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CONCLUSION.
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Tolstoi brings us face to face with religion. If we think of it, every personality we have considered has brought us subtly in contact with that ineluctable shape. It is strange: men seek to be, or to seem, atheists, agnostics, cynics, pessimists1; at the core of all these things lurks2 religion. We may find it in Diderot’s mighty3 enthusiasm, in Heine’s passionate4 cries, in Ibsen’s gigantic faith in the future, in Whitman’s not less gigantic faith in the present. We see the same in the music-dramas of Wagner, in Zola’s pathetic belief in a formula, in Morris’s worship of an ideal past, in the aspirations6 of every Socialist7 who looks for the return of those barbarous times in which all men equally were fed and clothed and housed. The men who have most finely felt the pulse of the world, and have, in their turn, most effectively stirred its pulse, are religious men.

One is forced to ask oneself at last: How can I make clear to myself this vast and many-shaped religious element of life? It will not let me pass it by. Can I—without any attempt to theorize or to explain—reduce it to some common denominator, so that I may at least gain the[229] satisfaction that comes of the clear and harmonious8 presentation of a complex fact? When we have settled the question of the evolution of religion, another more fundamental question may still be asked: What is the nature of the impulse that underlies9, and manifests itself in, that sun-worship, nature-worship, fetich-worship, ghost-worship, to which, with occasional appeal to the vast reservoir of sexual and filial love, we may succeed in reducing religious phenomena10? On the one hand, this impulse must begin to develop at least as early as the earliest appearance of worship; on the other hand, we cannot ascertain11 its distinctive12 characters unless we also examine and compare its more specialized13 forms. What is there in common between the religious attitude of the child of to-day, enfranchized from creeds14, and that of, let us say, Lao-tsze, the child of a day that is twenty-five centuries old; or between these and the far more primitive15 adoration16 of the Dravidian for his cattle? If the vague term “religion,” which, as commonly used, contains at least three elements—moral, scientific, emotional—covers any distinct and persistent17 human impulse, what is the nature and scope of that impulse? I wish to represent to myself, as precisely18 and as broadly as may be, man’s religious relation.

When we look out into the universe we see a vast medium, the world, gradually merging[230] itself indistinctly in a practical infinite, and in the centre a certain limited number of souls, souls like the theoretical atoms of the physicist19, never under any circumstances touching20. Let two souls approach ever so nearly, there is yet a subtle chasm22, through which
“The unplumbed, salt, estranging23 sea”

still flows. These souls are made up essentially24 of mind and body. There can be no change of consciousness without a corresponding change in the vascular25 circulation. There can be no thrill of body in a soul without a correlated thrill of mind. Matter and mind in the soul are co-extensive. When we speak of the “spirit” as ruling the body, or as yielding to it, we are, it must be remembered, using a traditional method of speech which had its origin in a more primitive theory, just as we still speak of sun-rise. In the soul the spiritual can no more be subordinated to the material, strictly26 speaking, than in water the oxygen be subordinated to the hydrogen. The old dispute for supremacy27 between mind and matter no longer has any significance. Both matter and mind are in the end equally unknown: exeunt in mysterium.

The soul is born and then dies. What do we mean by birth and death? According to the old Hebrew conception a spirit was created out[231] of nothing and put into a mould of matter, and then at death again passed back into nothing. But to-day this conception is impossible. Ex nihilo nihil fit. It is clear that both the elements that make up the soul must be, under some form, equally eternal. By a marvellous cosmic incident, our little planet has broken forth28 into a strange and beautiful efflorescence. We rise from the world, whom we are, on this variegated29 jet of organic life, to fall back again to our true life, by whatever unknown ways and under whatever change of form, conscious, it may be, but, as before birth, no longer with any self to be conscious of, no longer organic.

Now souls, although they always remain isolated30, are acted upon by the world and by other souls, and when so acted upon they yield an emotional response. And for the present purpose these actions may be divided into two classes, corresponding to the two classes of sympathetic nerve fibres—vaso-constrictor and vaso-dilator—which control the vascular system, the rougher daily contacts of life, which contract though they strengthen the soul with their legacy31 of strong desires and griefs, and the incomparably rarer contacts at which the soul for a while and in varying degrees expands with a glad sense of freedom. As every bodily change in the compacted soul is correlated with a men[232]tal change, these responses may be spoken of indifferently in mental or material terms. We know that they are on the bodily side vaso-motorial; that a thrill of joy is accompanied by a change in arterial tension, and we can therefore use this expression of the part as the symbol of the whole. It is this enlarged diastole of the soul that we call religion.

“The whole theory of the universe is directed unerringly to one single individual,—namely, to You.” From the religious standpoint this is essentially true. The soul is situated32 at the centre of the world, exposed to a practically infinite number of appeals, to which it is capable of yielding a practically infinite number of responses or initiations. Every moment a stream of influences is striking against the soul and producing a multitudinous stream of responses, new stops growing, as it were, beneath the player’s touch. We know that for the most part the harsh and jarring discords33 predominate, that a soul that answers to the world’s touch with a music that is ever large and harmonious, is so rare that we call it by some divine ideal word. Yet the field of the soul’s liberation is a large one, whether we look at it on the physical or on the mental side. The simplest functions of physiological34 life may be its ministers. Everyone who is at all acquainted with the Persian mystics, knows how wine may be re[233]garded as an instrument of religion. Indeed, in all countries and in all ages, some form of physical enlargement—singing, dancing, drinking, sexual excitement—has been intimately associated with worship. Even the momentary35 expansion of the soul in laughter is, to however slight an extent, a religious exercise. I do not fear to make this assertion; the expansions of the soul differ indefinitely in volume and quality. If this is but a low rung of the ladder along which pass the angels of our gladness, at the other end is that vision of divine self-sacrifice, so marked in the more highly developed religions, which has sustained through sorrow and defeat some of the world’s loftiest spirits. They differ, as much as we will, in degree, but between them what hint by which to draw a line? Whenever an impulse from the world strikes against the organism, and the resultant is not discomfort36 or pain, not even the muscular contraction37 of strenuous38 manhood, but a joyous39 expansion or aspiration5 of the whole soul—there is religion. It is the infinite for which we hunger, and we ride gladly on every little wave that promises to bear us towards it.[13]

When we try to classify the chief of these[234] affections of the soul according to the impulses that arouse them, we find that they may be conveniently divided into four classes:—(1.) Those caused by the liberation of impulses stored up in the soul. (2.) Those caused by impulses from other souls. (3.) Those caused by impulses from the world, as distinct from souls. (4.) Those caused by an intuition of union with the world.

