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Chapter II PAGAN MYSTERY PLAYS
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Is Mark’s Gospel a religious romance? I can imagine some people arguing that Mark’s Gospel might be a religious novel, of which the scene is laid in Jerusalem and Galilee among Jews; that it was by a literary artifice1 impregnated with Jewish ideas; that the references to Sadducees and Pharisees were introduced as appropriate to the age and clime; that the old Jewish Scriptures2 are for the same reason acknowledged by all the actors and interlocutors as holy writ3; that demonological beliefs were thrown in as being characteristic of Palestinian society of the time the writer purported5 to write about; that it is of the nature of a literary trick that the peculiar6 Messianic and Apocalyptic7 beliefs and aspirations8 rife9 among Jews of the period B.C. 50–A.D. 160 and later, are made to colour the narrative10 from beginning to end. All these elements of verisimilitude, I say, taken singly or together, do not of necessity exclude the hypothesis that it may be one of the most skilfully11 constructed historical novels ever written. Have we not, it may be urged, in the Recognitions or Itinerary12 of Saint Clement13, in the Acts of Thomas, in the story of Paul and Thecla, similar compositions?

Certainly not in the way assumed by Drews and Robertson, In view of what we know of the dates and diffusion14 of the Gospels, of their literary connections with one another, and of the reappearance of their chief person? dramatis in the Pauline letters, such a hypothesis [82]is of course wildly improbable, yet not utterly15 absurd. We have to assume in the writer a knowledge of the Messianic movement among the Jews, a familiarity with their demonological beliefs and practices, with their sects16, and so forth18; and it is all readily assumable. In the Greek novel of Chariton we have an example of such an historical romance, the scene being laid in Syracuse and Asia Minor19 shortly after the close of the Peloponnesian war. But such romances are not cult20 documents of a parabolic or allegorical kind, as the Gospels are supposed by these writers to be. They do not bring a divine being down from Olympus, and pretend all through that he was a man who was born, lived, and died on the cross in a particular place and at a particular date. We have no other example of documents whose authors, by way of honouring a God up in heaven who never made any epiphany on earth nor ever underwent incarnation, made a man of him, and concocted22 an elaborate earthly record of him. Why did they do it? What was the object of the “Jesuists” and “Christists” in hoaxing23 their own and all subsequent generations and in building up a lasting24 cult and Church on what they knew were fables25?

whose hypothesis is self-destructive, In the Homeric hymns26 and other religious documents not only of the Greeks, but of the Hindoos, we have no doubt histories of the gods written by their votaries27; but in these hymns they put down what they believed, they did not of set design falsify the legend of the god, and describe his birth and parentage, when they knew he never had any; his ministrations and teaching career, when he never ministered or taught; his persecution28 by enemies and his death, when he was never persecuted29 and [83]never died. Or are we to suppose that all these things were related in the Sun-god Joshua legend? No, reply Messrs. Drews and Robertson. For the stories told in the Gospels are all modelled on pagan or astral myths; the persons who move in their pages are the gods and demigods of Egyptian, Greek, Latin, Hindoo legends. Clearly the Saviour-God Joshua had no legend or story of his own, or it would not be necessary to pad him out with the furniture and appurtenances of Osiris, Dionysus, Serapis, ?sculapius, and who knows what other gods besides. And—strangest feature of all—it is Jews, men circumcised, propagandists of Jewish monotheism, who, in the interests of “a Judaic cult” (p. 348), go rummaging30 in all the dustbins of paganism, in order to construct a legend or allegory of their god. Why could they not rest content with him as they found him in their ancient tradition?

and irreconcilable31 with ascertained32 history of Judaism The Gospels, like any other ancient document, have to be accounted for. They did not engender33 themselves, like a mushroom, nor drop out of heaven ready written. I have admitted as possible, though wild and extravagant34, the hypothesis of their being a Messianic romance, which subsequently came to be mistaken for sober history; and there are of course plenty of legendary35 incidents in their pages. But such a hypothesis need not be discussed. It is not that of these three authors, and would not suit them. They insist on seeing in them so many manifestoes of the secret sect17 of Jews who worshipped a god Joshua. For Dr. Drews and Mr. Robertson the Gospels describe a “Jesuine” mystery play evolved “from a Palestinian rite4 of human sacrifice in which the annual victim was ‘Jesus the Son of the Father.’?” There is [84]no trace in Jewish antiquity37 of any such rite in epochs which even remotely preceded Christianity, nor is the survival of such a rite of human sacrifice even thinkable in Jerusalem, where the “Christists” laid their plot. And why should they eke39 out their plot with a thousand scraps40 of pagan mythology41?

Prof. Smith’s hypothesis of a mythical42 Jesus mythically43 humanized in a monotheistic propaganda, I was taught in my childhood to venerate44 the Gospels; but I never knew before what really wonderful documents they are. Let us, however, turn to Professor W. B. Smith, who does not pile on paganism so profusely45 as his friends, nor exactly insist on a pagan basis for the Gospels. His hypothesis in brief is identical with theirs, for he insists that Jesus the man never existed at all. Jesus is, in Professor Smith’s phrase, “a humanized God”; in the diction of Messrs. Drews and Robertson, a myth. Professor Smith allows (Ecce Deus, p. 78) that the mere46 “fact that a myth, or several myths, may be found associated with the name of an individual by no means relegates47 that individual into the class of the unhistorical.” That is good sense, and so is the admission which follows, that “we may often explain the legends from the presence of the historical personality, independently known to be historic.” But in regard to Jesus alone among the figures of the past he, like his friends, rules out both considerations. The common starting-point of all three writers is that the earliest Gospel narratives48 do not “describe any human character at all; on the contrary, the individuality in question is distinctly divine and not human, in the earliest portrayal49. As time goes on it is true that certain human elements do creep in, particularly in Luke and John?…. In Mark there is really no man at all; the Jesus is God, or at least essentially50 divine, [85]throughout. He wears only a transparent51 garment of flesh. Mark historizes only.”

lacks all confirmation52, defies the texts, How is it, we ask, that humanity has pored over the Synoptic Gospels for nearly two thousand years, and discerned in them the portraiture53 at least of a man of flesh and blood, who can be imaged as such in statuary and painting? Even if it were conceded, as I said above, that the Gospel representation of Jesus is an imaginary portrait, like that of William Tell or John Inglesant, still, who, that is not mad, will deny that there exist in it multiple human traits, fictions may be of a novelist, yet indisputably there? Mr. Smith’s hardy54 denial of them can only lead his readers to suspect him of paradox55. Moreover, the champions of traditional orthodoxy have had in the past every reason to side with Professor Smith in his attempted elimination56 of all human traits and characteristics. Yet in recent years they have been constrained57 to admit that in Luke and John the human elements, far from creeping in, show signs of creeping out. “The received notion,” adds Professor Smith, “that in the early Marcan narratives the Jesus is distinctly human, and that the process of deification is fulfilled in John, is precisely58 the reverse of the truth.” Once more we rub our eyes. In Mark Jesus is little more than that most familiar of old Jewish figures, an earthly herald59 of the imminent60 kingdom of heaven; late and little by little he is recognized by his followers61 as himself the Messiah whose advent62 he formerly63 heralded64. As yet he is neither divine nor the incarnation of a pre-existent quasi-divine Logos or angel. In John, on the other hand, Jesus has emerged from the purely65 Jewish phase of being Messiah, or servant of God (which is [86]all that Lord or Son of God1 implies in Mark’s opening verses). He has become the eternal Logos or Reason, essentially divine and from the beginning with God. and rests on an obsolete66 and absurd allegorization of themHere obviously we are well on our way to a deification of Jesus and an elimination of human traits; and the writer is so conscious of this that he goes out of his way to call our attention to the fact that Jesus was after all a man of flesh and blood, with human parents and real brethren who disbelieved in him. He was evidently conscious that the superimposition on the man Jesus of the Logos scheme, and the reflection back into the human life of Jesus of the heavenly r?le which Paul ascribed to him qua raised by the Spirit from the dead, was already influencing certain believers (called Docetes) to believe that his human life and actions were illusions, seen and heard indeed, as we see and hear a man speak and act in a dream, but not objective and real. To guard against this John proclaims that he was made flesh. Nevertheless, he goes half way with the Docetes in that he rewrites all the conversations of Jesus, abolishes the homely68 parable69, and substitutes his own theosophic lucubrations. He also emphasizes the miraculous70 aspect of Jesus, inventing new miracles more grandiose71 than any in previous gospels, but of a kind, as he imagines, to symbolize72 his conceptions of sin and death. He is careful to eliminate the demonological stories. They were as much of a stumbling-block to John as we have seen them to be [87]to Mr. W. B. Smith. We must, therefore, perforce accuse the latter of putting a hypothesis that from the outset is a paradox. The documents contradict him on every page.

