The point of view here is that of public and general conditions and not of private variations of beliefs. Such moral factors, though all important to the individual, are not so much the subject of the direct physical causes and effects which are here considered. Similarly the beneficial result of private benevolence6 is not added to these considerations, because it is largely outside of the effects of conduct, and finds its good in amending7 or neutralising the evil consequences of various actions. It will alwaysvi have its scope, but in opposition8 to, rather than in concert with, the direct effects which we are here to consider.
Too often the objections to various new views are based upon some sentiment of one party, rather than upon the reason which is common to all parties. Here, on the contrary, the aim is to consider the natural consequences of various actions, apart from personal opinion, and therefore on a common ground which all readers can equally accept.
The position of a partisan9 or an advocate has been avoided so far as possible. No doubt to many of the statements and deductions10 here, one party or another would cry, Anathema11. As a whole the results are more in accord with Individualism than with Collectivism; but an attempt is made to trace what are the limits of a Collectivism that may not involve deleterious consequences. It may seem a fault to many minds that no cut and dried definite system or course of action is advocated; many people prefer a medicine which is guaranteed to relieve all their complaints, instead of a physiological12 research on the obscure causes of their troubles. But, if we are to advance, we must study the diseases of bodies politic2 with the same disinterestedness13, and somewhat of the same unfeeling temper, as that of the physiologist14 in dealing15 with "animated16 nature." Such a line of study will be useless to the politician, so long as he is an opportunist or a placeman; and useless to thevii–viii socialist17, so long as he refuses to learn by the experience of others.
The present time seems to most people so infinitely18 more important to them than the past or future, that they are impatient at the introduction of comparisons which seem to reflect upon their immediate19 judgment20, or of anticipations21 which would check their present gratification. They forget that it is only a fiction to speak of the present, an infinitely thin division between what has been and that which will be. Every step of the past has been a present, living, urgent, imperative22, to the whole world; and every such present has been entirely23 conditioned by its past, just as the future to us is conditioned by our present. If any race now cares to learn somewhat from its own past, and that of others, it may benefit its own future; if it prefers a blind selfishness, a better race will be welcomed to its place.
Janus, who looked to the past and to the future, was the god whose temple stood always open during war, that he might bring peace upon earth. And in our day it is only the view of the past and the future which can warn us of evils to come, and save us from violence and confusion.
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1 underlie | |
v.位于...之下,成为...的基础 | |
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2 politic | |
adj.有智虑的;精明的;v.从政 | |
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3 estrangement | |
n.疏远,失和,不和 | |
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4 corporate | |
adj.共同的,全体的;公司的,企业的 | |
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5 motives | |
n.动机,目的( motive的名词复数 ) | |
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6 benevolence | |
n.慈悲,捐助 | |
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7 amending | |
改良,修改,修订( amend的现在分词 ); 改良,修改,修订( amend的第三人称单数 )( amends的现在分词 ) | |
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8 opposition | |
n.反对,敌对 | |
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9 partisan | |
adj.党派性的;游击队的;n.游击队员;党徒 | |
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10 deductions | |
扣除( deduction的名词复数 ); 结论; 扣除的量; 推演 | |
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11 anathema | |
n.诅咒;被诅咒的人(物),十分讨厌的人(物) | |
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12 physiological | |
adj.生理学的,生理学上的 | |
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13 disinterestedness | |
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14 physiologist | |
n.生理学家 | |
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15 dealing | |
n.经商方法,待人态度 | |
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16 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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17 socialist | |
n.社会主义者;adj.社会主义的 | |
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18 infinitely | |
adv.无限地,无穷地 | |
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19 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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20 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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21 anticipations | |
预期( anticipation的名词复数 ); 预测; (信托财产收益的)预支; 预期的事物 | |
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22 imperative | |
n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
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23 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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