"Cynge Harold lytel stilnesse gehed."
King Harold, like King Edward, spent much more time in London, and consequently at Westminster, than any of his predecessors1 had done, though not for the same reason. Edward was reluctant to leave the building in which he took so deep an interest; Harold, knowing full well the unsettled state of the kingdom he had to defend, held that London, "guarded alike by strong walls and the strong hearts of its citizens," was the best starting-point for any expedition he might be called on to undertake. So instead of spending the Easter Feast at Winchester, as had been a long-established custom, he came to Westminster and there assembled the Witan Gemot. He had faithfully carried out every request made to him by the dying King Edward. In every way his position was stronger than it had been three months before, and this Easter festival saw him at the zenith of his power. Suddenly a sign appeared from Heaven, which brought terror and desolation to the hearts of men. The Easter hymns2 were still being sung in the Abbey, when "the sky became ablaze3 with a mighty4 mass of flame, which some called a comet." This appearance brought about a state of panic in those days of superstition5. First one interpreter and then another stood up to declare what it might portend6, and to prophesy7 of terrible events about to be accomplished8. One and all said the same, the sword of the Lord was drawn9 by this token, and who should tell where it was destined10 to fall?
Over the seas in Normandy, William had heard in simple but sufficient language of all that had taken place at Westminster in those first days of the year 1066. A messenger, who had come on an English ship, brought the news, "King Edward has ended his days, and Earl Harold is raised to the kindom."
William's wrath11 was intense. "Oft times he laced, and as oft unlaced his mantle12; he spake to no man, and no man dared speak to him." The crown of England he declared was his and his alone, promised to him by Edward years before, when he went on a visit to the English court, and Harold, shipwrecked on the coast of Normandy, had sworn to support his claim. At once he sent a message, or probably several messengers to Harold, demanding from him the crown. The Englishman's answer was given with no uncertain sound. Had William really been chosen king by Edward and the Witan, he would have supported him, but things were all changed now, and he, Harold, could not give up a crown set on his head by the will of the nation, except at the nation's will. William then decided13 on an appeal to force. His people, bold and adventurous14, rallied to his side, and set about preparing a fleet in which to cross the seas, and his chief counsellor, the Abbot Lanfranc, obtained for him from Rome the sanction and blessing15 of the Church on his undertaking16, representing that it would be for the spiritual welfare of England. For even in those early days England had shown an independence and a restiveness17 under Roman control which could not be allowed to continue unrebuked.
William was indeed a formidable foe18, and he was not the worst or only foe, for Harold was suddenly called on to face his own brother, Tostig, who had turned against him, demanding half the kingdom, and who to enforce this claim had enlisted19 on his side Harald Hardrada, the warrior20 king of Norway, whose fame as a fighter was known from Iceland to Africa. With an army, these two landed in the North and moved on to York, fighting their way victoriously21. But from London Harold was marching at the head of his house-carls, drawing into his train ready volunteers. As they came along the Roman road with a speed almost incredible, their hearts beating high at the thought of an encounter with traitors22 and a foreign foe, they told one another how King Edward had appeared to Harold on the night before their start, bidding him be strong and very courageous23, for the victory would be surely his. On the 25th of September the armies faced each other, and there came a messenger from the enemy's camp offering terms. Harold's answer was characteristic. To his brother he promised peace and forgiveness, "for he is an Englishman. But to Harald Hardrada, who is a foreigner and an enemy, I will give him six feet of English ground; or, as I hear he is taller than most men, I will give him seven feet. But this is all the English ground he will get from me."
The battle was a fierce one and bravely fought, but the Norsemen were utterly24 vanquished25, and Harald Hardrada was left sleeping on that seven feet of ground which the king had offered him. As was his wont26, Harold of England showed nothing but generosity27 to those of the conquered Norsemen who remained, and sent them back in four-and-twenty ships to their own shores. Then with the remnants of his own army he set out by the way he had come to London, having first summoned a hasty Witan Gemot where he was, to tell them that the Normans had landed in the South. He told them of the work which lay before them, and they answered him with a shout, "The heart of Harold failed not, and the hearts of the Englishmen beat with their king."
