The eldest3 of the sons of Ali, Ahmed Bey, was eighteen, handsome, strong, manly4 and arrogant5. He accepted his misfortune with dumb and gloomy despair, which never lifted, but rather became stronger, making him churlish, hard and irritable6, with no other wish or idea than to escape, like a wild bird shut up in a cage. The younger one, Mahomet Bey, was, on the other hand, a child of thirteen, affectionate and demonstrative, and without understanding the extent of his misfortunes, his innocent eyes sought everywhere love and protection from anyone, and finding both in D. John, he clung to him tenderly. This humbled7 the pride of his brother, and seeing him one day playing on deck with D. John's monkey, he tore the little animal violently from him, saying in Turkish laconic8 words which may be translated, "The great infidel killed our father."
The kindness of D. John and his great tact9 at last overcame the boy's animosity and fierceness, and then desperation changed to profound sadness, which seemed to undermine him and consume him, without any illness. D. John was very much disturbed at the fate of these poor children, and to give hope and pleasure, on arriving at Corfu, he at once liberated10 their tutor Alhamet and sent him to Constantinople, to give news of them to their family, and to say how impossible it was then to give them their freedom, but that it was his wish and intention to give it them later. The two orphans11 formed one prize of war, of which D. John's share was only the tenth part, according to the articles of the League, the remainder in equal parts belonged to the Pope, the King of Spain, and the Signory of Venice.
D. John then begged from the three Powers that the two boys should be set at liberty without loss of time, offering to give in exchange anything that they should demand. He, however, judged it prudent13 to send the brothers to Rome, with all their servants, to place them under the protection of the Holy Father. The orphans did not like leaving D. John, and so much did this absence aggravate14 the sadness and consumption which was undermining Ahmet Bey, the eldest of the brothers, that he died in Naples three days after their arrival, begging D. John, at his last hour, not to forget his generous intentions of setting his innocent brother at liberty, who, broken-hearted and afflicted15, went on to Rome, where he was placed, by order of the Pope, in the castle of St. Angelo, with all the care and attention that his age, rank and misfortunes demanded. D. John then, on his part, took the same steps on behalf of Mahomet Bey as before for the two brothers, and wrote to Philip II and the Doge Mucenigo, urgently and effectually, as the following noble letter, written to the Spanish Ambassador in Rome, D. Juan de Zú?iga, shows, the original of which is in the collection of autographs belonging to the Conde de Valencia de San Juan:
"Illustrious Sir. Several times I remember having written to Y.E. of the great affection that I have for the sons of the Pasha since the first day when they were taken captive in battle, and they appear to me to be noble lads with very good inclinations16, and taking into consideration their misery17, which they incurred18 through no fault of theirs, as they were neither of an age or power to do us any real harm. This same wish has lasted, and still lasts, the more, when I at times reflect that it is not the act of noble souls to ill-treat the enemy after he is vanquished19, and according to this my opinion, during the time that these boys and the other prisoners of rank were under my power and orders I desired that they should be well treated and looked after, especially the said boys. Having sent them from here to the city, and one of them dying in Naples, and desiring extremely that the younger, who is here in prison, should be given his liberty, the more, when I remember having several times told you my intention of doing so, and to this end, wrote to the King, my Lord, begging that it might be his pleasure to give me the favour of the half of the boy, which he held by the articles of the League, to which I await an answer. At present it has occurred to me that it would be well in this vacant see[13] to beg from the College of Cardinals20, the part which falls to this Holy See, as regards the Venetian's other two parts I shall try to have them by the means which seem to me best. Before engaging in this affair I wished to communicate with Y.E. and to ask you, with much earnestness, to tell me your opinion, and to do all you can that these captives should be well treated, as I said above, that one should show fierceness and bravery to one's enemies until one has conquered them, and after they are conquered, gentleness and pity, and to advise me on the first occasion that offers about this.
"Our Lord keep the Illustrious person of Y.E. as I wish.
"From Messina, the 7th of May, 1572."
PHILIP II AND HIS SON DON FERNANDO
Titian. In Prado Gallery, Madrid
At the end of this letter is the following postscript21 in D. John's own hand:
"I desire that this boy should be given me much more than I can say, as he will do so little harm, and I am truly fond of him, and almost under an obligation, and thus, as I have said, I desire to have my wish gratified, and for this I truly want your help, whom I beg that if it now appears to you to be the time and occasion, to do me this favour, to grant it, and to see that in every case and time the rest of those in the company of the said boy should be well treated, as pity towards such is certainly, in my opinion, the sign of a good heart, and, moreover, I wish that they should know that I am watching over their interests, and all this I confide22 to you, Don Juan.
"At your service,
"D. John."