Why should the robber chief Joshua have been selected as prototype of Jesus? A thesis that begins by flying in the face of the documents demands paradoxical arguments for its support; and the pages of all three writers teem73 with them. Of a Jesus that is God from the first it is perhaps natural to ask—anyhow our authors have asked it of themselves—which God was he? And the accident of his bearing the name Jesus—he might just as well have been called Jacob or Sadoc or Manasseh, or what not—suggests Joshua to them, for Joshua is the Hebrew name which in the LXX was Grecized as Iesouē, and later as Iesous. That in the Old Testament74 Joshua is depicted75 as a cut-throat and leader of brigands76, very remote in his principles and practice from the Jesus of the Gospels, counts for nothing. The late Dr. Winckler, who saw sun and moon myths rising like exhalations all around him wherever he looked in ancient history and mythology,2 has suggested that Joseph was originally a solar hero. Ergo, Joshua was one too. Ergo, there was a Hebrew secret society in Jerusalem in the period B.C. 150–A.D. 50 [88]who worshipped the Sun-God-Saviour Joshua. Ergo, the Gospels are a sustained parable of this Sun-god. Thus are empty, wild, and unsubstantiated hypotheses piled one on top of the other, like Pelion on Ossa. Not a scintilla77 of evidence is adduced for any one of them. First one is advanced, and its truth assumed. The next is propped78 on it, et sic ad infinitum.

Why make him the central figure of a monotheistic cult? What, asks Professor Smith (Ecce Deus, p. 67), was the active principle of Christianity? What its germ? “The monotheistic impulse,” he answers, “the instinct for unity79 that lies at the heart of all grand philosophy and all noble religion.” Again, p. 45: “What was the essence of this originally secret Jesus cult, that was expressed in such guarded parabolic terms as made it unintelligible80 to the multitude?… It was a protest against idolatry; it was a Crusade for monotheism.”

The earliest Christianity was no monotheistic propaganda This is, no doubt, true of Christianity when we pass outside the Gospels. It is only not true of them, because on their every page Jewish monotheism is presupposed. Why are no warnings against polytheism put into the mouth of Jesus? Why is not a single precept81 of the Sermon on the Mount directed against idolatry? Surely because we are moving in a Jewish atmosphere in which such warnings were unnecessary. The horizon is purely Jewish, either of Jerusalem as we know it in the pages of Josephus or of certain Galilean circles in which even a knowledge of Greek seems not to have existed before the third century. The very proximity82 of Greek cities there seems to have confirmed the Jewish peasant of that region in his preference of Aramaic idiom, just as the native of Bohemia to-day turns his back on [89]you if you address him in the detested83 German tongue.

Robertson and Drews allow the Jesuists to have been mainly Jewish in cult and feeling Messrs. Robertson and Drews concede that the original stock of Christianity was Jewish. Thus we read in Christianity and Mythology (p. 415) that the Lord’s Prayer derives84 “from pre-Christian38 Jewish lore85, and, like parts of the Sermon (on the Mount), from an actually current Jewish document.” The same writer admits (p. 338) the existence of “Judaic sections of the early Church.” When he talks (p. 337) of the tale of the anointing of Jesus in Matthew xxvi, 6–13, and parallel passages, being “in all probability a late addendum” to the “primitive gospel” of Bernhard Weiss’s theory, “made after the movement had become pronouncedly Gentile,” he presupposes that, to start with anyhow, the movement was mainly Jewish. He admits that in the first six paragraphs of the early Christian document entitled the Didaché we have a purely Jewish teaching document, “which the Jesuist sect adopted in the first or second century.” He cannot furthermore contest the fact that the Jesuists “took over the Jewish Scriptures as their sacred book; that they inherited the Jewish passover and the Paschal lamb, which is still slain86 in Eastern churches; that the leaders of the secret sect in Jerusalem upheld the Jewish rite of circumcision against Paul.”3 All this is inconceivable if the society was not in the main and originally one of Hebrews. When he goes on to argue that the Gospels are the manifesto36 of a cult of an old Sun-god [90]Joshua, son of a mythic Miriam, he at least admits that the early “Christists” selected from ancient Jewish superstition87, and not from pagan myth, the central figure of their cult, and that they chose for their deity88 a successor and satellite of Moses with a Hebrew lady for his mother. We may take it for granted, then, that the parent society out of which the Christian Church arose was profoundly and radically89 Jewish; and Mr. Robertson frankly90 admits as much when he affirms that “it was a Judaic cult that preached circumcision,” and that “its apostles with whom Paul was in contact were of a Judaizing description.” Here is common ground between myself and him.

If so, how could they devote themselves to pagan mystery plays? What I want to know is how it came about that a society of which Jerusalem was the focus, and of which the nucleus91 and propagandists were Jews and Judaizers, could have been given over to the cult of a solar god, and how they could celebrate mystery plays and dramas in honour of that god; how they can have manufactured that god into “a composite myth” (p. 336), and constructed in his honour a religious system that was “a patchwork92 of a hundred suggestions drawn93 from pagan art and ritual usage.” For such, we are told (p. 305), was “the Christian system.”

Robertson admits that Jews could never borrow from pagan rituals in that age We are far better acquainted with Jewish belief and ritual during the period B.C. 400–A.D. 100 than we are with that of the pagans. The content of the Greek mysteries is an enigma94 to our best Hellenists; we know next to nothing of the inside of Mithraism; for the oriental cults95 of the late Roman republic and early empire we are lamentably96 deficient97 in writings that might exhibit to us the arcana of their worship and the texture98 of their beliefs. Not so with Judaism. [91]Here we have the prophets, old and late; for the two centuries B.C. we have the apocrypha99, including the Maccabean books; we have the so-called Books of Enoch, of Jubilees100, of the Twelve Patriarchs, the Fourth Ezra, Baruch, Sirach, and many others. We have the voluminous works of Philo and Josephus for the first century of our era; we have the Babylonian and other Talmuds preserving to us a wealth of Jewish tradition and teaching of the first and second centuries. Here let Mr. Robertson speak. As regards the Lord’s Prayer and the Sermon on the Mount, he insists (p. 415 foll.) that they were inspired by parallel passages in the Talmud and the Apocrypha, and he argues with perfect good sense for the priority of the Talmud in these words: “It is hardly necessary to remark here that the Talmudic parallels to any part of the Sermon on the Mount cannot conceivably have been borrowed from the Christian gospels; they would as soon have borrowed from the rituals of the pagans.”

