“Years before you were born,” said the white-haired sahib who listened to my story, “I was American consul1 in Calcutta, the chief of whose duties since that day has been to listen to the hard-luck tales of stranded5 seamen6. Times have changed, but the stories haven’t, and won’t, I suppose, so long as there are women and beer, and land-sharks ashore7 to turn sailors into beachcombers.”
As he talked he filled out a form with a few strokes of a pen.
“This chit,” he said, handing it to me, “is good for a week at the Methodist Seamens’ Institute. You have small chance of finding work in Calcutta, though you might try Smith Brothers, the American dentists, down the street; and you certainly won’t sign on. But get out of town, somewhere, somehow, before the week is over.”
“Yes, sir,” I answered, opening the door. “Oh, say, Mr. Consul, was there an American fellow by name of Haywood in to see you?”
“Haywood?” mused8 the old man. “You mean Dick Haywood, that poor seaman9 who was robbed and beaten on an Italian sailing vessel10, and kicked ashore here without his wages?”
“Why—er—yes, sir, that’s him,” I replied.
“Yes, I sent him away a week ago, to Rangoon as a consul passenger. But his was an especially sad case. I can’t spend money on every Tom, Dick, and Har—”
355“Oh! I wasn’t askin’ that, sir,” I protested, closing the door behind me.
The Seamens’ Institute occupied the second story—and the roof—of a ramshackle building in Lall Bazaar11 street, just off Dalhousie square. Even about the foot of the stairway hovered12 a scent13 of squalor and compulsory14 piety15. On the walls of the main room, huge placards, illuminated16 with texts from the tale of the prodigal17 son and the stains of tobacco juice, concealed18 the ravages19 which time and brawlers had wrought20 on the plaster. Magazines and books of the Sunday-school species littered chairs and shelves. Four sear-faced old Tars21, grouped about a hunch-backed table, played checkers as if it were an imperative22 duty, and cursed only in an undertone. For the office door stood open. I entered and tendered my “chit” to the Irish manager.
“Ye’re welcome,” he asserted, as he inscribed23 my name in a huge volume; “but mind ye, this is a Methodist insteetootion and there’s to be no cuss-words on the primaces. An’ close the door be’ind ye.”
“The cuss-words ye’ve picked up,” growled24 a grizzled checker-player, when I had complied with the order, “ye must stow whilst ye’re here. But if ye want to learn some new wans26, listen at yon keyhole when he’s workin’ his figyurs.”
My “chit” entitled me to three meals of forecastle fare a day, the privileges of Sunday-school literature and checkerboards, the use of a crippled cot, and the right to listen each evening to a two-hour sermon in the mission chapel28. In the company that gathered around the mess-board at noon were few whose mother-tongue was other than my own. The British Isles29 were ably represented; there were wanderers from Australia, New Zealand, Canada, and even two from “the States.”
My compatriots were Chicago youths whose partnership31 seemed singularly appropriate—in India. For the one was named William Curry32 and the other Clarence Rice.
“D’y ’iver put yer two eyes on a betther combeenation thon thot to be floatin’ about this land uv sunburn an’ nakedness?” demanded my companion on the right. “Why, whin they two be on the beach they’d ’ave only to look wan25 anither in the face to git a full meal. An’ yit they’re after tellin’ us they’re goin’ to break it oop.”
“You bet we be!” ejaculated Rice, forcing an extraordinary mouthful into one cheek to give full play to his tongue. “This bunch don’t go pards no more in this man’s land!”
356“Fer why?” asked a sailor.
“Here’s how,” continued Rice. “In Nagpore the commissioner33 give us a swell34 set-down an’ everything looked good fer tickets to Cally. ‘What’s yer name?’ sez the guy to Bill, when we come into the office after puttin’ away the set-down. ‘An’ what’s yours?’ he sez to me, after Bill had told him. ‘Clarence Rice,’ sez I. ‘Go on,’ hollers the commish. ‘None o’ yer phony names on me! Ye’re a pair o’ grafters. Git out o’ this office an’ out o’ Nagpore in a hour or I’ll have ye run in—wid yer currie an’ rice!’”
“Yes,” sighed Curry, “that’s what they handed us all the way from Bombay. We was three weeks gettin’ across.”
The meal over, I descended36 to the street with the one self-supporting guest of the mission. He was a clean-cut, stocky young man of twenty-five, named Gerald James, from Perth, Australia. Until the outbreak of the Boer war he had been a kangaroo hunter in his native land. A year’s service in South Africa had aroused his latent Wanderlust and, once discharged, he had turned northward37 with two companions. Arrived in Calcutta, his partners had joined the police force, while James, weary of bearing arms, had become a salesman in a well-known department store.
I disclosed my accomplishments38 to his manager that afternoon, but he did not need to glance more than once at my tattered garb39 to be certain that his staff was complete. At their barracks the Australian’s partners assured me that their knowledge of the city proved that the only choice left to a white man stranded in Calcutta was to don a police uniform. Evidently they knew whereof they spoke40, for employers to whom I gained access during the days that followed laughed at the notion of hiring white laborers42; and, though scores of ships lay at anchor in the Hoogly, their captains refused to listen even to my offer to work my passage. To join the police force, however, would have meant a long sojourn43 in Calcutta, and at any hour of the day one might catch sight of two coolies hurrying across the Maidan with the corpse44 of the latest victim of the plague.
Nothing short of foolhardy would have been an attempt to cross on foot the marshy45, fever-stricken deltas47 to the eastward48. One possible escape from the city presented itself. Through the Australian officers, whose beat was the station platform, I made the acquaintance of a Eurasian collector who promised to “set me right with the guard” as far as Goalando, on the banks of the Ganges. The signs portended49 357however, that once arrived there I should be in far worse straits than in the capital.
A chance meeting with a German traveler, who spoke no English, raised my hoard50 to seven rupees; but the purchase of a new roll of films reduced it again to less than half that amount, and at that low level my fortunes remained for all my efforts. Sartorially51, I came off better; for the manager of the mission, calling me into his office one morning, asked my assistance in auditing52 his account-book, and gave me for the service two duck suits left behind by some former guest. I succeeded, too, in trading my cast-off garments and my dilapidated slippers53 for a pair of shoes in good condition.
At the Institute, life moved smoothly54 on. Each day began with a stroll along the docks and two hours of loafing in the courtyard of the Sailors’ Home, where seamen, paying off, were wont55 to display their rolls, and captains had even been known, in earlier days, to seek recruits. After dinner, those of long experience in Oriental lands retired56 to their crippled cots or a shaded corner of the roof, while the “youngsters” played checkers or pieced together some story from the magazine leaves that the “boy” had thrown into a hasty jumble57 before morning inspection58. From four to sunset was the period of individual initiative, when the inventive set off to try the effect of a new “tale of woe” on beneficent European residents. The “old hands,” less ambitious, lighted their pipes and turned out for a promenade59 around Dalhousie square. Thus passed the sunlit hours. He who had lived through one day with the “Lall Bazaar bunch” knew all the rest.
But as the days were alike, so were the nights different. Each evening of the week was dedicated60 by long custom to its own special attraction, and newcomers fell as quickly into the routine as a newly arrived prince into the social swirl62 of the capital. On Monday, supper over, the company rambled63 off to that section of the Maidan adjoining the viceroy’s palace to listen to the weekly band concert, during the course of which the fortunate occasionally picked up a rupee that had fallen from the pocket of some inebriated64 Tommy Atkins. On Tuesday the rendezvous65 was the Presbyterian church at the corner of the square; for it was then and there that charitable memsahibs, incorporated into a “Ladies’ Aid Society,” ended their weekly sewing-bee by distributing among the needy66 the evidences of their skill with the needle. Hour after hour, a long procession of beachcombers 358filed up the narrow stairway of the Institute, to dump strange odds67 and ends of cosmopolitan68 raiment on the floor. The night was far spent before the last trade had been consummated70.
Wednesday, however, was the red-letter date in the Institute calendar. On that evening came the weekly “social.” In company with an “old timer,” I set off early for the English church far out beyond Fort William, in the chapel of which we were served such unfamiliar71 delicacies73 as ice cream—so the donators dared to name it—and cake. The invitations were issued to “all seamen on shore in the city,” but found acceptance, of course, only among the penniless, for the arrack-shops of Calcutta are subject to no early closing law.
In a corner of the chapel sat several young ladies and the junior rector of the parish, a handsome English youth, announced on the program as the president of the meeting. We were favored, however, only with a view of his well-tailored back, for the necessity of furnishing giggle74 motifs75 for the fair maidens76 and the consumption of innumerable cigarettes left him no time for sterner duties.
