FROM the very day my parents entertained the Latter-day Saint Elders in their house my former playmates in the neighborhood commenced a crusade on me, calling me a Mormon, and many hard names, whenever they met me. When we gathered at the mill pond, our usual place of bathing, they would baptize me, as they called it, in the name of Beelzebub; but I called it drowning, for it seemed to me that when three or four of them got me under the water they never knew when to let me up. Then when I got out of the water they would mockingly "lay hands" on me in the name of Beelzebub, going through a ceremony and at short intervals3 calling "Pluck," when they would pull my hair with a severe twitch4, and would spit on me and laugh. Once my clothes were taken and thrown into a bed of itching5 nettles6, and when I tried to get them out with a pole I was pushed in among the nettles. At the gristmill, also, they would punish me in a shameful7 manner. At last I became so provoked that I went after them with a strong jack-knife. Though some of them were eighteen or nineteen years old, they ran off, fully8 convinced that I would have hurt them if I could have caught them. The miller9 interposed and gave them a severe reprimand. From that time they never tried to punish me. My medicine had worked well, and thereafter I was looked on as a leading boy among them.
During this period I had some perilous10 experiences with wild animals. My father had a pet deer, and a bulldog owned by the family caught it by the nose; I tried to get the dog off, when the frightened deer kicked and tore my clothes almost off, lacerating my flesh considerably12. Soon after this the deer was followed, in the woods near the house, by a large buck13, which my father shot. The animal's shoulder was broken, and I followed it to the millpond and sprang into the water to hold it. As I seized its horn the buck, which had a footing, threw me around, lacerating my left hand considerably. For a time my life was in peril11 from the wild animal, but I struggled and finally used my pocket knife on its throat. Some time after this episode a man named John Bos shot and wounded a big buck near our home. It being night, he came to the house for assistance, and father and I went out. The dogs reached the buck, which charged on them, and as it was seized by the nose by one of them father and I caught the buck's hind2 feet. It kicked us free, and I had a close call from being severely14 if not fatally hurt; but we returned to the attack, and finally secured the game.
As time went on the older people in our neighborhood took interest in the Mormon Elders, and some of them joined the new Church, while others became very intolerant and hostile. My parents and my eldest15 brother and sister united with the Mormons; yet I held back, for though fully in sympathy with what my relatives had done I did not consider myself worthy16 to join, for I thought that to be a church member I must have some great experience and see great lights, such as I had heard people testify of. Thus I stayed out and watched developments.
Finally, in July, 1844, the news reached us that the Prophet Joseph Smith and his brother Hyrum, the Patriarch, had been assassinated17 in Carthage jail by a mob; also, that the Mormons had been ordered to leave the state, and were going either to the Rocky Mountains, California, or Vancouver Island. In fact, there were many kinds of rumors18 afloat, and there was great excitement.
In the fall of 1845 permission was given me to go to a river town five miles from home, to work at a slaughter19 and packing house, where my cousin, Homer Jackson, and I got employment that season. We heard that the Mormons were going to start west the next spring—in fact, their purpose was a topic of frequent conversation. We returned home in the latter part of January, 1846, and soon learned that the Church leaders were leaving Nauvoo for a new home in the unknown western wilds, and that every true Mormon was expected to join them as soon as possible.
Shortly after this, father called a family meeting to consider what to do. It was a great venture to start out with a large family on a journey of a thousand miles or more into an unknown wilderness20, among savage21 tribes; so after long discussion of the matter, it was decided22 to be too great an undertaking23 at that particular time. It was regarded as inadvisable to take the chances of starving to death in the wilderness. Besides, property was very low, and it was folly24 to sell out a good home at so great a sacrifice as seemed necessary.
When this decision was reached, father turned to me and said: "Well, Jimmy, what do you think about it?" I answered that where the Mormons went I would go, and where they died I would die. This was the first time I had been asked a question, and as I was not a member of the Church my reply surprised the others. Being inquired of as to how I would go, I suggested that perhaps someone wanted a teamster, or maybe there was some widow who would take a boy for his labor25 in return for food and clothing. Father asked if I would leave the family and go out west and starve; and he suggested that as I did not belong to the Mormons they would not have me. To this I said I would join them, and that my mind was made up to go with the Mormons at all hazards. Then father ordered me to keep quiet, saying he would thrash me if I talked of leaving home. This closed the discussion, for in those days thrashing was the great panacea26 for disobedience, whether at home or in the school room. But that threat clinched27 my resolve to go with the Mormons even at the risk of life, for I was thoroughly28 satisfied of the justice of their cause.
I said no more then, but at the first opportunity told my mother that soon I would come up missing, as I was going with the Mormons, and should hide if searched for, if I had to go among the Indians. Mother said I would starve, but my reply was that I could live on what others did. My mother was convinced that I would go, and her mother's heart was as so touched that she could not withhold29 my secret from my father, who believed, too, that I would do as I had said.
One evening, soon afterward30, I overheard them talking of the matter. Father said it would break up the family if they did not move west, for Jim certainly would go; they were satisfied that the Mormon doctrines31 were true, and thought that perhaps they had better make an effort to sell out and move. My heart was filled with joy at these words.
