“You are joking, ain’t you?” said the captain.
“I don’t joke in a case like this,” said the guide. “There is an Indian up there, and he wants to see what we are going to do.”
Carl pointed3 out the object that drew his attention, and the captain brought his binoculars4 to bear upon it. After gazing at it for a long time he said:
Page 28
“I see some grass up there.”
“That’s grass, but there is a Comanche not far off. My advice would be to turn around and ride the other way as though we had missed the trail, and hide behind some of these swells5 until that tuft of grass goes away. That will give them confidence in themselves, and as soon as it comes dark we’ll take the trail again.”
“You don’t suppose you can follow this trail in the night-time, do you?”
“I can try,” said the guide, modestly.
Very reluctantly the captain gave the order to turn about, and in the course of an hour they got behind one of the swells, out of sight. Then the guide told the captain that if he would go back with him he would show him something. The officer left the command behind the swells, and after a long and toilsome creep up the hill they took off their hats and Carl made a hole in the grass for him to see through.
“I see that tuft of grass yet,” said the captain, looking through his binoculars.
“So do I; but if you watch it for a few minutes you will see it go away.”
Page 29
They watched that swell for more than half an hour, and then the tuft of grass was laid aside, and the Indian showed his head and breast above the hill. He held that position for five or ten minutes, and then jumped to his feet and ran out of sight. The captain was much amazed to learn how easily Carl had picked out some grass that sheltered an Indian, and declared that if the guide had not been with him he never would have seen those Comanches again. They made their camp there behind the swell, eating hardtack and raw pork for want of a fire to cook by, and shortly after dark started on the trail again. At midnight the men stopped to rest, and Carl set out with a single soldier to hunt up the Indians’ camp. Of course it was miserable6 going, with rocks and trees to impede7 their progress, but finally they came to the end of the gorge8, and there Carl smelled smoke. The Indian camp was around there somewhere, so the guide left the soldier and went on ahead.
“I tell you there is no fun in creeping up on an Indian camp in the dead of night when Page 30 you don’t know how many savages9 there are watching you,” said Carl, once more interrupting himself in his story. “I made out that there were just three Indians in the lot——”
“How did you make that out?” said Lieutenant10 Parker.
“They had to dismount when they went into camp, didn’t they?” asked Carl. “That was the time I counted them. I found three moccasin tracks of different sizes, and that’s the way I found out how many of them there were.”
“Three Indians go into a camp of—how many men did you say you had?”
“About sixty, I reckon.”
“The idea of three Indians going into a camp of sixty soldiers and stealing a dozen horses!” said Parker, in surprise. “They must have been horse-thieves indeed.”
“Oh, I can tell you worse things than that,” said Carl. “Yes; the three savages went into that camp and stole a dozen horses, and now we were close onto them. When I reached a point a little farther on I came to Page 31 an open space in the gully, and there I saw their camp fire. I took just one look at it, and then turned and went back. Of course the camp was alive after they found that I had located the Indians. Three or four men were left to care for the horses, and the rest of us crept forward to make the attack. The captain would not listen to my advice in regard to surrounding the camp, but when he arrived within sight of it he was going to make a rush, and kill or capture the Indians right there. That settled one thing in my mind. The captain may have been a brave man, but he was going to find an empty camp when they charged upon it; but I said nothing. If he had a mind to ride two hundred miles to turn the Indians loose, it was nothing to me.”
Carl then proceeded with his story. In the course of time they arrived within sight of the fire, and then with a fierce yell the men bounded to their feet and rushed upon the camp. For himself, Carl did nothing. He just waited to find the Comanches, but he did not hear anybody shoot. After a time he walked up and found the soldiers rushing Page 32 frantically11 about looking for the redskins; but the last one of them had skipped out.
“Where have they gone?” asked the captain.
“They ran when they heard you getting ready to charge,” said the guide. “You did pretty well during the pursuit, but you are no man to fight Indians. You have got your horses, but you will have to look somewhere else to find the Comanches.”