When the last plate had been licked clean, the gathering77 resolved itself into a soirée musicale. A snub-nosed English miss fell upon the piano beside the pulpit, and every ragged78 adventurer who could be dragged within pistol-shot of the maltreated instrument inflicted79 a song on his indulgent mates. More than once the performer, indifferent to memsahib blushes, refused either to expurgate or curtail81 the ballad82 of his choice, and it became the duty of a self-appointed committee to drag him back to his seat.
The suppression of a grog-shop ditty had been followed by several moments of fidgety silence when a chorus of hoarse84 whispers near the back of the chapel relieved the general embarrassment85. A tow-headed beachcomber—a Swede by all seeming—was forced to his feet and advanced self-consciously up the aisle86. He was the sorriest-looking “vag” in the gathering. His garb was a strange collection of tatters, through which his sunburned skin peeped out here and there; and his hands, calloused87 evidences of self-supporting days, hung heavily at his sides. The noises thus far produced would have been prohibited by law in a civilized88 country, and I settled back in my seat prepared to endure some new auditory atrocity89. The Swede, ignoring the stairs by which more conventional mortals mounted, stepped from the floor to the rostrum, and strode to the piano. The audience, grinning nervously90, waited for him to turn and bellow91 forth92 some halyard chantie. He squatted93 instead on the recently vacated 359stool and, running his stumpy fingers over the keys, fell to playing with unusual skill—Mendelssohn’s “Frühlingslied.” Such surprises befall, now and then, in the vagabond world. Its denizens94 are not always the unseeing, unknowing louts that those of a more laundered95 realm imagine.
“The Swanee River” was suggested as the Swede stalked back to his seat, and the rafters rang with the response; for there was scarcely one of these adventurers, from every corner of the globe, who could not sing it without prompting from beginning to end. During the rendition of “God Save the King,” the youthful rector tore himself away from the entrancing maidens, and puffing96 at his fortieth cigarette, shook us each by the hand as we passed out into the night. A pleasant evening he had spent, evidently, in spite of our presence.
“After all,” mused the “old timer,” as he hobbled across the Maidan at my side, “Holy Joes is a hell of a lot like other people, ain’t they?”
Of the entertainments of other evenings I may not speak with authority, for on that day I had concluded to take the Eurasian collector at his word and escape from Calcutta before I had outlived my welcome. As I stretched out on the roof of the Institute on my return from the chapel, the man beside me rolled over on his blanket and peered at me through the darkness.
“That you, Franck?” he whispered.
The voice was that of James, the Australian.
“Yes,” I answered.
“Some of the lads,” came the response, “told me you’re going to hit the trail again.”
“I’m off to-morrow night.”
“Where away?”
“Somewhere to the east.”
The Australian fell silent a moment, and his voice was apologetic when he spoke again.
“I quit my job to-day. There’s the plague, and the summer coming on, and they expected me to take orders from a babu manager. Calcutta is no good. I’d like to get to Hong Kong, but the boys say no beachcomber can make it in a year. Think you’ll come anywhere near there?”
“Expect to be there inside a couple of months.”
“How if we go pards?” murmured James. “I’ve never been on the road much, but I’ve bummed97 around Australia some after kangaroos, 360and I’ve got fourteen dibs. I’ll put that up for my part of the stake.”
“Sure,” I answered, for of all the inmates98 of the Institute there was no one I should sooner have chosen as a partner for the rough days to come, than James.
“How’ll we make it?” he queried99. “It’s a long jump.”
“I’ll set you right to Goalando,” I replied, “and you can fix me up on the Ganges boat, if the skipper turns us down. If we can make Chittagong I think we can beat it through the jungle to Mandalay, though the boys say we can’t. Then we’ll drop down to Rangoon. They say shipping100 is good there. But let’s have it understood that when we hit Hong Kong each one goes where he likes.”
“All right,” said the Australian, lying down once more.
Thursday passed quickly in the overhauling101 of our gear, and, having stuffed our possessions into James’ carpetbag, we set off at nightfall for the station; not two of us, but three, for Rice of Chicago had invited himself to accompany us.
“What! So many?” cried the guard, when the Eurasian had introduced us, “That’s a big bunch of deadheads for one trip. Well, pile on. I’ll see that the collectors slip you.”
My companions returned to the waiting-room for the carpetbag, and I fell into step with the station policeman, James’ former partner. The platform was swarming102 with a cosmopolitan humanity. Afghans, Sihks, Bengalis, Tamils, and Mohammedans strolled back and forth or took garrulous103 leave of their departing friends through the train windows. Suddenly my attention was drawn104 to a priest of Buddha105 pushing his way through the throng106. The yellow robe is rare in northern India, yet it was something more than the garment that led me to poke41 the policeman in the ribs107. For the arms and shoulder of its wearer were white and the face that grinned beneath the shaven poll could have been designed in no other spot on earth than the Emerald Isle30!
“Blow me,” cried the officer, “if it ain’t the Irish Buddhist108, the bishop109 of Rangoon! I met ’im once in Singapore. Everybody in Burma knows ’im;” and he stepped forward with a greeting.
“Do I rimimber ye?” chuckled110 the priest, “I do thot. Ye were down in the Sthraits. Bless me, and ye’re up here on the force now, eh? Oo’s yer frind?”
“American,” said the Australian, “off fer Chittagong with a pard o’ mine.”
361“Foine!” cried the Irishman. “I’m bound the same. I’m second-class, but I’ll see ye on the boat the-morrow.”
He passed on and, as the train started, James and Rice tumbled into an empty compartment111 after me. The guard kept his promise and not once during the night were we disturbed. When daylight awakened112 us our car stood alone on a side-track at the end of the line.
Goalando was a village of mud huts, perched on a slimy, sloping bank of the Ganges like turtles ready to slip into the stream at the first hint of danger. A shriveled Hindu, frightened speechless by the appearance of three sahibs before his shop door, sold us a stale and fly-specked breakfast, and we turned down towards the river. On the sagging113 gangplank of a tiny steamer, moored114 at the foot of the slippery bank, stood the Irish Buddhist, his yellow robe drawn up about his knees, scrubbing his legs in the muddy water.
“Good mornin’ te ye!” he called, waving a dripping hand. “Come on board and we’ll have a chat. She don’t leave till noon.”
“The time’ll pass fast,” I suggested, “if you’ll give us your yarn115.”
“Sure and I will,” answered the Irishman, “if ye’ll promise te listen te a good sthraight talk on religion after.”
What was it in my appearance that led every religious propagandist to look upon me as a possible convert? Even the missionary116 from Kansas had loaded me down with tracts117.
The Irishman led the way to a cool spot on the deserted deck, sat down Turkish fashion, and, gazing out across the sluggish118, brown Ganges, told us the story of an unusual life.
He was born in Dublin in the early fifties. As a young man he had emigrated to America, and, turning “hobo,” had traveled through every state in the union, working here and there. He was not long in convincing both Rice and me that he knew the secrets of the “blind baggage” and the ways of railroad “bulls.” More than once he growled out the name of some junction119 where we, too, had been ditched, and told of running the police gauntlet in cities that rank even to-day as “bad towns.”
“Two years after landin’ in the States,” he continued, “I hit Caleefornia and took a job thruckin’ on a blessed fruit-boat in the Sacreminto river, the Acme120—”
“What!” I gasped121, “The Acme? I was truckman on her in 1902.”
“Bless me eyes, were ye now?” cried the Irishman. “’Tis a blessed 362shmall worrld. Well, ’twas on the Acme thot I picked oop with a blessed ould sea dog of the name of Blodgett, and we shipped out of Frisco fer Japan. Blodgett, poor b’y, died on the vi’age, and after payin’ off I wint on alone, fitchin’ oop at last in Rhangoon. Th’ English were not houldin’ Burma thin, and white min were as rare as Siamese twins. Bless ye, but the natives were glad to see me, and I lived foine. But bist of all, I found the thrue religion, as ye wud call it, or philosophy as it shud be called. Whin I was sure ’twas right I took orders among thim, bein’ the foirst blessed white man te turn Buddhist priest.”
“Good graft35,” grinned Rice.
