I must not omit to state that he had a remarkable2 memory, and this was of great service to him in his early efforts at oratory3. Mr. Lamon tells us that:
“He frequently amused his young companions by repeating to them long passages from the books he had been reading. On Monday mornings he would mount a stump4 and deliver, with a wonderful approach to exactness, the sermon he had heard the day before. His taste for public speaking appeared to be natural and irresistible5.”{44}
Let me describe one of the scenes in which Abe often took part.
Mr. and Mrs. Lincoln have gone to church, for it is Sunday morning. The children are excused on account of the distance, and are left at home to fill up the time as they may.
“Come in,” said Abe, appearing at the door of the cabin, “I’m going to preach.”
With more willingness, perhaps, than if the services were to be conducted by a grown-up minister, the other young people in the family enter and sit down in decorous style, while Abe pulls down the Bible, reads a passage, and gives out a hymn6. This is sung with more earnestness than musical taste, and then the young preacher begins his sermon.
I am sure we should all like to have been present, and should have listened with interest while the gaunt, awkward boy, gesticulating with his long arms, delivered a homily not original with himself, but no doubt marked by some of his peculiarities7.
We are told that this young audience, the girls probably, were sometimes affected8 to tears. One might have been tempted9 to predict that the boy{45} would develop into a preacher when he grew to man’s estate. But Abe did not confine himself to “preaching.” He was just as fond of other kinds of public speaking. Sometimes in the harvest field he mounted a stump and began to talk on political subjects.
More than once Thomas Lincoln, going out to the field, found work at a standstill, and a little group collected at one point, Abe being the central figure.
“What’s all this?” he would ask angrily.
“It’s Abe,” one of the hands would answer. “He’s givin’ us a rousin’ speech on politics.”
“I’ll rouse him!” said the incensed10 father. “Only let me get at him!”
So he would push his way into the crowd unseen by Abe, and would suddenly seize his son by the collar and drag him from his extemporized11 rostrum.
“Now go to work!” he would exclaim in irritation12. “You can’t make your living by talking.”
Abe, with a comical smile, would close his speech, to resume it on some more auspicious13 occasion.{46}
I have already said that Thomas Lincoln was a carpenter, though a poor one. Abe sometimes worked with him in the shop, but had no idea of learning the trade. He preferred to work in the field, and, as he could not fill up his time on the four acres his father cultivated, he hired out to any one of the neighbors who required his services.
No prediction could have surprised his employers more than that the tall, awkward youth, who had grown out of his clothes, would hereafter hold in his hands the destinies of the country, and guide it triumphantly14 to the end of a protracted15 and bloody16 struggle.
The career of Lincoln is a striking illustration of the often-repeated saying that “Truth is stranger than fiction.”
While there is room for suspicion that Abe was not fond of physical labor17, he is said to have worked very satisfactorily for those who employed him. He had no troublesome pride, but was willing to do anything that was asked, and pleased the women especially by never objecting when called upon “to make a fire, carry water, or nurse a baby.”{47}
I am tempted to quote from Mr. Lamon’s interesting volume an account furnished him by Mrs. Elizabeth Crawford of the people among whom Abe lived and some of their peculiarities. It throws light upon the homely18 side of the future President’s character and speech:
“You wish me to tell you how the people used to go to meeting—how far they went. At that time we thought it nothing to go eight or ten miles. The old ladies did not stop for the want of a shawl, or cloak, or riding-dress, or two horses in the winter-time; but they would put on their husbands’ old overcoats, and wrap up their little ones, and take one or two of them on their beasts, and their husbands would walk, and they would go to church, and stay in the neighborhood until the next day, and then go home. The old men would start out of their fields from their work, or out of the woods from hunting, with their guns on their shoulders, and go to church. Some of them dressed in deer-skin pants and moccasins, hunting-shirts, with a rope or leather strap19 around them. They would come in laughing, shake hands all around, sit down and talk about the game they had killed, or some{48} other work they had done, and smoke their pipes together with the old ladies. If in warm weather, they would kindle20 up a little fire out in the meeting-house yard to light their pipes.
“If in winter-time, they would hold church in some of the neighbors’ houses. At such times they were always treated with the utmost of kindness; a bottle of whisky, a pitcher21 of water, sugar, and glass were set out, or a basket of apples or turnips22, or some pies and cakes. Apples were scarce them times. Sometimes potatoes were used for a treat. (I must tell you that the first treat I ever received in old Mr. Linkhern’s house—that was our President’s father’s house—was a plate of potatoes, washed and pared very nicely, and handed ’round. It was something new to me, for I had never seen a raw potato eaten before. I looked to see how they made use of them. They took off a potato, and ate them like apples).