October the 5th found him in London at his palace of Westminster, and here to his standard flocked brave and trusty men from the shires of the east, the south, and the west, impelled28 by a passionate29 patriotism30. Even from the cloisters31 there came willing soldiers, for many of the monks34 refused to stay and pray in safety when they could strike a blow for England on the battle-field.
S. EDMUND'S CHAPEL35. SHEWING TOMB OF JOHN OF ELTHAM, YOUNGER SON OF EDWARD II.
S. EDMUND'S CHAPEL. SHEWING TOMB OF JOHN OF ELTHAM, YOUNGER SON OF EDWARD II.
There was much coming and going of armed men round Westminster during those days of preparation, and it was to Westminster Palace that Huon Margot, a monk33, came, bearing a message to the king from Duke William. The message was a demand for submission36, a challenge, and Harold proudly sent back the answer, "Tell the Duke I will seek him out and do battle with him." Then Gurth, the brother of Harold, found him in the Palace, and thus besought37 him—
"Fair brother, remain here, but give me your troops; I will take the adventure upon me and will fight William. And while I fight the Normans, do you scour38 the country, burn the houses, destroy the villages, and carry away all the swine, goats, and cattle, that they may not find food or anything wherewith to subsist39."
All the men who stood round in the chamber40 said—
"This is good counsel. Let the king follow it."
But Harold sturdily refused to hold back from danger which he was called upon to face, neither would he allow the country to be harried41.
"Never," he declared, "will I burn an English village or an English house; never will I harm the lands or goods of any Englishman. How could I injure the people I should govern? How could I harass42 those I would fain see thrive under my rule?"
And a few hours later, the king at the head of his army marched through Kent and Sussex to the high ground of Senlac, where he pitched his camp, within seven miles of the Norman invaders43.
I am trying to tell you of scenes in history which are linked with the Abbey or Palace of Westminster, so I must not dwell on the days that followed. Harold, the fearless soldier, lay dead beneath the standard he had so gallantly44 defended, and around him lay the flower of his race, faithful to the end. The men who remained were leaderless and hopeless; they could no more offer resistance to the ruthless Norman soldiers, and at last they gave way.
William did not immediately march on London. Tidings came that the citizens of London were eager to fight again. So he first subdued45 the country around, and forced Dover, Winchester, and Canterbury into submission. Then harrying46 and burning wherever he was opposed, he made his way through Surrey, Hampshire, and Berkshire, purposing to lay waste the north and east of London, as he had done the south and west. He did his work all too well; even the stout47 hearts of the Londoners quailed48, and at Berkhamstead a deputation came to him owning him as conqueror49, laying the crown at his feet. It was a bitter moment for the men who undertook this shameful50 errand, but no other way was open to them in that dark hour, and immediately arrangements were made for the coronation ceremony. William, who consistently professed51 the deepest respect for the memory of King Edward, his "predecessor," declared that he would only be crowned in Westminster, "which peculiar52 respect," says Dart53, "seems not only to arise from the pretence54 of his title from him, but the better to ingratiate himself with the people, with whom he stood but indifferent, by expressing extraordinary reverence55 for their buried favourite."
On Christmas Day, in the year 1066, the Abbey once again saw a great gathering56. A guard of Norman soldiers waited without; inside mingled57 together wise men of two races, Saxon and Norman. Before the high altar, on the gravestone of the Confessor, stood the Conqueror, on one side a Norman Bishop58, on the other, Eldred, Archbishop of York. Once again the monks chanted the Te Deum, and then followed an innovation. For half that multitude assembled there knew not the English language, and the question as to whether they would have this man to be their king had to be twice asked, once in English, once in Norman.
"Yea, yea, King William," was the answer, given with a shout which so startled the Norman soldiers outside, that at once they imagined some disturbance59 was being made, or some insult was intended to their king. In their wild anger, they began to set fire to the buildings near at hand, and as the flames dashed upwards60, the astonished people rushed out of the Abbey to see what all this might portend. So the body of the great church was empty, and in dramatic solitude61 the Archbishop went on with the service, surrounded only by the monks. William was greatly overcome as he stood thus alone before the altar; there was something terrible in the loneliness and the stillness of the deserted62 church. He trembled exceedingly, and could scarce command his voice. It seems as if he had shrunk from wearing the crown of Edward, or still older crown of Alfred, "made of gould wyer works, sett with slight stones and two little bells," for he had caused to be brought a new crown, very heavy with gems63, and this was the diadem64 set on his head by Eldred, after he had made the usual vows65, with one specially66 added, in which he solemnly undertook to rule his people as well as the best of the kings who had gone before him.