(1.) Here we are, above all, concerned with art. It is not necessary here to distinguish between the emotion of the artist and that of him who merely follows the artist, passing his hand as it were over the other’s work, and receiving, in a less degree it may be, the same emotion. We are all artists potentially. The secret of the charm of art is that it presents to us an external world which is manifestly of like nature with the soul. “Non merita nome di Creatore,” according to Tasso’s saying, “se non Iddio ed il Poeta.” The work of art—poem, statue, music—succeeds in being what every philosophy attempts to be. Neither change nor death can touch it; also it is immeasurable; we feel that we are in[235] the presence of the infinite. No art has ever succeeded in embodying41 those visions of the infinite which are commonly regarded as specifically religious—so that even to-day we respond with a thrill of dilatation—as the old fragmentary art of Egypt in the ruined temples of the Thebaid. Greek art, also, is a manifestation42 of the infinite; we may lose ourselves among those subtle curves of man’s or woman’s body. A Gothic cathedral of the thirteenth century is an embodiment of the infinite world itself. The soul responds expansively to all these things. When that response is wanting, and the art therefore, however interesting, is not religious—as in the art of Pompeii and the Italian post-Raphaelite art—it will generally be found technically43 inferior. The subject, one may note, has little or nothing to do with the matter. A representation of God the Father rarely evokes44 any religious response. De Hooge, by means of mere40 sunlight and the rubbish of a back-yard, awakes in us an enlarging thrill of joy. In music the most indefinite and profound mysteries of the soul are revealed and placed outside us as a gracious and marvellous orb45; the very secret of the soul is brought forth and set in the audible world. That is why no other art smites46 us with so powerfully religious an appeal as music; no other art tells us such old forgotten secrets about ourselves.

[236]
“O! what is this that knows the road I came?”

It is in the mightiest47 of all instincts, the primitive sexual traditions of the races before man was, that music is rooted.

There are perhaps two instincts, a motor and a sensory48, lying at the bottom of art and the delight in art. All the constructive49 instincts of living things, from bees and ants and worms and birds upwards50, have gone to mould our delight in the fashioning of a whole, and in the contemplation of its fashion. The same process was carried on into human life. The primitive potter who took clay and wrought51 with her hands, and dinted with her nails, the cup or pot or jar, wrought it through long ages ever more lovely and perfect, embodying therein all that she knew of the earth’s uses and saw of its beauty, and by a true instinct she called her work a living creature. The baskets that early men wove, and the weapons that they carved for themselves, and their rhythmical52 cries in war-dance or worship, are part of a chain that presents itself again in Gothic cathedrals or Greek and Elizabethan dramas.

Even stronger than this motor instinct of art is the sensory delight in beauty which has its root in the attraction of sex. Not indeed the only root; all the things in the world that give light and heat and food and shelter and help gather around themselves some garment of love[237]liness, and so become the stuff of art; the sun and the reindeer53 are among the very first things to which men tried to give artistic54 expression. But the sexual instinct is more poignant55 and overmastering, more ancient than any as a source of beauty. Colour and song and strength and skill—such are the impressions that male and female have graved on each other’s hearts in their moments of most intense emotional exaltation. Their reflections have been thrown on the whole world. When the youth awakes to find a woman is beautiful, he finds, to his amazement56, that the world also is beautiful. Who can say in what lowly organism was stored the first of those impressions of beauty, the reflections of sexual emotion, to which all creators of beauty—whether in the form of the Venus of Milo, the Madonna di San Sisto, Chopin’s music, Shelley’s lyrics—can always appeal, certain of response? One might name finally as the highest, most complex summit of art reached in our own time—a summit on which art is revealed in its supreme57 religious form—Wagner’s “Parsifal.” These things sprang from love, as surely as the world would have been wellnigh barren of beauty had the sexual method of reproduction never replaced all others. Beauty is the child of love; the world, at least all in it worth living for, was the creation of love.

Yet another art, more subtle and complex, has[238] played a large part in the history of religion—the art of metaphysic. The savage58 finds religious gratification in the exercise of his coarser senses, in singing or dancing or drinking; the man of large and refined intellectual development, a Plato, a Spinoza, a Kant, finds it in philosophy. Such men, indeed, are few, but by force of intelligence they have been enabled to thrust their pictures of the world on inferior minds; their arts have become articles. But every man who has reached the stage of development in which he can truly experience the joy of the philosophic59 emotion will construct his own philosophy. A philosophy is the house of the mind, and no two philosophies can be alike because no two minds are alike. But the emotion is the same, the emotion of expansive joy in a house not built with hands, in which the soul has made for herself a large and harmonious dwelling60.

(2.) It is true that souls remain for ever apart. The lover seeks to be absorbed altogether in the heaven of the loved personality, but in the end the heaven remains61 unsealed.

“Adfigunt avide corpus junguntque salivas oris et inspirant pressantes dentibus ora, nequiquam.”

And yet a large or lovely personality is not the less an outlook towards the infinite. We cannot think of certain men of immense range[239] or power or sweetness—St. Francis, Leonardo, Napoleon, Darwin—without experiencing a movement of liberation. To pronounce the names of such men is of the nature of an act of worship. I cannot for a moment think of Shakespeare without a thrill of exultation62 at such gracious plenitude of power. No person, probably, ever made so ardent63 a personal appeal to men as Jesus. He discovered a whole new world of emotional life, a new expansion of joy, a kingdom in which slave and harlot took precedence of priest and king. To the men for whom that new emotional world was fresh and living, torture and shame and death counted as nothing beside so large a possession of inward gladness. The weakest and lowest became heroes and saints in the effort to guard a pearl of so great price. There are few more inspiring figures in the history of man than the white body of the slave-girl Blandina, that hung from the stake day after day with the beasts in the amphitheatre at Lyons, torn and bleeding, yet, instar generosi cujusdam athlet?, with the undying cry on her lips, Christiana sum! It is open to everyone to give liberating64 impulses to his fellows. It is the distinction of Jesus that he has, for us, permanently65 expanded the bounds of individuality. We all breathe deeper and freer because of that semi-ideal carpenter’s son. “Fiat experimentum in corpore vili,” said[240] the physician in the old story, by the bedside of a wretched patient. “Non est corpus tam vile66 pro21 quo mortuus est Christus,” unexpectedly returned the dying man. The charm of Jesus can never pass away when it is rightly apprehended67.

But it is not alone the large mystery of exceptional personalities68 which calls out this response. To certain finely-tempered spirits no human thing is too mean to fail in making this emotional appeal. The chief religious significance of Walt Whitman lies in his revelation of the emotional value of the entire common human personality and all that belongs to it. The later Athenians (as also Goethe) placed above all things the harmonious development of the individual in its higher forms. It still remained to show the loveliness of the complete ordinary personality. Whitman’s “Song of Myself” cannot in this respect be over-estimated.[14]

[241]

(3.) There is a religion of science. It is rarer than has sometimes been supposed, and among men of science, probably, it is seldom found. Strauss’s “Old Faith and New” is one of the chief attempts by a man of science to present the scientific attitude as food for the religious consciousness. The result is dreary69 in the extreme, in the end almost ludicrous. Herbert Spencer’s attitude towards the Unknowable is a distinct though faint approximation to the religious relationship. Positivism, with its quasi-scientific notions, was founded on a curiously70 narrow conception of the nature of[242] religion, and its religious sterility71 is probably inevitable72. The man of science has little to do with magnificent generalizations73; he is concerned chiefly with the patient investigation74 of details; it is but rarely that he feels called upon, like Kepler or Newton, for any emotional response to the grandeur75 and uniformity of law. Yet to many this vision of universal law has come as a light moving over chaos76, a glad new discovery of the vastness and yet the homeliness77 of the world.