The Pope, the King, and the Doge of Venice readily agreed to what D. John asked, and left him exclusive master of the poor captive child. The Generalissimo sent to set him at liberty with all his servants; but beforehand, and while D. John was at Naples, there arrived in the port a beautiful Turkish galley23, with a safe conduct of embassy, sent by Fatima Cadem, a daughter of Ali Pasha, and the only remaining relation left to the orphan12. Alhamet came in this galley, the tutor of the two brothers, bringing a letter and a rich present from Fatima for D. John of Austria. The following is the translation of her letter, given by Vander Hammen:
"Great Lord: After kissing the earth Y.H. treads, that which this poor and miserable24 orphan wishes to make known to Y.H., Her Lord, is to tell you how grateful I am for the favour you have done to all of us, not only in giving liberty to Alhamet, our servant, but by sending him to give us news, that after the death of my father and the destruction of the Armada, my poor orphan brothers remained alive and in the power of Y.H., for which I pray to God to give Y.H. many years of life. What remains25 to us, My Lord, to me and all of us, is to beg Y.H. to do us the favour and charity by the Soul of Jesus Christ, by the life of Y. Royal H., by the head of your mother, by the soul of the Emperor, your father, by the life of the Majesty26 of the King, your brother, to give liberty to these poor orphans. They have no mother, their father died at Y.H.'s hand. They are under your sole protection. But if you are the courteous27 gentleman people say, so pious28 and generous a prince, pity the tears I shed for hours, and the affliction in which my brothers find themselves, and concede me this mercy. Of the things I have been able to get here, I send Y.H. this present, which I beg you will be willing to receive. I well know that it is not worthy29 of Y.H.'s greatness, which deserves greater things, but my resources are small. Do not look at the smallness of the service, but, like a great lord, accept the good-will with which it is made. Again, My Lord, I beg Y.H. by the Soul of Jesus Christ to do me the charity of giving liberty to my brothers, as in doing this good, even to enemies, you will gain a renown30 for liberality and piety31; and, thinking of their tears, you were pleased to send Alhamet, to say that they were alive and of the good treatment Y.H. gave them (which all this Court thinks very noble and does nothing but praise the virtue32 and greatness of Y.H.), for you have ended in gaining this title from everyone, there remains nothing but that Y.H. should grant this mercy, of giving them liberty.
"Your slave, the poor sister of the sons of Ali Pasha, kisses the feet of Y.H.
"Fatima Cadem."
D. John received this letter, wrapped in a cloth of brocade, from the hands of Alhamet, and the eight Turkish slaves who came with him then brought in the magnificent present. It consisted of four garments of sable33, two of lynx, one of ermine, another of lynx with crimson34 satin, which had belonged to the King of Persia, with a trimming, half a yard wide, of brocade, each piece seven ells long; two boxes of very fine Levantine porcelain35, a box of handkerchiefs and towels embroidered36 with gold, silver and silk in the Turkish fashion; a cover of cut-out silk embroidered in relief with gold; another cover of quilted brocade; a quantity of table-covers of leather; perfumed leather tapestry37; a damascene scimitar which had belonged to the Grand Turk, set with gold and adorned38 with fine turquoises39; five gilt40 bows with 500 arrows, which had belonged to the Grand Turk, much adorned with gold and enamel41, and the quivers chased and perfumed; a quantity of all sorts of feathers; a little box of fine musk42; some turban pieces of fine linen43; six big carpets; six felt covers; a bow and quiver all of fine gold, enamelled in blue, which had belonged to Soliman; a quantity of water-bottles and flasks44 of perfumed leather; four flasks of fine mastic of Chios; twenty-four damascened knives, worked in gold, silver and rubies45.
D. John of Austria examined all these riches minutely, with many expressions of courtesy and thanks; but then he made the slaves pack them up again as they had come, and ordered Alhamet to take them himself to Rome and make them over to the child captive, Mahomet Bey, to do as he liked with them. The son of Ali arrived at Naples at the end of May, and a few days afterwards embarked46 for Constantinople, with all his servants and some other prisoners whom D. John had redeemed47 to do him honour. The child took back this answer to his sister Fatima from the Generalissimo:
"Noble and virtuous48 Lady: From the first hour that Ahmet Bey and Mahomet Bey, your brothers, were brought to my galley, after having gained the battle over the Turkish Armada, knowing their nobility of mind and good morals, and considering the misery of human weakness, and how the state of man is subject to change, added to which that these noble youths came more for the pleasure and company of their father, than to do us harm, it was in my mind, not only to order that they should be treated as noblemen, but to give them liberty, when it seemed to me the time and place. This intention grew when I received your letter, so full of affliction and fraternal affection, and such demonstrations49 of desiring the freedom of your brothers, and when I thought I could send them both, to my very great sorrow, came to Ahmet Bey the end of his labours, which is death. I now send Mahomet Bey, free, and all the other prisoners he asked for, as I would have sent the deceased, if he were alive; and be certain, Lady, that it has been a special annoyance50 not to be able to satisfy you or gratify part of what you ask, because I hold in much esteem51 the fame of your virtuous nobility. The present you sent I did not accept, and I have given it to Mahomet Bey, not that I do not appreciate it as coming from your hand, but because the greatness of my ancestors was not accustomed to receive gifts from those who wanted favours, but to grant them; and for this reason receive your brother from my hand, and those I send with him; be certain, that if in another battle I should take any of his kinsmen52, with the same liberality I will give them their liberty, and would procure53 them all pleasure and contentment.
