As for Hypatia, her fearless, eager spirit, scornful of obstacles and inglorious ease, rejoiced in the difficulties of the position. After a laborious17 day's work, during which she astonished the Maori handmaids by the energy which she threw into her household tasks, working in common with them, and eagerly possessing herself of the vernacular18, she pored over Maori grammars and dictionaries with an ardour not inferior to that which had secured her the unique academical distinctions of her year. She learned the history, the language, the manners and customs of the singular people among whom she dwelt, with a rapidity which astonished Mr. Summers, and caused him to remark to his wife that he had been wont19 to consider the scholastic20 triumphs of her friend somewhat exaggerated, but was happy now to recant and apologize. Never before had he seen a woman in whom were allied21 extraordinary mental powers with such unflagging industry, steady application with such brilliant conceptions. Sufficiently22 rare among men, the combination was almost unknown, in his experience, among women students.
"You have left out her beauty and her simplicity23 of manner, my dear," said his wife, as she smiled up at her husband's earnest face. "You generally remark these attributes first, you know."
"True—most true," he said, relaxing his countenance24. "These I had forgotten. They make the [Pg 304] sum-total of high gifts in her case still more surprising. For the most part beauties are neither clever nor studious. Nor are the studious women beautiful. Nature, in a fit of absence of mind, has split the ingredients while fashioning her favourites, and given Miss Tollemache a double allowance of good looks with all the talents."
"Leaving some poor girl high and dry with neither," said Mrs. Summers. "You do see that occasionally. Watch her there; she does not look like the top mathematician25 of her year."
Nor did she, perhaps, to a superficial eye, as she sat outside the detached building which served as a kitchen, peeling potatoes, or rather scraping them, native fashion, with a shell; afterwards placing them in a wooden vessel26 shaped like a canoe for future culinary treatment, the while in animated27 conversation with Miru, a good-humoured, round-faced native girl, whose peals28 of laughter were evoked29 from time to time by her wonderful Maori sentences.
"Yes," said Cyril Summers, "there she sits, suitably dressed, yet looking like a society girl at a South Kensington cookery class, perfectly30 at her ease with Miru, who worships her, and yet doing the work that is set before her thoroughly31 and efficiently32."
"She takes the deepest interest in our converts, too," said Mrs. Summers. "'One ought to prefer our white heathen, of course,' she said to me the other day, 'but I must confess they seem to me unutterably inferior in manners, dignity, and truthfulness33 to this race. Their ingrained selfishness and coarseness always revolted me, in spite of my sense of duty. Now, these people have all the simplicity and directness of nature. [Pg 305] Such courage, too! What tales we hear from the front of their contempt of danger! They are, or rather have been, cruel; but so have all nations in the barbaric stage. We don't hear of anything but straightforward34 fighting now, and that is easy to understand when one looks around on this beautiful country.'"
"Yes, indeed. I suppose it must have come sooner or later. Yet when you contrast the old peaceful mode of living—which I used to admire when we first came here, and were not afraid to visit their kaingas—with the present, one cannot but grieve. It was the most perfect embodiment of the fabled35 Arcadian life that could be imagined. The palisaded pah, at once a fortress36 and a town, serving the purpose of the feudal37 castle of the Middle Ages, to which the inhabitants retreated in time of war; the fields and gardens so neatly38 cultivated, the groups of women and children, the young men and girls of the tribe, the gossip, the laughter, the games and exercises, of which they had a great variety; then our canoe trips on the broad Waikato, or short boat excursions from the coast settlements;—such pictures of natural rural contentment, as superior to the ordinary life of common Europeans as can be conceived."
"But then their wars—cruel and remorseless. Think of Rauparaha and Hongi! Think of the wholesale40 massacres41, the cannibal feasts, the torturings, the burnings!"
"No doubt. All these things were done in their unregenerate days, but after the advent42 of that great and good man, Marsden, in 1830, and the establishment of missionary43 stations, these horrors gradually lessened44 and were in process of dying out."
[Pg 306]
"How do you think that can be? Were there not still tribal45 wars and ruthless massacres?"
"A state of conquest, succeeded by retribution, could not be expected to cease suddenly. But you may notice that as the old cannibal chiefs and leaders died out, they in many instances recommended the missionaries46 to their sons and successors. Then the Christianized chiefs, like Waka Nene and Patuone, never relapsed into heathenism, but fought for us and with us to the end."
"Certainly that showed their power to assimilate civilization, when once introduced."
"Then, again, one remarkable48 result of the progress of religious teaching was their abolition49 of slavery. The Maoris were large slaveholders in proportion to their numbers. They made profitable use of captives in agriculture and the laborious work of the tribe. They pleased themselves also by feeling that they had thus degraded their enemies. In the case of chiefs and high-born women it was held to be an unspeakable degradation50, personal and political. When one considers the difficulty of inducing civilized51 nations to forego such privileges, one is lost in amazement52 that a people but lately redeemed53 from barbarism should act so humanely54 at the bidding of a handful of missionaries. It was to forego an ancient institution which contributed so largely to their pride and profit; for slaves were valuable alike in peace and war."
Following up her researches and explorations in Maori lore55, Hypatia was daily more excited by the wondrous56 revelations which the library of fact and fiction furnished. A procession of warriors57, orators59, poets, priests, and patriots60 passed before her eager [Pg 307] vision. Conquerors62 who, like Timour and Zenghis Khan, marched from one extremity63 of the island world to the other, slaying64 and enslaving, devouring65 and torturing, extirpating66 the weaker tribes—a devastating67 wave of conquest.
Individuals, again, of such force of character and fixity of resolve that they committed themselves to the hazard of strange vessels68, voyaging over unknown seas in order to reach the wondrous isles69 at the world's end, whence came these strong white strangers, who bore such rich and rare, even terrible commodities, to the children of Maui. Among these strong-souled envoys71 the historic Hongi, who dissembled successfully, while honoured in the midst of kings and courtiers, until he procured73 possession of the first firearms, after which he cast away the veneer75 of civilization, and stood forth76 a second Attila, the remorseless destroyer of his race. Not less, in peace or war, the warrior58 and diplomatist, the Napoleon of his time, the terrible Waharoa; risen from a slave's hard fate and toilsome life through the mistaken lenity of his captors, he exhibited his talents by devastating the lands of neighbouring chiefs, and his gratitude78 by almost obliterating79 the tribe which had protected him in youth and set him free to commence his march of doom80!
Strange to say, those remorseless despots, red with the blood of their countrymen, and unsparing of the lives of women and children, protected the missionaries. Scorning to change their ancient faith, they yet threw no impediment in the way of their successors becoming Christians81 in name and faith, or loyal allies of the white strangers.
The names of women, too, this earnest student [Pg 308] found profusely82 associated with heroic deed and resolve, such as have rendered individuals of the sex celebrated83, nay84, immortal85, since the dawn of history. Parallels were there for all the legendary86 heroines. In the revival87 of "Hero and Leander," it was the Maori maiden, and not the lover, who dared the peril88 of the midnight wave, and, more fortunate than he, survived to form a happy union and earn the immortal fame which still illumines the name of Hinemoa—that name still celebrated, even though the fairy terraces of Tarata charm the traveller no more, and the magical fire-bordered lake, even Rotorua, be whelmed in a cataclysm89.
Mr. Summers was kept accurately90 informed by his native converts of the progress of the war. He heard details of the siege of Orakau in which the little household was more than usually interested, from the fact of Henare Taratoa and other converts being in the enemy's ranks.
"Poor Henare!" said Mrs. Summers; "he was our most promising91 scholar—gentle, brave, chivalrous92, the very embodiment of generosity93. He no doubt believes that he is fighting for his king and country now that they have set up this fetish of Potatau. It seems very hard, after all the trouble we took with him and the others."
"And why should he not fight?" asked Hypatia, with raised head and flashing eyes. "And—
'How can man die better, When facing fearful odds94?'
The position is exactly that of Horatius. History repeats itself. I, for one, do not wonder that any man of his tribe, or woman either, should fight to the [Pg 309] death in this quarrel. The more I learn about the beginning of this lamentable95 war, the more I feel that the authors of it must be condemned96 by impartial97 observers."
"It cannot be logically defended," admitted Mr. Summers; "and, personally, I deplore98 the inevitable99 consequences, the temporary ruin of our hopes, the destruction of our schools and churches, the arrest of civilized progress. But some such conflict was unavoidable."
"But why?" asked Hypatia.
"The two races," answered he, "would never have continued to live together in peace. The Maori nature, proud, jealous, revengeful, holding themselves to be the original owners of the country, the English to be strangers and invaders100, forbade a lasting peace. They were unwilling101 to dispose of their lands—these millions of fertile acres of which they made little or no use. The colonizing102 Briton would never have consented to stand idly by and see this great country, fitted to be the home of millions of Anglo-Saxons or other Europeans, held by a handful of barbarians103."
"But how about the Divine command, 'Thou shalt not steal,' 'Do unto others'—ordinances, the keeping of which is enjoined104 upon individuals, but which are so conveniently ignored by nations?"