An ?sthetic emotion is not necessarily religious, even within the field of inanimate nature. So also the elusive78 tints79, the subtle perfumes of things, so far from liberating the soul, may excite a tormenting80 desire to grasp and appropriate what is so lovely and so intangible. Still, there is a distinct class of emotions aroused by nature which is of the religious order. A large expanse of air or sea or undulating land, or the placid81 infinity82 of the star-lit sky, seems necessary to impart that enlarging and pacifying83 sense of nature alike to poets and peasants. Some sight or sound of nature, either habitually84, or under some special conditions in the percipient, may strike upon the soul and liberate85 it at once from the bonds of commonplace actuality. Perhaps no modern man has better expressed the religious aspects of nature than Thoreau. Of the American wood-thrush[243] Thoreau can rarely speak without using the language of religion. “All that was ripest and fairest in the wilderness86 and the wild man is preserved and transmitted to us in the strain of the wood-thrush.... Whenever a man hears it, he is young, and Nature is in her spring. Wherever he hears it, there is a new world and a free country, and the gates of heaven are not shut against him. Most other birds sing, from the level of my ordinary cheerful hours, a carol, but this bird never fails to speak to me out of an ether purer than that I breathe, of immortal87 vigour88 and beauty.” Generally, however, this emotion appears to be associated, not so much with isolated beautiful objects, as with great vistas89 in which beauty may scarcely inhere—
“all waste
And solitary90 places; where we taste
The pleasure of believing what we see
Is boundless91, as we wish our souls to be.”

It is indeed myself that I unconsciously project into the large and silent world around me; the exhilaration I feel is a glad sense of the vast new bounds of my nature. That is why, at the appearance of another human being, I sink back immediately into the limits of my own normal individuality. I am no longer conterminous with the world around me; I cannot absorb or control another individuality like my own. I become a self-conscious human being[244] in the presence of another self-conscious human being.

(4.) The supreme expression of the religious consciousness lies always in an intuition of union with the world, under whatever abstract or concrete names the infinite not-self may be hidden. The perpetual annunciation of this union has ever been the chief gladness of life. It comes in the guise92 of a κ?θαρσι? of egoism, a complete renunciation of the limits of individuality—of all the desires and aims that seem to converge93 in the single personality—and a joyous acceptance of what has generally seemed an immense external Will, now first dimly or clearly realized. In every age this intuition has found voice—voice that has often grown wild and incoherent with the torrent94 of expansive emotion that impelled95 it. It is this intuition which is the “emptiness” of Lao-tsze, the freedom from all aims that centre in self: “It is only by doing nothing that the kingdom can be made one’s own.” This is the great good news of the Upanishads: the atman, the soul, may attain96 to a state of yoga, of union, with the supreme atman; free, henceforth, from doubts and desires which pass over it as water passes over the leaf of the lotus without wetting it; acting97, henceforth, only as acts the potter’s wheel when the potter has ceased to turn it: “If I know that my own body is not mine, and yet that the whole earth is mine, and[245] again that it is both mine and thine—no harm can happen then.” The Buddhist’s Nirvana, whether interpreted as a state to be attained98 before or after death, has the same charm; it opens up the kingdom of the Universe to man; it offers to the finite a home in the infinite. This is the great assertion of Christ, “I and my Father are one;” and whenever Christianity has reached its highest expression, from Paul’s day to our own, it has but sung over again the old refrain of joy at the “new birth” into eternal life—the union, as it is said, of the soul through Christ with God—a tender Father, a great sustaining Power on which the soul may rest and be at peace:
“E la sua volontade è nostra pace.”

And that again is but in another form the Sufiism of Jelal-ed-din—the mystic union of the human bridegroom with the Divine Bride. Even the austere99 Imperial Stoic100 becomes lyrical as this intuition comes to him: “Everything is harmonious with me which is harmonious to thee, O Universe!” As far back as we can trace, the men of all races, each in his own way and with his own symbols, have raised this shout of exultation. There is no larger freedom for man.

It seemed well to name at least the chief im[246]plications contained in a broadly generalized statement of man’s religious relation to the universe. It is important to remember that they are but an individual mode of representation. I can only say that I am conscious of myself in varying attitudes or relations. The terms of those relationships, stated with however much probability, will ever remain matter for dispute. Moreover, various attitudes reveal various metaphysical implications.

The scientific attitude, for example, has a series of implications of its own. In its solvents101 all things are analyzed102 and atomized; the “soul” of our religious world—the vast pulsating103 centre, at the bottom of which, according to the profound saying of the old mystic, lies that unutterable sigh which we call God—is resolved into a momentary focus of ever-shifting rays of force; it is but an incident in a huge evolution of shifting forces which we may, if we like, personify as Nature, but which, none the less, we cannot conceive as a whole. The scientific attitude has its own implications, and their far-reaching significance, their immense value for the individual and for the race, can scarcely be overrated.

Again, the moral attitude is equally distinct. The criminal after a successful piece of villainy may feel a thrill of ecstasy104. It is indeed well known that criminals in every country are the children of (more or less superstitious) religion.[247] We may regard morality as grounded in the sense of personality, gradually extending by imagination and sympathy to every individual. Or we may regard it as springing, in a sense of adhesiveness105, from the family and resulting relationships, and thence growing into a consciousness of the oneness of all human interests, the individuals finding themselves to be, according to that Stoic conception which has moulded European laws and is still a leavening106 influence in European ethics107, members one with another in the same natural body of humanity. In any case, as a moral being the individual finds himself dependent on other individuals, and with a duty, therefore, laid upon him to live harmoniously108 with those individuals; there being no response forthcoming to the demands of his own nature unless he also responds to the demands of other natures. Religion, however, knows nothing of the scientific “nature” or of the ethical109 “man;” its impulse is from within and of free grace.