“The remark shows yer ignerance,” retorted the son of Erin. “Listen. Oop te the day of me confirmation122 I was drhawin’ a hunder rupees a month. I quit me job. I gave ivery blessed thing I owned to a friend of moine, even te me socks. At the timple, an ould priest made me prisint of a strip of yellow cloth, but they tore it inte three paces te make it warthless, and thin sewed the paces togither agin fer a robe, and I’ve worn it or wan loike it iver since. If I’d put on European clothes agin, fer even wan day, I’d be expilled. I cut off me hair and as foine a mustache as iver ye saw. If I’d lit them grow agin I’d be expilled. If I’d put on a hat or shoes I’d be expilled. So wud I if I owned a farthin’ of money, if I shud kill so much as a flee, if I’d dhrink a glass of arrack, if I tuched the ouldest hag in the market place with so much as me finger.
“Foine graft, say you and yer loikes. Listen te more. Whin I tuk the robe, and that’s twinty year an’ gone, I become a novice123 in the faymous Tavoy monistary. Ivery blessed morning of me loife fer foive year, I wint out with the ither novices124, huggin’ a big rhice bowl aginst me belly125. We stopped at ivery blessed house. If we’d asked fer inything we’d ’a been expilled. The thrue Buddhists126 all put something inte the bowl, rhice generally and curry, sometoimes fish. Whin they were full we wint back te the monistary, an’ all the priests, ould wans and novices, had dinner from what we’d brung them. Thin we gave the rist te the biggars, fer blessed a thing can we ate from the noon te the nixt sunrise.
“’Twas harrd, the foirst months, atin’ nothin’ but curry and rhice. Now, bless ye, I’d not ate European fud if ’twas set down before me. Ivery blessed afternoon I sthudied the history of Buddha and Burmese with the ould priests. ’Twas a foine thing fer me. Before I found the thrue faith I was that blessed ignerent I cud hardly rade me ouwn 363tungue. To-day, bless ye, I know eight languages and the ins an’ outs of ivery religion on the futstool. I was a vile27 curser whin I was hoboin’ in the States, and ’twas harrd te quit it. But ivery toime I started te say a cuss-ward I thought of the revired Gautama and sid ‘blessed’ instead, and I’m master of me ouwn tungue, now.”
“Then you really worship the Buddhist god,” put in James.
“There agin,” cried the Irishman, “is the ignerance of them that follows that champeen faker, Jaysus, the son of Mary and a dhrunken Roman soldier. The Buddhists worship no wan. We riveere Buddha, the foinest man that iver lived, because he showed us the way te attain127 Nirvana, which is te say hiven. He was no god, but a man loike the rist of us.
“After foive year I was ordayned and foive more I was tachin’ th’ ither novices and the childr’, the Tavoy monistary bein’ the big school of Rhangoon. Thin I was made an ilder, thin the abbot of the monistary, thin after fifteen year, the bishop, as ye wud call it, of Rhangoon. Th’ abbots and the bishops128 have no nade te tache, but, bless ye, I’m tachin’ yit, it bein’ me duty te give te ithers of the thrue faith what I’ve larned.
“’Tis the bishop’s place te travel, and in these six years gone I’ve visited ivery blessed Buddhist kingdom in Asia, from Japan te Caylon; and I was in Lhassa talkin’ with the delai lama long before Yoonghusband wud have dared te show his face there. There’s niver a Buddhist king nor prince thot hasn’t traited me loike wan uv them, though they’d have cut the throats of iny ither European. I’m comin’ back now from three months with the prince uv Naypal, taychin’ his priests, him givin’ me the ticket te Chittagong.”
“But if you can’t touch money?—” I began.
“In haythen lands we can carry enough te buy our currie and rhice. I hove here three rupees,”—drawing out a knotted handkerchief from the folds of his robe—“if there’s a anna of it lift whin I land in Burma, I’ll give it te the foirst biggar te ask me. In Buddhist cuntries the blessed people give us what we nade, as they’ll give it te inywan ilse thot’s nadin’ it. They’re no superstitious130, selfish bastes131 loike these dhirty Hindus. Whin we come te Chittagong ye can stop with me. Thin I’ll give ye a chit te the Tavoy in Rhangoon and ye can stay there as long as iver ye loike. If iver ye have no place te put oop in a Buddhist town, go te the monistary. And if ye till them ye know me, see how foine ye’ll be traited.”
“Aye, but we’d have to know your name,” I suggested.
364“As I was goin’ te tell ye, it’s U (oo) Damalaku.”
“Don’t sound Irish,” I remarked.
“No, indade,” laughed the priest, “that’s me Buddhist name. The ould wan was Larry O’Rourke.”
“Ye call thot graft, you and yer loikes,” he concluded, turning to Rice, “givin’ oop yer name and yer hair and a foine mustache, and yer clothes, an’ ownin niver a anna, and havin’ yer ouwn ignerant rhace laughin’ at ye, and havin’ yer body burned be the priests whin yer born agin in anither wan! But it’s the thrue philosophy, bless ye, and the roight way te live. Why is it the white min thot come out here die in tin year? D’ye think it’s the climate? Bless ye, no, indade, it’s the sthrong dhrink and the women. Luk at me. Wud ye think I was fifty-five if I hadn’t told ye?”
He was, certainly, the picture of health; deeply tanned, but with the clear eye and youthful poise132 of a man twenty years younger. Only one hardship, apparently133, had he suffered during two decades of the yellow robe. His feet were broad and stumpy to the point of deformity, heavily calloused, and deeply scarred from years of travel over many a rough and stony134 highway.
“It’s a strange story,” said James.
“I’m askin’ no wan te take me word in this world of liars,” responded the Irishman, somewhat testily135. “Here ye have the proof.”
He thrust a hand inside his robe and, drawing out a small, fat book, laid it in my lap. It contained more than a hundred newspaper clippings, bearing witness to the truth of nearly every assertion he had made. The general trend of all may be gleaned136 from one article, dated four years earlier. In it the reader was invited to compare the receptions tendered Lord Curzon and the Irish Buddhist in Mandalay. The viceroy, in spite of months of preparation for his visit, had been received coldly by all but the government officials. Damalaku had been welcomed by the entire population, and had walked from the landing stage to the monastery137, nearly a half-mile distant, on a roadway carpeted with the hair of the female inhabitants, who knelt in two rows, foreheads to the ground, on either side of the route, with their tresses spread out over it.
When he had despatched a Gargantuan138 bowl of curry and rice in anticipation139 of eighteen hours of fasting, the Irishman drew us around him once more and began a long dissertation140 on the philosophy of Buddha. Two morning trains had poured a multicolored rabble141 into the mud village, and the deck of the steamer was crowded with natives 365huddled together in close-packed groups, each protected from pollution by a breastwork of bedraggled bundles. Newcomers picked their way gingerly through the network of alleyways between the isolated142 tribes, holding their garments—when such they wore—close round them, and joined the particular assembly to which their caste assigned them. The Irishman, at first the butt143 of Hindu stares, was soon surrounded by an excited throng of Burmese travelers.
As the afternoon wore on a diminutive144 Hindu, of meek145 and childlike countenance146, appeared on board, and, hobbling in and out through the alleyways on a clumsily-fitted wooden leg, fell to distributing the pamphlets that he carried under one arm. His dress stamped him as a native Christian147 missionary. Suddenly, his eye fell on Damalaku, and he stumped148 forward open-mouthed.
“What are you, sahib?” he murmured in a wondering tone of voice.
“As you see,” replied the Irishman, “I am a Buddhist priest.”
“Bu—but what country do you come from?”
“I am from Ireland.”
Over the face of the native spread an expression of suffering, as if the awful suspicion that the missionaries149 to whom he owed his conversion150 had deceived him, were clutching at his heartstrings.
“Ireland?” he cried, tremulously, “Then you are not a Buddhist! Irishmen are Christians151. All sahibs are Christians,” and he glanced nervously at the grinning Burmese about us.
“Yah! Thot’s what the Christian fakers tell ye,” snapped the Irishman. “What’s thot ye’ve got?”
The Hindu turned over several of the tracts. They were separate books of the Bible, printed in English and Hindustanee.
“Bah!” said Damalaku, “It’s bad enough to see white Christians. But the man who swallows all the rot the sahib missionaries dish oop fer him, whin the thrue faith lies not a day’s distance, is disgoostin’. Ye shud be ashamed of yerself.”
“It’s a nice religion,” murmured the convert.
“Prove it,” snapped the Irishman.