“Thus they spent the time till time for preaching to commence, then they would all take their seats; the preacher would take his stand, draw his coat, open his shirt-collar, and commence service by singing and prayer; take his text and{49} preach till the sweat would roll off in great drops. Shaking hands and singing then ended the service. The people seemed to enjoy religion more in them days than they do now. They were glad to see each other, and enjoyed themselves better than they do now.”
Such is the testimony23 of an old lady, who, like old people generally, is prone24 to praise the past at the expense of the present.
The ladies in Abe’s early days wore “corn-field bonnets25, scoop-shaped, flaring26 in front, and long, though narrow behind.” They were as fond of dancing as our city ladies, but did not find an elaborate toilet so essential. It was not uncommon27 for both sexes to discard shoes and dance barefooted. I have no doubt they enjoyed themselves as well, if not better, in this absence of restraint, than their more polished sisters who are to be found in city drawing-rooms to-day.
Brought up in such an unconventional atmosphere, it is not surprising that Abraham Lincoln never set much value upon form and ceremony, and sometimes shocked his more conventional political associates.
Mr. John B. Alley28, a member of the Massachusetts{50} Congressional delegation29 during the war of the Rebellion, described to me on one occasion how much shocked Senator Sumner was when, on calling upon the President, in company with Lord Lyons, the English Minister, they found him sitting at ease in true Western style, with his heels resting on the table.
“How are you, Sumner?” was the President’s greeting. “Take a seat, Lord Lyons.”
And all the while the good President did not seem to be aware that he was acting30 in a manner unbecoming the dignity of a great ruler. Yet he might have been aware of it, and secretly enjoyed the annoyance31 of his distinguished32 guests. I am not prepared to recommend my young readers to imitate Lincoln in this respect, but I wish them to understand how he was affected by his early acquaintances and surroundings. We shall all agree that there are many things more important than polished manners and personal dignity, and we shall find hereafter that Abraham Lincoln, in spite of his homely manners, was a Providential man, who served his country in her hour of need, as probably no other could have done.
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1
stature
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| n.（高度）水平，（高度）境界，身高，身材 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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3
oratory
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| n.演讲术；词藻华丽的言辞 | |
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stump
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| n.残株，烟蒂，讲演台；v.砍断，蹒跚而走 | |
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irresistible
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| adj.非常诱人的，无法拒绝的，无法抗拒的 | |
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hymn
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| n.赞美诗，圣歌，颂歌 | |
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7
peculiarities
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| n. 特质, 特性, 怪癖, 古怪 | |
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8
affected
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| adj.不自然的，假装的 | |
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tempted
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| v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词） | |
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10
incensed
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| 盛怒的 | |
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extemporized
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| v.即兴创作，即席演奏( extemporize的过去式和过去分词 ) | |
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12
irritation
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| n.激怒，恼怒，生气 | |
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13
auspicious
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| adj.吉利的；幸运的，吉兆的 | |
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14
triumphantly
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| ad.得意洋洋地；得胜地；成功地 | |
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protracted
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| adj.拖延的；延长的v.拖延“protract”的过去式和过去分词 | |
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bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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labor
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| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
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homely
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| adj.家常的，简朴的；不漂亮的 | |
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strap
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| n.皮带，带子；v.用带扣住，束牢；用绷带包扎 | |
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kindle
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| v.点燃，着火 | |
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pitcher
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| n.(有嘴和柄的)大水罐；(棒球)投手 | |
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22
turnips
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| 芜青( turnip的名词复数 )； 芜菁块根； 芜菁甘蓝块根； 怀表 | |
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testimony
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| n.证词；见证，证明 | |
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prone
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| adj.(to)易于…的，很可能…的；俯卧的 | |
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bonnets
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| n.童帽( bonnet的名词复数 )；（烟囱等的）覆盖物；（苏格兰男子的）无边呢帽；（女子戴的）任何一种帽子 | |
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flaring
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| a.火焰摇曳的，过份艳丽的 | |
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uncommon
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| adj.罕见的，非凡的，不平常的 | |
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28
alley
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| n.小巷，胡同；小径，小路 | |
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delegation
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| n.代表团；派遣 | |
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30
acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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annoyance
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| n.恼怒，生气，烦恼 | |
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distinguished
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| adj.卓越的，杰出的，著名的 | |
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