At the dawn of civilization, it is true, religion and morals are inextricably mingled110; they only become disentangled by a gradual evolution. The Toda who regards as sacred an ancient cattle-bell is obeying an impulse of adoration whose foundation is, probably, largely ethical, for the bull is intimately connected with the beginnings of civilization. A religious impulse[248] will sometimes have an ethical element; morals will sometimes find an ally in religion. But religion with its internal criterion and morals with its more external criterion remain essentially distinct, sometimes antagonistic111: “to reject religion,” Thoreau said, “is the first step towards moral excellence112.” That is but a puny113 religion that is based on morals; on the other hand, the morals that rests on religion will sooner or later collapse114 with it in a common ruin. That has been too often seen. Religions change: every man is free to have his own, or to have none. No man, scarcely even a Crusoe, is free to have no morals, and the ideal morality cannot widely vary for any two societies.

Yet religion cannot live nobly without science or without morals. It is only by a strenuous devotion to science, by a perpetual reference to the moral structure of life, that religion—so made conscious of its nature and its limits—can be rendered healthful.
“None can usurp115 this height....
But those to whom the miseries116 of the world
Are misery117, and will not let them rest;”

so spake Moneta to Keats, among all English poets the purest artist.

A man takes sides with religion, or with science, or with morals; oftener he spends the brief moments of his existence in self-preservation, fighting now on one side, now on the other.[249] But for a little while we are allowed to enter the house of life and to gather around its fire. Why pull each other’s hair and pinch each other’s arms like naughty children? Well would it be to warm ourselves at the fire together, to clasp hands, to gain all the joy that comes of comradeship, before we are called out, each of us, into the dark, alone.

The other elements fall away from religion, leaving the emotional, deeper and more fundamental than either of the others; just as the brain itself is controlled by the sympathetic system which outlives it and holds in its hands the centres of life. That element underlay118 the crude imaginings of the primitive man who first created a spiritual world out of the stuff of his dreams and his primitive delight in the most marvellous object he saw, the sun, that as he truly divined is the source not only of light but of life; just as it underlies also our more complex imaginings to-day. In religion, we are appealing not to any narrow or superficial element of the man, but to something which is more primitive than the intellectual efflorescence of the brain, the central fire of life itself.

Our supreme business in life—not as we made it, but as it was made for us when the world began—is to carry and to pass on as we received it, or better, the sacred lamp of organic being that we bear within us. Science and morals are[250] subservient119 to the reproductive activity; that is why they are so imperative120. The rest is what we will, play, art, consolation—in one word, religion. If religion is not science or morals, it is the sum of the unfettered expansive impulses of our being. Life has been defined as, even physically121 and chemically, a tension. All our lives long we are struggling against that tension, but we can truly escape from it only by escaping from life itself. Religion is the stretching forth of our hands toward the illimitable. It is an intuition of the final deliverance, a half-way house on the road to that City which we name mysteriously Death.

THE WALTER SCOTT PRESS, NEWCASTLE-ON-TYNE.