The Hindu accepted the challenge, and for the ensuing half-hour we were witnesses of the novel spectacle of a sahib stoutly152 defending the faith of the East against a native champion of the religion of the West. Unfortunately, he of the wooden leg was no match for the learned bishop. He began with a parrot-like repetition of Christian catechisms and, having spoken his piece, stood helpless before his adversary153. A school boy would have presented the case more convincingly. 366The Irishman, who knew the Bible by heart, evidently, from Genesis to Revelations, quoted liberally from the Scriptures154 in support of his arguments, and, when the Hindu questioned a passage, caught up one of the pamphlets and turned without the slightest hesitation155 to the page on which it was set forth.
Entangled156 in a network of texts and his own ignorance, the native soon became the laughing-stock of the assembled Burmese. He attempted to withdraw from the controversy157 by asserting that he spoke no English. Damalaku addressed him in Hindustanee. He pretended even to have forgotten his mother tongue, and snatched childishly at the pamphlets in the hands of the priest. When all other means failed, he fell back on the final subterfuge158 of the Hindu—and began to weep. Amid roars of laughter he clutched the tracts that the Irishman held out to him and, with tears coursing down his cheeks, hobbled away, looking neither to the right nor left until he had disappeared in the mud village.
The steamer put off an hour later and, winding159 in and out among the tortuous160 channels of the delta46, landed us at sundown in Chandpore, a replica161 of Goalando. Our passage—for the captain had refused to “slip” us—had reduced our combined fortunes to less than one fare to Chittagong. We scrambled162 with the native throng up the slimy bank to the station, resolved to attempt the journey without tickets. It lacked an hour of train time.
“Will you take this to Chittagong?” I asked, thrusting the carpetbag into the hands of the Irish bishop. “We’re going to beat it.”
“Sure,” replied the priest, “it shud be easy be night with this crowd.”
It soon became apparent, however, that some tattling Hindu had warned the railway officials against us. As we strolled along the platform, peering casually163 into the empty compartments164 and striving to assume the air of men of unlimited165 means, the station-master emerged from his office and fell into step with us.
“The evening breeze is very pleasant, is it not, sahibs?” he murmured, smiling benignly166.
“Damn hot,” growled James.
“The gentlemen are going by the train?”
“Sure.”
“There will be many people go to Chittagong. Much nicer if the sahibs buy their tickets early.”
“We bought tickets in Goalando,” I answered.
367“Ah! Just so,” smiled the babu, but the smile suggested that he knew as well as we the destination of those Goalando tickets.
He dropped gradually behind and was swallowed up in the crowd. Rumor167 runs with incredible swiftness among the Hindus, and the natives who stepped aside to let us pass stared suspiciously at us. We turned back at the end of the platform to find a police officer strolling along a few paces in the rear, ostensibly absorbed in the study of the firmament168. Three others flitted in and out among the travelers. The police of Chandpore could not, of course, arrest us, could not, indeed, keep us out of any compartment we chose to enter. But well we knew that, if they reported us on board, the station-master would hold the train until we dismounted, were it not till morning.
We strolled haughtily169 past the baggage-car and dodged170 around to the other side of the train. Here in the darkness it should be easy to escape observation. Barely three steps had we taken, however, when we ran almost into the arms of a native sentry171, and his cry was answered by at least three others out of the night. The coaches were well guarded indeed.
“The nerve o’ that damn babu!” exploded Rice, “thinkin’ he can keep you’n me, what’s got away from half the yard bulls in the States, from holdin’ down his two-fer-a-nickle train! Bet he never heard of a hobo. Come on! We’ll put James onto the ropes an’ do it in Amurican style. It’ll be like takin’ cowries away from a blind nigger baby wid elephanteesees.”
We returned to the station to glance at the clock. Rice, in his scorn, could not refrain from making a pair of ass’s ears at the astonished babu. With a half hour to spare, we struck off through the bazaars172 and, munching173 as we went, picked our way along the track to a box-car a furlong from the station. In an American railroad yard the detectives would have been thickest at this vantage-point, but the babu knew naught174 of the ways of hoboes.
A triumphant175 screech176 from the engine put an end to James’ schooling177; and, as the silhouette178 of the fireman before the open furnace door sped by, we darted179 out of our hiding place. The Australian, urged on by our bellowing180, dived at an open window and dragged himself onto the running-board. We swung up after him, and making our way forward, entered an empty compartment.
“Well, we made her,” gasped James, throwing aside his topee and mopping his face, “but what about the collectors?”
“Yah! There’s the trouble,” scowled181 Rice.
368“The only game,” I answered, “is to refuse to wake up.”
“Fine!” cried the Chicago lad, “that’s the best scheme yet.”
I thought so too—until later.
We had slept two hours, perhaps, possibly three, when our dreams were disturbed by the thump182 of a ticket-punch on the window-sill and the unmistakable dulcet183 of a Eurasian:—
“Tickets, please, sahibs. Give me your tickets.”
We lay on our backs, imperturbable184.
“Tickets, sahibs!” shrieked186 the Eurasian.
James was snoring lightly and peacefully; Rice, with long-drawn snarls188, like the death-rattle of a war-horse, as if striving not merely to deceive the collector but to frighten him off.
“Tickets, I say, sahibs, tickets!”
The voice was high-pitched now, and the rapping of the punch echoed back to us from the station building. Three more collectors joined their colleague and murderously assaulted the car door.
“Hello there! Tickets! It’s the collector! Wake up! Tickets!”
The uproar190 drowned the mumble191 in which Rice cursed the unusual length of the train’s halt. An official thrust an arm through the open window and shook me savagely192. The others, bellowing angrily, followed his example, and rolled us back and forth on the hard benches. The helmet that had shaded my eyes rolled to the floor. Rice, who had lain down, as he afterward193 expressed it, “wrong end to,” was caught by the ankle and dragged to the window. Still we slumbered194.
Suddenly the uproar subsided195.
“What’s this?” cried a sterner voice outside.
I opened my eyes ever so slightly and caught a fleeting196 glimpse of a Eurasian in the uniform of a station-master.
“Let them alone,” he ordered, “they’ve had too much arrack. No matter if their tickets are not punched at every station.”
The train started with a jerk, the station lights faded, and we sat up simultaneously197.
“Worked like a charm,” chuckled James.
“Thought it would,” I answered.
“Great!” grinned Rice, “Wouldn’t go in the States, though;” and we lay down again.
Three more times during the night we were assaulted by a force of collectors, but slumbered peacefully on. When I awoke again it 369was broad daylight. The train was speeding along through unpeopled jungle. Evidently it was behind time, or we should long since have reached Chittagong. James stirred on his bench, sat up, and took to filling his pipe. Rice opened his eyes a moment later and fished through his pockets for the “makings” of a cigarette. I took seat at the window and stared ahead for signs of the seaport198.
Suddenly a white mile-post flashed by, and my shout of astonishment199 brought James and Rice to their feet in alarm. My eyes had deceived me, perhaps, but I fancied the stone had borne three figures. We crowded together and waited anxiously for the next.
“There it is!” cried my companions, in chorus. “Two hundred and seventy-three!”
“Two hundred and seventy-three miles?” shrieked James. “The whole run to Chitty’s not half that far! Soorah Budjah! Where have we been snaked off to?”
“Let’s see whether we’re going or coming,” I suggested.
“Two hundred and seventy-four!” bellowed200 Rice, who was riding half out the window, “An’ they ain’t no dot between ’em! We’re goin’, all right!”
“Oh Lord! And all our swag!” groaned201 James.
Still it was possible that the posts indicated the distance to some other city than Chittagong, and we sat down and waited anxiously until the train drew up at the next station. It was nothing more than a bamboo hamlet in the wilderness202. We sprang out and hurried towards the babu station-master.
“How soon do we get to Chittagong?” I demanded.
“Chittagong!” gasped the babu. “Why, you going wrong, sahibs. Chittagong two hundred and eighty miles down there,” and he pointed83 along the track the way we had come.
“Then why the deuce did they let us take this train?” shouted James. “Where is it going, anyway?”
“This train going in Assam,” replied the native, “Where gentlemen coming from? Sure you wishing go Chittagong? Let me see tickets.”
“Oh, we know where we want to go, all right,” said James, hastily. “We’re coming from Chandpore.”
“Ah! Chandpore!” smiled the babu. “I understand. Train from Chandpore breaking in two thirty miles further. Part going to Chittagong, part coming here. You sitting in wrong car. Maybe 370you sleep?” “But,” he added, as a puzzled frown passed over his face, “many collectors are at this junction. Why they have not wake you?”
“That’s what I’d like to know,” bellowed Rice. “This is a thunder of a railroad.”