Still from without came the sounds of tumult67 and excitement, still within the gleaming choir68 the solemn service was continued to the end, and thus was William the Norman crowned and anointed, made king indeed of England, but never king of the English people.
Westminster did not fare ill under the new king. Abbot Eadwine was discreet69 and wise, with much of the courtier in him, and he managed to preserve himself and his house in the good graces of the Conqueror. The building went steadily70 on, for money was not wanting, it was no part of William's policy to hinder any of the work undertaken by the Confessor. On the contrary, he confirmed all the charters, and when Abbot Eadwine gracefully71 yielded to him the lands of Windsor, which the king desired to enjoy, it being very convenient; for his retirement72 to hunting, he gave in exchange many other lands, besides making rich offerings. Moreover William set a rich pall73 over Edward's grave, presented a cloth of great splendour with two caskets of gold for the altar, and attended Mass in the Abbey Church most diligently74.
Eadwine, the last Saxon Abbot, died in 1071, and was buried in the cloisters; he lay near to the very centre of all the life in the monastery75 which had so developed under his wise rule. Here in the cloisters the monks walked and talked, studied and transcribed76; here the novices77 and the boy scholars sought their recreation; here was the great refectory, and close by the infirmary and St. Catherine's Chapel; overhead was the long bare dormitory. Surely it was fitting that the Abbots of Westminster should be laid in the cloisters, and so they continued to be till the year 1222. You will find the names of many of them recut on the stone benches in the south cloister32, if you look for them, only unfortunately this was very carelessly done, and in many cases the names are put over the wrong graves. It seems, too, that Eadwine's body was moved from the south cloister and laid in the passage leading to the Chapter-House, close to the faithful Hugolin, who was the Chamberlain and close friend of the Confessor.
William appointed in Eadwine's place Geoffrey, a Norman, but so evil were his ways that at the end of four years, "having been first admonished78 by the king and Archbishop Lanfranc, but not amending79 upon the admonition," he was deprived and sent back to Normandy in disgrace, where he died. He was followed by Vitelus, Abbot of Bernay, held by William to be wise and a man of business, as indeed it was necessary the ruler of a large monastery should be, and among other things "being a stirring man, he let the monk Sulcardus, the best pen they had belonging to the Abbey, draw up the history of the place to give it a figure in the world."
During the rule of Geoffrey, the Lady Eadgytha, widow of Harold, died at Winchester, and was buried with great honour in the tomb of her husband, a tomb which each year became more and more of a holy place to the people of England. Under the hard rule of William, who, in the words of that honest chronicler Master Richard Wuce, "was eke80 so stark81 a man and wroth that no man durst do anything against his will, beyond all metes82 stark to those who withstood his will," the hearts of the people turned to that tomb of an English king, as the source from which they might hope for deliverance, as the spot of comfort from whence came signs from heaven that the saintly king still watched over his sorely tried people.
On one day, a council of Norman clergy83 was assembled in St. Catherine's Chapel at Westminster, their object being to deprive the holy Wulstan, Bishop of Worcester, of his see, on the ground that "he was a very idiot, being unacquainted with the French language." Lanfranc ordered him to deliver up his staff and ring. But Wulstan was before all else an Englishman.
"Truly, my Lord Bishop," said he, "you claim from me the pastoral staff which it was not you who crave84 me. In deference85 to your judgment86 I resign it, though not to you, but to Saint Edward, by whose authority I received it."
Then he walked to the tomb of the glorious king.
"Thou knowest," he said in Saxon, "how reluctantly I undertook this burden. Only to thee can I resign the charge of those thou didst entrust87 to my care. Receive thou my staff; give it to whomsoever thou mayest choose."
Thus speaking, he struck his staff into the stone tomb, and behold88 it sank in and stood erect89, so that they who stood by could not move it neither to the right nor the left. Word was sent to Lanfranc, who had remained with the council in St. Catherine's Chapel, and he indignantly sent Gundulph, Bishop of Rochester, to put an end to this foolish story and carry the staff away. But Gundulph was powerless to move it, and on his evidence Lanfranc himself came with the king. Still every effort was in vain, and at last Lanfranc commanded Wulstan to take back the staff.
