This is law. All Englishmen believe in it, particularly those who have never had any. When it comes to the worst, and the Englishman finds that he really must take on a little of his own beautiful specific, he usually begins by falling into something of a flutter. Those bewigged and sedate8 persons seated in great chairs, with bouquets9 in front of them and policemen to bawl10 "Silence!" for them, begin to have a new meaning for the Englishman. Hitherto he has regarded them complacently11 as the bodily representatives of the law in a free country. He has smacked12 his lips over them, rejoiced in their learning, wit, and acumen13, warmed at the notion of their dignity, and thanked God that he belonged[Pg 165] to a free people—free England. Now, when it comes to a trifling14 personal encounter before this mountain of dignity—this mountain of dignity perched on a mountain of precedent15, as it were—the Englishman shivers and looks pale. But his solicitor16 and his counsel and his counsel's clerk—particularly his counsel's clerk—soon put him at his ease, and instead of withdrawing at the feel of the bath, he is fain to plump right in. Whether he comes out on top or gets beaten is another matter; in any case, the trouble about the thing is that, win or lose, it is infinitely17 and appallingly19 costly20. Law, the Englishman's birthright, is not to be given away. If you want any, you must pay for it, and pay for it handsomely, too. Otherwise you can go without. The English adage21 to the effect that there is one law for the rich and another for the poor is one of those adages22 which are very subtly true. There is a law for the rich, certainly. There is also a law for the poor—namely, no law at all. On the whole the Englishman who has not had his[Pg 166] pristine23 dream of English law shattered by contact with the realities is to envied. All other Englishmen, whether their experience has lain in County Courts, High Courts, or Courts of Appeal, talk lovingly of English law with their tongues in their cheeks.
With respect to order, the much bepraised handmaiden of law, I do not think that the English get half so much of her as they think they do. She costs them a pretty penny. The up-keep of her police and magistrates24 and general myrmidons runs the Englishman into some noble taxation25; yet where shall you find an English community that is orderly if even an infinitesimal section of it has made up its mind to be otherwise? In London at the present moment there are whole districts which it is not safe for a decently dressed person to traverse even in broad daylight; and these districts are not by any means slum districts, but parts of the metropolis26 in which lie important arteries27 of traffic. There is not a square mile of the metropolitan28 area which does not boast its organised gang of[Pg 167] daylight robbers, purse-snatchers, watch-snatchers, and bullies29 who would beat a man insensible for fourpence, and whose great weapon is the belt.
For convenience' sake these people have been grouped together under the term "Hooligan." The police—the far-famed London police—can do nothing with them. They admit that they are ineradicable and irrepressible. The magistrates and the newspapers keep on asseverating30 that "something must be done." That something apparently31 consists in the capture of a stray specimen32 of the tribe, who is forthwith given three months, with perhaps a little whipping thrown in. But hooliganism is a business that continues to flourish like the green bay-tree, and London is no safer to-day than it was in the time of the garotters. As the belt is the weapon of the London robber, and as Hooligan is his name, so we find in all the larger provincial33 towns gangs of scoundrels with special instruments and slang names of their own. In Lancashire and the Black[Pg 168] Country kicking appears to be the favourite method of dealing34 with the order-loving citizen. In some of the northern towns the knuckle-duster, the sand-bag, and the loaded stick are requisitioned; and in all cases we are told the police are powerless. The fact is, that, on the whole, England cannot be reckoned an orderly country. The "hooligans" and their provincial imitators are just straws that show the way of the wind. When these persons say: "We will do such and such things in contravention of the law," there is practically nothing to stop them. In the same way, when a community determines to run amuck35 on an occasion of "national rejoicing" (such as the late Mafeking night), or because a strike is in progress, or a charity dinner has been badly served, or the vaccination36 laws are being enforced, it does so at its own sweet will, and order can be hanged. Once a week, too,—namely, on Saturday nights,—English order, like the free list at the theatres, is entirely37 suspended. Saturday night is the recognised and inviolable[Pg 169] hour of the mob. Throughout the country your flaring38 English gin-palaces are at their flaringest; the beer-pumps sing together with a myriad39 voices, and the clink of glasses takes the evening air with beauty. Until, perhaps, eight o'clock all goes well; then the quarrelsomeness which the English masses extract from their cups begins to assert itself, and the chuckers-out (in what other country in the world are there chuckers-out?) and the police begin to be busy. Till long after midnight their hands are full, and it is not until the Sabbath is a couple of hours old that the English masses seek their rest. In the meantime what squalid indiscretions, what sins against humanity, what outrages40, have not been committed? The bare consumption of drink alone has been appalling18; the bickerings, angry shoutings, indulgences in pugilism and hair-pulling, have been infinite; and on Monday morning the police-courts will have their usual plethora41 of drunks and disorderlies, wife-beatings and assaults on the police, with, perhaps, a case or two of[Pg 170] manslaughter and a murder to put the crown on things.