The shriek185 of a locomotive sounded, and a moment later a south-bound train drew up on the switch.
“This train going in Chittagong,” said the babu, “you can go with it.”
“Do you think we’re going to pay our fare for two hundred and eighty miles,” demanded James, “just because the collectors didn’t tell us to change?”
“Oh, no, sahibs,” breathed the babu, “I will tell it to the guard. Let me take tickets that I show him.”
“But we’ll have to hurry or we’ll miss her,” said James, starting towards the side-tracked train.
“Oh, plenty time,” murmured the babu, “Let me take tickets;” and he stretched out a hand.
Apparently it had come to a “show down.”
“Holy cats!” screamed Rice, suddenly springing into the air. “I remember now! I had all the bloody203 tickets in my pocket, and when the collector hollered fer ’em I give ’em to him. But I went to sleep an’ he never give ’em back.”
“Very poor collector,” condoled204 the babu, “but, never mind, I will tell to the guard how it is.”
The north-bound train pulled out and he stepped across the track to chatter205 a moment in excited Hindustanee with a uniformed half-breed.
“Ah! Very nice!” he smiled, coming back, “On this train is riding the sahib superintendent206. You telling him and he tell you what do.”
Our jaws207 fell. No doubt it seemed “very nice” to the babu, but had we suspected that there was an Englishman within a hundred miles of where we stood, Rice certainly would have invented no such tale. It was too late to retract208, however, and the Chicago lad, as the author of the story and the only one familiar with its details, crossed to the first-class coach. At his first words, a burly Englishman, dressed in light khaki, opened the door of a compartment and stepped down to the ground.
“It’s all off,” muttered James.
371But the Englishman listened gravely, nodded his head twice or thrice, and pointed towards a third-class coach.
“Didn’t call me a liar72 an’ didn’t say he believed me,” explained Rice, when the compartment door had closed behind us. “Says he’ll look into the matter when we get back to the junction. I see somethin’ doin’ when we land there.”
Late in the afternoon the train drew up at the scene of our pummelling the night before, and the Englishman led the way to the station-master’s quarters. That official, however, was as certain as we that no tickets for Chittagong had been taken up.
“Three sahibs have gone through in the night,” asserted his assistant, “but with much noise we have not made them awake. Certainly our collectors do not take up Chittagong tickets here.”
“You see how it is, my men?” said the superintendent, “If they had been taken up he would have them.”
“By thunder,” shouted Rice, “I’ll bet a pack o’ Sweet-Caps the guy that took ’em was no collector at all. He was some bloomin’ nigger that wanted to take his family to Chittagong.”
“It is possible,” replied the Englishman, as gravely as though he were discussing a philosophical209 problem, “but the company does not guarantee travelers against theft. As we have found no trace of the tickets you will have to pay your fare to Chittagong.”
“We can’t!” cried the three of us, in chorus. On that point we could second Rice without feeling a prick210 of conscience.
“Yes,” murmured the superintendent, as if he had not heard, “you will have to pay.”
He took a turn about the platform.
“But we’re busted211!” we wailed212, when he again stopped before us.
“Get into your compartment,” he said, quietly. “I will wire the agent at Chittagong to collect three fares.”
“I tell you we haven’t got—”
But he was already out of earshot. No doubt he was convinced that with time for reflection we should be able to unearth213 several rupees which we had forgotten. Certainly he did not believe that white men would venture into that wilderness without money—no Englishman of his class would.
Dark night had fallen when we alighted at Chittagong. A babu agent awaited us, telegram in hand. Luckily, his superior, an Englishman, had retired to his bungalow214. The Hindu led the way to a lighted window and read the message aloud. It was a curt80 order to 372collect three fares, with never a hint of the unimportant detail we had confided215 to the superintendent.
The agent, of course, would not be convinced of our indigency. To our every protest he replied unmoved:—
“But you must pay, sahibs.”
“You bloody fool!” shrieked Rice, “How can we pay when we’re busted?”
“You may not pass through the gates until you have paid,” returned the babu.
“All right,” said James, wearily, “we won’t. Show us where we’re going to sleep and send up supper.”
The shot told. The babu unfolded the telegram meditatively216 and backed up to the window to read it again. He scratched his head in perplexity, stood now on one leg, now on the other, and stared from us to the paper in his hand. Then he trudged217 down the platform to seek advice of the baggage master, paused to chatter with the telegraph operator, and returned to the truck on which we were seated.
“Oh, sahibs,” he wailed, “we have not food and to sleep in the station, and the superintendent has not said what I shall do. But you will give me your names to write, and to-morrow you will come back and pay the fares; and if you do not, I will send your names to the superintendent—”
“And he can have ’em framed and hung up in his bungalow,” concluded James. “Sure! You can have all the names you want.”
We gave them and turned away, pausing at the gate to ask the collector to direct us to the Buddhist monastery. He chuckled at the fancied joke and refused for some time to take our question seriously.
“It is very far,” he answered at last. “You are going through the town, making many turns, and through the forest and over the hill before you are coming to it by the crossroads.”
In spite of these explicit218 directions we wandered a full two hours along soft roadways and over rolling hillocks without locating the object of our search. Pedestrians219 listened respectfully to our inquiries220, but though we used every word in our Oriental vocabularies that could in any way be applied221 to a religious edifice222, they shook their heads in perplexity. One spot at the intersection223 of two roads seemed to answer vaguely224 to the collector’s description, but it was surrounded on every side by dense225 groves227 in which there was no sound of human occupancy.
We were passing it for the fourth time when a gruff voice sounded 373from the edge of the woods and a native policeman, toga-clad and armed with a musket228, stepped towards us. His face was almost invisible in the darkness; the whites of his eyes, gleaming plainly, gave him the uncanny appearance of a masked figure.
“Buddha!” cried James, with a sweeping229 gesture, “Boodha, Buddhaha, Boodista? Buddha sahib keh bungalow kéhdereh?”
The officer shivered and peered nervously about him, like one convinced of the white man’s power over hobgoblins. As we turned away, however, he uttered a triumphant shout and dashed off into the forest. A moment later the sound of human voices came to us from the depth of the grove226; a light flashed through the trees, swung to and fro as it advanced; and out of the woods, a lantern high above their heads, strode three yellow-robed figures.
“Bless me!” cried the tallest, in stentorian230 tones, “It’s the’ Americans! Where in the name uv white min have ye been spindin’ the blessed day? Lucky y’are te foind our house in th’ woods on a black noight like this. It’s hungry ye’ll be. Come te the monistary.”
He led the way through the forest to a square, one-story building, flanked by smaller structures; one of a score of native priests set before us a cold supper of currie and rice, gathered by the novices early that morning, and a half-hour later we turned in on three charpoys in a bamboo cottage behind the main edifice.
As the sun was declining the next afternoon we climbed the highest of the verdure-clad hills on which Chittagong is built, to seek information from the district commissioner. For the native residents, priest or layman231, knew naught of the route to Mandalay. The governor, aroused from a Sunday siesta232 on his vine-curtained veranda233, received us kindly234, nay129, delightedly, and, having called a servant to minister to our thirst, went in person to astonish his wife with the announcement of European callers. That lady, being duly introduced, consented, upon the solicitation235 of her husband, to contribute to our entertainment at the piano.
White men come rarely to Chittagong. Chatting, like social equals, with a district ruler stretched out in a reclining chair between us, we came near to forgetting for the nonce that we were mere189 beachcombers.
“And now, of course,” said our host, when James had concluded an expurgated account of our journey from Calcutta, “you will wait for the steamer to Rangoon?”
“Why, no, Mr. Commissioner,” I answered, “we’re going to 374walk overland to Mandalay, and we took the liberty of calling on you to—”
“Mandalay!” gasped the Englishman, dropping his slippered236 feet to the floor, “Walk to Man—Why, my dear fellow, come here a moment.”
He rose and stepped to a corner of the veranda, and, raising an arm, pointed away to the eastward.
“That,” he said, almost sadly, “is the way to Mandalay. Does that look like a country to be traversed on foot?”
It did not, certainly. Beyond the river, dotted here and there with crazy-quilt sails, lay a primeval wilderness. Range after range of bold hills and mountain chains commanded the landscape, filling the view with their stern summits until they were lost in the blue and hazy237 eastern horizon. At the very brink238 of the river began a riotous239 tropical jungle, covering hill and valley as far as the eye could see, and broken nowhere in all its extent by clearing or the suggestion of a pathway.