"My Lord and king," entreated90 the Bishop, "I pray thee give now thy decision." And the staff yielded itself into his hands.
So the king and the Archbishop, frightened at what they had seen, ran up to Wulstan, begging his forgiveness, and he, having learned from the Lord to be meek91 and humble92 of heart, threw himself in his turn upon his knees.
I need not tell you that this is but a legend, and between legend and history there is a great gulf93 fixed94. But it is through legends that we often learn the beliefs and ideas held by the mass of the people, and this story is one of many which explains how the tomb of Edward became a holy shrine95.
William of Normandy was not buried in the Abbey; he did not even die in the country it had been his great ambition to conquer and possess. For in making war against the king of France, he set fire to the town of Nantes, and his horse, treading on a red ember, plunged96 violently, throwing him to the ground, with such injury to himself that he never recovered, but breathed his last in a monastery at Rouen.
A hard ruler, indeed, he had been, yet Master Wace, whom "himself looked on him and somewhile dwelt in his herd," bids us remember that he was "mild to good men that loved God, and made such good peace in the land that a man might travel over the kingdom with his bosom97 full of gold unhurt, and no man durst stay another man."
"Wa, la wa! May God Almighty98 have mild-heartedness on his soul, and give him forgiveness of his sins. And may men after their goodness choose the good in him withal fleeing from the evil, as they go on their way that leadeth to God's kingdom."
Such are the kindly99 words in which Master Wace ends his "Chronicle of the Conquest."
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1
predecessors
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| n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身 | |
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hymns
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| n.赞美诗，圣歌，颂歌( hymn的名词复数 ) | |
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ablaze
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| adj.着火的，燃烧的；闪耀的，灯火辉煌的 | |
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mighty
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| adj.强有力的；巨大的 | |
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superstition
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| n.迷信，迷信行为 | |
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portend
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| v.预兆，预示；给…以警告 | |
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prophesy
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| v.预言；预示 | |
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accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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9
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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destined
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| adj.命中注定的；(for)以…为目的地的 | |
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wrath
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| n.愤怒，愤慨，暴怒 | |
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mantle
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| n.斗篷，覆罩之物，罩子；v.罩住，覆盖，脸红 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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adventurous
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| adj.爱冒险的；惊心动魄的，惊险的，刺激的 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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undertaking
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| n.保证，许诺，事业 | |
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restiveness
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| n.倔强，难以驾御 | |
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foe
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| n.敌人，仇敌 | |
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enlisted
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| adj.应募入伍的v.（使）入伍， （使）参军( enlist的过去式和过去分词 )；获得（帮助或支持） | |
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warrior
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| n.勇士，武士，斗士 | |
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victoriously
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| adv.获胜地，胜利地 | |
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traitors
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| 卖国贼( traitor的名词复数 )； 叛徒； 背叛者； 背信弃义的人 | |
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courageous
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| adj.勇敢的，有胆量的 | |
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utterly
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| adv.完全地，绝对地 | |
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vanquished
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| v.征服( vanquish的过去式和过去分词 )；战胜；克服；抑制 | |
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wont
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| adj.习惯于；v.习惯；n.习惯 | |
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generosity
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| n.大度，慷慨，慷慨的行为 | |
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impelled
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| v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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passionate
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| adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的 | |
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patriotism
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| n.爱国精神，爱国心，爱国主义 | |
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cloisters
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| n.（学院、修道院、教堂等建筑的）走廊( cloister的名词复数 )；回廊；修道院的生活；隐居v.隐退，使与世隔绝( cloister的第三人称单数 ) | |
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cloister
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| n.修道院；v.隐退，使与世隔绝 | |
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monk
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| n.和尚，僧侣，修道士 | |
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monks
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| n.修道士，僧侣( monk的名词复数 ) | |
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chapel
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| n.小教堂，殡仪馆 | |
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submission
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| n.服从，投降；温顺，谦虚；提出 | |
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besought
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| v.恳求，乞求（某事物）( beseech的过去式和过去分词 )；(beseech的过去式与过去分词) | |
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scour
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| v.搜索；擦，洗，腹泻，冲刷 | |
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subsist
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| vi.生存，存在，供养 | |
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chamber
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| n.房间，寝室；会议厅；议院；会所 | |
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harried
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| v.使苦恼( harry的过去式和过去分词 )；不断烦扰；一再袭击；侵扰 | |
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harass
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| vt.使烦恼，折磨，骚扰 | |
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invaders
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| 入侵者，侵略者，侵入物( invader的名词复数 ) | |