The End

点击收听单词发音收听单词发音  

1 pessimists 6c14db9fb1102251ef49856c57998ecc     
n.悲观主义者( pessimist的名词复数 )
参考例句:
  • Pessimists tell us that the family as we know it is doomed. 悲观主义者告诉我们说,我们现在的这种家庭注定要崩溃。 来自辞典例句
  • Experts on the future are divided into pessimists and optimists. 对未来发展进行预测的专家可分为悲观主义者和乐观主义者两类。 来自互联网
2 lurks 469cde53259c49b0ab6b04dd03bf0b7a     
n.潜在,潜伏;(lurk的复数形式)vi.潜伏,埋伏(lurk的第三人称单数形式)
参考例句:
  • Behind his cool exterior lurks a reckless and frustrated person. 在冷酷的外表背后,他是一个鲁莽又不得志的人。 来自《简明英汉词典》
  • Good fortune lies within Bad, Bad fortune lurks within good. 福兮祸所倚,祸兮福所伏。 来自互联网
3 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
4 passionate rLDxd     
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的
参考例句:
  • He is said to be the most passionate man.据说他是最有激情的人。
  • He is very passionate about the project.他对那个项目非常热心。
5 aspiration ON6z4     
n.志向,志趣抱负;渴望;(语)送气音;吸出
参考例句:
  • Man's aspiration should be as lofty as the stars.人的志气应当象天上的星星那么高。
  • Young Addison had a strong aspiration to be an inventor.年幼的爱迪生渴望成为一名发明家。
6 aspirations a60ebedc36cdd304870aeab399069f9e     
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音
参考例句:
  • I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
  • The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。
7 socialist jwcws     
n.社会主义者;adj.社会主义的
参考例句:
  • China is a socialist country,and a developing country as well.中国是一个社会主义国家,也是一个发展中国家。
  • His father was an ardent socialist.他父亲是一个热情的社会主义者。
8 harmonious EdWzx     
adj.和睦的,调和的,和谐的,协调的
参考例句:
  • Their harmonious relationship resulted in part from their similar goals.他们关系融洽的部分原因是他们有着相似的目标。
  • The room was painted in harmonious colors.房间油漆得色彩调和。
9 underlies d9c77c83f8c2ab289262fec743f08dd0     
v.位于或存在于(某物)之下( underlie的第三人称单数 );构成…的基础(或起因),引起
参考例句:
  • I think a lack of confidence underlies his manner. 我认为他表现出的态度是因为他缺乏信心。 来自《简明英汉词典》
  • Try to figure out what feeling underlies your anger. 努力找出你的愤怒之下潜藏的情感。 来自辞典例句
10 phenomena 8N9xp     
n.现象
参考例句:
  • Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
  • The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系,如果存在着任何联系的话。
11 ascertain WNVyN     
vt.发现,确定,查明,弄清
参考例句:
  • It's difficult to ascertain the coal deposits.煤储量很难探明。
  • We must ascertain the responsibility in light of different situtations.我们必须根据不同情况判定责任。
12 distinctive Es5xr     
adj.特别的,有特色的,与众不同的
参考例句:
  • She has a very distinctive way of walking.她走路的样子与别人很不相同。
  • This bird has several distinctive features.这个鸟具有几种突出的特征。
13 specialized Chuzwe     
adj.专门的,专业化的
参考例句:
  • There are many specialized agencies in the United Nations.联合国有许多专门机构。
  • These tools are very specialized.这些是专用工具。
14 creeds 6087713156d7fe5873785720253dc7ab     
(尤指宗教)信条,教条( creed的名词复数 )
参考例句:
  • people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
  • Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说,是不可知论者。
15 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
16 adoration wfhyD     
n.爱慕,崇拜
参考例句:
  • He gazed at her with pure adoration.他一往情深地注视着她。
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
17 persistent BSUzg     
adj.坚持不懈的,执意的;持续的
参考例句:
  • Albert had a persistent headache that lasted for three days.艾伯特连续头痛了三天。
  • She felt embarrassed by his persistent attentions.他不时地向她大献殷勤,使她很难为情。
18 precisely zlWzUb     
adv.恰好,正好,精确地,细致地
参考例句:
  • It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
  • The man adjusted very precisely.那个人调得很准。
19 physicist oNqx4     
n.物理学家,研究物理学的人
参考例句:
  • He is a physicist of the first rank.他是一流的物理学家。
  • The successful physicist never puts on airs.这位卓有成就的物理学家从不摆架子。
20 touching sg6zQ9     
adj.动人的,使人感伤的
参考例句:
  • It was a touching sight.这是一幅动人的景象。
  • His letter was touching.他的信很感人。
21 pro tk3zvX     
n.赞成,赞成的意见,赞成者
参考例句:
  • The two debating teams argued the question pro and con.辩论的两组从赞成与反对两方面辩这一问题。
  • Are you pro or con nuclear disarmament?你是赞成还是反对核裁军?
22 chasm or2zL     
n.深坑,断层,裂口,大分岐,利害冲突
参考例句:
  • There's a chasm between rich and poor in that society.那社会中存在着贫富差距。
  • A huge chasm gaped before them.他们面前有个巨大的裂痕。
23 estranging 9b29a12c1fb14ebc699fa1a621c819fa     
v.使疏远(尤指家庭成员之间)( estrange的现在分词 )
参考例句:
  • But she shrank with peculiar reluctance from any risk of estranging it. 但她一向小心翼翼,唯恐失掉它。 来自辞典例句
  • The landscape was estranging. 前景非常遥远。 来自互联网
24 essentially nntxw     
adv.本质上,实质上,基本上
参考例句:
  • Really great men are essentially modest.真正的伟人大都很谦虚。
  • She is an essentially selfish person.她本质上是个自私自利的人。
25 vascular cidw6     
adj.血管的,脉管的
参考例句:
  • The mechanism of this anomalous vascular response is unknown.此种不规则的血管反应的机制尚不清楚。
  • The vascular changes interfere with diffusion of nutrients from plasma into adjacent perivascular tissue and cells.这些血管变化干扰了营养物质从血浆中向血管周围邻接的组织和细胞扩散。
26 strictly GtNwe     
adv.严厉地,严格地;严密地
参考例句:
  • His doctor is dieting him strictly.他的医生严格规定他的饮食。
  • The guests were seated strictly in order of precedence.客人严格按照地位高低就座。
27 supremacy 3Hzzd     
n.至上;至高权力
参考例句:
  • No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员,无人能胜过她。
  • Theoretically,she holds supremacy as the head of the state.从理论上说,她作为国家的最高元首拥有至高无上的权力。
28 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
29 variegated xfezSX     
adj.斑驳的,杂色的
参考例句:
  • This plant has beautifully variegated leaves.这种植物的叶子色彩斑驳,非常美丽。
  • We're going to grow a variegated ivy up the back of the house.我们打算在房子后面种一棵杂色常春藤。
30 isolated bqmzTd     
adj.与世隔绝的
参考例句:
  • His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
  • Patients with the disease should be isolated. 这种病的患者应予以隔离。
31 legacy 59YzD     
n.遗产,遗赠;先人(或过去)留下的东西
参考例句:
  • They are the most precious cultural legacy our forefathers left.它们是我们祖先留下来的最宝贵的文化遗产。
  • He thinks the legacy is a gift from the Gods.他认为这笔遗产是天赐之物。
32 situated JiYzBH     
adj.坐落在...的,处于某种境地的
参考例句:
  • The village is situated at the margin of a forest.村子位于森林的边缘。
  • She is awkwardly situated.她的处境困难。
33 discords d957da1b1688ede4cb4f1e8f2b1dc0ab     
不和(discord的复数形式)
参考例句:
  • There are many discords in this family. 在这个家庭里有许多争吵。