“There,” went on the commissioner, “is one of the wildest regions under British rule. Tigers abound240, snakes sun themselves on every bush, wild animals lie in wait in every thicket241. The valleys are full of dacoits—savage outlaws242 that even the government fears; and the spring freshets have made the mountain streams raging torrents243. There is absolutely nothing to guide you. If you succeeded in traveling a mile after crossing the river, you would be hopelessly lost; and if you were not, what would you eat and drink in that wilderness?”
“Why,” said James, “we’d eat the wild animals and drink the mountain streams. Of course we’d carry a compass. That’s what we do in the Australian Bush.”
“We thought you might have a map,” I put in.
The commissioner stepped into the bungalow. The music ceased and the player followed her husband out onto the veranda.
“This,” he said, spreading out a chart he carried, “is the latest map of the region. You mustn’t suppose, as many people do, that all India has been explored and charted. You see for yourselves that there is nothing between Chittagong and the Irawaddy but a few wavy244 lines to represent mountain ranges. That’s all any map shows and all any civilized man knows of that section. Bah! Your scheme is idiotic245. You might as well try to walk to Lhassa.”
He rolled up the map and dropped again into his chair.
“By the way,” he asked, “where are you putting up in Chittagong?”
375“We’re living at the Buddhist monastery,” I answered.
“What!” he shouted, springing up once more. “In the Buddhist monastery? You! White men and Christians? Disgraceful! Why, as the governor of this district, I forbid it. Why haven’t you gone to the Sailors’ Home?”
“Never imagined for a moment,” I replied, “that there was a Home in a little port like this.”
“There is, and a fine one,” answered the commissioner, “and just waiting for someone to occupy it.”
“No place for us,” retorted James. “We’re busted.”
“Nothing to do with it,” cried the Englishman. “Money or no money, you’ll stop there while you’re here. I’ll write you a chit to the manager at once.”
Had we rented by cable some private estate we could not have been more comfortably domiciled than in the Sailors’ Home of Chittagong. The city itself was a garden-spot, the Home a picturesque246 white bungalow, set in the edge of the forest on the river bank. The broad lawn before it was several acres in extent, the graveled walk led through patches of brilliant flowers. Within, the building was furnished almost extravagantly247. The library numbered fully187 a thousand volumes—by no means confined to the output of mission publishing houses—in one corner were ranged the latest English and American magazines, their leaves still uncut. The parlor248 was carpeted with mats, the dining-room furnished with punkahs. In the recreation room, instead of a dozen broken and greasy249 checkerboards, stood a pool-table, and—comble de combles—a piano!
Three native servants, housed in an adjoining cottage, were at our beck and call. For, though weeks had passed since the Home had sheltered a guest, everything was as ready for our accommodation as though the manager—for once a babu—had been living in daily expectation of our arrival.
An hour after our installation, we were reclining in veranda chairs with our feet on the railing, watching the cook in hot pursuit of one of the chickens that was doomed250 to appear before us in the evening currie, when a white man turned into the grounds and advanced listlessly, swinging his cane251 and striking off a head here and there among the tall flowers that bordered the route. Once in the shade of the bungalow, he sprang up the steps with outstretched hand, and, having vociferated his joy at the meeting, sat down beside us. Whatever other vocation252 he professed253, he was a consummate69 storyteller, 376and entertained us with tales of frontier life until the shades of night fell. Suddenly, he interrupted a story at its most interesting point to cry out, à propos of nothing at all:—
“The commissioner sent for me this afternoon.”
“That so?” queried James.
“Yes, he thinks you fellows are going to start to Mandalay on foot. Mighty254 good joke, that,” and he fell to chuckling255, glancing askance at us the while.
“No joke at all,” I protested. “We are going on foot, just as soon as we can find the road.”
“Don’t try it!” cried the Englishman, raising his cane aloft to emphasize his warning. “I haven’t introduced myself. I am chief of police for Chittagong. The commissioner has given orders that you must not go. The force has been ordered to watch you, the boatmen forbidden to row you across the river. Don’t try it, or my department will be called in,” and with that he dropped the subject abruptly256 and launched forth into another yarn.
Late that night, when Rice had been prevailed upon to leave off pounding atrocious discords257 on the piano, we made a startling discovery. There was not a bed in the Home! While James hurried off to rout61 out a servant, we of “the States” went carefully through each room with the parlor lamp, peering under tables and opening drawers in the hope of finding at least a ship’s hammock. We were still engaged in the search when the Australian returned with a frightened native, who assured us that we were wasting our efforts. There had never been a bed nor a charpoy in the Home. Just why, he could not say. Probably because the manager babu had forgotten to get them. Other sailor sahibs had slept, he knew not where, but they had made no protest.
It was too late to appeal to the manager babu to correct his oversight258. We turned in side by side on the pool table and took turns in falling off at regular intervals259 through the night.
With the first grey of dawn we slipped out the back door of the bungalow and struck off through the forest towards the uninhabited river bank beyond. For in spite of the warning of the chief of police and Rice’s protest that we should “hold down such a swell joint” as long as possible, we had decided260 by majority vote to attempt the overland journey.
To elude261 the police force was easy; to escape the jungle, quite a different matter. A full two hours we tore our way through the 377undergrowth along the river without finding a single break in the sheer eastern bank that we should have dared to swim for. Rice grew petulant262, our appetites aggressive, and we turned back promising263 ourselves to continue the search for a route on the following day.
The servants at the Home, knowing the predeliction of sahibs for morning strolls, greeted our return with grinning servility and an ample chotah hazry. While we were eating, the chief of police bounded into the room with a new story and the information that the commissioner wished to see us at once; and bounded away again, protesting that he was being worked to death.
In his bungalow on the hilltop, the ruler of the district was pacing back and forth between obsequious264 rows of secretaries and assistants.
“I have given orders that you are not to start for Mandalay,” he began, without preliminary.
“And how the deuce will we get out any other way?” demanded James.
“If you were killed in the jungle,” went on the governor, as if he had heard nothing, “your governments would blame me. But, of course, I have no intention of keeping you in Chittagong. I have arranged, therefore, with the agents of the weekly steamer to give you deck passages, with European food, to Rangoon. Apply to them at once and be ready to start to-morrow morning.”
This proposition found favor with James, and with two against me I was forced to yield or be unfaithful to our partnership. We returned to the monastery that afternoon to bid the Irish bishop farewell and to get the note that he had promised us. In a blinding tropical shower we were rowed out to the steamer Meanachy next morning and for four days following lolled about the winch, on the drum of which the Chinese steward265 served our “European chow.” The steamer drifted slowly down the eastern coast of the Bay of Bengal, touching266 at Akyab, and, rounding the delta of the Irawaddy on the morning of May thirteenth, dropped anchor three hours later in the harbor of Rangoon.
