Emerson has somewheres said, “Beware when God turns a thinker loose in the world.” Of course Emerson cautioned about constructive4 and fighting thinkers, not thinkers who think they know because somebody told them so, or who think they have thought till they know all about some unknowable thing—the ratio of the diameter to the circumference5 of the circle, how to construct two hills without a valley between, to build a bunghole bigger than the barrel, and the like.
There are thinkers and thinkers. Emerson had the[6] distinction between them clearly in mind no doubt when he wrote that quoted warning. So, also, has the thinking reader. It is for him this volume is planned; to him its arguments and statements of fact are intended to appeal. Its chapters have been hurriedly written—some of them written under conditions of physical distress6. The attempts at humor may be attempts only; the irony7 may be misplaced or misapplied; the spade-is-a-spade style may be blunt, harsh or even coarse to the point of offensiveness. Still, if its reading provokes or otherwise induces thought, the purpose of its writing, at least in some degree, will have been attained8. It is not asked that the reader agree with the conclusions of the text. If he read the facts stated and thinks—thinks for himself—he will reach right conclusions. The facts are of easy comprehension. It requires no superior academic knowledge nor experience of years to understand them and their significance—their lesson.
Just read and think. Do not let any “official” noise nor breakfast-food rhetoric9 so syncopate and segregate10 your thought as to derail it from the main line of facts. Lofty, persuasive11 eloquence12 is often but the attractive drapery of planned falsehood, and the beautifully rounded period is often but a “steer” for an ulterior motive—a “tout” for a marked-card game. Do not be a “come-on” for any verbal psychic13 work or worker. Just stubbornly persist in doing your own thinking, ever remembering that in this vale of tears, “Plain hoss sense’ll pull you through when ther’s nothin’ else’ll do.”
As a thinker, you will now have lots of company, and they are still coming in droves. Respectable company, too. Mr. Roosevelt suddenly arrived a few days since at Columbus, Ohio. Then there is Mr. Carnegie and Judge[7] Gary. The senior Mr. Rockefeller, also, has announced, through a representative, that he is on the way. These latter, of course, have been thinkers for many years—thinkers on personal service lines chiefly, it has been numerously asserted. Now, however, if press accounts are true, they have begun to think, a little at least, about the general welfare, about the common good—about the other fellow.
Whether this change in mental effort and direction, if change it be, has followed upon a more careful study of conditions which have so long, so wastefully14, or ruthlessly and viciously governed, or results from the fact that the advancing years have brought these gentlemen so near Jericho that they see a gleam of the clearer light and occasionally hear the “rustle of a wing,” I do not know. Nor need one know nor care. That they come to join the rapidly-growing company of thinkers is sufficient.
Chicago, March 1, 1912.
点击收听单词发音
1 essentially | |
adv.本质上,实质上,基本上 | |
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2 proxy | |
n.代理权,代表权;(对代理人的)委托书;代理人 | |
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3 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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4 constructive | |
adj.建设的,建设性的 | |
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5 circumference | |
n.圆周,周长,圆周线 | |
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6 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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7 irony | |
n.反语,冷嘲;具有讽刺意味的事,嘲弄 | |
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8 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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9 rhetoric | |
n.修辞学,浮夸之言语 | |
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10 segregate | |
adj.分离的,被隔离的;vt.使分离,使隔离 | |
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11 persuasive | |
adj.有说服力的,能说得使人相信的 | |
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12 eloquence | |
n.雄辩;口才,修辞 | |
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13 psychic | |
n.对超自然力敏感的人;adj.有超自然力的 | |
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14 wastefully | |
浪费地,挥霍地,耗费地 | |
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