  • The speaker's opinion discords with the principles of this society. 演讲者的意见与本会的原则不符。
34 physiological aAvyK     
adj.生理学的,生理学上的
参考例句:
  • He bought a physiological book.他买了一本生理学方面的书。
  • Every individual has a physiological requirement for each nutrient.每个人对每种营养成分都有一种生理上的需要。
35 momentary hj3ya     
adj.片刻的,瞬息的;短暂的
参考例句:
  • We are in momentary expectation of the arrival of you.我们无时无刻不在盼望你的到来。
  • I caught a momentary glimpse of them.我瞥了他们一眼。
36 discomfort cuvxN     
n.不舒服,不安,难过,困难,不方便
参考例句:
  • One has to bear a little discomfort while travelling.旅行中总要忍受一点不便。
  • She turned red with discomfort when the teacher spoke.老师讲话时她不好意思地红着脸。
37 contraction sn6yO     
n.缩略词,缩写式,害病
参考例句:
  • The contraction of this muscle raises the lower arm.肌肉的收缩使前臂抬起。
  • The forces of expansion are balanced by forces of contraction.扩张力和收缩力相互平衡。
38 strenuous 8GvzN     
adj.奋发的,使劲的;紧张的;热烈的,狂热的
参考例句:
  • He made strenuous efforts to improve his reading. 他奋发努力提高阅读能力。
  • You may run yourself down in this strenuous week.你可能会在这紧张的一周透支掉自己。
39 joyous d3sxB     
adj.充满快乐的;令人高兴的
参考例句:
  • The lively dance heightened the joyous atmosphere of the scene.轻快的舞蹈给这场戏渲染了欢乐气氛。
  • They conveyed the joyous news to us soon.他们把这一佳音很快地传递给我们。
40 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
41 embodying 6e759eac57252cfdb6d5d502ccc75f4b     
v.表现( embody的现在分词 );象征;包括;包含
参考例句:
  • Every instrument constitutes an independent contract embodying a payment obligation. 每张票据都构成一份独立的体现支付义务的合同。 来自口语例句
  • Fowth, The aesthetical transcendency and the beauty embodying the man's liberty. \" 第四部分:审美的超越和作为人类自由最终体现的“美”。 来自互联网
42 manifestation 0RCz6     
n.表现形式;表明;现象
参考例句:
  • Her smile is a manifestation of joy.她的微笑是她快乐的表现。
  • What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。
43 technically wqYwV     
adv.专门地,技术上地
参考例句:
  • Technically it is the most advanced equipment ever.从技术上说,这是最先进的设备。
  • The tomato is technically a fruit,although it is eaten as a vegetable.严格地说,西红柿是一种水果,尽管它是当作蔬菜吃的。
44 evokes d4c5d0beb1ad413369ccd9a98dfa9683     
产生,引起,唤起( evoke的第三人称单数 )
参考例句:
  • The film evokes chilling reminders of the war. 这部电影使人们回忆起战争的可怕场景。
  • Each type evokes antibodies which protect against the homologous. 每一种类型都能产生抗同种病毒的抗体。
45 orb Lmmzhy     
n.太阳;星球;v.弄圆;成球形
参考例句:
  • The blue heaven,holding its one golden orb,poured down a crystal wash of warm light.蓝蓝的天空托着金色的太阳,洒下一片水晶般明亮温暖的光辉。
  • It is an emanation from the distant orb of immortal light.它是从远处那个发出不灭之光的天体上放射出来的。
46 smites b144e68ff001a7b900808d2a9f8b554d     
v.猛打,重击,打击( smite的第三人称单数 )
参考例句:
  • The sound smites upon the ear. 声音震耳。 来自《现代英汉综合大词典》
  • My conscience smites me. 我良心上过意不去。 来自互联网
47 mightiest 58b12cd63cecfc3868b2339d248613cd     
adj.趾高气扬( mighty的最高级 );巨大的;强有力的;浩瀚的
参考例句:
  • \"If thou fearest to leave me in our cottage, thou mightiest take me along with thee. “要是你害怕把我一个人留在咱们的小屋里,你可以带我一块儿去那儿嘛。 来自英汉文学 - 红字
  • Silent though is, after all, the mightiest agent in human affairs. 确实,沉默毕竟是人类事件中最强大的代理人。 来自互联网
48 sensory Azlwe     
adj.知觉的,感觉的,知觉器官的
参考例句:
  • Human powers of sensory discrimination are limited.人类感官分辨能力有限。
  • The sensory system may undergo long-term adaptation in alien environments.感觉系统对陌生的环境可能经过长时期才能适应。
49 constructive AZDyr     
adj.建设的,建设性的
参考例句:
  • We welcome constructive criticism.我们乐意接受有建设性的批评。
  • He is beginning to deal with his anger in a constructive way.他开始用建设性的方法处理自己的怒气。
50 upwards lj5wR     
adv.向上,在更高处...以上
参考例句:
  • The trend of prices is still upwards.物价的趋向是仍在上涨。
  • The smoke rose straight upwards.烟一直向上升。
51 wrought EoZyr     
v.引起;以…原料制作;运转;adj.制造的
参考例句:
  • Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
  • It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。
52 rhythmical 2XKxv     
adj.有节奏的,有韵律的
参考例句:
  • His breathing became more rhythmical.他的呼吸变得更有节奏了。
  • The music is strongly rhythmical.那音乐有强烈的节奏。
53 reindeer WBfzw     
n.驯鹿
参考例句:
  • The herd of reindeer was being trailed by a pack of wolves.那群驯鹿被一只狼群寻踪追赶上来。
  • The life of the Reindeer men was a frontier life.驯鹿时代人的生活是一种边区生活。
54 artistic IeWyG     
adj.艺术(家)的,美术(家)的;善于艺术创作的
参考例句:
  • The picture on this screen is a good artistic work.这屏风上的画是件很好的艺术品。
  • These artistic handicrafts are very popular with foreign friends.外国朋友很喜欢这些美术工艺品。
55 poignant FB1yu     
adj.令人痛苦的,辛酸的,惨痛的
参考例句:
  • His lyrics are as acerbic and poignant as they ever have been.他的歌词一如既往的犀利辛辣。
  • It is especially poignant that he died on the day before his wedding.他在婚礼前一天去世了,这尤其令人悲恸。
56 amazement 7zlzBK     
n.惊奇,惊讶
参考例句:
  • All those around him looked at him with amazement.周围的人都对他投射出惊异的眼光。
  • He looked at me in blank amazement.他带着迷茫惊诧的神情望着我。
57 supreme PHqzc     
adj.极度的,最重要的;至高的,最高的
参考例句:
  • It was the supreme moment in his life.那是他一生中最重要的时刻。
  • He handed up the indictment to the supreme court.他把起诉书送交最高法院。
58 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
59 philosophic ANExi     
adj.哲学的,贤明的
参考例句:
  • It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
  • The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。
60 dwelling auzzQk     
n.住宅,住所,寓所
参考例句:
  • Those two men are dwelling with us.那两个人跟我们住在一起。
  • He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。
61 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
62 exultation wzeyn     
n.狂喜,得意
参考例句:
  • It made him catch his breath, it lit his face with exultation. 听了这个名字,他屏住呼吸,乐得脸上放光。
  • He could get up no exultation that was really worthy the name. 他一点都激动不起来。
63 ardent yvjzd     
adj.热情的,热烈的,强烈的,烈性的
参考例句:
  • He's an ardent supporter of the local football team.他是本地足球队的热情支持者。
  • Ardent expectations were held by his parents for his college career.他父母对他的大学学习抱着殷切的期望。
64 liberating f5d558ed9cd728539ee8f7d9a52a7668     
解放,释放( liberate的现在分词 )
参考例句:
  • Revolution means liberating the productive forces. 革命就是为了解放生产力。
  • They had already taken on their shoulders the burden of reforming society and liberating mankind. 甚至在这些集会聚谈中,他们就已经夸大地把改革社会、解放人群的责任放在自己的肩头了。 来自汉英文学 - 家(1-26) - 家(1-26)
65 permanently KluzuU     
adv.永恒地,永久地,固定不变地
参考例句:
  • The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