"As a minister of the Gospel and a preacher of the Word, I am compelled to admit that our national policy and our national religion are often at variance105. Still, it cannot be denied that the advance of civilization has mainly depended upon conquests and the doctrine106 of force. In our own land the ancient Britons were dispossessed by the Romans and the Iberian [Pg 310] Celts; these, again, by Jutes and Saxons, who in turn were conquered by the Normans. These people found a weaker race, the Morioris, whom they slew107 and enslaved. They nearly depopulated the South Island, and would have wholly done so but for our arrival. They have always acted upon, and perfectly understand—
'The ancient plan, That they should take who had the power, And he should keep who can.'"
"That is intelligible," said Hypatia, with a sigh; "but I must say I cannot help sympathizing with the Maori Rangatira, in the spirit of the Douglas at Tantallon moralizing over Marmion—
' " 'Tis pity of him, too!" he cried; "Bold can he speak and fairly ride. I warrant him a warrior tried." '
"Do not forget the poor wahines," said Mrs. Summers. "Like all women in these affairs of state, they seem to have the worst of it. Think of them at Orakau, marching out of their blood-stained pah in the midst of a hail of bullets, hungry, thirsty, perhaps wounded, and yet, without doubt, they joined in the defiant108 shout of 'Akore, akore, akore!'"
"It was glorious," said Hypatia. "I could have wished to have been there. It has immortalized them, as well as the warriors among whom they fought. It will re-echo through the ages long after the pahs are grass-grown, or perhaps made into tea-gardens for the coming race."
"That reminds me that it must be lunch-time," interposed Mrs. Summers, gently; and, with a half-reproachful [Pg 311] gaze, the indignant advocate subsided109, and retired110 to her chamber111.
Matters went on calmly and peacefully in this lodge112 in the wilderness113, disturbed but from time to time with war rumours115 and tidings of siege or skirmish. Occasionally a burst of weeping and dolorous116 long-drawn lamentation117 in the Maori camp told that a friend or kinsman118 had been added to the death-roll. Then a former convert or pupil would stagger in, wounded almost to the death, to be tended, and cured, if such were possible, for no slightly wounded combatant ever taxed the warm welcome of the Mikonaree and his household. They were either sent away rejoicing in their new-found strength and ability to level a musket119 once more at the marauding pakeha, or, in other case, were laid to rest in the mission graveyard120, comforted by the thought that the Burial Service would be read over them by the good pakeha whom they had learned to trust and revere8.
Sometimes, when hope had departed, and they began to count their remaining hours, they returned to the lessons which had been with such care instilled121 into them in the old peaceful days of the earlier missions. They placed their trust in the mediation122 of Him whom they connected with their conversion123, and recalled the weekly services and baptismal vows124, happy in the unshaken faith of youth, and passing away to spirit-land without doubt or fear.
At other times, the warrior, roused to frenzy125 by pain or despair, would solemnly renounce126 the stranger's God and all His ways, and quit this life, so incomprehensible to him, chanting the ancient war-song of [Pg 312] his ancestors, and electing to follow them to the Maori heaven by the stormy path of the reinga.
A chance newspaper—for, of course, all mail-carrying had been stopped, as well as their irregular intelligence department—brought them the news of the greater and the lesser127 world from time to time. In one of these latter distributors of hopes and fears they came across these alarming head-lines:—
"The Gate Pah! Captured after a Stubborn Resistance! Panic among the 43rd Regiment128! Loss of Officers unprecedented129! Names of the Killed and Wounded!"
The list was long, and eagerly scanned. Many were names of European reputation; others, again, of colonial fame, well known to all New Zealand residents. With their heads close together, the names were read out first by one, then another, as different degrees of knowledge or acquaintance prevailed. Mrs. Summers was repeating the last two or three names, when she came to Lieutenant130 Massinger of the Forest Rangers70, "Reported missing!"
"Whom did you say?" cried Hypatia, almost with a shriek131. "Not Roland Massinger? Oh, don't say he is dead!"
"He is not dead, my dear," said Mrs. Summers, "only missing. That means, I suppose, that he has not rejoined his regiment. There is nothing so very alarming about that."
"Not alarming—not alarming!" answered Hypatia, in low anguished133 tones. "Do you know what it means? It may be worse than dead—far worse. He may be in the hands of the enemy—given over to torture. Who can tell? And it is I who am to [Pg 313] blame for his presence in this country, for his taking part in this dreadful war. His blood is upon my head, wretched girl that I am!"
"My dear Hypatia," said Mrs. Summers, gently taking her hand, "why rush to such extreme conclusions? In the first place, the poor fellow is not known to be dead, or even a prisoner. In the next, you cannot be held responsible for the rash resolve of a man whom you felt you could not marry. It is most unfortunate, I grant you, but surely you are not to be held accountable."
"No, no! it was all my doing. My heedlessness and vanity must have encouraged him, or he would never have thought of me in that way. Then a foolish ambition stifled137 any natural liking138. I did like and respect him far more than any other man I had ever met. And now, this is the end of it! He is dead, and I am the unhappy cause. I shall never recover it."
Words were of no avail. In vain Cyril Summers and his wife tried to moderate her passionate139 remorse39. She could see nothing but the darkest fate and endless sorrow before her. She had destroyed his happiness, his career, and now his life had been sacrificed to her insane desire to travel out of the sphere which Providence had assigned to her.
Comparatively soothed141 by Mr. Summers' promise to send a trusty messenger to procure74 reliable information as to his disappearance142 and probable fate, she at length consented to retire with her friend and comforter. To retire, but not to rest. If she slept, troubled visions of pale corpses143 and blood-stained victims mingled144 with her dreams, and the dawn had appeared before the slumbers145 which soothe140 alike the young [Pg 314] and old, the innocent and the guilty, brought transient rest and peace to her troubled spirit.
Mr. Summers tranquillized her somewhat by sending away a native convert, long associated with the mission, and at her request his wife went also. They were a trustworthy and devoted pair, whose loyalty147 had been well tried since the outbreak of hostilities148. Known by the rebels as Mikonaree natives, they were enabled to pass and repass unharmed. Indeed, they were always welcomed by the insurgents149, who never charged them with bad faith. It was rather the other way, inasmuch as the friendly natives were more than suspected of giving information of probable movements by the troops to their countrymen. But, if it were so, their apologists replied that it was, after all, merely in accordance with the ancient Maori custom, which was to send notice to the enemy that they were coming to attack them. The famous Hongi did so in the case of his next-door neighbour, Hinaki, Chief of the Ngatimaru tribe, when they met in Sydney, at Mr. Marsden's dinner-table, after the former's return from England, saying, "Get your tribe ready as soon as you return, for I am going to attack you when I get back to Te Hauraki." He was as bad as his word, and with the aid of civilization (muskets and powder), succeeded in taking the famous Totara pah, slaughtering151 a thousand Ngatimaru, then killing152 (and eating) a large proportion of his compatriot's tribe.
Ponui and Awariki did not lose time, but started away in light marching order for the seat of war, secretly pleased and excited by the prospect153 of hearing all about the bloody154 engagement and its attendant [Pg 315] horrors, while manifesting a decent show of sorrow for the pakeha's early fate.
They were several days absent, during the lingering hours of which Hypatia held herself to be a prey155 to the fabled Furies. She was fully72 impressed with the idea that an evil fate had befallen the missing soldier, on account of which the messengers hesitated to return, awaiting fuller information.
Thus, daily becoming more and more deeply depressed156 and remorseful157, she pondered upon the mysterious workings of Providence, disposed to question its justice in permitting so bitter a blow to be dealt to her—to her, who had always acted in undoubting faith! Upon what trifling158 events do the great evils and misfortunes of life appear to depend! Like the extra allowance of sunshine in the Alpine159 world, which sets free the tiny ice stream, which again unlooses the blind and devastating avalanche160, what a tragedy had her heedless action set in motion! And the end was not yet. Of what gruesome, bloodcurdling tidings might not the messengers be the bearers!
After a night of miserable161 imaginings, Hypatia arose to find that the messengers had returned, and furnished a report of their inquiries162 to Mr. Summers, who, condensing it for her information, hastened to relieve her worst apprehensions163.
"Before entering into detail, let me assure you, my dear Miss Tollemache," he said, "that we have good grounds for believing that Sir Roland is alive, and, if not unwounded, most likely in good hands."
"What do they say?" asked she, with tremulous lips. "Were they able to see any one who knew? [Pg 316] His friends—Mr. Slyde, I mean. I have heard they were comrades."
"They joined the Forest Rangers at the same time, I heard; and there was also the half-caste guide, Warwick, a very fine fellow, who has attached himself to our friend. Ponui saw both of them."
"Surely they would know. They did not desert him?"
"There was no hint of desertion. Every officer of note was killed or wounded within the first twenty minutes of the assault of the storming party—they among the number. Warwick was severely164 wounded. Mr. Slyde was unconscious, and it was thought mortally wounded; but after Warwick had staggered to the place where he had seen Lieutenant Massinger fall, he found that he had disappeared."
"Then they know nothing—absolutely nothing!" said Hypatia. "I thought you said there were grounds for believing——"
"Allow me to continue," said the Reverend Cyril. "Awariki went among the women of the camp, of whom there were many. There she found a cousin who had married a Ngapuhi. She seemed to have been under fire also, as she had a bullet through her upper arm."