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consul
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| n.领事；执政官 | |
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consulate
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| n.领事馆 | |
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deserted
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| adj.荒芜的，荒废的，无人的，被遗弃的 | |
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tattered
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| adj.破旧的，衣衫破的 | |
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stranded
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| a.搁浅的，进退两难的 | |
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seamen
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| n.海员 | |
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ashore
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| adv.在(向)岸上，上岸 | |
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mused
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| v.沉思，冥想( muse的过去式和过去分词 )；沉思自语说（某事） | |
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seaman
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| n.海员，水手，水兵 | |
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vessel
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| n.船舶；容器，器皿；管，导管，血管 | |
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bazaar
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| n.集市，商店集中区 | |
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hovered
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| 鸟( hover的过去式和过去分词 )； 靠近（某事物）； （人）徘徊； 犹豫 | |
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scent
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| n.气味，香味，香水，线索，嗅觉；v.嗅，发觉 | |
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compulsory
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| n.强制的，必修的；规定的，义务的 | |
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piety
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| n.虔诚，虔敬 | |
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illuminated
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| adj.被照明的；受启迪的 | |
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prodigal
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| adj.浪费的，挥霍的，放荡的 | |
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concealed
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| a.隐藏的，隐蔽的 | |
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ravages
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| 劫掠后的残迹，破坏的结果，毁坏后的残迹 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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tars
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| 焦油，沥青，柏油( tar的名词复数 ) | |
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imperative
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| n.命令，需要；规则；祈使语气；adj.强制的；紧急的 | |
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inscribed
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| v.写，刻( inscribe的过去式和过去分词 )；内接 | |
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growled
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| v.（动物）发狺狺声， （雷）作隆隆声( growl的过去式和过去分词 )；低声咆哮着说 | |
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wan
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| (wide area network)广域网 | |
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wans
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| vt.& vi.（使）变苍白，（使）呈病态（wan的第三人称单数形式） | |
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vile
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| adj.卑鄙的，可耻的，邪恶的；坏透的 | |
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chapel
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| n.小教堂，殡仪馆 | |
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isles
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| 岛( isle的名词复数 ) | |
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isle
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| n.小岛，岛 | |
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31
partnership
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| n.合作关系，伙伴关系 | |
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32
curry
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| n.咖哩粉，咖哩饭菜；v.用咖哩粉调味，用马栉梳，制革 | |
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33
commissioner
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| n.（政府厅、局、处等部门）专员，长官，委员 | |
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34
swell
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| vi.膨胀，肿胀；增长，增强 | |
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35
graft
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| n.移植，嫁接，艰苦工作，贪污；v.移植，嫁接 | |
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36
descended
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| a.为...后裔的，出身于...的 | |
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37
northward
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| adv.向北；n.北方的地区 | |
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38
accomplishments
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| n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就 | |
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39
garb
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| n.服装，装束 | |
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40
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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41
poke
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| n.刺，戳，袋；vt.拨开，刺，戳；vi.戳，刺，捅，搜索，伸出，行动散慢 | |
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42
laborers
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| n.体力劳动者，工人( laborer的名词复数 )；（熟练工人的）辅助工 | |
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43
sojourn
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| v./n.旅居，寄居；逗留 | |
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44
corpse
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| n.尸体，死尸 | |
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45
marshy
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| adj.沼泽的 | |
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46
delta
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| n.（流的）角洲 | |
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47
deltas
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| 希腊字母表中第四个字母( delta的名词复数 )； （河口的）三角洲 | |
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48
eastward
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| adv.向东；adj.向东的；n.东方，东部 | |
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49
portended
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| v.预示( portend的过去式和过去分词 )；预兆；给…以警告；预告 | |
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50
hoard
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| n./v.窖藏，贮存，囤积 | |
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51
sartorially
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52
auditing
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| n.审计，查账，决算 | |
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53
slippers
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| n. 拖鞋 | |
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54
smoothly
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| adv.平滑地，顺利地，流利地，流畅地 | |
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55
wont
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| adj.习惯于；v.习惯；n.习惯 | |
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56
retired
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| adj.隐退的，退休的，退役的 | |
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57
jumble
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| vt.使混乱，混杂；n.混乱；杂乱的一堆 | |
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58
inspection
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| n.检查，审查，检阅 | |
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59
promenade
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| n./v.散步 | |
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60
dedicated
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| adj.一心一意的；献身的；热诚的 | |
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61
rout
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| n.溃退，溃败；v.击溃，打垮 | |
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62
swirl
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| v.(使)打漩，(使)涡卷；n.漩涡，螺旋形 | |
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63
rambled
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| （无目的地）漫游( ramble的过去式和过去分词 )； （喻）漫谈； 扯淡； 长篇大论 | |
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64
inebriated
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| adj.酒醉的 | |
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65
rendezvous
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| n.约会，约会地点，汇合点；vi.汇合，集合；vt.使汇合，使在汇合地点相遇 | |
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66
needy
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| adj.贫穷的，贫困的，生活艰苦的 | |
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67
odds
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| n.让步，机率，可能性，比率；胜败优劣之别 | |
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68
cosmopolitan
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| adj.世界性的，全世界的，四海为家的，全球的 | |
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69
consummate
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| adj.完美的；v.成婚；使完美 [反]baffle | |
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70
consummated
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| v.使结束( consummate的过去式和过去分词 )；使完美；完婚；（婚礼后的）圆房 | |
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71
unfamiliar
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| adj.陌生的，不熟悉的 | |
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72
liar
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| n.说谎的人 | |
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73
delicacies
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| n.棘手( delicacy的名词复数 )；精致；精美的食物；周到 | |
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74
giggle
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| n.痴笑，咯咯地笑；v.咯咯地笑着说 | |
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75
motifs
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| n. （文艺作品等的）主题( motif的名词复数 )；中心思想；基本模式；基本图案 | |
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76
maidens
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| 处女( maiden的名词复数 )； 少女； 未婚女子； （板球运动）未得分的一轮投球 | |
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77
gathering
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| n.集会，聚会，聚集 | |
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78
ragged
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| adj.衣衫褴褛的，粗糙的，刺耳的 | |
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79
inflicted
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| 把…强加给，使承受，遭受( inflict的过去式和过去分词 ) | |
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80
curt
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| adj.简短的，草率的 | |
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81
curtail
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| vt.截短，缩短；削减 | |
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82
ballad
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| n.歌谣，民谣，流行爱情歌曲 | |
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83
pointed
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|
| adj.尖的，直截了当的 | |
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84
hoarse
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| adj.嘶哑的，沙哑的 | |
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85
embarrassment
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| n.尴尬；使人为难的人(事物)；障碍；窘迫 | |
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86
aisle
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| n.（教堂、教室、戏院等里的）过道，通道 | |
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87
calloused
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|
| adj.粗糙的，粗硬的，起老茧的v.（使）硬结，（使）起茧( callous的过去式和过去分词 )；（使）冷酷无情 | |
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88
civilized
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| a.有教养的，文雅的 | |
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89
atrocity
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| n.残暴，暴行 | |
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90
nervously
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| adv.神情激动地，不安地 | |
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91
bellow
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| v.吼叫，怒吼；大声发出，大声喝道 | |
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92
forth
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| adv.向前；向外，往外 | |
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93
squatted
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| v.像动物一样蹲下( squat的过去式和过去分词 )；非法擅自占用（土地或房屋）；为获得其所有权；而占用某片公共用地。 | |
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94
denizens
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| n.居民，住户( denizen的名词复数 ) | |
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95
laundered
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|
| v.洗（衣服等），洗烫（衣服等）( launder的过去式和过去分词 )；洗（黑钱）（把非法收入改头换面，变为貌似合法的收入） | |
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96
puffing
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|
| v.使喷出( puff的现在分词 )；喷着汽（或烟）移动；吹嘘；吹捧 | |
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97
bummed
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| 失望的，沮丧的 | |
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98
inmates
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| n.囚犯( inmate的名词复数 ) | |
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99
queried
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| v.质疑，对…表示疑问( query的过去式和过去分词 )；询问 | |
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100
shipping
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| n.船运（发货，运输，乘船） | |
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101
overhauling
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| n.大修；拆修；卸修；翻修v.彻底检查( overhaul的现在分词 )；大修；赶上；超越 | |
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102
swarming
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| 密集( swarm的现在分词 )； 云集； 成群地移动； 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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103
garrulous
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| adj.唠叨的，多话的 | |
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104
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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105
Buddha
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| n.佛；佛像；佛陀 | |
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106
throng
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| n.人群，群众；v.拥挤，群集 | |
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107
ribs
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| n.肋骨( rib的名词复数 )；（船或屋顶等的）肋拱；肋骨状的东西；（织物的）凸条花纹 | |
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108
Buddhist
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| adj./n.佛教的，佛教徒 | |
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109
bishop
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| n.主教，（国际象棋）象 | |
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110
chuckled
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| 轻声地笑( chuckle的过去式和过去分词 ) | |
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111
compartment
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| n.卧车包房，隔间；分隔的空间 | |
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112
awakened
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| v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到 | |
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113
sagging
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| 下垂[沉，陷]，松垂，垂度 | |
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114
