One is inclined to think, however, that, while the supremacy16 and superiority of the Englishman have been received without traverse in his own dominions, there are those in outer darkness—on the Continent, in Ireland, and even in Scotland—who admit no such supremacy and no such superiority. Nay18, there be persons breathing the breath of life who, so far from looking upon the[Pg 4] Englishman with the eyes with which the early savage19 must have regarded Captain Cook, look upon him with the eyes with which Captain Cook regarded the early savage. In Ireland, particularly, hatred20 of the English has become a deep-grounded national characteristic. The French dislike of perfidious21 Albion may be reckoned to a great extent an intermittent22 matter. It sputters23 and flares24 when a Fashoda or a Boer War comes along, and it has a way of finding its deadliest expression in caricature. But the Irish hatred is as persistent25 and concrete as it is ancient. In Scotland the feeling about the English amounts in the main to good-humoured tolerance26, touched with a certain amazement27. The least cultivated of Scotsmen—and such a man is quite a different being from the least cultivated of Englishmen—will tell you that "thae English" are chiefly notable by reason of their profound ignorance and a ridiculous passion for the dissipation of money. The Scot of the middle class thinks his neighbour is a feckless, foolish person[Pg 5] who would pass muster28 if he could be serious, and who has got what he possesses by good luck rather than by good management. Up to a point both are right, for the English in the mass are at once much more ignorant and much less thrifty29 than the people of Scotland, and their good-nature and happy-go-luckiness are things to set a Scot moralising.
Years ago Matthew Arnold put the right names on the two more creditable and powerful sections of English society. The aristocracy he set down for Barbarians30, the middle class for Philistines33. The aristocracy were inaccessible34 to ideas, he said; the middle class admired and loved the aristocracy. It is so to this day, and so to an extent which is in entire consonance with the circumstance that for sheer stupidity the Englishman of the upper class is without parallel, while the Englishman of the middle class cannot be paralleled for snobbishness35. Arnold's complaint that neither class was a reading class or at all devoted36 to the higher matters still holds. The great, broad-shouldered,[Pg 6] genial37 Englishman whom Tennyson sang and at whom Arnold gibed38 is still with us. That he is as great and as broad-shouldered and as genial as ever nobody will deny. And, broadly speaking, his outlook upon life remains39 exactly what it was. To be ruddy and healthy, to go out mornings with dogs, to dine hilariously40 and dance evenings, to be generous to the poor, and to honour oneself and the King are the rule of his life if he be a Barbarian31; and to ape these things and consider them gifts of price, if he be a Philistine32. Since Arnold, however, the Englishman, egregious41 though he undoubtedly42 was, has taken unto himself a new and altogether alarming demerit. Out of his love of health and ease and security and pleasure and well-ordered materialism43 there has sprung up a trouble which is like to cost him exceeding dear—a trouble, in fact, which, if he be not careful, will go far to emasculate him, if not wholly to destroy him. Of the higher matters, as has been said, he has taken but the smallest heed44. Writer fellows, painter[Pg 7] fellows, philosopher Johnnies, and so forth are not of his world, except in so far as they may entertain his women-folk, or deck his halls with commercial canvas, or assist him in the eking45 out of his small talk before dessert. It is not to be expected of him that he should take to his heart persons whom he cannot by any possibility understand. Even Arnold could forgive him that failing. It was the build of the man, the breed and constitution of him, that justified46 him. But since, being English, he has found his way to the unpardonable sin. It was well that he should despise persons who, however much they might think, did little and got little for doing it. It was well that brains which could not sit a horse, and preferred bed to the moors47, and had no rent-roll, should be despised. It would have been well, too, if that other kind of brains, which, beginning with nothing, ends in millionairedom and flagrant barbarianism, might also have continued to be despised and to be kept at arm's-length. The great, broad-shouldered, genial[Pg 8] Englishman, however, has succumbed48. Park Lane has become a Ghetto49; my lord's house parties reek50 of gentlemen with noses, and names ending in "baum"; and the English Houses of Parliament, the finest club in Europe, the mother of parliaments, the most dignified51 assemblage under the sun, is just a branch of the Stock Exchange. As the exceedingly clever young man who recently wrote a book about the Scot might say, this shows what the English really are.
