The inspired apostle gave us a wonderful definition of Deity4 when he said that “God is Light,” and therefore “light” has been used to illustrate5 the nature of the Divine in the Rosicrucian teachings, especially the mystery of the Trinity in Unity6. It is clearly taught in the Holy Scriptures7 of all times that God is one and indivisible. At the same time we168 find that as the one white light is refracted into three primary colors, red, yellow, and blue, so God appears in a threefold role during manifestation8 by the exercise of the three divine functions of creation, preservation9, and dissolution.
When He exercises the attribute of creation, God appears as Jehovah, the Holy Spirit; He is then Lord of law and generation and projects the solar fertilizing10 principle indirectly11 through the lunar satellites of all planets where it is necessary to furnish bodies for their evolving beings.
When He exercises the attribute of preservation for the purpose of sustaining the bodies generated by Jehovah under the laws of nature, God appears as the Redeemer, Christ, and radiates the principles of love and regeneration directly into any planet where the creatures of Jehovah require this help to extricate12 themselves from the meshes13 of mortality and egotism in order to attain14 to altruism15 and endless life.
When God exercises the divine attribute of dissolution, He appears as The Father who calls us back to our heavenly home to assimilate the fruits of experience and soul growth garnered16 by us during the day of manifestation. This Universal Solvent17, the ray of the Father, emanates18 from the Invisible Spiritual Sun.
These divine processes of creation and birth, preservation and life, and dissolution, death and return to the Author of our being we see everywhere169 about us, and we recognize the fact that they are activities of the Triune God in manifestation. But have we ever realized that in the spiritual world there are no definite events, no static conditions; that the beginning and the end of all adventures of all ages are present in the eternal “here” and “now?” From the bosom20 of the Father there is an everlasting21 outwelling of the essence of things and events, which enters the realms of “time” and “space.” There it gradually crystallizes and becomes inert22, necessitating23 dissolution that there may be room for other things and other events.
There is no escape from this cosmic law; it applies to everything in the realm of time and space, the Christ ray included. As the lake which empties itself into the ocean is replenished24 when the water that left it has been evaporated and returns to it as rain, to flow again ceaselessly toward the sea, so the Spirit of Love is eternally born of the Father, day by day, hour by hour, endlessly flowing into the solar universe to redeem2 us from the world of matter which enmeshes us in its death grip. Wave upon wave is thus impelled25 outward from the sun to all the planets, giving a rhythmic26 urge to the evolving creatures there.
And so it is in the very truest and most literal sense a newborn Christ that we hail at each approaching Yule-feast, and Christmas is the most vital annual event for all humanity whether we realize it or not. It is not merely a commemoration of the birth of our170 beloved Elder Brother, Jesus, but the advent19 of the rejuvenating27 love life of our Heavenly Father, sent by Him to redeem the world from the wintry death grip. Without this new infusion28 of divine life and energy we should soon perish physically29, and our orderly progress would be frustrated30 so far as our present lines of development are concerned. This is a point we should endeavor to realize thoroughly31 in order that we may learn to appreciate Christmas as keenly as we should.
We may learn a lesson in this respect as in many others from our children or from reminiscences of our own childhood. How keen were our anticipations32 of the approaching feast! How eagerly we waited for the hour when we should receive the gifts which we knew would be forthcoming from Santa Claus, the mysterious universal benefactor33 who brought the toys for the coming year! How would we have felt had our parents given us the dismembered dolls and broken drums of yesteryear? It would surely have been felt as an overwhelming misfortune and would have left a deep sense of broken trust which even time would have found it difficult to heal; yet it would have been as nothing compared with the cosmic calamity34 that would befall mankind if our Heavenly Father should fail to provide the newborn Christ for our cosmic Christmas gift.
The Christ of last year cannot save us from physical famine any more than last year’s rain can drench35 the171 soil again and swell36 the millions of seeds that slumber37 in the earth awaiting the germinal activities of the Father’s life to begin their growth; the Christ of last year cannot kindle38 anew in our hearts the spiritual aspirations39 which urge us onward40 in the Quest any more than last summer’s heat can warm us now. The Christ of last year gave us His love and His life to the last breath without stint41 or measure; when He was born into the earth last Christmas, he endued42 with life the sleeping seeds which have grown and gratefully filled our granaries with the bread of physical life; He lavished43 the love given Him by the Father upon us, and when He had wholly spent His life, He died at Eastertide to rise again to the Father, as the river by evaporation44 rises to the sky.
But endlessly wells the divine love; as a father pities his children, so does our Heavenly Father pity us, for He knows our physical and spiritual frailty45 and dependence46. Therefore we are now confidently awaiting the mystic birth of the Christ of another year, laden47 with new life and love sent by the Father to preserve us from the physical and spiritual famine which would ensue were it not for this annual love offering.