The captain was astonished and mortified12 beyond measure, as Carl knew he would be if he attempted to capture the Indians in that way, but he had but little to say. He sent a couple of men down after the horses he had left in the ravine, and ordered the soldiers to go into camp. It was good to feel the fire once more, for the nights were getting cold, and to get some pork that they did not have to devour13 raw.
“But how did you get the name of The Trailer?” asked Parker, when his companion knocked the ashes from his pipe.
“Well, you see the soldiers belonging to that troop were mostly new to the business. Page 33 It was the first time they had ever been on a scout14, and the way I followed the trail was something marvellous to them. Some of them had friends in Fort Scott, and when I went back I took a lot of mail for them. Of course they had something to say about their scout after the Comanches, and I came in for a share of the praise. Some one spoke15 of me as Carl, the Trailer, and I have been known by that name ever since.”
“Now, if you have got all through with that story, I want to ask you about something else,” said Lieutenant Parker. “Do you know anything about the Ghost Dance? Some people in the East think it is a myth, a new religion that has been taken up by a few fanatics16, but which will fade away by the time the white folks quit noticing it.”
“I know all about it,” answered Carl, “fully as much as the Indians themselves know. If the people down East think it is a myth, they want to go among the Sioux at the present time. They will think there is a dread17 reality in it before they have been there very long.”
Page 34
“It was gotten up for the sake of going to war with the whites, I suppose?”
“No, it was not. It was gotten up by Wovoka, better known as the Cutter. He was a Piute Indian, and lived on the borders of the Mason Valley, which is a long way from here. The time he discovered the new religion was once when ‘the sun died’ and he was taken up into the other world.”
“What in the name of sense is the meaning of that?” asked Parker.
“I will tell you how I account for it. About that time the Cutter, as I shall call him, was taken very ill with a fever, and some of the ranchmen attended him. You see he was very well known by the farmers, used to work for them, and so when he was sick they did all they could for him. While he was on what everybody supposed to be his deathbed the eclipse of the sun took place, and that is an event that is regarded with horror by all primitive18 people. The Indians hold that the sun is a living being, and that some monster Page 35 is trying to devour it; and the noise and hubbub19 which they create to frighten this monster away, such as firing off guns, blowing upon horns and yelling, is enough to drive one crazy. The excitement and alarm, acting20 upon a mind and body already enfeebled by disease, resulted in delirium21, during which time he was taken up into the other world. Between 1884 and 1890 there was one eclipse which was total in Nevada; that was in 1889. Ever since that, the Cutter has been subject to cataleptic fits; and I suppose you know what they are.”
Lieutenant Parker listened to Carl in silent admiration22. Here was a boy who had never been to school a day in his life, and yet knew more about some things than he did. He began to look upon him with a great deal of respect.
“Yes, I know what catalepsis is,” said Lieutenant Parker. “It is a sudden suspension of sensation and volition23, the body and limbs preserving whatever position may be given them. For example, you put the hand up, and it stays there till you put it down; or you put the foot up, and it remains24 there.”
It was now Carl’s turn to look in surprise Page 36 toward the lieutenant. There was something in West Point after all, if it taught their young officers such things.
“And when he came to himself I suppose he was all ready for war,” continued Parker.
“No, he wasn’t. The Cutter is a peaceful man; he has never been seen on the warpath; when he came back to this earth he was more for peace than he ever was. He told his people that they must send their children to school and cultivate the ways of the white man as nearly as they could. They must all love one another and stop fighting.”
“The Sioux don’t take it that way,” said Parker.
“I will come to the Sioux after awhile,” said Carl. “Of course such a tale as that speedily spread to all the tribes round about. The Piutes gave it to the ones nearest them, and in less than a year it was spread all over the plains. It even got to Washington, and the Department sent out a man to inquire into it. I might have gone with that man as well as not, but I was like the majority of our people out here. We heard of the new religion Page 37 and laughed at it; but it seems that there was something in it. Wovoka did not claim to be the Messiah, but he did claim to be a dreamer. But an Indian never does anything without a dance, and he taught them this thing which has since developed into the Ghost Dance. To render his visit more binding25 he gave the Washington man a cloak of rabbit skins, some pi?on nuts, some tail feathers of the magpie26, and a quantity of red paint, which they were to mix with red paint of their own and put on whenever they engaged in the Ghost Dance.”