It has been remarked, and possibly not without truth, that the Scot keeps the Sabbath and everything else he can lay his hands upon. He is credited with being the perfect money-grubber; his desire for competence52, we have been told by the clever young man before mentioned, has blighted53 his soul and brought him into opprobrium54 among Turks and Chinamen. Well, the Scot does look after money: he desires competence, he loves independence; and, when he can get them, ease and pleasure are gratifying to him. If he comes off the rock and at[Pg 9]tains affluence55, he is not averse17 to the goodnesses that affluence commands. He will start a castle and a carriage and a coat-of-arms with the best of them; he will lift up his family and leave his children well provided for. In these connections he is just as human as the next man; but he never has played and he never will play the English game of lavishness56 and wastefulness57 and swaggering profusion58, and, least of all, will he play it on a basis of undesirable59 association. The Scotsman who has compassed wealth, even though he be the son of a mole-catcher or a sweetie-wife or a Glasgow beer-seller, can always remember that there is such a thing as spiritual integrity. And though he may or may not boo and boo and boo in accordance with the good old kindly60 English legend, he certainly will not do it in Jews' houses. This, I take it, is where he has some little advantage over Englishmen.
Perhaps no finer indication of the English spirit, and of the greed and corruption61 that have overtaken it, could have been offered[Pg 10] than has been offered by the trend of recent events in South Africa. To go thoroughly62 over the ground in such an essay as the present is, of course, impossible; to state the arguments for both sides would be to reproduce writing of which everybody is heartily63 tired. The battling newspapers have said their say, and we are just beginning to feel the comfort of a more or less reasonable settlement. All that need be said here is that the Englishman has not come out of this war with anything like the honour and the glory and the éclat that he has been accustomed to expect of himself in similar undertakings64. His bodily prowess, his hardihood, his Spartan65 capacity for withstanding the rigours of campaigning, his military abilities, and his very patriotism66 have all had to be called in question during the past two and a half years. When he went out to the fray67, his cry was, "Ha! ha!" and the war was to be over in six weeks. He had the finest equipment, the finest munitions68, the finest men, the finest system, the world had seen.[Pg 11] He was as fit as a fiddle69 and as hard as nails, and his love of music prompted him to take a piano with him. Then the English and they that dwell in outer darkness saw many things. They have been learning their lesson ever since. They have learned that in a fight the great, broad-shouldered, genial Englishman, instead of being worth three Frenchmen, is worth about the fiftieth part of a Boer farmer. They have learned that the great, broad-shouldered, genial Englishman is not above selling spavined horses and stinking70 beef to the country that he loves. And they have learned that when a great, broad-shouldered, genial Englishman is discovered in his incompetence71 or his culpable72 negligence73 or his dishonour74, it is the business of all the other great, broad-shouldered, genial Englishmen to get round him and screen him from the public gaze and swear that he is a maligned75 and misunderstood man. The incidents of the war alone, without any backing or the smallest distortion or exaggeration, have been quite sufficient to show that[Pg 12] there is something rotten in the condition of the English. It has been a tale of shame and ignominy and disaster from beginning to end. It has resulted in a peace which practically settles very little, and an inquiry76 with closed doors. Verily Apollo must have a care for his reputation in the Pantheon.