"I should like to have been there," said Hypatia, her eyes lighting165 up with a gathering166 intensity167, as she gazed before her towards the dark-hued mountains which bounded their landscape. "What did she see?"
"As she rushed forward through the mêlée—for her husband was badly wounded—she saw the 'pakeha rangatira,' as she called him, fall, apparently168 dead. [Pg 317] A Maori was just about to tomahawk him, when Mr. Mannering (Tao-roa, as they call him) dashed him aside, knocking him down, and calling aloud to his people, two of whom lifted up the pakeha, and commenced to carry him to the rear. Immediately afterwards several women joined them, one of whom she was confident was Erena Mannering, his daughter, who, of course, was well known to the tribe. After this ensued the extraordinary panic of the 43rd, and all trace of him was lost."
"Then they did not succeed in getting him back to the Ngapuhi camp (isn't that the name?), and they do not know what has become of him, after all?"
"Merely this, that Awariki says she is certain that if Erena had been taken prisoner, she is a person of such importance that the whole hapu would have been sent in pursuit. She is confident that she and the others are in safety, or else Mr. Mannering would not be at ease and with his people."
"But why did she not ask him?"
"He is a war chief of the Ngapuhi, and she, a common person, did not dare to address him on such a subject. It would not be tika, or etiquette169, breaches170 of which are severely punished."
"But what do you think yourself? All this is very slender evidence—mere150 hearsay171, in fact."
"I fully believe that he is in some secure retreat, watched over by this extraordinary girl, Erena Mannering, whose courage and devotion have, under Providence, saved his life."
"May she find His mercy in her hour of need!" said Hypatia, with clasped hands and streaming eyes. "If it be so, my soul will be freed from a [Pg 318] burden almost too heavy to bear. It may be hoping against hope, but I really begin to believe that his life will be spared. That granted by Heaven, I shall have nothing—positively nothing—to wish for in the future."
The remaining incidents in the capture of the memorable172 Gate Pah were duly recorded by Awariki for the benefit of the household—how the sailors, the sea-warriors of the pakeha, whose raiment was of a blue colour, they who sprang over the palisades as if they were ships' rigging, and the men in red who fought madly and cursed always, had been bewitched by the spell of the Tohunga of the Ngaiterangi, and had fled. The men in big hats (the Forest Rangers), who walked through the bush, the flax, and the fern by night and day; the Ngapuhi, who rushed on like a breaking wave, were all in vain against the rifle-pits of the Ngaiterangi, whereby men were killed without seeing who fired at them.
Passing from one mood to the other, as is wont with women whose highly strung nervous system seems impatient of continuous action, Hypatia at length made up her mind that Massinger was alive, and safely bestowed174 in some sylvan175 retreat, under the care of this mysterious, fascinating Maori girl, of whom she had already heard much.
The natural jealousy176, invariably felt by the average woman during the appropriation177 by another one of an erstwhile, probable, or even possible lover, had no place in Hypatia's generous mind. "If only he is alive and well, I care nothing," thought she. "That she risked her life to save his, I can well believe. [Pg 319] All honour to her. I am at least guiltless of his blood. I shall always feel grateful to her, for lifting that load from my soul."
Thus, when she arose next morning and commenced to busy herself about the indispensable duties of the household, she experienced a feeling of relief to which she had been long a stranger. The day was fine, the clouds of heaven had disappeared, it would seem, simultaneously178 with those of her spirit. As in the Northern Britain, with its frequent rain and hail, mist and snow, this rare day, on which the disturbing forces of the elements held truce179, was inexpressibly lovely. The mountain snow-crown was revealed in all its purity and austere180 majesty181, a silver diadem182 against the blue and lustrous183 heavens. The fruit trees in the garden, the oaks and elms, poplars and walnuts184, planted in fond remembrance of the dear old home-land, seemed bursting into redundant185 greenery. The river rippled186 and murmured under its o'er-arching ferns, and as the little band of dark-skinned children, with their glancing eyes and smiling faces, all obedient and cheerful, passed on to the modest building, wherein they were daily so patiently taught by their pastor187 and his wife, she could hardly refrain from expressing her thankfulness for the success of this single-hearted enterprise, in which she had been deemed worthy146 to share.
That the wave of barbaric warfare188 might at any moment sweep over the peaceful scene, leaving ruin and desolation in its track, seemed, in the glory of that beauteous morn, incredible and preposterous189. During later musings, however, when the routine business of the little school failed to absorb her [Pg 320] attention, the thought would obtrude190 itself of the strange complication of affairs which would arise if, as was rumoured191, Roland was about to marry this half-savage girl, as she could not but consider her. Beautiful she was by all report, devoted she must have been to her white lover, educated to a certain extent, and, in virtue192 of her father's lands granted in earlier times, an heiress of considerable pretensions193. But——! She well knew what a death-in-life it would be considered by his English friends. Of course, it was far from improbable. Younger sons and others of aristocratic British families had married these fascinating half-caste girls, even those of pure Maori blood. This she knew from authentic194 sources. In this distant land, so far from British social edicts, such a marriage was not looked upon as a mésalliance. And if such should be his lot, who would have been the dominant195 factor in thus shaping his destiny? Who but herself, unwilling, doubtless, but none the less the primary agent in his deportation196, his colonial career, with its risks, dangers, and this irrevocable lapse—finally, his absorption in a different class and an alien race? She felt minded to groan197 aloud. Why should she have been selected to work all this misery198 and ruin, ending, perhaps, in death? Why could she not foresee the direful consequences flowing from his fatal entrainement?
It was hard, very hard. Other men had paid her court before and since his advent. They had accepted their dismissals calmly, carelessly, irritably199, sullenly200, according to their several temperaments202; in no case had serious results followed. They had mended their damaged or disturbed organs by philosophy, travel ,[Pg 321] gaiety, or marriage, chiefly affecting the latter anodyne203. It was surely one of the ironies204 of Fate that the consequences to this particular pretendu had been so serious—the only one as to whose denial she had felt suspicion of her heart's teaching in the ordeal205.
Now, at least, all was over. She had decreed that he should have no further part or lot in her life. If he was safe, Fate might do her worst. She had always claimed the right to mould her own existence. Surely she could do so still. Yet she sighed as she told herself thus proudly that she was sufficient for her own high conception of duty. As to happiness, that was another thing. Who were we, worms of the dust, ephemera of the hour, that we should arrogate206 to ourselves the right to a condition of perfect satisfaction? Harmony with our surroundings, always improbable, was chiefly impossible. The stars in their courses, as well as all the powers of darkness, were leagued to prevent it. And yet—and yet——Here the introspective reverie ceased, and Hypatia recalled herself to the more urgent and practical demands of daily life.
On the following morning Mr. Summers appeared at breakfast in an unwonted state of excitement, almost of agitation207.
"What is the matter, my dear Cyril," inquired the anxious wife. "Is the war news worse than usual?"
"Not quite so bad as that," he said, with a reassuring208 smile, "but important, notwithstanding. I have just heard that the bishop210 is coming to pay us a visit, and will stay all night on his way to Tauranga."
"How did you hear? You quite frightened me. [Pg 322] I shall be charmed to have him. Hypatia will be overjoyed, I know. He is one of her heroes."
"A Maori messenger gave me this note," he replied, producing a twisted and discoloured piece of paper, on which was written—
"My dear Cyril,
"I propose, with God's blessing211, to be with you on Tuesday at midday. If Mrs. Summers can accommodate me, I should like to remain with you for one night. Will hold service in afternoon. Assemble the people—it may be for the last time.
"G. A. New Zealand."
"And when does he say that we may expect him?" asked Hypatia.
"At or before midday," replied Mr. Summers. "Of course, he will only remain for the night, as he is anxious to push on to Tauranga. But he would like to hold an afternoon service; so I must get in all our people in the neighbourhood, and, of course, the school-children."
"I am charmed with the idea," said Hypatia. "Just fancy! I have had him in my thoughts ever since I thought of coming to New Zealand. One does not often see an apostle in the flesh. And he is one, if ever it is given to man to behold212 one of God's messengers."
"That I, too, am overjoyed, you will not doubt," said Cyril. "I have a filial feeling towards him. I was one of his curates when he first came to New Zealand. How many a long journey on foot we made together! He is a tireless walker, and a [Pg 323] champion athlete in half a dozen classes. Such a man in a boat, too! He has risked his life scores of times to my knowledge. And now to think that so much of his life's labour has been lost! It is heartbreaking."
"Do not say that, my dear Cyril," came in Mary Summers' quiet voice. "The good seed has been sown. In the time to come it will bring forth, 'some fiftyfold, some an hundredfold,' as we are told in God's Word. Look what poor Henare Taratoa did, even when fighting against us in the Gate Pah! That was the fruit of our teaching here, I am thankful to say."
"What was that?" said Hypatia.
"One of the Maori women that came away from the Gate Pah said that when Colonel Booth was lying mortally wounded and perishing with thirst—for there was no water in the pah for the last two days—Henare stole out by night and passed through our lines, thereby213 risking his life, and brought back a calabash of water, which he placed by the side of the dying man. It was found there next morning by our men after the natives had left the pah."