  • The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。
66 vile YLWz0     
adj.卑鄙的,可耻的,邪恶的;坏透的
参考例句:
  • Who could have carried out such a vile attack?会是谁发起这么卑鄙的攻击呢?
  • Her talk was full of vile curses.她的话里充满着恶毒的咒骂。
67 apprehended a58714d8af72af24c9ef953885c38a66     
逮捕,拘押( apprehend的过去式和过去分词 ); 理解
参考例句:
  • She apprehended the complicated law very quickly. 她很快理解了复杂的法律。
  • The police apprehended the criminal. 警察逮捕了罪犯。
68 personalities ylOzsg     
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 )
参考例句:
  • There seemed to be a degree of personalities in her remarks.她话里有些人身攻击的成分。
  • Personalities are not in good taste in general conversation.在一般的谈话中诽谤他人是不高尚的。
69 dreary sk1z6     
adj.令人沮丧的,沉闷的,单调乏味的
参考例句:
  • They live such dreary lives.他们的生活如此乏味。
  • She was tired of hearing the same dreary tale of drunkenness and violence.她听够了那些关于酗酒和暴力的乏味故事。
70 curiously 3v0zIc     
adv.有求知欲地;好问地;奇特地
参考例句:
  • He looked curiously at the people.他好奇地看着那些人。
  • He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。
71 sterility 5a6fe796564ac45f93637ef1db0f8094     
n.不生育,不结果,贫瘠,消毒,无菌
参考例句:
  • A major barrier to interspecific hybridization is sterility in the F1 progeny.种间杂交的主要障碍是F1代的不育性。
  • Sterility is some permanent factor preventing procreation.不育是阻碍生殖的一种永久性因素。
72 inevitable 5xcyq     
adj.不可避免的,必然发生的
参考例句:
  • Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
  • The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。
73 generalizations 6a32b82d344d5f1487aee703a39bb639     
一般化( generalization的名词复数 ); 普通化; 归纳; 概论
参考例句:
  • But Pearlson cautions that the findings are simply generalizations. 但是波尔森提醒人们,这些发现是简单的综合资料。 来自英汉非文学 - 生命科学 - 大脑与疾病
  • They were of great service in correcting my jejune generalizations. 他们纠正了我不成熟的泛泛之论,帮了我大忙。
74 investigation MRKzq     
n.调查,调查研究
参考例句:
  • In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
  • He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。
75 grandeur hejz9     
n.伟大,崇高,宏伟,庄严,豪华
参考例句:
  • The grandeur of the Great Wall is unmatched.长城的壮观是独一无二的。
  • These ruins sufficiently attest the former grandeur of the place.这些遗迹充分证明此处昔日的宏伟。
76 chaos 7bZyz     
n.混乱,无秩序
参考例句:
  • After the failure of electricity supply the city was in chaos.停电后,城市一片混乱。
  • The typhoon left chaos behind it.台风后一片混乱。
77 homeliness 8f2090f6a2bd792a5be3a0973188257a     
n.简朴,朴实;相貌平平
参考例句:
  • Fine clothes could not conceal the girl's homeliness. 华丽的衣服并不能掩盖这个女孩的寻常容貌。 来自《简明英汉词典》
78 elusive d8vyH     
adj.难以表达(捉摸)的;令人困惑的;逃避的
参考例句:
  • Try to catch the elusive charm of the original in translation.翻译时设法把握住原文中难以捉摸的风韵。
  • Interpol have searched all the corners of the earth for the elusive hijackers.国际刑警组织已在世界各地搜查在逃的飞机劫持者。
79 tints 41fd51b51cf127789864a36f50ef24bf     
色彩( tint的名词复数 ); 带白的颜色; (淡色)染发剂; 痕迹
参考例句:
  • leaves with red and gold autumn tints 金秋时节略呈红黄色的树叶
  • The whole countryside glowed with autumn tints. 乡间处处呈现出灿烂的秋色。
80 tormenting 6e14ac649577fc286f6d088293b57895     
使痛苦的,使苦恼的
参考例句:
  • He took too much pleasure in tormenting an ugly monster called Caliban. 他喜欢一味捉弄一个名叫凯列班的丑妖怪。
  • The children were scolded for tormenting animals. 孩子们因折磨动物而受到责骂。
81 placid 7A1yV     
adj.安静的,平和的
参考例句:
  • He had been leading a placid life for the past eight years.八年来他一直过着平静的生活。
  • You should be in a placid mood and have a heart-to- heart talk with her.你应该心平气和的好好和她谈谈心。
82 infinity o7QxG     
n.无限,无穷,大量
参考例句:
  • It is impossible to count up to infinity.不可能数到无穷大。
  • Theoretically,a line can extend into infinity.从理论上来说直线可以无限地延伸。
83 pacifying 6bba1514be412ac99ea000a5564eb242     
使(某人)安静( pacify的现在分词 ); 息怒; 抚慰; 在(有战争的地区、国家等)实现和平
参考例句:
  • The papers put the emphasis on pacifying rather than suppressing the protesters. 他们强调要安抚抗议者而不是动用武力镇压。
  • Hawthorn products have the function of pacifying the stomach and spleen, and promoting digestion. 山楂制品,和中消食。
84 habitually 4rKzgk     
ad.习惯地,通常地
参考例句:
  • The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
  • Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰,我来到他的椅子跟前。
85 liberate p9ozT     
v.解放,使获得自由,释出,放出;vt.解放,使获自由
参考例句:
  • They did their best to liberate slaves.他们尽最大能力去解放奴隶。
  • This will liberate him from economic worry.这将消除他经济上的忧虑。
86 wilderness SgrwS     
n.杳无人烟的一片陆地、水等,荒漠
参考例句:
  • She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
  • Education in the wilderness is not a matter of monetary means.荒凉地区的教育不是钱财问题。
87 immortal 7kOyr     
adj.不朽的;永生的,不死的;神的
参考例句:
  • The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
  • The heroes of the people are immortal!人民英雄永垂不朽!
88 vigour lhtwr     
(=vigor)n.智力,体力,精力
参考例句:
  • She is full of vigour and enthusiasm.她有热情,有朝气。
  • At 40,he was in his prime and full of vigour.他40岁时正年富力强。
89 vistas cec5d496e70afb756a935bba3530d3e8     
长条形景色( vista的名词复数 ); 回顾; 展望; (未来可能发生的)一系列情景
参考例句:
  • This new job could open up whole new vistas for her. 这项新工作可能给她开辟全新的前景。
  • The picture is small but It'shows broad vistas. 画幅虽然不大,所表现的天地却十分广阔。
90 solitary 7FUyx     
adj.孤独的,独立的,荒凉的;n.隐士
参考例句:
  • I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
  • The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际,显得十分壮美。
91 boundless kt8zZ     
adj.无限的;无边无际的;巨大的
参考例句:
  • The boundless woods were sleeping in the deep repose of nature.无边无际的森林在大自然静寂的怀抱中酣睡着。
  • His gratitude and devotion to the Party was boundless.他对党无限感激、无限忠诚。
92 guise JeizL     
n.外表,伪装的姿态
参考例句:
  • They got into the school in the guise of inspectors.他们假装成视察员进了学校。
  • The thief came into the house under the guise of a repairman.那小偷扮成个修理匠进了屋子。
93 converge 6oozx     
vi.会合;聚集,集中;(思想、观点等)趋近
参考例句:
  • The results converge towards this truth.其结果趋近于这个真理。
  • Parallel lines converge at infinity.平行线永不相交。
94 torrent 7GCyH     
n.激流,洪流;爆发,(话语等的)连发
参考例句:
  • The torrent scoured a channel down the hillside. 急流沿着山坡冲出了一条沟。
  • Her pent-up anger was released in a torrent of words.她压抑的愤怒以滔滔不绝的话爆发了出来。
95 impelled 8b9a928e37b947d87712c1a46c607ee7     
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 )
参考例句:
  • He felt impelled to investigate further. 他觉得有必要作进一步调查。