Yet affirms that Christists, indistinguishable from Jews, did so borrow wholesale101 And yet he asks us to believe that a nucleus of Jews, hidden in Jerusalem, the heart of Judaism, a sect whose apostles were Judaizers and vehement102 defenders103 of circumcision—all this he admits—were, as late as the last half of the first century, maintaining among themselves in secret a highly eclectic pagan cult; that they evolved “a gospel myth from scenes in pagan art” (p. 327); that they took a sort of modern arch?ological interest in pagan art and sculpture, and derived104 thence most of their literary motifs105; that the figure of Jesus is an alloy106 of Dionysus, Osiris, Adonis, Krishna, ?sculapius, and fifty other ancient gods and demigods, with the all-important “Sun-God-Saviour Joshua, son of Miriam”; that the story of Peter rests on “a pagan basis of myth” (p. 340); [92]that Maria is the true and original form of the Hebrew Miriam, and is the same name as Myrrha and Moira (μο?ρα), etc., etc.

The central idea of a God Joshua a figment of Robertson’s fancy Such are the mutually destructive arguments on the strength of which we are to adopt his thesis of the unhistoricity of Jesus. His books, like those of Dr. Drews, are a welter of contradictory107 statements, unreconciled and irreconcilable. Nevertheless, they reiterate108 them in volume after volume, like orthodox Christians109 reiterating110 articles of faith and dogmas too sacred to be discussed. Who ever heard before them of a Jewish cult of a Sun-God-Saviour Joshua? Such a cult must have been long extinct when the book of Joshua was written. Who ever heard of this Sun-god having for his mother a Miriam, until Mr. Robertson discovered a late Persian gloss111 to the effect that Joshua, son of Nun112, had a mother of the name? Even if this tradition were not so utterly worthless as it is, it would prove nothing about the Sun-god. On the basis of such gratuitous113 fancies we are asked to dismiss Jesus as a myth. It does not even explain the birth legends of the ChristiansIt does not even help us to understand how the myths of the Virgin114 Birth arose. Since when, I would like to know, did we need such evidence against that legend? If I thought that the rebuttal of it depended on such evidence, I should be inclined to become a good Papist and embrace it. It is enough for me to have ascertained, by a comparison of texts and by a study of early Christian documents, that it is a late accretion115 on the traditions of Jesus of Nazareth. That is the real evidence, if any be wanted, against it. Mr. Robertson admits that the first two chapters of Luke which are supposed—perhaps wrongly—to embody116 this legend are “a late fabulous117 introduction.” Again he writes (p. 189): [93]“Only the late Third Gospel tells the story (of Luke i and ii); the narrative (of the Birth) in Matthew, added late as it was to the original composition, which obviously began at what is now the third chapter, has no hint of the taxing.”

Evidence of the Protevangelion This is good sense, and I am indebted to him for pointing out that so loosely was the myth compacted that in the Protevangelion (c. 17) the statement is that it was decreed “that all should be enrolled118 who were in Bethlehem of Jud?a,” not all Jews over the entire world.

Robertson assumes the antiquity of the legend merely to suit his theory Surely all this implies that the legend of the miraculous birth was no part of the earliest tradition about Jesus. Nevertheless, it is so important for Mr. Robertson’s thesis (that Jesus was a mythical personage) that he should from the first have had a mythical mother, that he insists on treating the whole of Christian tradition, early or late, as a solid block, and argues steadily119 that the Virgin Birth legend was an integral part of it from the beginning. Jesus was a myth; as such he must have had a myth for a mother. Now a virgin mother is half-way to being a mythical one. Therefore Mary was a virgin, and must from the beginning have been regarded as such by the “Christists.” Such are the steps of his reasoning.

The “Christists” at once extravagantly120 pagan and extravagantly monotheist and Jewish I have adduced in the preceding pages a selection of the mythological121 equations of Mr. Robertson and Dr. Drews in order that my readers may realize how faint a resemblance between stories justifies122, in their minds, a derivation or borrowing of one from the other. Nor do they ever ask themselves how Jewish “Christists” were likely to come in contact with out-of-the-way legends of Bacchus or Dionysus, of Hermes, [94]of old Pelasgic deities123, of Cybele and Attis and Isis, Osiris and Horus, of Helena Dendrites, of Krishna, of Janus, of sundry124 ancient vegetation-gods (for they are up to the newest lights), of Apollonius of Tyana, of ?sculapius, of Herakles and Oceanus, of Saoshyant and other old Persian gods and heroes, of Buddha125 and his kith and kin21, of the Eleusinian and other ancient mysteries. Prick126 them with a pin, and out gushes127 this lore in a copious128 flood; and every item of it is supposed to have filled the heads of the polymath authors of the Christian Gospels. Every syllable129 of these Gospels, every character in them, is symbolic130 of one or another of these gods and heroes. Hear, O Israel: “Christians borrowed myths of all kinds from Paganism” (Christianity and Mythology, p. xii). And we are pompously131 assured (p. xxii, op. cit.) that this new “mythic” system is, “in general, more ‘positive,’ more inductive, less à priori, more obedient to scientific canons, than that of the previous critics known to me [i.e., to Mr. Robertson] who have reached similar anti-traditional results. It substitutes an anthropological132 basis, in terms of the concrete phenomena133 of mythology, for a pseudo-philosophical presupposition.” Heaven help the new science of anthropology134!

A receipt for the concoction135 of a gospel And what end, we may ask, had the “Jesuists” and “Christists” (to use Mr. Robertson’s jargon) in view, when they dressed up all this tagrag and bobtail of pagan myth, art, and ritual, and disguised it under the form of a tale of Messianic Judaism? For that and nothing else is, on this theory, the basis and essence of the Gospels. Was it their aim to honour paganism or to honour Jewish monotheism, when they concocted a “Christ cult” which is “a synthesis of the two most [95]popular pagan myth-motives,4 with some Judaic elements as nucleus and some explicit136 ethical137 teaching superadded” (p. 34). We must perforce suppose that the Gospels were a covert138 tribute to the worth and value of Pagan mythology and religious dramas, to pagan art and statuary. If we adopt the mythico-symbolical method, they can have been nothing else. Its sponsors might surely condescend139 to explain the alchemy by which the ascertained rites67 and beliefs of early Christians were distilled141 from these antecedents. The effect and the cause are so entirely142 disparate, so devoid143 of any organic connection, that we would fain see the evolution worked out a little more clearly. At one end of it we have a hurly-burly of pagan myths, at the other an army of Christian apologists inveighing144 against everything pagan and martyred for doing so, all within a space of sixty or seventy years. I only hope the orthodox will be gratified to learn that their Scriptures are a thousandfold more wonderful and unique than they appeared to be when they were merely inspired by the Holy Spirit. For verbal inspiration is not, as regards its miraculous quality, in the same field with mythico-symbolism. Verily we have discovered a new literary genus, unexampled in the history of mankind. You rake together a thousand irrelevant145 thrums of mythology, picked up at random146 from every age, race, and clime; you get a “Christist” to throw them into a sack and shake them up; you open it, and out come the Gospels. In all the annals of the Bacon-Shakesperians we have seen nothing like it. [96]

1 In Mark xv, 39, the utterance147 of the heathen centurion148, “truly this man was a Son of God,” can obviously not have been inspired by messianic conceptions; it can have meant no more than that he was more than human, as Damis realized his master Apollonius to be on more than one occasion. Nor can Mark have intended to attribute Jewish conceptions to a pagan soldier. ↑

2 For example, he gravely asserts (Die Weltanschauung des alten Orients, Leipzig, 1904, p. 41) that Saul’s melancholy149 is explicable as a myth of the monthly eclipsing of the moon’s light! Perhaps Hamlet’s melancholy was of the same mythic origin. A map of the stars is Winckler’s, no less than Jensen’s, guide to all mythologies150. But, to do him justice, Winckler never fell into the last absurdity151 of supposing that Jews at the beginning of our era were engaged in a secret cult of a Sun-god named Joshua; on the contrary, he declares (op. cit., p. 96), that, just in proportion as we descend140 the course of time, we approach an age in which the heroes of earlier myth are brought down to the level of earth. This humanization of the Joshua myth was, he held, complete when the book of Joshua was compiled. ↑