In the main, therefore, law and order may be counted among John Bull's many illusions. They are, as one might say, sweet to meditate42 upon; they look all right on paper, and they sound all right in the mouths of orators43. For the rest the Englishman who is wise smiles and keeps a folded tale. One may note, before leaving this entertaining subject, that in England lawyers and laymen44 alike take a special pride in admitting a certain ignorance. At the bare mention of Scots law they lift up pious45 hands and impious eyes and say, "Thank Heaven, we know nothing about it!"
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1 eels | |
abbr. 电子发射器定位系统(=electronic emitter location system) | |
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2 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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3 grandiloquently | |
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4 infringes | |
v.违反(规章等)( infringe的第三人称单数 );侵犯(某人的权利);侵害(某人的自由、权益等) | |
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5 wigs | |
n.假发,法官帽( wig的名词复数 ) | |
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6 precisely | |
adv.恰好,正好,精确地,细致地 | |
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7 imprisonment | |
n.关押,监禁,坐牢 | |
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8 sedate | |
adj.沉着的,镇静的,安静的 | |
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9 bouquets | |
n.花束( bouquet的名词复数 );(酒的)芳香 | |
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10 bawl | |
v.大喊大叫,大声地喊,咆哮 | |
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11 complacently | |
adv. 满足地, 自满地, 沾沾自喜地 | |
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12 smacked | |
拍,打,掴( smack的过去式和过去分词 ) | |
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13 acumen | |
n.敏锐,聪明 | |
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14 trifling | |
adj.微不足道的;没什么价值的 | |
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15 precedent | |
n.先例,前例;惯例;adj.在前的,在先的 | |
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16 solicitor | |
n.初级律师,事务律师 | |
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17 infinitely | |
adv.无限地,无穷地 | |
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18 appalling | |
adj.骇人听闻的,令人震惊的,可怕的 | |
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19 appallingly | |
毛骨悚然地 | |
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20 costly | |
adj.昂贵的,价值高的,豪华的 | |
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21 adage | |
n.格言,古训 | |
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22 adages | |
n.谚语,格言( adage的名词复数 ) | |
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23 pristine | |
adj.原来的,古时的,原始的,纯净的,无垢的 | |
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24 magistrates | |
地方法官,治安官( magistrate的名词复数 ) | |
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25 taxation | |
n.征税,税收,税金 | |
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26 metropolis | |
n.首府;大城市 | |
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27 arteries | |
n.动脉( artery的名词复数 );干线,要道 | |
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28 metropolitan | |
adj.大城市的,大都会的 | |
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29 bullies | |
n.欺凌弱小者, 开球 vt.恐吓, 威胁, 欺负 | |
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30 asseverating | |
v.郑重声明,断言( asseverate的现在分词 ) | |
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31 apparently | |
adv.显然地;表面上,似乎 | |
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32 specimen | |
n.样本,标本 | |
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33 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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34 dealing | |
n.经商方法,待人态度 | |
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35 amuck | |
ad.狂乱地 | |
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36 vaccination | |
n.接种疫苗,种痘 | |
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37 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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38 flaring | |
a.火焰摇曳的,过份艳丽的 | |
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39 myriad | |
adj.无数的;n.无数,极大数量 | |
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40 outrages | |
引起…的义愤,激怒( outrage的第三人称单数 ) | |
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41 plethora | |
n.过量,过剩 | |
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42 meditate | |
v.想,考虑,(尤指宗教上的)沉思,冥想 | |
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43 orators | |
n.演说者,演讲家( orator的名词复数 ) | |
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44 laymen | |
门外汉,外行人( layman的名词复数 ); 普通教徒(有别于神职人员) | |
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45 pious | |
adj.虔诚的;道貌岸然的 | |
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