Now, although it has been necessary to insist strongly on the difference between phenomena3 mechanically recorded and the records of a living individual consciousness, I should be very sorry if 287anything said should lead students to assume that a loose and careless manner of study was in any way advocated. The training of his eye and hand to the most painstaking4 accuracy of observation and record must be the student's aim for many years. The variations on mechanical accuracy in the work of a fine draughtsman need not be, and seldom are, conscious variations. Mechanical accuracy is a much easier thing to accomplish than accuracy to the subtle perceptions of the artist. And he who cannot draw with great precision the ordinary cold aspect of things cannot hope to catch the fleeting5 aspect of his finer vision.
Those artists who can only draw in some weird6 fashion remote from nature may produce work of some interest; but they are too much at the mercy of a natural trick of hand to hope to be more than interesting curiosities in art.
The object of your training in drawing should be to develop to the uttermost the observation of form and all that it signifies, and your powers of accurately7 portraying8 this on paper.
Unflinching honesty must be observed in all your studies. It is only then that the "you" in you will eventually find expression in your work. And it is this personal quality, this recording9 of the impressions of life as felt by a conscious individual that is the very essence of distinction in art.
The "seeking after originality10" so much advocated would be better put "seeking for sincerity11." Seeking for originality usually resolves itself into running after any peculiarity12 in manner that the changing fashions of a restless age may throw up. One of the most original men who ever lived did not trouble to invent the plots of more than three 288or four of his plays, but was content to take the hackneyed work of his time as the vehicle through which to pour the rich treasures of his vision of life. And wrote:
"What custom wills in all things do you do it."
Individual style will come to you naturally as you become more conscious of what it is you wish to express. There are two kinds of insincerity in style, the employment of a ready-made conventional manner that is not understood and that does not fit the matter; and the running after and laboriously13 seeking an original manner when no original matter exists. Good style depends on a clear idea of what it is you wish to do; it is the shortest means to the end aimed at, the most apt manner of conveying that personal "something" that is in all good work. "The style is the man," as Flaubert says. The splendour and value of your style will depend on the splendour and value of the mental vision inspired in you, that you seek to convey; on the quality of the man, in other words. And this is not a matter where direct teaching can help you, but rests between your own consciousness and those higher powers that move it.
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1 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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2 thoroughly | |
adv.完全地,彻底地,十足地 | |
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3 phenomena | |
n.现象 | |
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4 painstaking | |
adj.苦干的;艰苦的,费力的,刻苦的 | |
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5 fleeting | |
adj.短暂的,飞逝的 | |
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6 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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7 accurately | |
adv.准确地,精确地 | |
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8 portraying | |
v.画像( portray的现在分词 );描述;描绘;描画 | |
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9 recording | |
n.录音,记录 | |
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10 originality | |
n.创造力,独创性;新颖 | |
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11 sincerity | |
n.真诚,诚意;真实 | |
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12 peculiarity | |
n.独特性,特色;特殊的东西;怪癖 | |
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13 laboriously | |
adv.艰苦地;费力地;辛勤地;(文体等)佶屈聱牙地 | |
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