3 Cp. p. 342: “In all his allusions152 to the movement of his day he (Paul) is dealing153 with Judaizing apostles who preached circumcision.” And p. 348: “Paul’s Cephas is simply one of the apostles of a Judaic cult that preaches circumcision.” ↑

4 To wit, of a Sun-god, who is also Mithras and Osiris, and of a Vegetation-god annually154 slain on the sacred tree. We are gravely informed that “not till Dr. Frazer had done his work was the psychology155 of the process ascertained.” Dr. Frazer must be blushing at this tribute to his psychological insight. ↑

点击收听单词发音收听单词发音  

1 artifice 3NxyI     
n.妙计,高明的手段;狡诈,诡计
参考例句:
  • The use of mirrors in a room is an artifice to make the room look larger.利用镜子装饰房间是使房间显得大一点的巧妙办法。
  • He displayed a great deal of artifice in decorating his new house.他在布置新房子中表现出富有的技巧。
2 scriptures 720536f64aa43a43453b1181a16638ad     
经文,圣典( scripture的名词复数 ); 经典
参考例句:
  • Here the apostle Peter affirms his belief that the Scriptures are 'inspired'. 使徒彼得在此表达了他相信《圣经》是通过默感写成的。
  • You won't find this moral precept in the scriptures. 你在《圣经》中找不到这种道德规范。
3 writ iojyr     
n.命令状,书面命令
参考例句:
  • This is a copy of a writ I received this morning.这是今早我收到的书面命令副本。
  • You shouldn't treat the newspapers as if they were Holy Writ. 你不应该把报上说的话奉若神明。
4 rite yCmzq     
n.典礼,惯例,习俗
参考例句:
  • This festival descends from a religious rite.这个节日起源于宗教仪式。
  • Most traditional societies have transition rites at puberty.大多数传统社会都为青春期的孩子举行成人礼。
5 purported 31d1b921ac500fde8e1c5f9c5ed88fe1     
adj.传说的,谣传的v.声称是…,(装得)像是…的样子( purport的过去式和过去分词 )
参考例句:
  • the scene of the purported crime 传闻中的罪案发生地点
  • The film purported to represent the lives of ordinary people. 这部影片声称旨在表现普通人的生活。 来自《简明英汉词典》
6 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
7 apocalyptic dVJzK     
adj.预示灾祸的,启示的
参考例句:
  • The air is chill and stagnant,the language apocalyptic.空气寒冷而污浊,语言则是《启示录》式的。
  • Parts of the ocean there look just absolutely apocalyptic.海洋的很多区域看上去完全像是世界末日。
8 aspirations a60ebedc36cdd304870aeab399069f9e     
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音
参考例句:
  • I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
  • The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。
9 rife wXRxp     
adj.(指坏事情)充斥的,流行的,普遍的
参考例句:
  • Disease is rife in the area.疾病在这一区很流行。
  • Corruption was rife before the election.选举之前腐败盛行。
10 narrative CFmxS     
n.叙述,故事;adj.叙事的,故事体的
参考例句:
  • He was a writer of great narrative power.他是一位颇有记述能力的作家。
  • Neither author was very strong on narrative.两个作者都不是很善于讲故事。
11 skilfully 5a560b70e7a5ad739d1e69a929fed271     
adv. (美skillfully)熟练地
参考例句:
  • Hall skilfully weaves the historical research into a gripping narrative. 霍尔巧妙地把历史研究揉进了扣人心弦的故事叙述。
  • Enthusiasm alone won't do. You've got to work skilfully. 不能光靠傻劲儿,得找窍门。
12 itinerary M3Myu     
n.行程表,旅行路线;旅行计划
参考例句:
  • The two sides have agreed on the itinerary of the visit.双方商定了访问日程。
  • The next place on our itinerary was Silistra.我们行程的下一站是锡利斯特拉。
13 clement AVhyV     
adj.仁慈的;温和的
参考例句:
  • A clement judge reduced his sentence.一位仁慈的法官为他减了刑。
  • The planet's history contains many less stable and clement eras than the holocene.地球的历史包含着许多不如全新世稳定与温和的地质时期。
14 diffusion dl4zm     
n.流布;普及;散漫
参考例句:
  • The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
  • The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。
15 utterly ZfpzM1     
adv.完全地,绝对地
参考例句:
  • Utterly devoted to the people,he gave his life in saving his patients.他忠于人民,把毕生精力用于挽救患者的生命。
  • I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。
16 sects a3161a77f8f90b4820a636c283bfe4bf     
n.宗派,教派( sect的名词复数 )
参考例句:
  • Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。 来自《简明英汉词典》
  • He had subdued the religious sects, cleaned up Saigon. 他压服了宗教派别,刷新了西贡的面貌。 来自辞典例句
17 sect 1ZkxK     
n.派别,宗教,学派,派系
参考例句:
  • When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
  • Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。
18 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
19 minor e7fzR     
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修
参考例句:
  • The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
  • I gave him a minor share of my wealth.我把小部分财产给了他。
20 cult 3nPzm     
n.异教,邪教;时尚,狂热的崇拜
参考例句:
  • Her books aren't bestsellers,but they have a certain cult following.她的书算不上畅销书,但有一定的崇拜者。
  • The cult of sun worship is probably the most primitive one.太阳崇拜仪式或许是最为原始的一种。
21 kin 22Zxv     
n.家族,亲属,血缘关系;adj.亲属关系的,同类的
参考例句:
  • He comes of good kin.他出身好。
  • She has gone to live with her husband's kin.她住到丈夫的亲戚家里去了。
22 concocted 35ea2e5fba55c150ec3250ef12828dd2     
v.将(尤指通常不相配合的)成分混合成某物( concoct的过去式和过去分词 );调制;编造;捏造
参考例句:
  • The soup was concocted from up to a dozen different kinds of fish. 这种汤是用多达十几种不同的鱼熬制而成的。
  • Between them they concocted a letter. 他们共同策划写了一封信。 来自《简明英汉词典》
23 hoaxing ae20000a5f572cf293b79a59055caa5e     
v.开玩笑骗某人,戏弄某人( hoax的现在分词 )
参考例句:
24 lasting IpCz02     
adj.永久的,永恒的;vbl.持续,维持
参考例句:
  • The lasting war debased the value of the dollar.持久的战争使美元贬值。
  • We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。
25 fables c7e1f2951baeedb04670ded67f15ca7b     
n.寓言( fable的名词复数 );神话,传说
参考例句:
  • Some of Aesop's Fables are satires. 《伊索寓言》中有一些是讽刺作品。 来自《现代英汉综合大词典》
  • Little Mexican boys also breathe the American fables. 墨西哥族的小孩子对美国神话也都耳濡目染。 来自辞典例句
26 hymns b7dc017139f285ccbcf6a69b748a6f93     
n.赞美诗,圣歌,颂歌( hymn的名词复数 )
参考例句:
  • At first, they played the hymns and marches familiar to them. 起初他们只吹奏自己熟悉的赞美诗和进行曲。 来自英汉非文学 - 百科语料821
  • I like singing hymns. 我喜欢唱圣歌。 来自辞典例句
27 votaries 55bd4be7a70c73e3a135b27bb2852719     
n.信徒( votary的名词复数 );追随者;(天主教)修士;修女
参考例句:
28 persecution PAnyA     
n. 迫害,烦扰
参考例句:
  • He had fled from France at the time of the persecution. 他在大迫害时期逃离了法国。
  • Their persecution only serves to arouse the opposition of the people. 他们的迫害只激起人民对他们的反抗。
29 persecuted 2daa49e8c0ac1d04bf9c3650a3d486f3     
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人
参考例句:
  • Throughout history, people have been persecuted for their religious beliefs. 人们因宗教信仰而受迫害的情况贯穿了整个历史。
  • Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。
30 rummaging e9756cfbffcc07d7dc85f4b9eea73897     
翻找,搜寻( rummage的现在分词 ); 海关检查
参考例句:
  • She was rummaging around in her bag for her keys. 她在自己的包里翻来翻去找钥匙。
  • Who's been rummaging through my papers? 谁乱翻我的文件来着?
31 irreconcilable 34RxO     
adj.(指人)难和解的,势不两立的
参考例句:
  • These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
  • These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。
32 ascertained e6de5c3a87917771a9555db9cf4de019     
v.弄清,确定,查明( ascertain的过去式和过去分词 )
参考例句:
  • The previously unidentified objects have now been definitely ascertained as being satellites. 原来所说的不明飞行物现在已证实是卫星。 来自《简明英汉词典》
  • I ascertained that she was dead. 我断定她已经死了。 来自《简明英汉词典》
33 engender 3miyT     
v.产生,引起
参考例句:
  • A policy like that tends to engender a sense of acceptance,and the research literature suggests this leads to greater innovation.一个能够使员工产生认同感的政策,研究表明这会走向更伟大的创新。
  • The sense of injustice they engender is a threat to economic and political security.它们造成的不公平感是对经济和政治安全的威胁。
34 extravagant M7zya     
adj.奢侈的;过分的;(言行等)放肆的
参考例句:
  • They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
  • He is extravagant in behaviour.他行为放肆。
35 legendary u1Vxg     
adj.传奇(中)的,闻名遐迩的;n.传奇(文学)
参考例句:
  • Legendary stories are passed down from parents to children.传奇故事是由父母传给孩子们的。
  • Odysseus was a legendary Greek hero.奥狄修斯是传说中的希腊英雄。
36 manifesto P7wzt     
n.宣言,声明
参考例句:
  • I was involved in the preparation of Labour's manifesto.我参与了工党宣言的起草工作。
  • His manifesto promised measures to protect them.他在宣言里保证要为他们采取保护措施。
37 antiquity SNuzc     
n.古老;高龄;古物,古迹
参考例句:
  • The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
  • There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。
38 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
39 eke Dj6zr     
v.勉强度日,节约使用
参考例句:
  • They had to eke out a livinga tiny income.他们不得不靠微薄收入勉强度日。
  • We must try to eke out our water supply.我们必须尽量节约用水。
40 scraps 737e4017931b7285cdd1fa3eb9dd77a3     
油渣
参考例句:
  • Don't litter up the floor with scraps of paper. 不要在地板上乱扔纸屑。
  • A patchwork quilt is a good way of using up scraps of material. 做杂拼花布棉被是利用零碎布料的好办法。
41 mythology I6zzV     
n.神话,神话学,神话集
参考例句:
  • In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中,宙斯是众神和人类的统治者。
  • He is the hero of Greek mythology.他是希腊民间传说中的英雄。
42 mythical 4FrxJ     
adj.神话的;虚构的;想像的
参考例句:
  • Undeniably,he is a man of mythical status.不可否认,他是一个神话般的人物。
  • Their wealth is merely mythical.他们的财富完全是虚构的。
43 mythically a6d720393a2673236c4fcf7caf9e98f0     
adv.想像地,虚构地
参考例句:
44 venerate VL4zv     
v.尊敬,崇敬,崇拜
参考例句:
  • They came to venerate him as a symbolic figure.他们把他当作偶像来崇拜。
  • We were taught to venerate the glorious example of our heroes and martyrs.我们受到教导要崇敬英雄、烈士的光辉榜样。
45 profusely 12a581fe24557b55ae5601d069cb463c     
ad.abundantly
参考例句:
  • We were sweating profusely from the exertion of moving the furniture. 我们搬动家具大费气力,累得大汗淋漓。
  • He had been working hard and was perspiring profusely. 他一直在努力干活,身上大汗淋漓的。
46 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
47 relegates 4585a779909891c51bae11bdbf15fa9d     
v.使降级( relegate的第三人称单数 );使降职;转移;把…归类
参考例句:
  • This supercilious attitude relegates me to the level of the commonplace. 这种目空一切的心态把我归入大路货的档次。 来自互联网
  • The enzyme then relegates the ends of the cleaved strand and releases itself from the DNA. 该酶从被解链的末端脱落并从DNA上释放出来。 来自互联网
48 narratives 91f2774e518576e3f5253e0a9c364ac7     
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分
参考例句:
  • Marriage, which has been the bourne of so many narratives, is still a great beginning. 结婚一向是许多小说的终点,然而也是一个伟大的开始。
  • This is one of the narratives that children are fond of. 这是孩子们喜欢的故事之一。
49 portrayal IPlxy     
n.饰演;描画
参考例句:
  • His novel is a vivid portrayal of life in a mining community.他的小说生动地描绘了矿区的生活。
  • The portrayal of the characters in the novel is lifelike.该书中的人物写得有血有肉。
50 essentially nntxw     
adv.本质上,实质上,基本上
参考例句:
  • Really great men are essentially modest.真正的伟人大都很谦虚。
  • She is an essentially selfish person.她本质上是个自私自利的人。
51 transparent Smhwx     
adj.明显的,无疑的;透明的
参考例句:
  • The water is so transparent that we can see the fishes swimming.水清澈透明,可以看到鱼儿游来游去。
  • The window glass is transparent.窗玻璃是透明的。
52 confirmation ZYMya     
n.证实,确认,批准
参考例句:
  • We are waiting for confirmation of the news.我们正在等待证实那个消息。
  • We need confirmation in writing before we can send your order out.给你们发送订购的货物之前,我们需要书面确认。
53 portraiture JPhxz     
n.肖像画法
参考例句:
  • I am going to have my portraiture taken.我请人给自己画张肖像。
  • The painting of beautiful women was another field of portraiture.人物画中的另一个领域是仕女画。
54 hardy EenxM     
adj.勇敢的,果断的,吃苦的;耐寒的
参考例句:
  • The kind of plant is a hardy annual.这种植物是耐寒的一年生植物。
  • He is a hardy person.他是一个能吃苦耐劳的人。
55 paradox pAxys     
n.似乎矛盾却正确的说法;自相矛盾的人(物)
参考例句:
  • The story contains many levels of paradox.这个故事存在多重悖论。
  • The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。
56 elimination 3qexM     
n.排除,消除,消灭
参考例句:
  • Their elimination from the competition was a great surprise.他们在比赛中遭到淘汰是个很大的意外。
  • I was eliminated from the 400 metres in the semi-finals.我在400米半决赛中被淘汰。
57 constrained YvbzqU     
adj.束缚的,节制的
参考例句:
  • The evidence was so compelling that he felt constrained to accept it. 证据是那样的令人折服,他觉得不得不接受。
  • I feel constrained to write and ask for your forgiveness. 我不得不写信请你原谅。
58 precisely zlWzUb     
adv.恰好,正好,精确地,细致地
参考例句:
  • It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
  • The man adjusted very precisely.那个人调得很准。
59 herald qdCzd     
vt.预示...的来临,预告,宣布,欢迎
参考例句:
  • In England, the cuckoo is the herald of spring.在英国杜鹃鸟是报春的使者。
  • Dawn is the herald of day.曙光是白昼的先驱。
60 imminent zc9z2     
adj.即将发生的,临近的,逼近的
参考例句:
  • The black clounds show that a storm is imminent.乌云预示暴风雨即将来临。
  • The country is in imminent danger.国难当头。
61 followers 5c342ee9ce1bf07932a1f66af2be7652     
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件
参考例句:
  • the followers of Mahatma Gandhi 圣雄甘地的拥护者
  • The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。
62 advent iKKyo     
n.(重要事件等的)到来,来临
参考例句:
  • Swallows come by groups at the advent of spring. 春天来临时燕子成群飞来。
  • The advent of the Euro will redefine Europe.欧元的出现将重新定义欧洲。
63 formerly ni3x9     
adv.从前,以前
参考例句:
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
64 heralded a97fc5524a0d1c7e322d0bd711a85789     
v.预示( herald的过去式和过去分词 );宣布(好或重要)
参考例句:
  • The singing of the birds heralded in the day. 鸟鸣报晓。 来自《简明英汉词典》
  • A fanfare of trumpets heralded the arrival of the King. 嘹亮的小号声宣告了国王驾到。 来自《简明英汉词典》
65 purely 8Sqxf     
adv.纯粹地,完全地
参考例句:
  • I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
  • This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。
66 obsolete T5YzH     
adj.已废弃的,过时的
参考例句:
  • These goods are obsolete and will not fetch much on the market.这些货品过时了,在市场上卖不了高价。
  • They tried to hammer obsolete ideas into the young people's heads.他们竭力把陈旧思想灌输给青年。
67 rites 5026f3cfef698ee535d713fec44bcf27     
仪式,典礼( rite的名词复数 )
参考例句:
  • to administer the last rites to sb 给某人举行临终圣事
  • He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。
68 homely Ecdxo     
adj.家常的,简朴的;不漂亮的
参考例句:
  • We had a homely meal of bread and cheese.我们吃了一顿面包加乳酪的家常便餐。
  • Come and have a homely meal with us,will you?来和我们一起吃顿家常便饭,好吗?
69 parable R4hzI     
n.寓言,比喻
参考例句:
  • This is an ancient parable.这是一个古老的寓言。
  • The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。
70 miraculous DDdxA     
adj.像奇迹一样的,不可思议的
参考例句:
  • The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
  • They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人,赢得了非凡的胜利。
71 grandiose Q6CyN     
adj.宏伟的,宏大的,堂皇的,铺张的
参考例句:
  • His grandiose manner impressed those who met him for the first time.他那种夸大的举止给第一次遇见他的人留下了深刻的印象。
  • As the fog vanished,a grandiose landscape unfolded before the tourists.雾气散去之后,一幅壮丽的景观展现在游客面前。
72 symbolize YrvwU     
vt.作为...的象征,用符号代表
参考例句:
  • Easter eggs symbolize the renewal of life.复活蛋象征新生。
  • Dolphins symbolize the breath of life.海豚象征着生命的气息。
73 teem Cqwy4     
vi.(with)充满,多产
参考例句:
  • Good ideas teem in her head.她的头脑里好主意极多。
  • Fish teem in the Chinese waters.中国近海鱼产丰富。
74 testament yyEzf     
n.遗嘱;证明
参考例句:
  • This is his last will and testament.这是他的遗愿和遗嘱。
  • It is a testament to the power of political mythology.这说明,编造政治神话可以产生多大的威力。
75 depicted f657dbe7a96d326c889c083bf5fcaf24     
描绘,描画( depict的过去式和过去分词 ); 描述
参考例句:
  • Other animals were depicted on the periphery of the group. 其他动物在群像的外围加以修饰。
  • They depicted the thrilling situation to us in great detail. 他们向我们详细地描述了那激动人心的场面。
76 brigands 17b2f48a43a67f049e43fd94c8de854b     
n.土匪,强盗( brigand的名词复数 )
参考例句:
  • They say there are brigands hiding along the way. 他们说沿路隐藏着土匪。 来自《简明英汉词典》
  • The brigands demanded tribute from passing vehicles. 土匪向过往车辆勒索钱财。 来自辞典例句
77 scintilla gT7zm     
n.极少,微粒
参考例句:
  • Not a scintilla of evidence to prove it.没有一点儿证据可以证实此事。
  • Novelty ignites scintilla admittedly easily,novelty always also is the prelude of the distance.新奇固然轻易点燃火花,新奇也总是距离的前奏。
78 propped 557c00b5b2517b407d1d2ef6ba321b0e     
支撑,支持,维持( prop的过去式和过去分词 )
参考例句:
  • He sat propped up in the bed by pillows. 他靠着枕头坐在床上。
  • This fence should be propped up. 这栅栏该用东西支一支。
79 unity 4kQwT     
n.团结,联合,统一;和睦,协调
参考例句:
  • When we speak of unity,we do not mean unprincipled peace.所谓团结,并非一团和气。
  • We must strengthen our unity in the face of powerful enemies.大敌当前,我们必须加强团结。
80 unintelligible sfuz2V     
adj.无法了解的,难解的,莫明其妙的
参考例句:
  • If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据,它给出的也将是难以理解的结果。
  • The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。
81 precept VPox5     
n.戒律;格言
参考例句:
  • It occurs to me that example is always more efficacious than precept.我想到身教重于言教。
  • The son had well profited by the precept and example of the father.老太爷的言传身教早已使他儿子获益无穷。
82 proximity 5RsxM     
n.接近,邻近
参考例句:
  • Marriages in proximity of blood are forbidden by the law.法律规定禁止近亲结婚。
  • Their house is in close proximity to ours.他们的房子很接近我们的。
83 detested e34cc9ea05a83243e2c1ed4bd90db391     
v.憎恶,嫌恶,痛恨( detest的过去式和过去分词 )
参考例句:
  • They detested each other on sight. 他们互相看着就不顺眼。
  • The freethinker hated the formalist; the lover of liberty detested the disciplinarian. 自由思想者总是不喜欢拘泥形式者,爱好自由者总是憎恶清规戒律者。 来自辞典例句
84 derives c6c3177a6f731a3d743ccd3c53f3f460     
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • English derives in the main from the common Germanic stock. 英语主要源于日耳曼语系。 来自《简明英汉词典》
  • He derives his income from freelance work. 他以自由职业获取收入。 来自《简明英汉词典》
85 lore Y0YxW     
n.传说;学问,经验,知识
参考例句:
  • I will seek and question him of his lore.我倒要找上他,向他讨教他的渊博的学问。
  • Early peoples passed on plant and animal lore through legend.早期人类通过传说传递有关植物和动物的知识。
86 slain slain     
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词)
参考例句:
  • The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
  • His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。
87 superstition VHbzg     
n.迷信,迷信行为
参考例句:
  • It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
  • Superstition results from ignorance.迷信产生于无知。
88 deity UmRzp     
n.神,神性;被奉若神明的人(或物)
参考例句:
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
89 radically ITQxu     
ad.根本地,本质地
参考例句:
  • I think we may have to rethink our policies fairly radically. 我认为我们可能要对我们的政策进行根本的反思。
  • The health service must be radically reformed. 公共医疗卫生服务必须进行彻底改革。
90 frankly fsXzcf     
adv.坦白地,直率地;坦率地说
参考例句:
  • To speak frankly, I don't like the idea at all.老实说,我一点也不赞成这个主意。
  • Frankly speaking, I'm not opposed to reform.坦率地说,我不反对改革。
91 nucleus avSyg     
n.核,核心,原子核
参考例句:
  • These young people formed the nucleus of the club.这些年轻人成了俱乐部的核心。
  • These councils would form the nucleus of a future regime.这些委员会将成为一个未来政权的核心。
92 patchwork yLsx6     
n.混杂物;拼缝物
参考例句:
  • That proposal is nothing else other than a patchwork.那个建议只是一个大杂烩而已。
  • She patched new cloth to the old coat,so It'seemed mere patchwork. 她把新布初到那件旧上衣上,所以那件衣服看上去就象拼凑起来的东西。
93 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
94 enigma 68HyU     
n.谜,谜一样的人或事
参考例句:
  • I've known him for many years,but he remains something of an enigma to me.我与他相识多年,他仍然难以捉摸。
