At the beginning of May, 1568, he announced to D. John that the hour had come for him to take command of the galleys2 of Cartagena, first to meet and escort the fleet coming from the Indies, and then to clear the coasts of the Mediterranean3 of corsairs.
These pirates went far inland with the greatest effrontery5, and it was known that their real leader and protector, Selim II, was having galleys and engines of war constructed with the intention of taking them to the Ionian Sea.
The news of the expedition prepared for D. John filled the young nobles with enthusiasm, as formerly6 the unlucky Maltese one had done, and the flower of them hastened to enlist7 under his banner.
D. Philip was pleased to see his brother's influence, which might be so useful to his political ends, and, in order to stimulate8 and inspire warlike ardour in these illustrious volunteers, divided the galleys among parties of four, giving the command of each to a captain, chosen from among them, who afterwards were commonly called "cuatraldos."
As lieutenant9 to D. John, D. Philip named no less a person than D. Luis de Requesens, Knight10 Commander of Castille, who was ambassador at Rome, and, as secretaries, Juan de Quiroga, already acting11 as such, and Antonio de Prado, a man of great parts, who was afterwards a statesman under Philip III.
Among the brilliant band of volunteers who followed D. John the most distinguished12 were D. Martin de Padilla, who was afterwards Governor of Castille and Captain-General of the Ocean; D. Pedro de Cervellon, D. Juan de Zú?iga, afterwards Conde de Miranda; D. Francisco de Rojas, afterwards Marqués de Poza and President of the Treasury13; the brothers D. Jerónimo and D. Antonio de Padilla, D. Luis de Córdoba, D. Juan de Gúzman, D. Alonso Portocarrero, D. Rodrigo de Benavides, D. Mendo Rodriguez de Ledesma; D. Hernando de Gamboa, D. José Vázguez de Acu?a, D. Hernando de Prado, D. Pedro Zapata de Calatayud, and D. Hernando de Zanguera.
All these gentlemen accompanied D. John to take leave of the King, who was at Aranjuez, and were received with much attention by all the Court. On saying good-bye D. Philip handed to his brother, for his guidance, the following document, written by his own hand, notable for the great maxims14 for the rule and conduct of a prince which it contains, and for the fraternal solicitude15 which it shows on the part of Philip II towards his brother:
"Brother: Besides the instructions which you have been given respecting the appointment of Captain-General of the Ocean, and its powers and duties: for the great love I have for you, and also that in your person, life and manners, you should possess the estimation and good name persons of your rank should have, with this end it has occurred to me to give you the following instructions. First, because the foundation and beginning of all great things and of all good counsels is God, I charge you much, that as a good and real Christian16, you take this as the beginning and foundation of all your doings and enterprises, and that you dedicate to God, as your chief aim, all your business and affairs, from whose hand comes all the success of your undertakings17, negotiations18 and labours. And that you will take great care to be very devout19 and God-fearing, and a good Christian, not only in reality, but also in appearance and demonstration20, setting all a good example, that by this means and on this foundation God may show you grace and your name and fame may always be increasing.
"Be very particular to go to Confession21, especially at Christmas and Easter and on other solemn days, and to receive the Holy Sacrament, if you are in a place where you are able to do so; every day, being on land, hear Mass; and perform your devotions with fervour at stated times, as a good and very Catholic Christian.
"Truth and the keeping of one's word and promise are the basis of credit and esteem22 on which are founded and built up friendly intercourse23 and confidence. This is required, and is the more necessary for great ones, and those who have important public duties, because on their truth and integrity depend faith and public safety. Be sure that in this you take great care and pains, that it should be known and understood everywhere that trust may be placed in what you say, as besides its affecting public matters and your appointment, it matters much to your own honour and esteem.
"Use justice with impartiality24 and rectitude, and when necessary with the severity and example the case requires: as regards this be firm and constant; and also when the quality of persons or things permit it, be pitiful and mild, as these are very appropriate virtues25 in people of your rank.
"Flattery and words leading to it are ignoble26 in those who use them, and a shame and offence to those to whom they are addressed. To those who make these professions, and treat you thus, show by your face and manner that they may understand how little acceptable to you such conversation is. Do the same to those who in your presence speak ill of the honours and persons of the absent, that such conversation should not take place, because, besides being prejudicial and an injury to the third person, it tends to turn them from your authority and estimation. You must live and act with great prudence27 as regards all that concerns the uprightness of your private life, because forgetfulness of this, besides being an offence to God, will bring about inconveniences, and cause a great stumbling-block to the work and fulfilment of what you have to do, and will entail28 other risks which are dangerous and of evil consequence and example. Excuse yourself, when possible, from games, especially cards and dice29, on account of the example you should set others, and because, in gambling30, it is not possible to act with the moderation and restraint which is required in persons of your rank. And it often happens that, through gambling, men in high positions lose their temper and dishonour31 themselves. I charge you, that if at any time you play to amuse yourself, you should preserve the decorum due to your person and authority.