Younger souls usually find it difficult to disabuse48 their minds of the personality of God, of Christ, and of the Holy Spirit, and some can only love Jesus, the man. They forget Christ, the Great Spirit, who ushered49 in a new era in which the nations established under the regime of Jehovah will be broken to pieces172 that the sublime50 structure of Universal Brotherhood51 may be built upon their ruins. In time all the world will realize that “God is spirit, to be worshiped in spirit and in truth.” It is well to love Jesus and to imitate him; we know of no nobler ideal and none more worthy52. Could a nobler one have been found, Jesus would not have been chosen as a vehicle of that Great One, the Christ, in whom dwelt the Godhead. We shall therefore do well to follow “in His steps.”
At the same time we shall exalt53 God in our own consciousness by taking the word of the Bible that He is spirit, and that we cannot make any likeness54 which will portray55 Him for He is like nothing in heaven or on earth. We can see the physical vehicles of Jehovah circling as satellites around the various planets; we can also see the sun, which is the visible vehicle of the Christ; but the Invisible Sun, which is the vehicle of the Father and the source of all, appears to the greatest of human seers only as a higher octave of the photosphere56 of the sun, a ring of violet-blue luminosity behind the sun. But we do not need to see; we can feel His love, and that feeling is never so great as at Christmas time when He is giving us the greatest of all gifts, the Christ of the new year.
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1 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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2 redeem | |
v.买回,赎回,挽回,恢复,履行(诺言等) | |
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3 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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4 deity | |
n.神,神性;被奉若神明的人(或物) | |
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5 illustrate | |
v.举例说明,阐明;图解,加插图 | |
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6 unity | |
n.团结,联合,统一;和睦,协调 | |
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7 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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8 manifestation | |
n.表现形式;表明;现象 | |
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9 preservation | |
n.保护,维护,保存,保留,保持 | |
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10 fertilizing | |
v.施肥( fertilize的现在分词 ) | |
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11 indirectly | |
adv.间接地,不直接了当地 | |
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12 extricate | |
v.拯救,救出;解脱 | |
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13 meshes | |
网孔( mesh的名词复数 ); 网状物; 陷阱; 困境 | |
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14 attain | |
vt.达到,获得,完成 | |
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15 altruism | |
n.利他主义,不自私 | |
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16 garnered | |
v.收集并(通常)贮藏(某物),取得,获得( garner的过去式和过去分词 ) | |
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17 solvent | |
n.溶剂;adj.有偿付能力的 | |
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18 emanates | |
v.从…处传出,传出( emanate的第三人称单数 );产生,表现,显示 | |
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19 advent | |
n.(重要事件等的)到来,来临 | |
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20 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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21 everlasting | |
adj.永恒的,持久的,无止境的 | |
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22 inert | |
adj.无活动能力的,惰性的;迟钝的 | |
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23 necessitating | |
使…成为必要,需要( necessitate的现在分词 ) | |
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24 replenished | |
补充( replenish的过去式和过去分词 ); 重新装满 | |
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25 impelled | |
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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26 rhythmic | |
adj.有节奏的,有韵律的 | |
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27 rejuvenating | |
使变得年轻,使恢复活力( rejuvenate的现在分词 ) | |
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28 infusion | |
n.灌输 | |
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29 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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30 frustrated | |
adj.挫败的,失意的,泄气的v.使不成功( frustrate的过去式和过去分词 );挫败;使受挫折;令人沮丧 | |
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31 thoroughly | |
adv.完全地,彻底地,十足地 | |
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32 anticipations | |
预期( anticipation的名词复数 ); 预测; (信托财产收益的)预支; 预期的事物 | |
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33 benefactor | |
n. 恩人,行善的人,捐助人 | |
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34 calamity | |
n.灾害,祸患,不幸事件 | |
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35 drench | |
v.使淋透,使湿透 | |
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36 swell | |
vi.膨胀,肿胀;增长,增强 | |
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37 slumber | |
n.睡眠,沉睡状态 | |
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38 kindle | |
v.点燃,着火 | |
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39 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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40 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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41 stint | |
v.节省,限制,停止;n.舍不得化,节约,限制;连续不断的一段时间从事某件事 | |
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42 endued | |
v.授予,赋予(特性、才能等)( endue的过去式和过去分词 ) | |
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43 lavished | |
v.过分给予,滥施( lavish的过去式和过去分词 ) | |
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44 evaporation | |
n.蒸发,消失 | |
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45 frailty | |
n.脆弱;意志薄弱 | |
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46 dependence | |
n.依靠,依赖;信任,信赖;隶属 | |
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47 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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48 disabuse | |
v.解惑;矫正 | |
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49 ushered | |
v.引,领,陪同( usher的过去式和过去分词 ) | |
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50 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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51 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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52 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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53 exalt | |
v.赞扬,歌颂,晋升,提升 | |
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54 likeness | |
n.相像,相似(之处) | |
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55 portray | |
v.描写,描述;画(人物、景象等) | |
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56 photosphere | |
n.光球 | |
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