"What a splendid fellow!" said Hypatia. "He fought for his country, as why should he not? But then, having received the Christian47 faith, he followed implicitly214 the precepts215 he had learned. Our men would have given water to wounded Maoris, but which of them would have risked his life to procure it?"
"I could tell you of other instances of similar conduct," said Mr. Summers. "The bishop, when he comes, will, I am sure, add to my list. But we must [Pg 324] set to work now to ensure him a suitable reception. You will have a sermon, too, which, like all his addresses, will be deeply impressive."
All requisite216 preparations having been made, and a sort of "fiery217 cross" sent round in the hands of a fleet-limbed native youngster, a considerable gathering of Maoris of all ages and conditions was present at the appointed time. They came in honour of that heroic personage, George Augustus Selwyn, the famous Bishop of New Zealand, the hero of a hundred legends, the pioneer missionary, the modern embodiment of faith, zeal1, and devotion, who had always been willing—nay, passionately218 eager—in the words of St. Paul, "to spend and be spent" in the service of his Master.
Hypatia stood back a little space while Mr. Summers and his wife warmly welcomed their pastor and master, with an earnestness there was no mistaking. The dark-skinned contingent219 then closed in, and obstructed220 her view of the man whom (with one exception), of all living personages, she was the most anxious to see, whom by reputation she honoured with a feeling akin134 to adoration221.
He had come attended only by a middle-aged136 Maori, whose grizzled countenance and war-worn features showed that he had done his share in the professional occupation of the Maori gentilhomme of the period. He stood apart, leaning on his musket, but from the respect with which he was treated by all who approached, it was evident that he was a personage of no ordinary consideration.
It was a scene of more than ordinary interest. The older members of the hapu who still dwelt in [Pg 325] the vicinity of the mission, were chiefly those who from age or infirmity were debarred from going to the war, then waged within so short a distance of their homes. A large proportion was composed of women, children, and young people not yet entitled to rank as combatants. All in turn came to be presented to the Pihopa Rangatira, making obeisance223 due and lowly. To each one he addressed a few words in Maori, the replies to which were made with evident pleasure, the children almost gasping224 with pride and gratification at the honour of the interview. Inquiries were made after well-known men, who had formerly225 been regular attendants at the little church, but too often resulted in downcast looks, as the sad word maté (dead) came forth, and in broken accents the name of the battle, skirmish, or locality was uttered. Well posted in the personal history of the missionary centres and their converts, the bishop never failed to bestow173 a word of sympathy or condolence upon the mourners.
The reception being ended, Mr. Summers announced that the assembly was free to betake itself to their kai (or meal), which had been prepared, taxing to the utmost the resources of the establishment.
"Permit me, my lord, to present to you Miss Tollemache, a friend and schoolfellow of my wife," said Mr. Summers, as they moved towards the cottage. "A young lady lately from England, who has cast in her lot with us."
The bishop looked with extreme surprise at the distinguished226-looking girl, so unlike what he naturally expected to see at the place and time. Bowing, however, with easy grace, he said—
[Pg 326]
"I am afraid I cannot congratulate you upon the occasion you have selected in which to commence your labours in the Master's vineyard. Have you had previous experience, may I ask?"
"I have had two years' work in and around Whitechapel," said she. "I took up the East End City Mission work soon after I finished my college course."
"Then you have quitted your first sphere of usefulness, may I say, for a wider field?"
"I discovered," said Hypatia, "that the locality was not suited to my age and disposition228. I retired in favour of more experienced workers. Gathering from the letters of my dear friend and schoolfellow, Mrs. Summers, that she needed help, I decided229 to come here."
"And you did well, my dear young lady, to follow the dictates230 of your heart, though I would it had happened a few years previously231, when we were all rejoicing in the fruition of our hopes and the visible reward of years of toil77 and privation. Now, alas232! there have been sad backslidings, griefs, and discouragements. I have been sorely tempted233 to despair; but He who has hitherto led us through the wilderness will not abandon us now. May His blessing be upon you, my dear child, and upon all in this household. Though terrors encompass234 us, we know in whom to trust, as our Defender235 and Guide."
As he spoke236, standing209 within sight of the mountain and the wave, with head raised, and that noble countenance illumined with the courage that is not of this earth—the fervent237 faith in things not seen—he appeared to Hypatia as a prophet inspired, [Pg 327] transfigured, worthy to bear His sacred message, to speak the words of the Most High. Her overwrought emotional feelings overpowered her. Yielding to an irresistible238 impulse, she cast herself on her knees before him and cried aloud—
"Bless me, O my father, even me!"
Strongly stirred, the good bishop laid his hands solemnly upon her head, saying—
"May the Lord God, Most High, Most Mighty239, bless, protect, and save thee, dear child, from all evils of body and mind, also from all the sorrows and terrors of this distracted land. May He shield thee in the hour of need, and may His guidance be with thee until thou art led in safety to thy home and thy friends. For Jesus Christ's sake. Amen."
Hypatia retired to the little room which she had occupied since her sojourn240 in Oropi, feeling a renewed confidence in the vocation241 which she had adopted, and a fervent resolve to persevere242 in the path marked out for her, no matter what obstacles might present themselves.
When she appeared at the simple midday meal, all traces of emotion and excitement had vanished. The little household talked freely of the conclusion of the war as being at hand, and, that once an established fact, the recovery of the country and the revival of the Church were but matters of time.
"And do you think that the two races will ever agree to live in peace and amity243, after all the blood that has been shed?" asked Hypatia, leaning forward with a rapt and eager look upon her face which reminded the bishop of the early Christian martyrs244.
"One may well doubt, Miss Tollemache," said he, [Pg 328] with a sad yet unshaken air of confidence. "The best blood of England has been shed like water in these sieges and engagements. Still, I foresee the termination. It cannot be distant now. The flower of the Maori warriors and their leading chiefs lie low. All history teaches us that a conquered people is always absorbed into the superior race in course of time."
"But the difference in origin and tradition?" queried245 Mr. Summers.
"Is by no means an insuperable obstacle," answered the bishop. "In those mixed unions which have already taken place, no degeneration of type is apparent; indeed, to speak frankly246, it has even appeared to me that the offspring in many instances show an advance, physically247 and mentally, upon both the parent stocks. I could name instances, but it is perhaps unnecessary."
"We have our Joan of Arc, too," interposed Mrs. Summers; "only, unfortunately for the romance, she is fighting or nursing, whichever it may be, on the invaders' side."
"You mean Erena Mannering," said the bishop. "I know her well—or did, rather, in the dear old past days. She is truly a noble damsel in every sense of the word. Her Herculean father is a paladin for valour, struggling with the tastes of a savant and philosopher. In a different age he would have stood at a monarch's right hand, or more probably have been a conqueror61 in his own person. Her mother was a chieftainess, brave, beautiful, and of long descent. No wonder that she is a marvel248 of womanhood!"
[Pg 329]
"She is not without friends who appreciate her," said Hypatia, smiling at the enthusiasm of the sympathetic prelate. "Fortunate girl! to be born to a heroine's task, a heroine's applause. This is the last home of romance, it would appear, since it has quitted Britain, at any rate for the present."
"Have you heard the last rumour114 about her, my lord?" said Mr. Summers.
"No, indeed. Koihua and I came across the bush after leaving the Forest Rangers before Orakau. I trust no harm to her is feared."
"No, but the situation is not wholly free from risk. A young lieutenant of the Forest Rangers, wounded in the storming party, which was repulsed249 at the Gate Pah, is reported missing. It is said that she was seen with a small party of natives, who carried him off at the bidding of her father, and that neither she nor he have been since heard of."
"In that case it is most probable that she saved his life, and, in the absence of definite information, I should be inclined to believe that he has been taken to a place of safety, where he will remain for the present. What did you say his name was?"
"Roland Massinger."
"Not De Massinger of the Court, in Herefordshire—surely not?" said the bishop, more keenly interested. "I saw him in camp when I came from Pukerimu, poor boy! I knew his people well in England—among the very oldest families in the land. I met him soon after his arrival in Auckland. Whatever hard fate brought him into this disastrous250 strife251? But I should not say fate; rather the will of God, which often from present chastening leads to our [Pg 330] eventual252 gain. But the time draws near for our service—the last, most probably, that I shall hold here. It will be my farewell to these poor people, whom I have loved and prayed for so often."
And as the good man retired to his chamber for the preparation of prayer which he always held to be necessary, even in the most thinly populated and apparently humble253 localities, Hypatia took the opportunity of escaping from a conversation which threatened embarrassing conditions.