  • Even after all the testimonies,the murder remained a enigma.即使听完了所有的证词,这件谋杀案仍然是一个谜。
95 cults 0c174a64668dd3c452cb65d8dcda02df     
n.迷信( cult的名词复数 );狂热的崇拜;(有极端宗教信仰的)异教团体
参考例句:
  • Religious cults and priesthoods are sectarian by nature. 宗教崇拜和僧侣界天然就有派性。 来自辞典例句
  • All these religions were flourishing side by side with many less prominent cults. 所有这些宗教和许多次要的教派一起,共同繁荣。 来自英汉非文学 - 历史
96 lamentably d2f1ae2229e3356deba891ab6ee219ca     
adv.哀伤地,拙劣地
参考例句:
  • Aviation was lamentably weak and primitive. 航空设施极其薄弱简陋。 来自辞典例句
  • Poor Tom lamentably disgraced himself at Sir Charles Mirable's table, by premature inebriation. 可怜的汤姆在查尔斯·米拉贝尔爵士的宴会上,终于入席不久就酩酊大醉,弄得出丑露乖,丢尽了脸皮。 来自辞典例句
97 deficient Cmszv     
adj.不足的,不充份的,有缺陷的
参考例句:
  • The crops are suffering from deficient rain.庄稼因雨量不足而遭受损害。
  • I always have been deficient in selfconfidence and decision.我向来缺乏自信和果断。
98 texture kpmwQ     
n.(织物)质地;(材料)构造;结构;肌理
参考例句:
  • We could feel the smooth texture of silk.我们能感觉出丝绸的光滑质地。
  • Her skin has a fine texture.她的皮肤细腻。
99 apocrypha Defyb     
n.伪经,伪书
参考例句:
  • Although New Testament apocrypha go into these details,some quite extensively.尽管在新约的伪经进一步详细地写这些细节,一些还写得十分广阔。
  • Esdras is the first two books of the old testament apocrypha.埃斯德拉斯是第一个关于旧约伪经的两本书。
100 jubilees 123ebe7f91e66f15f697639db271a611     
n.周年纪念( jubilee的名词复数 )
参考例句:
101 wholesale Ig9wL     
n.批发;adv.以批发方式;vt.批发,成批出售
参考例句:
  • The retail dealer buys at wholesale and sells at retail.零售商批发购进货物,以零售价卖出。
  • Such shoes usually wholesale for much less.这种鞋批发出售通常要便宜得多。
102 vehement EL4zy     
adj.感情强烈的;热烈的;(人)有强烈感情的
参考例句:
  • She made a vehement attack on the government's policies.她强烈谴责政府的政策。
  • His proposal met with vehement opposition.他的倡导遭到了激烈的反对。
103 defenders fe417584d64537baa7cd5e48222ccdf8     
n.防御者( defender的名词复数 );守卫者;保护者;辩护者
参考例句:
  • The defenders were outnumbered and had to give in. 抵抗者寡不敌众,只能投降。 来自《简明英汉词典》
  • After hard fighting,the defenders were still masters of the city. 守军经过奋战仍然控制着城市。 来自《简明英汉词典》
104 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
105 motifs ad7b2b52ecff1d960c02db8f14bea812     
n. (文艺作品等的)主题( motif的名词复数 );中心思想;基本模式;基本图案
参考例句:
  • I try to develop beyond the old motifs. 我力求对传统的花纹图案做到推陈出新。 来自辞典例句
  • American Dream is one of the most important motifs of American literature. “美国梦”是美国文学最重要的母题之一。 来自互联网
106 alloy fLryq     
n.合金,(金属的)成色
参考例句:
  • The company produces titanium alloy.该公司生产钛合金。
  • Bronze is an alloy of copper and tin.青铜是铜和锡的合金。
107 contradictory VpazV     
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立
参考例句:
  • The argument is internally contradictory.论据本身自相矛盾。
  • What he said was self-contradictory.他讲话前后不符。
108 reiterate oVMxq     
v.重申,反复地说
参考例句:
  • Let me reiterate that we have absolutely no plans to increase taxation.让我再一次重申我们绝对没有增税的计划。
  • I must reiterate that our position on this issue is very clear.我必须重申我们对这一项议题的立场很清楚。
109 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
110 reiterating d2c3dca8267f52f2f1d18c6bc45ddc7b     
反复地说,重申( reiterate的现在分词 )
参考例句:
  • He keeps reiterating his innocence. 他一再申明他无罪。
  • The Chinese government also sent a note to the British government, reiterating its position. 中国政府同时将此立场照会英国政府。
111 gloss gloss     
n.光泽,光滑;虚饰;注释;vt.加光泽于;掩饰
参考例句:
  • John tried in vain to gloss over his faults.约翰极力想掩饰自己的缺点,但是没有用。
  • She rubbed up the silver plates to a high gloss.她把银盘擦得很亮。
112 nun THhxK     
n.修女,尼姑
参考例句:
  • I can't believe that the famous singer has become a nun.我无法相信那个著名的歌星已做了修女。
  • She shaved her head and became a nun.她削发为尼。
113 gratuitous seRz4     
adj.无偿的,免费的;无缘无故的,不必要的
参考例句:
  • His criticism is quite gratuitous.他的批评完全没有根据。
  • There's too much crime and gratuitous violence on TV.电视里充斥着犯罪和无端的暴力。
114 virgin phPwj     
n.处女,未婚女子;adj.未经使用的;未经开发的
参考例句:
  • Have you ever been to a virgin forest?你去过原始森林吗?
  • There are vast expanses of virgin land in the remote regions.在边远地区有大片大片未开垦的土地。
115 accretion 5Jnyi     
n.自然的增长,增加物
参考例句:
  • Every culture is an accretion.每一种文化都是长期积淀的结果。
  • An accretion of sediment at the mouth of the river caused serious flooding.河口堆积物的增加导致河水严重泛滥。
116 embody 4pUxx     
vt.具体表达,使具体化;包含,收录
参考例句:
  • The latest locomotives embody many new features. 这些最新的机车具有许多新的特色。
  • Hemingway's characters plainly embody his own values and view of life.海明威笔下的角色明确反映出他自己的价值观与人生观。
117 fabulous ch6zI     
adj.极好的;极为巨大的;寓言中的,传说中的
参考例句:
  • We had a fabulous time at the party.我们在晚会上玩得很痛快。
  • This is a fabulous sum of money.这是一笔巨款。
118 enrolled ff7af27948b380bff5d583359796d3c8     
adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 );登记,招收,使入伍(或入会、入学等),参加,成为成员;记入名册;卷起,包起
参考例句:
  • They have been studying hard from the moment they enrolled. 从入学时起,他们就一直努力学习。 来自《简明英汉词典》
  • He enrolled with an employment agency for a teaching position. 他在职业介绍所登了记以谋求一个教师的职位。 来自《简明英汉词典》
119 steadily Qukw6     
adv.稳定地;不变地;持续地
参考例句:
  • The scope of man's use of natural resources will steadily grow.人类利用自然资源的广度将日益扩大。
  • Our educational reform was steadily led onto the correct path.我们的教学改革慢慢上轨道了。
120 extravagantly fcd90b89353afbdf23010caed26441f0     
adv.挥霍无度地
参考例句:
  • The Monroes continued to entertain extravagantly. 门罗一家继续大宴宾客。 来自辞典例句
  • New Grange is one of the most extravagantly decorated prehistoric tombs. 新格兰奇是装饰最豪华的史前陵墓之一。 来自辞典例句
121 mythological BFaxL     
adj.神话的
参考例句:
  • He is remembered for his historical and mythological works. 他以其带有历史感和神话色彩的作品而著称。
  • But even so, the cumulative process had for most Americans a deep, almost mythological significance. 不过即使如此,移民渐增的过程,对于大部分美国人,还是意味深长的,几乎有不可思议的影响。
122 justifies a94dbe8858a25f287b5ae1b8ef4bf2d2     
证明…有理( justify的第三人称单数 ); 为…辩护; 对…作出解释; 为…辩解(或辩护)
参考例句:
  • Their frequency of use both justifies and requires the memorization. 频繁的使用需要记忆,也促进了记忆。 来自About Face 3交互设计精髓
  • In my judgement the present end justifies the means. 照我的意见,只要目的正当,手段是可以不计较的。
123 deities f904c4643685e6b83183b1154e6a97c2     
n.神,女神( deity的名词复数 );神祗;神灵;神明
参考例句:
  • Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
  • Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫,怕这样会得罪了神。 来自汉英文学 - 现代散文
124 sundry CswwL     
