Remembering the witticism3, so common a generation ago, that "some men are born great, and some are born in Ohio", we may believe that John Chambers4 came very near a double inheritance, though failing in but one share; for, to the end of his days, he boasted that he was by birth an Irishman.
Among his earliest playthings were the "buckeyes", or horse-chestnuts, from the particular tree, so plentiful5 in the new land. As the Bible was then, besides being in supreme6 honor as the Word of God, the one familiar volume, library, reference, and text-book, source of literary and intellectual recreation, John, as he learned to read, was as much delighted to find the popular name of "Ohio" in the Bible, as American tourists in Japan are, to hear the sound of this good State's name, in the Japanese for "good morning".[4]
[4] See I. Chronicles VI:5, about Bukki, the father of Uzzi.
In after years, in the freshness of his metropolitan7 fame, John Chambers visited several times his old home, the log cabin in which he grew up. The house is now a weather-boarded dwelling8 place, but in the wooden walls is still to be seen the little hollow place or alcove9, where were kept[15] the decanters or glasses, containing cherry brandy and whiskey, which were so popular and in such general use in those early days before teetotalism, or prohibition10 or no license11 was known. During the war of 1812, this house was used as a recruiting station for volunteers, and here the young soldiers pledged their glass in token of their patriotism12 and comradeship. Against this phase of social life, the boy John set his face from the first.
William Chambers lived the life of a pioneer in the American forest. He gained his bread by tilling the soil, and a little ready money by burning the timber and leaching13 the potash out of the ashes, and by other industries common to the forest. Indian cooking was soon learned and the food of the red man became popular. In fact there are very few purely14 American dishes, which are not evolutions from the Indian originals. Sugar was plentiful from the maple15 trees, but salt was very costly16 and hard to get. By boring wells, brine was found from which good salt could be made.
Life on the frontier was necessarily rude in some points, especially in moral relations with the Indians. As pretty much all Irishmen are very fond of religion and whiskey and a bit of a fight, there were often rough scenes. William Chambers was a strong character and his hot temper was easily roused, but his wife, an equally strong character, but with finer strength, was cool-headed and made a good balance for her husband. She was a noted17 nurse and especially skillful in the sickroom. Hence she was often called upon for help by both friends and strangers in time of pain and misfortune. Malaria18 and homesickness were common woes19. Devoutly20 pious21, she trained up her children in the fear and love of God, and by them and even by later generations her memory is treasured.
The religion of these pioneers may have been narrow, but it was strong and deep. It was based on a first-hand knowl[16]edge of the English Bible. Even in his early life, as I remember Mr. Chambers saying, he revolted against bigotry22 and the kind of religion that was not rich in love to one's neighbor. These were psalm-singers and not hymn-using Christians23, but the Methodist preachers and Christians of other sorts than Scotch-Irish Presbyterians were in the land. The boy John once heard an old gentleman say that he would as soon sit down to the Lord's Supper with a horse-thief, as with a man who sang Dr. Watts24' version of the Psalms25.
Little John also refused to touch liquor, for he saw the awful effects of its use, and grew to have a hatred26 of it. On one occasion, the little fellow rebuked27 a crowd of men, including his own father, for their drinking habits whereby the parent, William Chambers was greatly affected28. "The heart of the child three years old is in the heart of the sage29 of sixty," as says the Japanese proverb, was true of John Chambers, the metropolitan preacher, but it was in childhood that God began to shape this bonnie bairn for a long life of usefulness. The boy in the Ohio forests was a hearty30 hater of all bickering31 and squabbling. He was often called upon to settle differences. He came to be known among neighbors and friends as "the little peacemaker." "The child is father to the man," and all his life John Chambers was mighty32 as a reconciler.
John Chambers's boyhood was thus spent in the wilderness33 in continuous hard work, by which he toughened his thews and kept his cheeks rosy34, rising into brave, pure, and clean manhood. He took his part in the hard work of the farm, even to clearing the forest. He knew what it was to "lift up axes against thick trees." With his other brothers and sisters, he enjoyed life to the full. Politically, in this Jeffersonian era, his parents took the Democratic view of[17] things, so that their offspring had the spirit of democracy in their veins36. All his life the intensely patriotic37 John followed the faith of his father, and was, as he called himself, a Constitutional State-Rights Democrat35.
He was taught to read and write at home, but with that true instinct for education, which is inborn38 with Calvinists and the Scotch-Irishmen, his parents wished to have him better educated. They sent him, therefore, when he was but fifteen years of age, to Baltimore, where lived some of their relatives. A journey over the mountains in the early nineteenth century was like a trip to the Philippines in our days, but John gladly set out on horseback, with a party, in the spring of 1813, to the city on the Patapsco.
It seems that he had no special purpose of remaining permanently39 there, but Providence40 made his a stay of twelve years. After some experience at school, he decided41 to learn the jeweler's trade. Thus with business, and later with love, and then a call to the ministry42, Baltimore was to be the city in which his mind was shaped, and which all his life was to him, socially, as magnet and star.