"From Naples, 13th of May, 1573. At your service,
D. John."
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1
compassion
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| n.同情，怜悯 | |
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compassionate
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| adj.有同情心的，表示同情的 | |
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eldest
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| adj.最年长的，最年老的 | |
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manly
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| adj.有男子气概的；adv.男子般地，果断地 | |
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arrogant
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| adj.傲慢的，自大的 | |
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irritable
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| adj.急躁的；过敏的；易怒的 | |
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7
humbled
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| adj. 卑下的，谦逊的，粗陋的 vt. 使 ... 卑下，贬低 | |
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8
laconic
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| adj.简洁的；精练的 | |
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tact
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| n.机敏，圆滑，得体 | |
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liberated
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| a.无拘束的，放纵的 | |
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11
orphans
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| 孤儿( orphan的名词复数 ) | |
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orphan
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| n.孤儿；adj.无父母的 | |
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13
prudent
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| adj.谨慎的，有远见的，精打细算的 | |
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aggravate
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| vt.加重(剧)，使恶化；激怒，使恼火 | |
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afflicted
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| 使受痛苦，折磨( afflict的过去式和过去分词 ) | |
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inclinations
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| 倾向( inclination的名词复数 )； 倾斜； 爱好； 斜坡 | |
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17
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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incurred
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| [医]招致的，遭受的； incur的过去式 | |
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19
vanquished
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| v.征服( vanquish的过去式和过去分词 )；战胜；克服；抑制 | |
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20
cardinals
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| 红衣主教( cardinal的名词复数 )； 红衣凤头鸟（见于北美，雄鸟为鲜红色）； 基数 | |
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postscript
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| n.附言，又及；(正文后的)补充说明 | |
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confide
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| v.向某人吐露秘密 | |
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galley
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| n.（飞机或船上的）厨房单层甲板大帆船；军舰舰长用的大划艇； | |
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24
miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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majesty
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| n.雄伟，壮丽，庄严，威严；最高权威，王权 | |
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courteous
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| adj.彬彬有礼的，客气的 | |
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pious
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| adj.虔诚的；道貌岸然的 | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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renown
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| n.声誉，名望 | |
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piety
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| n.虔诚，虔敬 | |
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32
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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sable
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| n.黑貂；adj.黑色的 | |
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crimson
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| n./adj.深(绯)红色(的)；vi.脸变绯红色 | |
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porcelain
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| n.瓷；adj.瓷的，瓷制的 | |
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embroidered
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| adj．绣花的 | |
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tapestry
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| n.挂毯，丰富多采的画面 | |
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adorned
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| [计]被修饰的 | |
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turquoises
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| n.绿松石( turquoise的名词复数 )；青绿色 | |
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gilt
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| adj.镀金的；n.金边证券 | |
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enamel
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| n.珐琅，搪瓷，瓷釉；(牙齿的)珐琅质 | |
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42
musk
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| n.麝香, 能发出麝香的各种各样的植物，香猫 | |
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43
linen
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| n.亚麻布，亚麻线，亚麻制品；adj.亚麻布制的，亚麻的 | |
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44
flasks
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| n.瓶，长颈瓶， 烧瓶( flask的名词复数 ) | |
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45
rubies
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| 红宝石( ruby的名词复数 )； 红宝石色，深红色 | |
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46
embarked
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| 乘船( embark的过去式和过去分词 )； 装载； 从事 | |
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47
redeemed
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| adj. 可赎回的，可救赎的 动词redeem的过去式和过去分词形式 | |
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48
virtuous
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| adj.有品德的，善良的，贞洁的，有效力的 | |
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49
demonstrations
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| 证明( demonstration的名词复数 )； 表明； 表达； 游行示威 | |
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50
annoyance
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| n.恼怒，生气，烦恼 | |
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51
esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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52
kinsmen
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| n.家属，亲属( kinsman的名词复数 ) | |
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53
procure
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| vt.获得，取得，促成；vi.拉皮条 | |
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