When morning came, father set out to buy oxen, and was successful. He also sold his farm but reserved the crop, as he had to wait till after harvest for part of his pay for the land. He thought that by fitting out two good teams, and providing wagons32 and tools, he and Alexander Stephens (mother's brother) and two of his sisters (old maids), and myself could go out into Iowa, where we could put in some corn and build a cabin or two. Then my uncle and I could do the rest while father returned, took care of the harvest, and brought up the family, when we would follow the Church as best we could until a resting place was found.
The way now seemed open. My father felt encouraged, and all went well until a few days before the time for starting, when I was stricken down with fever and ague, and shook or chilled every other day till the first of May, at which time all was ready for moving. Efforts were made to persuade me that I could not stand the journey, but should allow one of the other boys to go in my stead. But I could not see it in that light. While father was talking of the matter to mother I overheard him say, "We will have to let James go, for he will not be satisfied without, but he will get enough of it when he has had a few days, and has camped out and shaken a few times with the ague." I thought to myself, "You are mistaken, father, for I would rather die than be left behind."
点击
收听单词发音
收听单词发音 |
1
persecuted
|
|
| （尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人 | |
参考例句： |
|
|
|
|
2
hind
|
|
| adj.后面的，后部的 | |
参考例句： |
|
|
|
|
3
intervals
|
|
| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
参考例句： |
|
|
|
|
4
twitch
|
|
| v.急拉，抽动，痉挛，抽搐；n.扯，阵痛，痉挛 | |
参考例句： |
|
|
|
|
5
itching
|
|
| adj.贪得的，痒的，渴望的v.发痒( itch的现在分词 ) | |
参考例句： |
|
|
|
|
6
nettles
|
|
| n.荨麻( nettle的名词复数 ) | |
参考例句： |
|
|
|
|
7
shameful
|
|
| adj.可耻的，不道德的 | |
参考例句： |
|
|
|
|
8
fully
|
|
| adv.完全地，全部地，彻底地；充分地 | |
参考例句： |
|
|
|
|
9
miller
|
|
| n.磨坊主 | |
参考例句： |
|
|
|
|
10
perilous
|
|
| adj.危险的，冒险的 | |
参考例句： |
|
|
|
|
11
peril
|
|
| n.(严重的)危险；危险的事物 | |
参考例句： |
|
|
|
|
12
considerably
|
|
| adv.极大地；相当大地；在很大程度上 | |
参考例句： |
|
|
|
|
13
buck
|
|
| n.雄鹿，雄兔；v.马离地跳跃 | |
参考例句： |
|
|
|
|
14
severely
|
|
| adv.严格地；严厉地；非常恶劣地 | |
参考例句： |
|
|
|
|
15
eldest
|
|
| adj.最年长的，最年老的 | |
参考例句： |
|
|
|
|
16
worthy
|
|
| adj.(of)值得的，配得上的；有价值的 | |
参考例句： |
|
|
|
|
17
assassinated
|
|
| v.暗杀( assassinate的过去式和过去分词 )；中伤；诋毁；破坏 | |
参考例句： |
|
|
|
|
18
rumors
|
|
| n.传闻( rumor的名词复数 )；[古]名誉；咕哝；[古]喧嚷v.传闻( rumor的第三人称单数 )；[古]名誉；咕哝；[古]喧嚷 | |
参考例句： |
|
|
|
|
19
slaughter
|
|
| n.屠杀，屠宰；vt.屠杀，宰杀 | |
参考例句： |
|
|
|
|
20
wilderness
|
|
| n.杳无人烟的一片陆地、水等，荒漠 | |
参考例句： |
|
|
|
|
21
savage
|
|
| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
参考例句： |
|
|
|
|
22
decided
|
|
| adj.决定了的，坚决的；明显的，明确的 | |
参考例句： |
|
|
|
|
23
undertaking
|
|
| n.保证，许诺，事业 | |
参考例句： |
|
|
|
|
24
folly
|
|
| n.愚笨，愚蠢，蠢事，蠢行，傻话 | |
参考例句： |
|
|
|
|
25
labor
|
|
| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
参考例句： |
|
|
|
|
26
panacea
|
|
| n.万灵药；治百病的灵药 | |
参考例句： |
|
|
|
|
27
clinched
|
|
| v.（尤指两人）互相紧紧抱[扭]住( clinch的过去式和过去分词 )；解决（争端、交易），达成（协议） | |
参考例句： |
|
|
|
|
28
thoroughly
|
|
| adv.完全地，彻底地，十足地 | |
参考例句： |
|
|
|
|
29
withhold
|
|
| v.拒绝，不给；使停止，阻挡 | |
参考例句： |
|
|
|
|
30
afterward
|
|
| adv.后来；以后 | |
参考例句： |
|
|
|
|
31
doctrines
|
|
| n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明 | |
参考例句： |
|
|
|
|
32
wagons
|
|
| n.四轮的运货马车( wagon的名词复数 )；铁路货车；小手推车 | |
参考例句： |
|
|
|
| 欢迎访问英文小说网 |