adj.各式各样的,种种的
参考例句:
  • This cream can be used to treat sundry minor injuries.这种药膏可用来治各种轻伤。
  • We can see the rich man on sundry occasions.我们能在各种场合见到那个富豪。
125 Buddha 9x1z0O     
n.佛;佛像;佛陀
参考例句:
  • Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
  • He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。
126 prick QQyxb     
v.刺伤,刺痛,刺孔;n.刺伤,刺痛
参考例句:
  • He felt a sharp prick when he stepped on an upturned nail.当他踩在一个尖朝上的钉子上时,他感到剧烈的疼痛。
  • He burst the balloon with a prick of the pin.他用针一戳,气球就爆了。
127 gushes 8d328d29a7f54e483bb2e76c1a5a6181     
n.涌出,迸发( gush的名词复数 )v.喷,涌( gush的第三人称单数 );滔滔不绝地说话
参考例句:
  • The stream gushes forth from the rock. 一股小溪从岩石中涌出来。 来自辞典例句
  • Fuel gushes into the combustion chamber. 燃料喷进燃烧室。 来自辞典例句
128 copious koizs     
adj.丰富的,大量的
参考例句:
  • She supports her theory with copious evidences.她以大量的例证来充实自己的理论。
  • Every star is a copious source of neutrinos.每颗恒星都是丰富的中微子源。
129 syllable QHezJ     
n.音节;vt.分音节
参考例句:
  • You put too much emphasis on the last syllable.你把最后一个音节读得太重。
  • The stress on the last syllable is light.最后一个音节是轻音节。
130 symbolic ErgwS     
adj.象征性的,符号的,象征主义的
参考例句:
  • It is symbolic of the fighting spirit of modern womanhood.它象征着现代妇女的战斗精神。
  • The Christian ceremony of baptism is a symbolic act.基督教的洗礼仪式是一种象征性的做法。
131 pompously pompously     
adv.傲慢地,盛大壮观地;大模大样
参考例句:
  • He pompously described his achievements. 他很夸耀地描述了自己所取得的成绩。 来自互联网
132 anthropological anthropological     
adj.人类学的
参考例句:
  • These facts of responsibility are an anthropological datums- varied and multiform. 这些道德事实是一种人类学资料——性质不同,形式各异。 来自哲学部分
  • It is the most difficult of all anthropological data on which to "draw" the old Negro. 在所有的人类学资料中,最困难的事莫过于“刻划”古代的黑人。 来自辞典例句
133 phenomena 8N9xp     
n.现象
参考例句:
  • Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
  • The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系,如果存在着任何联系的话。
134 anthropology zw2zQ     
n.人类学
参考例句:
  • I believe he has started reading up anthropology.我相信他已开始深入研究人类学。
  • Social anthropology is centrally concerned with the diversity of culture.社会人类学主要关于文化多样性。
135 concoction 8Ytyv     
n.调配(物);谎言
参考例句:
  • She enjoyed the concoction of foreign dishes.她喜欢调制外国菜。
  • His story was a sheer concoction.他的故事实在是一纯属捏造之事。
136 explicit IhFzc     
adj.详述的,明确的;坦率的;显然的
参考例句:
  • She was quite explicit about why she left.她对自己离去的原因直言不讳。
  • He avoids the explicit answer to us.他避免给我们明确的回答。
137 ethical diIz4     
adj.伦理的,道德的,合乎道德的
参考例句:
  • It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
  • It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
138 covert voxz0     
adj.隐藏的;暗地里的
参考例句:
  • We should learn to fight with enemy in an overt and covert way.我们应学会同敌人做公开和隐蔽的斗争。
  • The army carried out covert surveillance of the building for several months.军队对这座建筑物进行了数月的秘密监视。
139 condescend np7zo     
v.俯就,屈尊;堕落,丢丑
参考例句:
  • Would you condescend to accompany me?你肯屈尊陪我吗?
  • He did not condescend to answer.He turned his back on me.他不愿屈尊回答我的问题。他不理睬我。
140 descend descend     
vt./vi.传下来,下来,下降
参考例句:
  • I hope the grace of God would descend on me.我期望上帝的恩惠。
  • We're not going to descend to such methods.我们不会沦落到使用这种手段。
141 distilled 4e59b94e0e02e468188de436f8158165     
adj.由蒸馏得来的v.蒸馏( distil的过去式和过去分词 );从…提取精华
参考例句:
  • The televised interview was distilled from 16 hours of film. 那次电视采访是从16个小时的影片中选出的精华。 来自《简明英汉词典》
  • Gasoline is distilled from crude oil. 汽油是从原油中提炼出来的。 来自《简明英汉词典》
142 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
143 devoid dZzzx     
adj.全无的,缺乏的
参考例句:
  • He is completely devoid of humour.他十分缺乏幽默。
  • The house is totally devoid of furniture.这所房子里什么家具都没有。
144 inveighing 5f3c5011f0219e7e9abe4bbf6d6a89f2     
v.猛烈抨击,痛骂,谩骂( inveigh的现在分词 )
参考例句:
  • The speaker was inveighing against the evils of drink. 发言人正在猛烈抨击喝酒的害处。 来自互联网
  • Letters appear regularly in the newspaper inveighing against the misuse of the English language. 报纸上经常刊登来信猛烈抨击滥用英语的现象。 来自互联网
145 irrelevant ZkGy6     
adj.不恰当的,无关系的,不相干的
参考例句:
  • That is completely irrelevant to the subject under discussion.这跟讨论的主题完全不相关。
  • A question about arithmetic is irrelevant in a music lesson.在音乐课上,一个数学的问题是风马牛不相及的。
146 random HT9xd     
adj.随机的;任意的;n.偶然的(或随便的)行动
参考例句:
  • The list is arranged in a random order.名单排列不分先后。
  • On random inspection the meat was found to be bad.经抽查,发现肉变质了。
147 utterance dKczL     
n.用言语表达,话语,言语
参考例句:
  • This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
  • My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽,泣不成声。
148 centurion HUdye     
n.古罗马的百人队长
参考例句:
  • When Jesus had entered Capernaum,a centurion came to him,asking for help.耶稣进了迦百农,有一个百夫长前来求助。
  • A centurion was in charge of 100 soldiers.一个百夫长管理100个士兵。
149 melancholy t7rz8     
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的
参考例句:
  • All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
  • He felt melancholy after he failed the exam.这次考试没通过,他感到很郁闷。
150 mythologies 997d4e2f00506e6cc3bbf7017ae55f9a     
神话学( mythology的名词复数 ); 神话(总称); 虚构的事实; 错误的观点
参考例句:
  • a study of the religions and mythologies of ancient Rome 关于古罗马的宗教和神话的研究
  • This realization is enshrined in "Mythologies." 这一看法见诸于他的《神话集》一书。
151 absurdity dIQyU     
n.荒谬,愚蠢;谬论
参考例句:
  • The proposal borders upon the absurdity.这提议近乎荒谬。
  • The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。
152 allusions c86da6c28e67372f86a9828c085dd3ad     
暗指,间接提到( allusion的名词复数 )
参考例句:
  • We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
  • The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。
153 dealing NvjzWP     
n.经商方法,待人态度
参考例句:
  • This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
  • His fair dealing earned our confidence.他的诚实的行为获得我们的信任。
154 annually VzYzNO     
adv.一年一次,每年
参考例句:
  • Many migratory birds visit this lake annually.许多候鸟每年到这个湖上作短期逗留。
  • They celebrate their wedding anniversary annually.他们每年庆祝一番结婚纪念日。
155 psychology U0Wze     
n.心理,心理学,心理状态
参考例句:
  • She has a background in child psychology.她受过儿童心理学的教育。
  • He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。


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