On the 9th of May, 1825, Mr. Chambers had received his call. Amid all vicissitudes3, the removing to a new neighborhood, the building first, and then the enlarging, of the church edifice4, the terrible storm of the Civil War, and the removal of a large number of his people elsewhere, nothing had seriously interfered5 with his work or threatened its stability or continuance, but in 1874 the pastor6 began to think seriously about the future of his flock. The whole trend of population in all three directions, north, south, and west was away from Broad and Sansom, while business was steadily8 encroaching upon the neighborhood once wholly occupied by homes. John Chambers had overstepped the limits of three score years and ten. A stroke of paralysis9 was nature's first warning that the best days of his strength were over. The time seemed now to have come when an independent church, of the type which had for nearly half a century demonstrated its power to live and grow, was no longer needed. It was not self-conceit, but dire7 necessity that compelled John Chambers to reflect and to ask the question whether, after the removal of his own personality and the snapping by death of the ties which bound three generations to him in love and loyalty10, the church could exist as an independent body. Long he pondered the matter. He[138] breathed his thoughts at first to no one, not even to his wife, but looked to God for light. He waited for the vision. While he was musing11, the fire burned. He has himself told the story:
"For a whole year I did not even say to the beloved companion of my bosom12 what my object was, what I was thinking about, but I was casting around to know what was to become of this house. I thought of that little house down at the eastern end of Girard street, where the venerable and godly Samuel Wylie, D.D., lived and preached Jesus Christ, and I remembered the degradation13 which afterward14 fell upon it. I remembered the beautiful church on Seventh street, below Arch, where our honored friend, Dr. Beadle, preached, and I remembered that it was converted into a place for negro minstrels. I recollected15 the house where my once remarkable16 and eloquent17 and noble friend, Thomas H. Stockton, preached Christ Jesus, and how it was desecrated18 from the service of Almighty19 God to the service of the devil, and I said one morning, as I sat upon the summit of a hill away off yonder in the state of New York, just as the sun was going down, and I looked out upon that beautiful country: 'God helping20 me, when I go home I will tell my brethren the conclusion I have reached after a whole year's study and thought and prayer.' That conclusion that I had come to was that we would go into the Presbyterian Church of Philadelphia, we would change our charter, and we would put this church in such a chartered position that we should never lose it, but it should stand firm and fixed21 upon the immutable22 principles of the Lord God, firmly consecrated23 to the holiness of the atonement and the blood of the saints. We did it. We went into the Presbyterian Church. Those men of God threw their arms around us, almost with shouts of hallelujah, in the room just back of our house. The[139] Presbytery met us and welcomed us, and I had the satisfaction of seeing this church taken into fellowship with that denomination24 where they are to-day, and where I trust the church will ever abide25 and prosper26 under God's blessing27. I say devoutly28 that we did not lose our membership by the change. I believe there were two communicants who took some offense29. One of them, poor fellow, has gone to Heaven, I believe, but there were but those two who left us, and I am as certain as I can be that if that dear brother had lived, they would have, both husband and wife, been with us now".
It is very certain that the step was a wise one. It is still more certain that had such a transfer taken place before, or during the war, there would have been a much larger procession of members into the Congregational Church, wherein scores of "Chamberites" could from the opening of the war be counted. Deeply indoctrinated in primitive30 and apostolic ideas, they who remained with the pastor until 1874 would, if the change had been made twenty years earlier, have gone like those who in 1861 went out from the First Independent Church, largely because of their ideas as to union and secession, and entered the Central Congregational Church.
The Presbytery "dealt very leniently31", as a Doctor of Divinity told me in 1903, "with the old 'War Horse'".
Dr. Herrick Johnson tells us that when, at the Presbytery's invitation, John Chambers gave his reminiscences of fifty years' service for God in Philadelphia, the address was a revelation and inspiration and a benediction33. We insert here his letter to Dr. Chambers's nephew:
1070 North Halsted Street,
Chicago, Jan. 1st, 1903.
big right bracket
Dear Dr. Milner:
My personal knowledge of the Rev32. John Chambers is limited to the later years of his life. During my Phila.[140] pastorate, he held a unique and conspicuous34 place in the city, as pastor of an independent Presbyterian Church, Presbyterian in its form of Government, yet independent of ecclesiastical authority.
He grew some great men in that period. He was the sturdy champion of some great causes. His intense and stalwart contention35 for civic36 and social righteousness could always be counted on. The rush and force and downright abandon with which he flung himself against every form of evil made him a leader of men and a winner of victories.
He was as bold as a lion, and had the heart of a child. His emotions were not born blind, and therefore, while intense, were under curb37 and bit. His preaching was often "the quiescence38 of turbulence39". He himself might well be characterized "a phlegmatic40 fanatic41". His talk before our ministers' meeting one day, after he had returned to the Presbyterian fold, and when he had been invited to give us some reminiscences of his fifty years service for God in Philadelphia, was a revelation, an inspiration and a benediction. We felt there was but one John Chambers, whom God had sent into this world, marked 'not transferable' and 'good for this trip only'".
Herrick Johnson.
It was soon after this event, that he received the title of Doctor of Divinity, and henceforth we called him "Doctor Chambers".
A Congregational minister, one of the alumni of John Chambers Independent Church writes:
"I think he must have been pained when he turned his church over to the Presbyterians. Yet here was practical wisdom. At his death there was no longer room for an independent church in Philadelphia of the type of the church which he had founded. He did not lack practical wisdom."
点击收听单词发音
1 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
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4 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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5 interfered | |
v.干预( interfere的过去式和过去分词 );调停;妨碍;干涉 | |
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6 pastor | |
n.牧师,牧人 | |
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7 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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8 steadily | |
adv.稳定地;不变地;持续地 | |
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9 paralysis | |
n.麻痹(症);瘫痪(症) | |
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10 loyalty | |
n.忠诚,忠心 | |
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11 musing | |
n. 沉思,冥想 adj. 沉思的, 冥想的 动词muse的现在分词形式 | |
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12 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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13 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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14 afterward | |
adv.后来;以后 | |
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15 recollected | |
adj.冷静的;镇定的;被回忆起的;沉思默想的v.记起,想起( recollect的过去式和过去分词 ) | |
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16 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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17 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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18 desecrated | |
毁坏或亵渎( desecrate的过去式和过去分词 ) | |
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19 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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20 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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21 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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22 immutable | |
adj.不可改变的,永恒的 | |
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23 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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24 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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25 abide | |
vi.遵守;坚持;vt.忍受 | |
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26 prosper | |
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣 | |
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27 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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28 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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29 offense | |
n.犯规,违法行为;冒犯,得罪 | |
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30 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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31 leniently | |
温和地,仁慈地 | |
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32 rev | |
v.发动机旋转,加快速度 | |
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33 benediction | |
n.祝福;恩赐 | |
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34 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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35 contention | |
n.争论,争辩,论战;论点,主张 | |
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36 civic | |
adj.城市的,都市的,市民的,公民的 | |
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37 curb | |
n.场外证券市场,场外交易;vt.制止,抑制 | |
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38 quiescence | |
n.静止 | |
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39 turbulence | |
n.喧嚣,狂暴,骚乱,湍流 | |
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40 phlegmatic | |
adj.冷静的,冷淡的,冷漠的,无活力的 | |
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41 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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