"I seemed to be doing lessons all day," he confided1 to me, "only they weren't lessons out of a book, and they seemed so much easier to remember. I wish I could always learn things by seeing them!" As the Christmas holidays had to be spent in London, I took Geoffrey at his word, and one morning we wandered down to Westminster Abbey for the ostensible2 purpose of seeing the Coronation Chair. Of course we saw a great deal more, and one visit led to another.
"It's not a bit like a churchyard, though it is full of monuments," was Geoffrey's criticism one morning. "It is just a book about English history right from the very beginning; and please I want you to write it all down; because now I've seen the places and the monuments and the figures, I shall understand reading about them."
I demurred3, but Geoffrey had answers for most of my objections, and here is his view of the matter, imparted to me in fragments and at intervals4 during the day.
"It's not only what I want," he said, "but I know some of the boys and girls where father is would like it too, especially if you put in plenty of pictures. You see though lots of them have never been over here at all, they always call England home, and they all mean to come some day. And of course when they do come they will go to Westminster Abbey, because it partly belongs to them. I am afraid I can't explain it very well, but what I mean is that now I have learned so many new things about the Abbey, I feel as if I understood ever so much more about history; not the dates and the Acts of Parliament and the dull parts, but the kings and the queens, and the important men who really lived and did things. And all those people must belong to every one who is English, no matter where they live, mustn't they? So if you put them all into a book, every one who reads it will know what to go and look for in the Abbey, and they won't feel quite strange when they get inside the doors, because they will see old friends all around them."
Geoffrey's remarks were suggestive, to say the least of them, and as he spoke5 I could not help feeling that there were other boys and girls besides those across the seas, and possibly some grown-up people too, who would learn to better know and love the Abbey, with its eight hundred years of unbroken traditions, if they could read its story written in simple language and told in a simple way.
That is at once my excuse and my justification6 for a book which does not aspire7 to be technical, exhaustive, or very erudite. Critics will find plenty to criticise8, especially in the latter part, for I am well aware that with such a mass of material to draw from, much has been left unsaid that is nevertheless full of interest. Many events have of necessity been crowded into a few lines, when a few chapters would not have done them justice, while I plead guilty to having dwelt at greater length on some names than is perhaps warranted by their actual position in history. Broadly speaking, my desire has been, firstly, to consider the Abbey as including the Palace of Westminster, and to weave men and events connected with both into the story; secondly9, to try and make clear how wonderfully representative, how all-embracing, is this glorious old Church, with its continual reminder10 to us that though former things may pass away, new things for ever spring up to fill the empty places.
Then Geoffrey had his favourites and I had mine, for both of us in our different ways are hero-worshippers, and thus has our selection been made.
For the rest, I can only feel that, despite its shortcomings, the book will not altogether fail in its object if it makes the Abbey a more familiar place to the boys and girls of the Empire, if it helps, in the words of Matthew of Paris, "to keep alive the memory of the good in the past generations, for the which all sacred historians have striven, from Moses down to the deep-souled chroniclers of the years in which we ourselves are living."
Many are the books to which I am deeply indebted, but especially would I mention, among other works, Dart's "History of the Abbey Church" (1723), Widmore's "History of the Church of St. Peter" (1750), Neale and Brayley on "The History and Antiquities11 of the Abbey" (1818), and portions of the Chronicles, Matthew of Paris, Froissard, and Stowe. Among modern works Dean Stanley's "Memorials" easily takes the first place, as much for the charm of its style as for its general value and admirable classification; and I am especially obliged to Mr. John Murray, the publisher, for allowing me to use two of the copyright plans from this book. Stanley's "Sermons on Special Occasions" are also so closely connected with Westminster Abbey that I have found them very suggestive.
The Deanery Guide is invaluable12, and contains a storehouse of information concisely13 and correctly tabulated14. No one should go round the Abbey for the first time without this excellent little work, and I gratefully acknowledge the assistance it has been to me. I must also include the "Annals of Westminster Abbey," by Mrs. Murray Smith; "Westminster Abbey," by W. J. Loftie; "Westminster," by Sir Walter Besant, and "A Little Guide to Westminster," by E. M. Troutbeck.
For more general information and for biography I have turned to the standard histories, especially to Freeman's "Norman Conquest," and to those most useful lists of authorities given in the "Dictionary of National Biography."
VIOLET BROOKE-HUNT.
45 ALBERT GATE, S.W.
February 1902.
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1
confided
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v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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2
ostensible
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adj.(指理由)表面的,假装的 | |
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3
demurred
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v.表示异议,反对( demur的过去式和过去分词 ) | |
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4
intervals
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n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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5
spoke
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n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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6
justification
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n.正当的理由;辩解的理由 | |
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7
aspire
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vi.(to,after)渴望,追求,有志于 | |
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8
criticise
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v.批评,评论;非难 | |
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9
secondly
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adv.第二,其次 | |
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10
reminder
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n.提醒物,纪念品;暗示,提示 | |
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11
antiquities
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n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯 | |
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12
invaluable
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adj.无价的,非常宝贵的,极为贵重的 | |
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13
concisely
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adv.简明地 | |
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14
tabulated
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把(数字、事实)列成表( tabulate的过去式和过去分词 ) | |
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