Punctually at the appointed hour, the bell of the little church having sounded for the canonical254 time, the man of God walked through the crowd of dark-skinned proselytes, who awaited his arrival with unaffected reverence256; and murmurs257 of approbation258 were heard as he paced with solemn steps towards the humble building, for which many of those present had contributed labour or materials. Yet were not all fully agreed. Some of the older men had been acted upon by the disaffected259 of the tribe, and hardly concealed260 their distrust of the pihopa, who went between the contending forces, and might, perhaps, convey information to their foes261. This allegation, openly made at the rebel camp, caused the good bishop the most poignant262 grief—to think that his people, his children in the Lord, as he fondly called them, should distrust him, who for them, for their present advantage and eternal weal, had sacrificed the intellectual luxuries of the parent land, his place among the noble and the great, all the unspeakable social advantages which await the distinguished son of literature and the Church in Britain! And for what? To live in self-imposed exile in a distant [Pg 331] colony, among a barbarous people but recently redeemed from the grossest heathen practices! It was more than discouraging, it was heartbreaking, to one of his sensitive temperament201 and fervent spirit.
The service of the Church of England was read by Mr. Summers. Hypatia was touched by the manner in which the responses were made by young and old. Nowhere in the world could more earnestness have been shown, less apparent wavering from the appointed ritual, which was wholly in the Maori tongue. She had made sufficient progress in the language to follow easily—a task lightened by the preponderance of vowels263 and the disuse of the perplexing consonants264 so frequent in European tongues. A greater advance can be made in Maori in a shorter time than in almost any living language. There is much of the ore rotundo claimed for the noble fundamental languages, which now only survive among degenerate265 descendants of the orators, warriors, statesmen, and artists, who, while they rolled out the sonorous266 sentences, swayed the known world with their pre-eminence in arts and arms, speech and song.
The prayers of the Anglican Church were concluded. Then the great apostle of the South Seas ascended267 an ornate pulpit, the gift of a few English friends of Mr. Summers, the carving268 of which had much impressed the native congregation, themselves by no means without practice in this ancient section of art. In his sermon—short, fervent, and chiefly persuasive—he appealed to those better feelings which the teaching of the missionary clergy269, of whatever [Pg 332] denomination270, had been chiefly desirous of fostering. "What," he asked, "had been the condition of the tribes before that great and good man Marsden, the pioneer pastor, came among them? War unbridled, ruthless, remorseless, with its accompaniments still more dreadful—slavery, torture, child-murder, the eating of human flesh, practices which, to their honour be it spoken, the Maoris as a nation had discontinued. Were they not ashamed of these things?" ("Yes, yes!" from the assembled crowd.) "Who had taught them to be ashamed of these things? The missionary clergy, the pakeha from beyond the seas. Who had given them the seed, the grain, the potato, the domestic animals, the tools of iron, from which they now reaped such abundant harvests and stores of produce? Bread, flour-mills, garden-seeds and vegetables,—all these came from the pakeha. Who taught them the use of all these things? The Mikonaree. He laboured with his hands, he lived poorly, he coveted271 nothing for himself, he only held a small portion of their waste lands on which to grow food for himself and his family.
"He had done all this. But he had done more. He had taught them to worship the only true God, and His Son Jesus Christ our Lord—the God of mercy, of truth, of charity, of peace. And had they not lived in peace, in plenty, in good will among themselves, until this war arose, which was now raging to the destruction of Maori and pakeha alike? Who counselled this shedding of blood, this burning of pahs? The clergy? No. They knew that the voice of every clergyman, every missionary in both [Pg 333] islands, had been against it, was against it now. If his advice had been taken, a runanga would have been held, of the wisest pakehas and the high rangatiras. Judges like Mannering and Waterton would have sat there—men who knew the Maori tongue and the Maori customs. They would have done justice. The Waitara would never have been bought from Teira. The Maori law would have been respected, as well as the English law, in which every man has equal rights, the native as well as the pakeha. Then there would have been no war; no killing of pakeha settlers who wished to cultivate the soil and to live in peace; no death of the soldiers and sailors; no death of the volunteers who wished to buy and sell in the towns, who bought the natives' pigs and potatoes, their wheat and their flax; no death of high chiefs or of the young men of the tribes, of officers of the troops, of officers of the ships. All these of the young and the old who now lie cold in the earth or beneath the sky would be alive and well this day." Here more than one face betrayed deep feeling; falling tears and gestures of unutterable anguish132 told their tale.
"But the war, unhappily, had commenced, and still raged. Unwise white men, proud and haughty272 chiefs, had been impatient, and forced on the war. Had the Maoris respected the lessons they had been taught, and been patient, even when suffering injustice273, all would have been well. The Waitara block would have been given up. It has been given up now. They had many friends in the pakeha runanga; even in Sydney the Kawana Dennitoni had sent a letter in their favour, warning the council of the [Pg 334] pakehas not to take Waitara. But there were unwise men on both sides. Blood was shed. And the state of war took place. And now you will say, 'This is all very well, but we knew much of this before. The state of war is accomplished274. What are we to do? What is best for the Maori people?'
"I will tell you. This is my saying. I have prayed to God that it may be right and wise, according to His will, and for your benefit, who are my children in the Lord. We have always taught you to desire peace—peace and good will towards all men. Cherish no more hard feelings against the pakeha. You will have to live in the land with him. His race is the stronger, the more numerous; he has ships, soldiers, and guns, more than you can number; they are like the sands of the seashore.
"The war must soon be over. I, who speak to you now, say so. Heed135 not those foolish men of your race who tell you to go on fighting. It is of no use. When the last battle is fought, and my words come true, yield yourself to the Kawana, Hori Grey, saying, 'We are conquered. Show us mercy. We desire peace for the future.' He has always been a friend of the Maori people. He is a friend now. You will find that you will receive mercy, that a portion of your lands will be restored to you. Not all. Part will be taken for utu, as by Maori custom. After that I say, heed my words and those of the good Mikonaree who have always tried to do you good—who will do you more good in the future. 'Love your enemies; do good to those who despitefully use you. If thine enemy hunger, feed him; if he thirst, give him drink,' as did Henare Taratoa, whom I taught when he was [Pg 335] young. You can read your Bible, many of you. Do what you are there commanded, and it will be well with you.
"And now it may be that you will see my face no more. I have been called back to the land whence I came, so many years ago, to do you good, to help, to teach every man, woman, and child in this land of Maui; such I may have done, though the seed of the Word has sometimes perished by the wayside. But other seed, I will believe, has taken root, and will bring forth, in due time, some twenty, some fifty, some an hundred fold.
"And when the day comes, as come it will, when peace overspreads the land, when the churches are again crowded, when the schools are full of your children, when the harvests are bounteous275, and the Maori people are as well clothed, as well fed, and as well taught as the pakehas, you will hear that your pihopa, the man who loved you and prayed with you, is no more. In that hour remember that I told you all this would come to pass, and honour his mana by obeying the words of his mouth, and the commandment of the most high God."
As the sermon neared this conclusion, the hearts of the people were more deeply and strongly affected255. Tears streamed down the faces of the younger members of the congregation. Sobs276 and groans277 were frequent. And as he turned to leave the little chapel227, a simultaneous rush was made to the door, so as to be enabled to say a last farewell. All doubt and hesitation278 as to his actions since the war were swept away by the magic of his vibrating voice, the magnetic force of his earnest tones. They now commenced to realize that [Pg 336] they were losing a friend in need, a judge in Israel, a champion in the day of their oppression.
As he left the church with his host and hostess, the women and children clustered around him, with cries of grief and genuine sorrow. They knelt before him, they struggled for the right to kiss his hand, they implored279 him to come again; they vowed280 that they would always be his children, and would obey his commands till their death.
It was to Hypatia a scene indescribably affecting. The tears came to her own eyes as she stood there, sympathetic, emotional, wondering no more at the contagious281 power of the united forces of faith, enthusiasm, and oratory282 combined to sway a multitude and lead a people to heroic deeds. The men stood aloof283 while the women were making their moan, and then came forward respectfully, each to receive a handshake and a word of greeting, advice, or friendly warning. Last of all, the few elders who had attended as it were under protest, made known their recantation of doubt or distrust. An aged chief, whose scarred countenance and limbs told a tale of ancient wars, hobbled forward, leaning upon his hano. With an air of mingled dignity and despondency he thus delivered himself—
"This is my saying, the saying of Tupa-roa the aged. I have listened to the words of the pihopa rangatira; they are good words. The great Atua of the pakehas has spoken in them. If we had hearkened to them before, if we had said at Waitara, 'This thing is unjust, but we will not fight; we will leave it to a Court; we will send a letter to the Kawini across the sea; we will ask for justice till the [Pg 337] winds cease to blow, till the fire-mountain in White Island stops breathing flame;' then our wisdom would have been great. What the pakeha says is true. We had many friends, just men, in the pakeha runanga. After all, Waitara was given back. Why? Were the pakehas afraid? No! See what has come of it. My son is dead, and his"—pointing to another elder who stood near him—"and Takerei and Puoho, all dead—all gone past the reinga, where I also shall soon follow. But we were as children, who see not into the future. Those unwise ones, who should be silent in council, were allowed to lead the nation; and now we are a broken people, our pahs are burned with fire. Our lands are taken, our sons are dead, also our high chiefs. If we had listened to the pihopa, to the Mikonaree, to Kawana, Hori Grey, these things would not have come to pass. My saying to you, O people, is to show honour to the pihopa and his mana, and so will it be well with you, with all of us, and our children's children."