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gallantly
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| adv. 漂亮地，勇敢地，献殷勤地 | |
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subdued
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| adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词 | |
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46
harrying
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| v.使苦恼( harry的现在分词 )；不断烦扰；一再袭击；侵扰 | |
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48
quailed
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| 害怕，发抖，畏缩( quail的过去式和过去分词 ) | |
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conqueror
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| n.征服者，胜利者 | |
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50
shameful
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| adj.可耻的，不道德的 | |
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professed
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| 公开声称的，伪称的，已立誓信教的 | |
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52
peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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53
dart
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| v.猛冲，投掷；n.飞镖，猛冲 | |
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pretence
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| n.假装，作假；借口，口实；虚伪；虚饰 | |
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reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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56
gathering
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| n.集会，聚会，聚集 | |
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mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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bishop
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| n.主教，（国际象棋）象 | |
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59
disturbance
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| n.动乱，骚动；打扰，干扰；(身心)失调 | |
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upwards
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| adv.向上，在更高处...以上 | |
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solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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deserted
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| adj.荒芜的，荒废的，无人的，被遗弃的 | |
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63
gems
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| growth； economy； management； and customer satisfaction 增长 | |
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64
diadem
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| n.王冠，冕 | |
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65
vows
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| 誓言( vow的名词复数 )； 郑重宣布，许愿 | |
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specially
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| adv.特定地；特殊地；明确地 | |
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tumult
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| n.喧哗；激动，混乱；吵闹 | |
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choir
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| n.唱诗班，唱诗班的席位，合唱团，舞蹈团；v.合唱 | |
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69
discreet
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| adj.(言行)谨慎的；慎重的；有判断力的 | |
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steadily
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| adv.稳定地；不变地；持续地 | |
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gracefully
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| ad.大大方方地；优美地 | |
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retirement
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| n.退休，退职 | |
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pall
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| v.覆盖，使平淡无味；n.柩衣，棺罩；棺材；帷幕 | |
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diligently
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| ad.industriously;carefully | |
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monastery
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| n.修道院，僧院，寺院 | |
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76
transcribed
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| （用不同的录音手段）转录( transcribe的过去式和过去分词 )； 改编（乐曲）（以适应他种乐器或声部）； 抄写； 用音标标出（声音） | |
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77
novices
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| n.新手( novice的名词复数 )；初学修士（或修女）；（修会等的）初学生；尚未赢过大赛的赛马 | |
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78
admonished
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| v.劝告( admonish的过去式和过去分词 )；训诫；（温和地）责备；轻责 | |
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amending
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| 改良，修改，修订( amend的现在分词 )； 改良，修改，修订( amend的第三人称单数 )( amends的现在分词 ) | |
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80
eke
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| v.勉强度日，节约使用 | |
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81
stark
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| adj.荒凉的；严酷的；完全的；adv.完全地 | |
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82
metes
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| v.（对某人）施以，给予（处罚等）( mete的第三人称单数 ) | |
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83
clergy
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| n.[总称]牧师，神职人员 | |
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84
crave
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| vt.渴望得到，迫切需要，恳求，请求 | |
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85
deference
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| n.尊重，顺从；敬意 | |
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86
judgment
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| n.审判；判断力，识别力，看法，意见 | |
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87
entrust
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| v.信赖，信托，交托 | |
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behold
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| v.看，注视，看到 | |
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89
erect
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| n./v.树立，建立，使竖立；adj.直立的，垂直的 | |
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90
entreated
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| 恳求，乞求( entreat的过去式和过去分词 ) | |
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meek
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| adj.温顺的，逆来顺受的 | |
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92
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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gulf
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| n.海湾；深渊，鸿沟；分歧，隔阂 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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shrine
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| n.圣地，神龛，庙；v.将...置于神龛内，把...奉为神圣 | |
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96
plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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97
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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98
almighty
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| adj.全能的，万能的；很大的，很强的 | |
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kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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