This little volume was written in the spring of the year 1913, and is intended as a plea for moderation and good sense in dealing1 with the writings of early Christianity; just as my earlier volumes entitled Myth, Magic, and Morals and A History of New Testament3 Criticism were pleas for the free use, in regard to the origins of that religion, of those methods of historical research to which we have learned to subject all records of the past. It provides a middle way between traditionalism on the one hand and absurdity4 on the other, and as doing so will certainly be resented by the partisans5 of each form of excess.
The comparative method achieved its first great triumph in the field of Indo-European philology6; its second in that of mythology7 and folk-lore. It is desirable to allow to it its full rights in the matter of Christian2 origins. But we must be doubly careful in this new and almost unworked region to use it with the same scrupulous8 care for evidence, with the same absence of prejudice and economy of hypothesis, to [viii]which it owes its conquests in other fields. The untrained explorers whom I here criticize discover on almost every page connections in their subject-matter where there are and can be none, and as regularly miss connections where they exist. Parallelisms and analogies of rite9, conduct, and belief between religious systems and cults10 are often due to other causes than actual contact, inter-communication, and borrowing. They may be no more than sporadic11 and independent manifestations12 of a common humanity. It is not enough, therefore, for one agent or institution or belief merely to remind us of another. Before we assert literary or traditional connection between similar elements in story and myth, we must satisfy ourselves that such communication was possible. The tale of Sancho Panza and his visions of a happy isle13, over which he shall hold sway when his romantic lord and master, Don Quixote, has overcome with his good sword the world and all its evil, reminds us of the na?f demand of the sons of Zebedee (Mark x, 37) to be allowed to sit on the right hand and the left of their Lord, so soon as he is glorified14. With equal simplicity15 (Matthew xix, 28) Jesus promises that in the day of the regeneration of Israel, when the Son of Man takes his seat on his throne of glory, Peter and his companions shall also take their seats on twelve thrones to judge the twelve tribes of Israel. The projected [ix]mise en scène is exactly that of a Persian great king with his magnates on their several “cushions” of state around him. There is, again, a close analogy psychologically between Dante’s devout16 adoration17 of Beatrice in heaven and Paul’s of the risen Jesus. These two parallels are closer than most that Mr. Robertson discovers between Christian story and Pagan myth, yet no one in his senses would ever suggest that Cervantes drew his inspiration from the Gospels or Dante from the Pauline Epistles. In criticizing the Gospels it is all the more necessary to proceed cautiously, because the obscurantists are incessantly18 on the watch for solecisms—or “howlers,” as a schoolboy would call them; and only too anxious to point to them as of the essence of all free criticism of Christian literature and history.
Re-reading these pages after the lapse19 of many months since they were written, I have found little to alter, though Prof. A. C. Clark, who has been so good as to peruse20 them, has made a few suggestions which, where the sheets were not already printed, I have embodied21. I append a list of errata calling for correction.
Fred. C. Conybeare.
March 1, 1914.
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1 dealing | |
n.经商方法,待人态度 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 testament | |
n.遗嘱;证明 | |
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4 absurdity | |
n.荒谬,愚蠢;谬论 | |
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5 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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6 philology | |
n.语言学;语文学 | |
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7 mythology | |
n.神话,神话学,神话集 | |
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8 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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9 rite | |
n.典礼,惯例,习俗 | |
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10 cults | |
n.迷信( cult的名词复数 );狂热的崇拜;(有极端宗教信仰的)异教团体 | |
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11 sporadic | |
adj.偶尔发生的 [反]regular;分散的 | |
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12 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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13 isle | |
n.小岛,岛 | |
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14 glorified | |
美其名的,变荣耀的 | |
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15 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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16 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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17 adoration | |
n.爱慕,崇拜 | |
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18 incessantly | |
ad.不停地 | |
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19 lapse | |
n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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20 peruse | |
v.细读,精读 | |
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21 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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