Here he advanced, and motioning to one of the seniors who carried his greenstone mere, an emblem284 always of honour and authority, he made a gesture of humility285 and handed it to the bishop, who, receiving it, shook hands warmly with the old warrior and his aged companions. At this moment Mr. Summers gave out the Hundredth Psalm286, which the whole congregation took up and sang with wonderful fervour and correctness, many of the voices being rich and expressive287. At the close, the bishop, raising his hand, solemnly pronounced the benediction288, and the congregation slowly departed.
[Pg 338]
"What a wonderful scene!" said Hypatia to Mrs. Summers, as she and the two children walked slowly after the bishop and her husband. "I feel certain that they will not believe it in England, when I write and tell them what interest these people showed in the service. There was none of the yawning or irreverence289 that one often sees in a village church there. How they hung upon the bishop's words! I could understand a good deal, but not all. It is a fine language, too, and by no means difficult to learn."
"Didn't old Tupa-roa talk well, mother?" said the eldest290 girl, a fair-haired Saxon-looking child, the rose bloom of whose cheeks did justice to the temperate291 climate. "He looked very fierce, too, when he spoke about the war, his sons, and the chiefs, all maté, maté, maté."
"I thought it inexpressibly mournful," said Hypatia. "The aged veteran, a war-chief, I suppose, in his time, grieving over his broken tribe and ruined land. Owning, too, that if wise councils had prevailed all might have been avoided."
"He was a great chief once," said the little girl. "Old Tapaia told me that he used to kill people, and eat them too. Wasn't that horrid292? But he has been good for a long time, hasn't he?"
"You mustn't believe all that Tapaia tells you," said Mrs. Summers; "and you know I don't like you to talk to the old women, only to Hiraka, who is sure to tell you nothing foolish. You monkeys can chatter293 Maori as well as any child in the kainga. I think I must forbid you going there at all."
"Oh, mother, I will be good, and never talk to [Pg 339] the old women, if you will let me go sometimes. The children are so funny, and they play such nice games. One is just like our cat's cradle."
"You can go, my dear child, when I am with you, or Miss Tollemache, but not by yourself. And now it must be nearly tea-time, so let us get home. The bishop will leave us at sunrise, I know."
That evening, with its homely294 meal, was long remembered by Hypatia. The quiet converse295 continued far into the night with Mr. and Mrs. Summers. Even, moreover, a short private conversation which the good bishop found time to arrange with her sank deeply into her heart.
Having questioned her kindly296 but closely as to her motives297 for leaving her friends, and taking up the hard, unlovely, possibly dangerous, vocation she had adopted, he warned her against mistaking a transient preference—the novelty of a mission to the heathen—for the Divine summons.
"I do you full justice, my dear child," said he; "you are devoting yourself to the noblest earthly duty, but I feel it right to warn you that, though the war must be nearing its close, there may be even greater dangers in store for isolated298 households such as this. Even after the collapse299 of the hostile tribes, there may be desperate bands roaming the country, seeking by plunder300 and outrage301 to avenge302 the downfall of their race. I have warned Cyril, and have counselled him, on the first rumour of such horrors, to remove his household to Auckland, and, even as I would do in the case of my own daughter, I have urged him to send you to the protection of any friends you may have in New Zealand 'until this tyranny be [Pg 340] overpast.' Weigh my words well, and may God give you power to choose aright."
"I cannot fully express my deep gratitude, my lord, for the honour you have done me, and the interest you have taken in my welfare. That I did not devote myself to mission work without earnest and prayerful thought, your lordship may rest assured. I counted the cost beforehand, and now I cannot dream of deserting my colours, so to speak. You will not think that I am quite destitute303 of prudence304. I shall accept the decision of my dear friend and her husband. If they think it imperative305 to retreat in the face of too evident danger, I shall accompany them. But as long as they remain, whatever may be the disquieting306 rumours, I shall be found at their side. 'Ake, ake, ake,' as the men at Orakau said. We must not let the Maoris have all the glory on their side."
The bishop smiled as she used the historical words of the unconquered garrison307, but could not forbear gazing with admiration308 at the high-souled maiden, as she stood with upraised head and flashing eyes before him; a marvel of classic beauty, embodying309 all the nobility of form and feature which painters and sculptors310 have from the earliest ages loved to depict—an emblem of matchless womanhood devoted to a lofty ideal.
"We are all in God's hands," he said softly. "Let Him do what seemeth to Him good. May He bless and protect you, my child, and all who are of this household to-night."
Stars were contending with the rain-clouds of a stormy dawn as Hypatia drew back the curtain from [Pg 341] the window of her bedroom and looked out. She saw the bishop come forth from the guest-room at the end of the verandah, wrapped in his cloak. He handed his valise to the Maori attendant, Koihua, who stood motionless at the foot of an English elm tree, and with staff in hand set forth on the Tauranga road with the free step and elastic311 stride of a trained pedestrian. Once, and once only, at the first turn in the winding312 path did he look back for an instant, and, noting Hypatia's face at the window, waved his hat in token of farewell, and disappeared in the woodland. There were tears in Hypatia's eyes, springing from a sentiment she could hardly analyze313, as she turned from the casement314.
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zeal
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| n.热心，热情，热忱 | |
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abode
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| n.住处，住所 | |
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applied
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| adj.应用的；v.应用，适用 | |
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diligently
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| ad.industriously;carefully | |
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genial
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| adj.亲切的，和蔼的，愉快的，脾气好的 | |
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favourably
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| adv. 善意地，赞成地 =favorably | |
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attained
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| （通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况） | |
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revere
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| vt.尊崇，崇敬，敬畏 | |
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apprehension
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| n.理解，领悟；逮捕，拘捕；忧虑 | |
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devoted
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maiden
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providence
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distress
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intimacy
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inmate
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| n.被收容者；(房屋等的)居住人；住院人 | |
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lasting
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laborious
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vernacular
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| adj.地方的，用地方语写成的；n.白话；行话；本国语；动植物的俗名 | |
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wont
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scholastic
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allied
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sufficiently
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23
simplicity
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| n.简单，简易；朴素；直率，单纯 | |
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24
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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25
mathematician
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| n.数学家 | |
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26
vessel
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| n.船舶；容器，器皿；管，导管，血管 | |
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27
animated
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| adj.生气勃勃的，活跃的，愉快的 | |
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28
peals
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| n.（声音大而持续或重复的）洪亮的响声( peal的名词复数 )；隆隆声；洪亮的钟声；钟乐v.（使）（钟等）鸣响，（雷等）发出隆隆声( peal的第三人称单数 ) | |
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29
evoked
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| [医]诱发的 | |
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30
perfectly
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| adv.完美地，无可非议地，彻底地 | |
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31
thoroughly
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| adv.完全地，彻底地，十足地 | |
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32
efficiently
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| adv.高效率地，有能力地 | |
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33
truthfulness
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| n. 符合实际 | |
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34
straightforward
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| adj.正直的，坦率的；易懂的，简单的 | |
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35
fabled
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| adj.寓言中的，虚构的 | |
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36
fortress
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| n.堡垒，防御工事 | |
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37
feudal
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| adj.封建的，封地的，领地的 | |
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38
neatly
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| adv.整洁地，干净地，灵巧地，熟练地 | |
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39
remorse
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| n.痛恨，悔恨，自责 | |
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40
wholesale
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| n.批发；adv.以批发方式；vt.批发，成批出售 | |
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41
massacres
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| 大屠杀( massacre的名词复数 )； 惨败 | |
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42
advent
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| n.(重要事件等的)到来，来临 | |
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43
missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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44
lessened
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| 减少的，减弱的 | |
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45
tribal
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| adj.部族的，种族的 | |
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46
missionaries
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| n.传教士( missionary的名词复数 ) | |
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47
Christian
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| adj.基督教徒的；n.基督教徒 | |
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48
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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49
abolition
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| n.废除，取消 | |
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50
degradation
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| n.降级；低落；退化；陵削；降解；衰变 | |
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51
civilized
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| a.有教养的，文雅的 | |
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52
amazement
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| n.惊奇，惊讶 | |
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53
redeemed
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| adj. 可赎回的，可救赎的 动词redeem的过去式和过去分词形式 | |
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54
humanely
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| adv.仁慈地；人道地；富人情地；慈悲地 | |
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55
lore
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| n.传说；学问，经验，知识 | |
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56
wondrous
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|
| adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地 | |
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57
warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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58
warrior
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| n.勇士，武士，斗士 | |
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59
orators
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| n.演说者，演讲家( orator的名词复数 ) | |
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60
patriots
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| 爱国者，爱国主义者( patriot的名词复数 ) | |
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61
conqueror
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| n.征服者，胜利者 | |
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62
conquerors
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| 征服者，占领者( conqueror的名词复数 ) | |
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63
extremity
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| n.末端，尽头；尽力；终极；极度 | |
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64
slaying
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| 杀戮。 | |
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65
devouring
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| 吞没( devour的现在分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光 | |
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66
extirpating
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| v.消灭，灭绝( extirpate的现在分词 )；根除 | |
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67
devastating
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| adj.毁灭性的，令人震惊的，强有力的 | |
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68
vessels
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| n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人 | |
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69
isles
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| 岛( isle的名词复数 ) | |
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70
rangers
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| 护林者( ranger的名词复数 )； 突击队员 | |
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71
envoys
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| 使节( envoy的名词复数 )； 公使； 谈判代表； 使节身份 | |
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72
fully
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| adv.完全地，全部地，彻底地；充分地 | |
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73
procured
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| v.（努力）取得， （设法）获得( procure的过去式和过去分词 )；拉皮条 | |
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74
procure
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|
| vt.获得，取得，促成；vi.拉皮条 | |
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75
veneer
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| n.(墙上的)饰面，虚饰 | |
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76
forth
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|
| adv.向前；向外，往外 | |
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77
toil
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|
| vi.辛劳工作，艰难地行动；n.苦工，难事 | |
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78
gratitude
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|
| adj.感激，感谢 | |
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79
obliterating
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|
| v.除去( obliterate的现在分词 )；涂去；擦掉；彻底破坏或毁灭 | |
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80
doom
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|
| n.厄运，劫数；v.注定，命定 | |
