One day there happened to fall into my hands an announcement of a poetry contest that a certain newspaper was about to begin. I thought, that possessing a little ability along these lines, I would try for the prize of twenty-five dollars offered for the best verse. It was a contest wherein the verse offered should show the value of the want ads of the particular paper. I wrote a[Pg 101] doggerel7 and sent my effort to the paper. Some few days after, I received the welcome news that my verse had won the prize. By reason of this there came into my life two friendships that have molded my career into straight and legitimate8 channels.
One of these men, to whom I am directly indebted to my liberty at this moment, noticed my effort in the paper and came over to see me. I at first hesitated to meet him. I wanted no friendships, I thought, from men of the outside world. You see my nature had been so deadened by my method of living that I wanted no companionship except that coming from men of my own class. I knew the common type of the reformer and wanted no dealings with men of that kind. I finally consented to see him. His type of mind and sensible methods soon appealed to me. We saw each other frequently and corresponded. In time he brought me my pardon. There is a big spot in my heart for him.
My other friend is a minister. I have always been a little shy on meeting preachers[Pg 102] of the gospel. Why I do not know. But there was always something in my make-up that ever made me lukewarm toward men of that class. I had this against ministers, that the most of them whom I had met lacked, for want of a better term, the strong masculine personality all real men should possess. They appeared to me to have a sort of sticky sense of goodness about them that seems unreal for men of this life to have. They left the impression of feminism upon me. I have thought, too, somehow, that the minister of the present does not know life as it really is, that he spends too much of his time in preaching and too little in doing. Of course I believe that as a class they are all doing all they can toward a betterment of social and industrial life, but I would rather they took their facts from life than from books.
Have you ever met a man whose talk with you has left the impression that it is a good thing, after all, to live? Such an impression did I receive from my first talk with this minister. A man with masculinity[Pg 103] written all over him; a man of strong convictions, yet possessed9 of a nature as broad as the Atlantic. He knows life as it is, not as it is written of. A true follower10 of the majestic11 Christ, he takes his religion seriously, and as of the seven-days-a-week kind, never happier than when he is serving some one else. He has impressed me always as a friend to tie to.
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1 asylum | |
n.避难所,庇护所,避难 | |
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2 warden | |
n.监察员,监狱长,看守人,监护人 | |
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3 alienated | |
adj.感到孤独的,不合群的v.使疏远( alienate的过去式和过去分词 );使不友好;转让;让渡(财产等) | |
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4 atheist | |
n.无神论者 | |
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5 pals | |
n.朋友( pal的名词复数 );老兄;小子;(对男子的不友好的称呼)家伙 | |
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6 paradoxes | |
n.似非而是的隽语,看似矛盾而实际却可能正确的说法( paradox的名词复数 );用于语言文学中的上述隽语;有矛盾特点的人[事物,情况] | |
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7 doggerel | |
n.拙劣的诗,打油诗 | |
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8 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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9 possessed | |
adj.疯狂的;拥有的,占有的 | |
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10 follower | |
n.跟随者;随员;门徒;信徒 | |
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11 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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