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1 culmination | |
n.顶点;最高潮 | |
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2 evolutionary | |
adj.进化的;演化的,演变的;[生]进化论的 | |
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3 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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4 imperturbable | |
adj.镇静的 | |
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5 arrogance | |
n.傲慢,自大 | |
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6 muddle | |
n.困惑,混浊状态;vt.使混乱,使糊涂,使惊呆;vi.胡乱应付,混乱 | |
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7 bolsters | |
n.长枕( bolster的名词复数 );垫子;衬垫;支持物v.支持( bolster的第三人称单数 );支撑;给予必要的支持;援助 | |
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8 forth | |
adv.向前;向外,往外 | |
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9 abase | |
v.降低,贬抑 | |
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10 discriminate | |
v.区别,辨别,区分;有区别地对待 | |
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11 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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12 sundry | |
adj.各式各样的,种种的 | |
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13 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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14 promulgation | |
n.颁布 | |
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15 subconsciousness | |
潜意识;下意识 | |
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16 supremacy | |
n.至上;至高权力 | |
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17 averse | |
adj.厌恶的;反对的,不乐意的 | |
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18 nay | |
adv.不;n.反对票,投反对票者 | |
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19 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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20 hatred | |
n.憎恶,憎恨,仇恨 | |
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21 perfidious | |
adj.不忠的,背信弃义的 | |
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22 intermittent | |
adj.间歇的,断断续续的 | |
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23 sputters | |
n.喷溅声( sputter的名词复数 );劈啪声;急语;咕哝v.唾沫飞溅( sputter的第三人称单数 );发劈啪声;喷出;飞溅出 | |
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24 flares | |
n.喇叭裤v.(使)闪耀( flare的第三人称单数 );(使)(船舷)外倾;(使)鼻孔张大;(使)(衣裙、酒杯等)呈喇叭形展开 | |
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25 persistent | |
adj.坚持不懈的,执意的;持续的 | |
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26 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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27 amazement | |
n.惊奇,惊讶 | |
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28 muster | |
v.集合,收集,鼓起,激起;n.集合,检阅,集合人员,点名册 | |
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29 thrifty | |
adj.节俭的;兴旺的;健壮的 | |
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30 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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31 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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32 philistine | |
n.庸俗的人;adj.市侩的,庸俗的 | |
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33 philistines | |
n.市侩,庸人( philistine的名词复数 );庸夫俗子 | |
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34 inaccessible | |
adj.达不到的,难接近的 | |
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35 snobbishness | |
势利; 势利眼 | |
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36 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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37 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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38 gibed | |
v.嘲笑,嘲弄( gibe的过去式和过去分词 ) | |
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39 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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40 hilariously | |
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41 egregious | |
adj.非常的,过分的 | |
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42 undoubtedly | |
adv.确实地,无疑地 | |
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43 materialism | |
n.[哲]唯物主义,唯物论;物质至上 | |
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44 heed | |
v.注意,留意;n.注意,留心 | |
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45 eking | |
v.(靠节省用量)使…的供应持久( eke的现在分词 );节约使用;竭力维持生计;勉强度日 | |
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46 justified | |
a.正当的,有理的 | |
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47 moors | |
v.停泊,系泊(船只)( moor的第三人称单数 ) | |
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48 succumbed | |
不再抵抗(诱惑、疾病、攻击等)( succumb的过去式和过去分词 ); 屈从; 被压垮; 死 | |
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49 ghetto | |
n.少数民族聚居区,贫民区 | |
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50 reek | |
v.发出臭气;n.恶臭 | |
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51 dignified | |
a.可敬的,高贵的 | |
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52 competence | |
n.能力,胜任,称职 | |
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53 blighted | |
adj.枯萎的,摧毁的 | |
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54 opprobrium | |
n.耻辱,责难 | |
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55 affluence | |
n.充裕,富足 | |
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56 lavishness | |
n.浪费,过度 | |
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57 wastefulness | |
浪费,挥霍,耗费 | |
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58 profusion | |
n.挥霍;丰富 | |
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59 undesirable | |
adj.不受欢迎的,不良的,不合意的,讨厌的;n.不受欢迎的人,不良分子 | |
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60 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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61 corruption | |
n.腐败,堕落,贪污 | |
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62 thoroughly | |
adv.完全地,彻底地,十足地 | |
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63 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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64 undertakings | |
企业( undertaking的名词复数 ); 保证; 殡仪业; 任务 | |
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65 spartan | |
adj.简朴的,刻苦的;n.斯巴达;斯巴达式的人 | |
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66 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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67 fray | |
v.争吵;打斗;磨损,磨破;n.吵架;打斗 | |
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68 munitions | |
n.军火,弹药;v.供应…军需品 | |
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69 fiddle | |
n.小提琴;vi.拉提琴;不停拨弄,乱动 | |
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70 stinking | |
adj.臭的,烂醉的,讨厌的v.散发出恶臭( stink的现在分词 );发臭味;名声臭;糟透 | |
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71 incompetence | |
n.不胜任,不称职 | |
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72 culpable | |
adj.有罪的,该受谴责的 | |
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73 negligence | |
n.疏忽,玩忽,粗心大意 | |
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74 dishonour | |
n./vt.拒付(支票、汇票、票据等);vt.凌辱,使丢脸;n.不名誉,耻辱,不光彩 | |
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75 maligned | |
vt.污蔑,诽谤(malign的过去式与过去分词形式) | |
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76 inquiry | |
n.打听,询问,调查,查问 | |
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