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81
Christians
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| n.基督教徒( Christian的名词复数 ) | |
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82
profusely
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| ad.abundantly | |
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83
celebrated
|
|
| adj.有名的，声誉卓著的 | |
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84
nay
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|
| adv.不；n.反对票，投反对票者 | |
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85
immortal
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|
| adj.不朽的；永生的，不死的；神的 | |
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86
legendary
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|
| adj.传奇（中）的，闻名遐迩的；n.传奇（文学） | |
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87
revival
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|
| n.复兴，复苏，（精力、活力等的）重振 | |
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88
peril
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| n.(严重的)危险；危险的事物 | |
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89
cataclysm
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|
| n.洪水，剧变，大灾难 | |
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90
accurately
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|
| adv.准确地，精确地 | |
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91
promising
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|
| adj.有希望的，有前途的 | |
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92
chivalrous
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|
| adj.武士精神的；对女人彬彬有礼的 | |
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93
generosity
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|
| n.大度，慷慨，慷慨的行为 | |
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94
odds
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| n.让步，机率，可能性，比率；胜败优劣之别 | |
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95
lamentable
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|
| adj.令人惋惜的，悔恨的 | |
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96
condemned
|
|
| adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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97
impartial
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|
| adj.(in,to)公正的，无偏见的 | |
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98
deplore
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|
| vt.哀叹，对...深感遗憾 | |
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99
inevitable
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|
| adj.不可避免的，必然发生的 | |
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100
invaders
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|
| 入侵者，侵略者，侵入物( invader的名词复数 ) | |
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101
unwilling
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|
| adj.不情愿的 | |
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102
colonizing
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| v.开拓殖民地，移民于殖民地( colonize的现在分词 ) | |
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103
barbarians
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|
| n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人 | |
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104
enjoined
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| v.命令( enjoin的过去式和过去分词 ) | |
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105
variance
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|
| n.矛盾，不同 | |
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106
doctrine
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| n.教义；主义；学说 | |
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107
slew
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| v.（使）旋转；n.大量，许多 | |
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108
defiant
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|
| adj.无礼的，挑战的 | |
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109
subsided
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|
| v.（土地）下陷（因在地下采矿）( subside的过去式和过去分词 )；减弱；下降至较低或正常水平；一下子坐在椅子等上 | |
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110
retired
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|
| adj.隐退的，退休的，退役的 | |
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111
chamber
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|
| n.房间，寝室；会议厅；议院；会所 | |
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112
lodge
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| v.临时住宿，寄宿，寄存，容纳；n.传达室，小旅馆 | |
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113
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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114
rumour
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| n.谣言，谣传，传闻 | |
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115
rumours
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| n.传闻( rumour的名词复数 )；风闻；谣言；谣传 | |
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116
dolorous
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|
| adj.悲伤的；忧愁的 | |
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117
lamentation
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|
| n.悲叹，哀悼 | |
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118
kinsman
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| n.男亲属 | |
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119
musket
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| n.滑膛枪 | |
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120
graveyard
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| n.坟场 | |
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121
instilled
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| v.逐渐使某人获得（某种可取的品质），逐步灌输( instill的过去式和过去分词 ) | |
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122
mediation
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| n.调解 | |
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123
conversion
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| n.转化，转换，转变 | |
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124
vows
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| 誓言( vow的名词复数 )； 郑重宣布，许愿 | |
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125
frenzy
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| n.疯狂，狂热，极度的激动 | |
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126
renounce
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| v.放弃；拒绝承认，宣布与…断绝关系 | |
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127
lesser
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|
| adj.次要的，较小的；adv.较小地，较少地 | |
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128
regiment
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| n.团，多数，管理；v.组织，编成团，统制 | |
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129
unprecedented
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| adj.无前例的，新奇的 | |
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130
lieutenant
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| n.陆军中尉，海军上尉；代理官员，副职官员 | |
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131
shriek
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| v./n.尖叫，叫喊 | |
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132
anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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133
anguished
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| adj.极其痛苦的v.使极度痛苦(anguish的过去式) | |
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134
akin
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| adj.同族的，类似的 | |
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135
heed
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| v.注意，留意；n.注意，留心 | |
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136
aged
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| adj.年老的，陈年的 | |
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137
stifled
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|
| （使）窒息， （使）窒闷( stifle的过去式和过去分词 )； 镇压，遏制； 堵 | |
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138
liking
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| n.爱好；嗜好；喜欢 | |
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139
passionate
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|
| adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的 | |
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140
soothe
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| v.安慰；使平静；使减轻；缓和；奉承 | |
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141
soothed
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|
| v.安慰( soothe的过去式和过去分词 )；抚慰；使舒服；减轻痛苦 | |
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142
disappearance
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|
| n.消失，消散，失踪 | |
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143
corpses
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|
| n.死尸，尸体( corpse的名词复数 ) | |
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144
mingled
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|
| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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145
slumbers
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| 睡眠，安眠( slumber的名词复数 ) | |
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146
worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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147
loyalty
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| n.忠诚，忠心 | |
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148
hostilities
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| n.战争；敌意(hostility的复数)；敌对状态；战事 | |
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149
insurgents
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|
| n.起义，暴动，造反( insurgent的名词复数 ) | |
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150
mere
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|
| adj.纯粹的；仅仅，只不过 | |
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151
slaughtering
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|
| v.屠杀，杀戮，屠宰( slaughter的现在分词 ) | |
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152
killing
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| n.巨额利润；突然赚大钱，发大财 | |
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153
prospect
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| n.前景，前途；景色，视野 | |
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154
bloody
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|
| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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155
prey
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| n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨 | |
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156
depressed
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| adj.沮丧的，抑郁的，不景气的，萧条的 | |
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157
remorseful
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| adj.悔恨的 | |
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158
trifling
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| adj.微不足道的；没什么价值的 | |
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159
alpine
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| adj.高山的；n.高山植物 | |
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160
avalanche
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| n.雪崩，大量涌来 | |
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161
miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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162
inquiries
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| n.调查( inquiry的名词复数 )；疑问；探究；打听 | |
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163
apprehensions
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| 疑惧 | |
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164
severely
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| adv.严格地；严厉地；非常恶劣地 | |
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165
lighting
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| n.照明，光线的明暗，舞台灯光 | |
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166
gathering
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| n.集会，聚会，聚集 | |
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167
intensity
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| n.强烈，剧烈；强度；烈度 | |
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168
apparently
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| adv.显然地；表面上，似乎 | |
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169
etiquette
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| n.礼仪，礼节；规矩 | |
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170
breaches
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| 破坏( breach的名词复数 )； 破裂； 缺口； 违背 | |
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171
hearsay
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| n.谣传，风闻 | |
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172
memorable
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| adj.值得回忆的，难忘的，特别的，显著的 | |
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173
bestow
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| v.把…赠与，把…授予；花费 | |
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174
bestowed
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| 赠给，授予( bestow的过去式和过去分词 ) | |
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175
sylvan
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| adj.森林的 | |
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176
jealousy
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| n.妒忌，嫉妒，猜忌 | |
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177
appropriation
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| n.拨款，批准支出 | |
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178
simultaneously
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| adv.同时发生地，同时进行地 | |
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179
truce
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| n.休战，(争执，烦恼等的)缓和；v.以停战结束 | |
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180
austere
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| adj.艰苦的；朴素的，朴实无华的；严峻的 | |
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181
majesty
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| n.雄伟，壮丽，庄严，威严；最高权威，王权 | |
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182
diadem
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| n.王冠，冕 | |
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183
lustrous
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| adj.有光泽的；光辉的 | |
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184
walnuts
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| 胡桃（树）( walnut的名词复数 )； 胡桃木 | |
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185
redundant
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| adj.多余的，过剩的；(食物)丰富的；被解雇的 | |
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186
rippled
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| 使泛起涟漪（ripple的过去式与过去分词形式） | |
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187
pastor
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| n.牧师，牧人 | |
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188
warfare
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| n.战争(状态)；斗争；冲突 | |
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189
preposterous
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| adj.荒谬的，可笑的 | |
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190
obtrude
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| v.闯入；侵入；打扰 | |
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191
rumoured
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| adj.谣传的；传说的；风 | |
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192
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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193
pretensions
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| 自称( pretension的名词复数 )； 自命不凡； 要求； 权力 | |
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194
authentic
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| a.真的，真正的；可靠的，可信的，有根据的 | |
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195
dominant
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| adj.支配的，统治的；占优势的；显性的；n.主因，要素，主要的人(或物)；显性基因 | |
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196
deportation
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| n.驱逐，放逐 | |
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197
groan