  • I feel impelled to express grave doubts about the project. 我觉得不得不对这项计划深表怀疑。 来自《简明英汉词典》
96 attain HvYzX     
vt.达到,获得,完成
参考例句:
  • I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
  • His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。
97 acting czRzoc     
n.演戏,行为,假装;adj.代理的,临时的,演出用的
参考例句:
  • Ignore her,she's just acting.别理她,她只是假装的。
  • During the seventies,her acting career was in eclipse.在七十年代,她的表演生涯黯然失色。
98 attained 1f2c1bee274e81555decf78fe9b16b2f     
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况)
参考例句:
  • She has attained the degree of Master of Arts. 她已获得文学硕士学位。
  • Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。
99 austere GeIyW     
adj.艰苦的;朴素的,朴实无华的;严峻的
参考例句:
  • His way of life is rather austere.他的生活方式相当简朴。
  • The room was furnished in austere style.这间屋子的陈设都很简单朴素。
100 stoic cGPzC     
n.坚忍克己之人,禁欲主义者
参考例句:
  • A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
  • On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后,索尼亚在丈夫友人的支持下开始了一段坚忍的历程。
101 solvents 034b168fe60271d2a244d289076119b4     
溶解的,溶剂
参考例句:
  • It is resistant to borohydride reduction in alcoholic solvents. 在醇溶剂中,它不能被硼氢化物还原。
  • Strains require special treatments for removal such as spotting with organic solvents. 要清除这些着色物质,需要特殊处理,例如:滴加有机溶剂。
102 analyzed 483f1acae53789fbee273a644fdcda80     
v.分析( analyze的过去式和过去分词 );分解;解释;对…进行心理分析
参考例句:
  • The doctors analyzed the blood sample for anemia. 医生们分析了贫血的血样。 来自《简明英汉词典》
  • The young man did not analyze the process of his captivation and enrapturement, for love to him was a mystery and could not be analyzed. 这年轻人没有分析自己蛊惑著迷的过程,因为对他来说,爱是个不可分析的迷。 来自《简明英汉词典》
103 pulsating d9276d5eaa70da7d97b300b971f0d74b     
adj.搏动的,脉冲的v.有节奏地舒张及收缩( pulsate的现在分词 );跳动;脉动;受(激情)震动
参考例句:
  • Lights were pulsating in the sky. 天空有闪烁的光。
  • Spindles and fingers moved so quickly that the workshop seemed to be one great nervously-pulsating machine. 工作很紧张,全车间是一个飞快的转轮。 来自子夜部分
104 ecstasy 9kJzY     
n.狂喜,心醉神怡,入迷
参考例句:
  • He listened to the music with ecstasy.他听音乐听得入了神。
  • Speechless with ecstasy,the little boys gazed at the toys.小孩注视着那些玩具,高兴得说不出话来。
105 adhesiveness 72865a50b4849805f90da779b33589e9     
粘[附着,胶粘]性,粘附[胶粘]度
参考例句:
  • MoAb to CD11b and ICAM-1 significantly inhibited this adhesiveness (P
  • Using self-prepared sodium naphthaline solution, PTFE micropore membrane was modified to improve its wetness and adhesiveness. 用自制的钠—萘处理液,改性聚四氟乙烯(PTFE)微孔膜,改善薄膜表面的润湿性和粘合性。
106 leavening 84988a84e1878e350414649c500f0952     
n.酵母,发酵,发酵物v.使(面团)发酵( leaven的现在分词 );在…中掺入改变的因素
参考例句:
  • Shall we make cakes with this leavening dough tonight? 晚上我们用这块酵子烙饼吃吧。 来自互联网
  • His sermons benefited from a leavening of humor. 他的布道得益于幽默的影响。 来自互联网
107 ethics Dt3zbI     
n.伦理学;伦理观,道德标准
参考例句:
  • The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
  • Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。
108 harmoniously 6d3506f359ad591f490ad1ca8a719241     
和谐地,调和地
参考例句:
  • The president and Stevenson had worked harmoniously over the last eighteen months. 在过去一年半里,总统和史蒂文森一起工作是融洽的。
  • China and India cannot really deal with each other harmoniously. 中国和印度这两只猛兽不可能真心实意地和谐相处。
109 ethical diIz4     
adj.伦理的,道德的,合乎道德的
参考例句:
  • It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
  • It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
110 mingled fdf34efd22095ed7e00f43ccc823abdf     
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系]
参考例句:
  • The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
  • The man and the woman mingled as everyone started to relax. 当大家开始放松的时候,这一男一女就开始交往了。
111 antagonistic pMPyn     
adj.敌对的
参考例句:
  • He is always antagonistic towards new ideas.他对新思想总是持反对态度。
  • They merely stirred in a nervous and wholly antagonistic way.他们只是神经质地,带着完全敌对情绪地骚动了一下。
112 excellence ZnhxM     
n.优秀,杰出,(pl.)优点,美德
参考例句:
  • His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
  • My performance is far below excellence.我的表演离优秀还差得远呢。
113 puny Bt5y6     
adj.微不足道的,弱小的
参考例句:
  • The resources at the central banks' disposal are simply too puny.中央银行掌握的资金实在太少了。
  • Antonio was a puny lad,and not strong enough to work.安东尼奥是个瘦小的小家伙,身体还不壮,还不能干活。
114 collapse aWvyE     
vi.累倒;昏倒;倒塌;塌陷
参考例句:
  • The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
  • The engineer made a complete diagnosis of the bridge's collapse.工程师对桥的倒塌做了一次彻底的调查分析。
115 usurp UjewY     
vt.篡夺,霸占;vi.篡位
参考例句:
  • Their position enabled them to usurp power.他们所处的地位使其得以篡权。
  • You must not allow it to usurp a disproportionate share of your interest.你不应让它过多地占据你的兴趣。
116 miseries c95fd996533633d2e276d3dd66941888     
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人
参考例句:
  • They forgot all their fears and all their miseries in an instant. 他们马上忘记了一切恐惧和痛苦。 来自《现代汉英综合大词典》
  • I'm suffering the miseries of unemployment. 我正为失业而痛苦。 来自《简明英汉词典》
117 misery G10yi     
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦
参考例句:
  • Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
  • He has rescued me from the mire of misery.他把我从苦海里救了出来。
118 underlay 2ef138c144347e8fcf93221b38fbcfdd     
v.位于或存在于(某物)之下( underlie的过去式 );构成…的基础(或起因),引起n.衬垫物
参考例句:
  • That would depend upon whether the germs of staunch comradeship underlay the temporary emotion. 这得看这番暂时的情感里,是否含有生死不渝友谊的萌芽。 来自辞典例句
  • Sticking and stitching tongue overlay and tongue underlay Sticking 3㎜ reinforcement. 贴车舌上片与舌下片:贴3㎜补强带。 来自互联网
119 subservient WqByt     
adj.卑屈的,阿谀的
参考例句:
  • He was subservient and servile.他低声下气、卑躬屈膝。
  • It was horrible to have to be affable and subservient.不得不强作欢颜卖弄风骚,真是太可怕了。
120 imperative BcdzC     
n.命令,需要;规则;祈使语气;adj.强制的;紧急的
参考例句:
  • He always speaks in an imperative tone of voice.他老是用命令的口吻讲话。
  • The events of the past few days make it imperative for her to act.过去这几天发生的事迫使她不得不立即行动。
121 physically iNix5     
adj.物质上,体格上,身体上,按自然规律
参考例句:
  • He was out of sorts physically,as well as disordered mentally.他浑身不舒服,心绪也很乱。
  • Every time I think about it I feel physically sick.一想起那件事我就感到极恶心。


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