"Swearing, without the greatest necessity which obliges one to do so, is very wrong for every man and woman, and takes away good opinion, but, above all, in men of position, in whom it is very indecent and goes against their credit, dignity, and authority, so I charge you to be very careful about swearing, and never to swear by God or other rare oaths, which neither are nor should be used by people of your rank.
"As I wish that your table, food and way of living should be suitable, use the decency32, ostentation33 and cleanliness that is proper; but also it is well that there should be much moderation and temperance, because of the example that you have set to all, and because of the profession of arms which you have to follow, and because it is good, and it is well for you to show moderation and temperance, because your table has to settle the rule and order for the rest.
"Be careful not to say anything rude or injurious to anyone, that your tongue may be used to honour and do favours, and to dishonour no one. You should punish those who err4 or commit excesses, being just to all. This punishment should not come from your mouth with haughty34 words, or from your hand. And also be very careful that in your usual ways and talk you use modesty35 and temperance without ill-temper or arrogance36, which are things that detract much from a person's authority. And at the same time have a care that your conversation and that which takes place in your presence is decent and straightforward37, as is required by your rank and person.
"Also be very courteous38 in your intercourse with every sort of person, being very affable, quiet and gracious, maintaining the decency and decorum of your person and office, because affability gains people's affection, but also preserves the reputation and respect that are due to you. In winter, and at other times, when you are not at sea, but on land, do not neglect the business of your appointment, to which you should pay great attention; occupy yourself in good exercises, especially those of arms; in which also those gentlemen who reside with you should occupy themselves, avoiding by these exercises, expenses, ostentation and excesses, and that all should be prepared for the real exercise of arms. The use of these will make the said gentlemen dexterous39 and expert in any occasion that may offer. And also by this means the said expenses and extravagance in vesture, clothes and everyday life are avoided, giving an example by what you yourself and your servants wear.
"This is what it has occurred to me to remind you about, confident that you will act in an even better manner than what I have told you.
"It is for you only, and for this, goes, written by my hand.
"At Aranjuez, the 23rd of May, 1568. I, the King."
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1
allusion
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| n.暗示，间接提示 | |
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2
galleys
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| n.平底大船，战舰( galley的名词复数 )；（船上或航空器上的）厨房 | |
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Mediterranean
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| adj.地中海的；地中海沿岸的 | |
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4
err
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| vi.犯错误，出差错 | |
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5
effrontery
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| n.厚颜无耻 | |
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6
formerly
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| adv.从前，以前 | |
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7
enlist
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| vt.谋取(支持等)，赢得；征募；vi.入伍 | |
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8
stimulate
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| vt.刺激，使兴奋；激励，使…振奋 | |
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9
lieutenant
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| n.陆军中尉，海军上尉；代理官员，副职官员 | |
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10
knight
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| n.骑士，武士；爵士 | |
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11
acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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12
distinguished
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| adj.卓越的，杰出的，著名的 | |
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13
treasury
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| n.宝库；国库，金库；文库 | |
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14
maxims
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| n.格言，座右铭( maxim的名词复数 ) | |
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15
solicitude
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| n.焦虑 | |
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16
Christian
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| adj.基督教徒的；n.基督教徒 | |
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17
undertakings
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| 企业( undertaking的名词复数 )； 保证； 殡仪业； 任务 | |
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18
negotiations
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| 协商( negotiation的名词复数 )； 谈判； 完成（难事）； 通过 | |
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19
devout
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| adj.虔诚的，虔敬的，衷心的 (n.devoutness) | |
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20
demonstration
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| n.表明，示范，论证，示威 | |
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21
confession
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| n.自白，供认，承认 | |
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22
esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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23
intercourse
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| n.性交；交流，交往，交际 | |
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24
impartiality
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| n. 公平, 无私, 不偏 | |
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25
virtues
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| 美德( virtue的名词复数 )； 德行； 优点； 长处 | |
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26
ignoble
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| adj.不光彩的，卑鄙的；可耻的 | |
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27
prudence
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| n.谨慎，精明，节俭 | |
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28
entail
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| vt.使承担，使成为必要，需要 | |
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29
dice
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| n.骰子；vt.把（食物）切成小方块，冒险 | |
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30
gambling
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| n.赌博；投机 | |
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31
dishonour
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| n./vt.拒付（支票、汇票、票据等）；vt.凌辱，使丢脸；n.不名誉，耻辱，不光彩 | |
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32
decency
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| n.体面，得体，合宜，正派，庄重 | |
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33
ostentation
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| n.夸耀，卖弄 | |
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34
haughty
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| adj.傲慢的，高傲的 | |
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35
modesty
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| n.谦逊，虚心，端庄，稳重，羞怯，朴素 | |
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36
arrogance
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| n.傲慢，自大 | |
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37
straightforward
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| adj.正直的，坦率的；易懂的，简单的 | |
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38
courteous
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| adj.彬彬有礼的，客气的 | |
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39
dexterous
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| adj.灵敏的；灵巧的 | |
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