“Well, what is the doctrine27 of the Ghost Dance, anyway?” asked Lieutenant Parker.
“The doctrine is that the time will come when the whole Indian race, living and dead, will reunite upon the earth and live a life of happiness, free from death, disease and misery28.”
“But their game is all gone,” said Parker.
“They can’t live the same as they did before.”
“Their game is going to come back. During one of his fits the Cutter caught a glimpse of an immense crowd of warriors29 coming toward the earth driving before them a lot of animals—buffalo, Page 38 deer, elk30 and ponies31. But the Great Spirit—that is the Messiah—turned them back, for he said the proper time had not yet come.”
“And the Sioux think this can only come by extinction32 of the whites?” inquired Parker.
“The whites must be rooted out before the time arrives. They are going to keep up this Ghost Dance to help the matter along. I am almost to the Sioux now.”
“I beg your pardon,” said Lieutenant Parker. “I will not interrupt you again, but I want to get at the truth of the matter.”
“This is just what I want you to do. I want you to see that, while this new religion came upon the earth as a gospel of peace, it has taken such a hold of the Sioux that it means war. Whether or not the men they sent out to investigate the matter lied to them I don’t know; but if this thing is not put a stop to right away, we are going to have an outbreak as sure as you are born. If all the Sioux look upon it as do those six hundred men that go with Sitting Bull and Red Cloud, we shall have a war here that will do your heart good.”
Page 39
“How many men can the Sioux raise if they all go to war at once?” inquired Parker.
“Probably five thousand men; and we can bring about three thousand to oppose them.”
“How many people does the Sioux nation number altogether?”
“About twenty thousand.”
As Carl said this he brought out his tobacco-bag and filled up for another smoke.
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swell
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| vi.膨胀，肿胀；增长，增强 | |
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conceal
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| v.隐藏，隐瞒，隐蔽 | |
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pointed
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| adj.尖的，直截了当的 | |
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binoculars
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| n.双筒望远镜 | |
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swells
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| 增强( swell的第三人称单数 )； 肿胀； （使）凸出； 充满（激情） | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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impede
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| v.妨碍，阻碍，阻止 | |
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gorge
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| n.咽喉，胃，暴食，山峡；v.塞饱，狼吞虎咽地吃 | |
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savages
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| 未开化的人，野蛮人( savage的名词复数 ) | |
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lieutenant
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| n.陆军中尉，海军上尉；代理官员，副职官员 | |
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frantically
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| ad.发狂地, 发疯地 | |
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mortified
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| v.使受辱( mortify的过去式和过去分词 )；伤害（人的感情）；克制；抑制（肉体、情感等） | |
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devour
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| v.吞没；贪婪地注视或谛听，贪读；使着迷 | |
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scout
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| n.童子军，侦察员；v.侦察，搜索 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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fanatics
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| 狂热者，入迷者( fanatic的名词复数 ) | |
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dread
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| vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧 | |
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primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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hubbub
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| n.嘈杂；骚乱 | |
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acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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delirium
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| n. 神智昏迷,说胡话;极度兴奋 | |
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admiration
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| n.钦佩，赞美，羡慕 | |
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volition
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| n.意志；决意 | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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binding
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| 有约束力的，有效的，应遵守的 | |
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magpie
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| n.喜欢收藏物品的人，喜鹊，饶舌者 | |
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doctrine
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| n.教义；主义；学说 | |
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misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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elk
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| n.麋鹿 | |
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ponies
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| 矮种马，小型马( pony的名词复数 )； ￡25 25 英镑 | |
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extinction
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| n.熄灭，消亡，消灭，灭绝，绝种 | |
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