Patriotism, too, had something to do with making the Monumental City his home. It was war time, and the second struggle with Great Britain was on. As a municipality, the young city, but sixteen years old, had already become a famous place for the building of ships, the timber being floated down from the heart of New York state and from northern Pennsylvania, along the old line of Sullivan's march of 1779, by way of the Susquehanna River. Immediately on the declaration of war by Congress, a swarm43 of privateers sailed out of the Patapsco and Chesapeake to prey44 on Great Britain's commerce, especially in the West Indies. Hence the British government early decided that one of the first places to be occupied was Baltimore. The[18] stalwart youth from Ohio arrived in good time to hold a shovel45 and dig earth to throw up entrenchments, over which waved "The Star-Spangled Banner". He worked several days in the trenches46. In September, 1814, the British forces made their attack under Col. Ross, a veteran under Sir John Moore and Wellington. Their commander was killed and the assault given up. The next day Admiral Cockburn's fleet bombarded Fort McHenry in vain. The attack from ship by water was as ignominious47 a failure as was the attempt by land. The happy result was the deliverance of the city and the birth of America's national song, "The Star-Spangled Banner". Francis Scott Key, detained against his will on the deck of the British man-of-war Minden, was an indignant spectator of the bombardment, but in the morning of September 14th, saw his country's flag "in full glory reflected ... on the stream". In 1876 a bronze statue to his memory was erected48 and Old Defenders49' Day keeps alive the stirring memories of September 11th, 1813.
点击收听单词发音
1 doorway | |
n.门口,(喻)入门;门路,途径 | |
参考例句: |
|
|
2 stumps | |
(被砍下的树的)树桩( stump的名词复数 ); 残肢; (板球三柱门的)柱; 残余部分 | |
参考例句: |
|
|
3 witticism | |
n.谐语,妙语 | |
参考例句: |
|
|
4 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
参考例句: |
|
|
5 plentiful | |
adj.富裕的,丰富的 | |
参考例句: |
|
|
6 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
参考例句: |
|
|
7 metropolitan | |
adj.大城市的,大都会的 | |
参考例句: |
|
|
8 dwelling | |
n.住宅,住所,寓所 | |
参考例句: |
|
|
9 alcove | |
n.凹室 | |
参考例句: |
|
|
10 prohibition | |
n.禁止;禁令,禁律 | |
参考例句: |
|
|
11 license | |
n.执照,许可证,特许;v.许可,特许 | |
参考例句: |
|
|
12 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
参考例句: |
|
|
13 leaching | |
n.滤取,滤去v.(将化学品、矿物质等)过滤( leach的现在分词 );(液体)过滤,滤去 | |
参考例句: |
|
|
14 purely | |
adv.纯粹地,完全地 | |
参考例句: |
|
|
15 maple | |
n.槭树,枫树,槭木 | |
参考例句: |
|
|
16 costly | |
adj.昂贵的,价值高的,豪华的 | |
参考例句: |
|
|
17 noted | |
adj.著名的,知名的 | |
参考例句: |
|
|
18 malaria | |
n.疟疾 | |
参考例句: |
|
|
19 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
参考例句: |
|
|
20 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
参考例句: |
|
|
21 pious | |
adj.虔诚的;道貌岸然的 | |
参考例句: |
|
|
22 bigotry | |
n.偏见,偏执,持偏见的行为[态度]等 | |
参考例句: |
|
|
23 Christians | |
n.基督教徒( Christian的名词复数 ) | |
参考例句: |
|
|
24 watts | |
(电力计量单位)瓦,瓦特( watt的名词复数 ) | |
参考例句: |
|
|
25 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
参考例句: |
|
|
26 hatred | |
n.憎恶,憎恨,仇恨 | |
参考例句: |
|
|
27 rebuked | |
责难或指责( rebuke的过去式和过去分词 ) | |
参考例句: |
|
|
28 affected | |
adj.不自然的,假装的 | |
参考例句: |
|
|
29 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
参考例句: |
|
|
30 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
参考例句: |
|
|
31 bickering | |
v.争吵( bicker的现在分词 );口角;(水等)作潺潺声;闪烁 | |
参考例句: |
|
|
32 mighty | |
adj.强有力的;巨大的 | |
参考例句: |
|
|
33 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
参考例句: |
|
|
34 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
参考例句: |
|
|
35 democrat | |
n.民主主义者,民主人士;民主党党员 | |
参考例句: |
|
|
36 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
参考例句: |
|
|
37 patriotic | |
adj.爱国的,有爱国心的 | |
参考例句: |
|
|
38 inborn | |
adj.天生的,生来的,先天的 | |
参考例句: |
|
|
39 permanently | |
adv.永恒地,永久地,固定不变地 | |
参考例句: |
|
|
40 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
参考例句: |
|
|
41 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
参考例句: |
|
|
42 ministry | |
n.(政府的)部;牧师 | |
参考例句: |
|
|
43 swarm | |
n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
参考例句: |
|
|
44 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
参考例句: |
|
|
45 shovel | |
n.铁锨,铲子,一铲之量;v.铲,铲出 | |
参考例句: |
|
|
46 trenches | |
深沟,地沟( trench的名词复数 ); 战壕 | |
参考例句: |
|
|
47 ignominious | |
adj.可鄙的,不光彩的,耻辱的 | |
参考例句: |
|
|
48 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
参考例句: |
|
|
49 defenders | |
n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
参考例句: |
|
|
欢迎访问英文小说网 |