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| vi./n.呻吟，抱怨；(发出)呻吟般的声音 | |
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198
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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199
irritably
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| ad.易生气地 | |
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200
sullenly
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| 不高兴地，绷着脸，忧郁地 | |
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201
temperament
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| n.气质，性格，性情 | |
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202
temperaments
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| 性格( temperament的名词复数 )； （人或动物的）气质； 易冲动； （性情）暴躁 | |
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203
anodyne
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| n.解除痛苦的东西，止痛剂 | |
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204
ironies
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| n.反语( irony的名词复数 )；冷嘲；具有讽刺意味的事；嘲弄 | |
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205
ordeal
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| n.苦难经历，（尤指对品格、耐力的）严峻考验 | |
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206
arrogate
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| v.冒称具有...权利，霸占 | |
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207
agitation
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| n.搅动；搅拌；鼓动，煽动 | |
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208
reassuring
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| a.使人消除恐惧和疑虑的，使人放心的 | |
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209
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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210
bishop
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| n.主教，（国际象棋）象 | |
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211
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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212
behold
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| v.看，注视，看到 | |
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213
thereby
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| adv.因此，从而 | |
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214
implicitly
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| adv. 含蓄地, 暗中地, 毫不保留地 | |
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215
precepts
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| n.规诫，戒律，箴言( precept的名词复数 ) | |
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216
requisite
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| adj.需要的，必不可少的；n.必需品 | |
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217
fiery
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| adj.燃烧着的，火红的；暴躁的；激烈的 | |
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218
passionately
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| ad.热烈地，激烈地 | |
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219
contingent
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| adj.视条件而定的；n.一组，代表团，分遣队 | |
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220
obstructed
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| 阻塞( obstruct的过去式和过去分词 )； 堵塞； 阻碍； 阻止 | |
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221
adoration
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| n.爱慕，崇拜 | |
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222
middle-aged
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| adj.中年的 | |
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223
obeisance
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| n.鞠躬，敬礼 | |
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224
gasping
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| adj. 气喘的, 痉挛的 动词gasp的现在分词 | |
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225
formerly
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| adv.从前，以前 | |
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226
distinguished
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| adj.卓越的，杰出的，著名的 | |
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227
chapel
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| n.小教堂，殡仪馆 | |
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228
disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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229
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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230
dictates
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| n.命令，规定，要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 )；口授；支配；摆布 | |
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231
previously
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| adv.以前，先前（地） | |
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232
alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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233
tempted
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| v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词） | |
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234
encompass
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| vt.围绕，包围；包含，包括；完成 | |
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235
defender
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| n.保卫者，拥护者，辩护人 | |
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236
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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237
fervent
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|
| adj.热的，热烈的，热情的 | |
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238
irresistible
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| adj.非常诱人的，无法拒绝的，无法抗拒的 | |
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239
mighty
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| adj.强有力的；巨大的 | |
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240
sojourn
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| v./n.旅居，寄居；逗留 | |
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241
vocation
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| n.职业，行业 | |
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242
persevere
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| v.坚持，坚忍，不屈不挠 | |
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243
amity
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| n.友好关系 | |
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244
martyrs
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|
| n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情） | |
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245
queried
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| v.质疑，对…表示疑问( query的过去式和过去分词 )；询问 | |
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246
frankly
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|
| adv.坦白地，直率地；坦率地说 | |
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247
physically
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| adj.物质上，体格上，身体上，按自然规律 | |
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248
marvel
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| vi.(at)惊叹vt.感到惊异；n.令人惊异的事 | |
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249
repulsed
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| v.击退( repulse的过去式和过去分词 )；驳斥；拒绝 | |
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250
disastrous
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| adj.灾难性的，造成灾害的；极坏的，很糟的 | |
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251
strife
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| n.争吵，冲突，倾轧，竞争 | |
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252
eventual
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| adj.最后的，结局的，最终的 | |
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253
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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254
canonical
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| n.权威的；典型的 | |
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255
affected
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| adj.不自然的，假装的 | |
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256
reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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257
murmurs
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| n.低沉、连续而不清的声音( murmur的名词复数 )；低语声；怨言；嘀咕 | |
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258
approbation
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| n.称赞；认可 | |
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259
disaffected
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| adj.（政治上）不满的，叛离的 | |
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260
concealed
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| a.隐藏的，隐蔽的 | |
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261
foes
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| 敌人，仇敌( foe的名词复数 ) | |
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262
poignant
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| adj.令人痛苦的，辛酸的，惨痛的 | |
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263
vowels
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| n.元音，元音字母( vowel的名词复数 ) | |
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264
consonants
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| n.辅音，子音( consonant的名词复数 )；辅音字母 | |
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265
degenerate
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| v.退步，堕落；adj.退步的，堕落的；n.堕落者 | |
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266
sonorous
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| adj.响亮的，回响的；adv.圆润低沉地；感人地；n.感人，堂皇 | |
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267
ascended
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| v.上升，攀登( ascend的过去式和过去分词 ) | |
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268
carving
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| n.雕刻品，雕花 | |
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269
clergy
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| n.[总称]牧师，神职人员 | |
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270
denomination
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| n.命名，取名，(度量衡、货币等的)单位 | |
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271
coveted
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| adj.令人垂涎的；垂涎的，梦寐以求的v.贪求，觊觎(covet的过去分词)；垂涎；贪图 | |
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272
haughty
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| adj.傲慢的，高傲的 | |
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273
injustice
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| n.非正义，不公正，不公平，侵犯（别人的）权利 | |
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274
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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275
bounteous
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| adj.丰富的 | |
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276
sobs
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| 啜泣（声），呜咽（声）( sob的名词复数 ) | |
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277
groans
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| n.呻吟，叹息( groan的名词复数 )；呻吟般的声音v.呻吟( groan的第三人称单数 )；发牢骚；抱怨；受苦 | |
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278
hesitation
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| n.犹豫，踌躇 | |
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279
implored
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| 恳求或乞求（某人）( implore的过去式和过去分词 ) | |
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280
vowed
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| 起誓，发誓（vow的过去式与过去分词形式） | |
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281
contagious
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| adj.传染性的，有感染力的 | |
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282
oratory
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| n.演讲术；词藻华丽的言辞 | |
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283
aloof
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| adj.远离的；冷淡的，漠不关心的 | |
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284
emblem
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| n.象征，标志；徽章 | |
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285
humility
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| n.谦逊，谦恭 | |
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286
psalm
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| n.赞美诗，圣诗 | |
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287
expressive
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| adj.表现的，表达…的，富于表情的 | |
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288
benediction
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| n.祝福；恩赐 | |
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289
irreverence
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| n.不尊敬 | |
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290
eldest
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| adj.最年长的，最年老的 | |
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291
temperate
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| adj.温和的，温带的，自我克制的，不过分的 | |
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292
horrid
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| adj.可怕的；令人惊恐的；恐怖的；极讨厌的 | |
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293
chatter
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| vi.／n.喋喋不休；短促尖叫；(牙齿)打战 | |
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294
homely
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| adj.家常的，简朴的；不漂亮的 | |
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295
converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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296
kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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297
motives
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| n.动机，目的( motive的名词复数 ) | |
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298
isolated
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| adj.与世隔绝的 | |
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299
collapse
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| vi.累倒；昏倒；倒塌；塌陷 | |
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300
plunder
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| vt.劫掠财物，掠夺；n.劫掠物，赃物；劫掠 | |
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301
outrage
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| n.暴行，侮辱，愤怒；vt.凌辱，激怒 | |
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302
avenge
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| v.为...复仇，为...报仇 | |
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303
destitute
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| adj.缺乏的；穷困的 | |
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304
prudence
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| n.谨慎，精明，节俭 | |
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305
imperative
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| n.命令，需要；规则；祈使语气；adj.强制的；紧急的 | |
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306
disquieting
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| adj.令人不安的，令人不平静的v.使不安，使忧虑，使烦恼( disquiet的现在分词 ) | |
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307
garrison
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| n.卫戍部队；驻地，卫戍区；vt.派(兵)驻防 | |
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308
admiration
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| n.钦佩，赞美，羡慕 | |
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309
embodying
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| v.表现( embody的现在分词 )；象征；包括；包含 | |
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310
sculptors
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| 雕刻家，雕塑家( sculptor的名词复数 )； [天]玉夫座 | |
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311
elastic
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| n.橡皮圈，松紧带；adj.有弹性的；灵活的 | |
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312
winding
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| n.绕，缠，绕组，线圈 | |
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313
analyze
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| vt.分析，解析 (=analyse) | |
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314
casement
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| n.竖铰链窗；窗扉 | |
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