moored
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| adj. 系泊的 动词moor的过去式和过去分词形式 | |
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115
yarn
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| n.纱，纱线，纺线；奇闻漫谈，旅行轶事 | |
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116
missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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117
tracts
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| 大片土地( tract的名词复数 )； 地带； （体内的）道； （尤指宣扬宗教、伦理或政治的）短文 | |
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118
sluggish
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| adj.懒惰的，迟钝的，无精打采的 | |
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119
junction
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| n.连接，接合；交叉点，接合处，枢纽站 | |
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120
acme
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| n.顶点，极点 | |
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121
gasped
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| v.喘气( gasp的过去式和过去分词 )；喘息；倒抽气；很想要 | |
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122
confirmation
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| n.证实，确认，批准 | |
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123
novice
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| adj.新手的，生手的 | |
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124
novices
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| n.新手( novice的名词复数 )；初学修士（或修女）；（修会等的）初学生；尚未赢过大赛的赛马 | |
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125
belly
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| n.肚子，腹部；(像肚子一样)鼓起的部分，膛 | |
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126
Buddhists
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| n.佛教徒( Buddhist的名词复数 ) | |
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127
attain
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| vt.达到，获得，完成 | |
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128
bishops
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| （基督教某些教派管辖大教区的）主教( bishop的名词复数 )； （国际象棋的）象 | |
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129
nay
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| adv.不；n.反对票，投反对票者 | |
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130
superstitious
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| adj.迷信的 | |
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131
bastes
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| v.打( baste的第三人称单数 )；粗缝；痛斥；（烤肉等时）往上抹[浇]油 | |
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132
poise
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| vt./vi. 平衡，保持平衡；n.泰然自若，自信 | |
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133
apparently
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| adv.显然地；表面上，似乎 | |
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134
stony
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| adj.石头的，多石头的，冷酷的，无情的 | |
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135
testily
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| adv. 易怒地, 暴躁地 | |
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136
gleaned
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| v.一点点地收集（资料、事实）( glean的过去式和过去分词 )；（收割后）拾穗 | |
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137
monastery
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| n.修道院，僧院，寺院 | |
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138
gargantuan
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| adj.巨大的，庞大的 | |
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139
anticipation
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| n.预期，预料，期望 | |
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140
dissertation
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| n.（博士学位）论文，学术演讲，专题论文 | |
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141
rabble
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| n.乌合之众，暴民；下等人 | |
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142
isolated
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| adj.与世隔绝的 | |
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143
butt
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| n.笑柄；烟蒂；枪托；臀部；v.用头撞或顶 | |
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144
diminutive
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| adj.小巧可爱的，小的 | |
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145
meek
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| adj.温顺的，逆来顺受的 | |
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146
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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147
Christian
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| adj.基督教徒的；n.基督教徒 | |
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148
stumped
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| 僵直地行走，跺步行走( stump的过去式和过去分词 )； 把（某人）难住； 使为难； （选举前）在某一地区作政治性巡回演说 | |
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149
missionaries
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| n.传教士( missionary的名词复数 ) | |
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150
conversion
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| n.转化，转换，转变 | |
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151
Christians
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| n.基督教徒( Christian的名词复数 ) | |
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152
stoutly
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| adv.牢固地，粗壮的 | |
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153
adversary
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| adj.敌手，对手 | |
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154
scriptures
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| 经文，圣典( scripture的名词复数 )； 经典 | |
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155
hesitation
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| n.犹豫，踌躇 | |
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156
entangled
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| adj.卷入的；陷入的；被缠住的；缠在一起的v.使某人（某物/自己）缠绕，纠缠于（某物中），使某人（自己）陷入（困难或复杂的环境中）( entangle的过去式和过去分词 ) | |
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157
controversy
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| n.争论，辩论，争吵 | |
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158
subterfuge
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| n.诡计；藉口 | |
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159
winding
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| n.绕，缠，绕组，线圈 | |
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160
tortuous
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| adj.弯弯曲曲的，蜿蜒的 | |
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161
replica
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| n.复制品 | |
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162
scrambled
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| v.快速爬行( scramble的过去式和过去分词 )；攀登；争夺；（军事飞机）紧急起飞 | |
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163
casually
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| adv.漠不关心地，无动于衷地，不负责任地 | |
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164
compartments
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| n.间隔( compartment的名词复数 )；（列车车厢的）隔间；（家具或设备等的）分隔间；隔层 | |
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165
unlimited
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| adj.无限的，不受控制的，无条件的 | |
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166
benignly
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| adv.仁慈地，亲切地 | |
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167
rumor
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| n.谣言，谣传，传说 | |
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168
firmament
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| n.苍穹；最高层 | |
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169
haughtily
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| adv. 傲慢地, 高傲地 | |
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170
dodged
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| v.闪躲( dodge的过去式和过去分词 )；回避 | |
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171
sentry
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| n.哨兵，警卫 | |
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172
bazaars
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| （东方国家的）市场( bazaar的名词复数 )； 义卖； 义卖市场； （出售花哨商品等的）小商品市场 | |
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173
munching
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| v.用力咀嚼（某物），大嚼( munch的现在分词 ) | |
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174
naught
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| n.无，零 [=nought] | |
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175
triumphant
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| adj.胜利的，成功的；狂欢的，喜悦的 | |
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176
screech
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| n./v.尖叫；(发出)刺耳的声音 | |
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177
schooling
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| n.教育；正规学校教育 | |
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178
silhouette
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| n.黑色半身侧面影，影子，轮廓；v.描绘成侧面影，照出影子来，仅仅显出轮廓 | |
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179
darted
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| v.投掷，投射( dart的过去式和过去分词 )；向前冲，飞奔 | |
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180
bellowing
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| v.发出吼叫声，咆哮（尤指因痛苦）( bellow的现在分词 )；（愤怒地）说出（某事），大叫 | |
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181
scowled
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| 怒视，生气地皱眉( scowl的过去式和过去分词 ) | |
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182
thump
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| v.重击，砰然地响；n.重击，重击声 | |
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183
dulcet
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| adj.悦耳的 | |
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184
imperturbable
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| adj.镇静的 | |
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185
shriek
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| v./n.尖叫，叫喊 | |
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186
shrieked
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| v.尖叫( shriek的过去式和过去分词 ) | |
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187
fully
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| adv.完全地，全部地，彻底地；充分地 | |
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188
snarls
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| n.（动物的）龇牙低吼( snarl的名词复数 )；愤怒叫嚷（声）；咆哮（声）；疼痛叫声v.（指狗）吠，嗥叫， （人）咆哮( snarl的第三人称单数 )；咆哮着说，厉声地说 | |
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189
mere
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| adj.纯粹的；仅仅，只不过 | |
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190
uproar
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| n.骚动，喧嚣，鼎沸 | |
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191
mumble
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| n./v.喃喃而语，咕哝 | |
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192
savagely
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| adv. 野蛮地，残酷地 | |
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193
afterward
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| adv.后来；以后 | |
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194
slumbered
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| 微睡，睡眠（slumber的过去式与过去分词形式） | |
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195
subsided
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| v.（土地）下陷（因在地下采矿）( subside的过去式和过去分词 )；减弱；下降至较低或正常水平；一下子坐在椅子等上 | |
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196
fleeting
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| adj.短暂的，飞逝的 | |
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197
simultaneously
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| adv.同时发生地，同时进行地 | |
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198
seaport
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| n.海港，港口，港市 | |
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199
astonishment
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| n.惊奇，惊异 | |
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200
bellowed
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| v.发出吼叫声，咆哮（尤指因痛苦）( bellow的过去式和过去分词 )；（愤怒地）说出（某事），大叫 | |
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201
groaned
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| v.呻吟( groan的过去式和过去分词 )；发牢骚；抱怨；受苦 | |
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202
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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203
bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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204
condoled
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| v.表示同情，吊唁( condole的过去式和过去分词 ) | |
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205
chatter
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| vi.／n.喋喋不休；短促尖叫；(牙齿)打战 | |
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206
superintendent
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| n.监督人，主管，总监；(英国)警务长 | |
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207
jaws
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| n.口部；嘴 | |
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208
retract
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| vt.缩回，撤回收回，取消 | |
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209
philosophical
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| adj.哲学家的，哲学上的，达观的 | |
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210
prick
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| v.刺伤，刺痛，刺孔；n.刺伤，刺痛 | |
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211
busted
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| adj. 破产了的，失败了的，被降级的，被逮捕的，被抓到的 动词bust的过去式和过去分词 | |
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212
wailed
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| v.哭叫，哀号( wail的过去式和过去分词 ) | |
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213
unearth
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| v.发掘，掘出，从洞中赶出 | |
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214
bungalow
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| n.平房，周围有阳台的木造小平房 | |
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215
confided
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| v.吐露（秘密，心事等）( confide的过去式和过去分词 )；（向某人）吐露（隐私、秘密等） | |
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216
meditatively
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| adv.冥想地 | |
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217
trudged
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| vt.& vi.跋涉，吃力地走（trudge的过去式与过去分词形式） | |
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218
explicit
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| adj.详述的，明确的；坦率的；显然的 | |
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219
pedestrians
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| n.步行者( pedestrian的名词复数 ) | |
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220
inquiries
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| n.调查( inquiry的名词复数 )；疑问；探究；打听 | |
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221
applied
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| adj.应用的；v.应用，适用 | |
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222
edifice
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| n.宏伟的建筑物(如宫殿，教室) | |
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223
intersection
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| n.交集，十字路口，交叉点；[计算机] 交集 | |
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224
vaguely
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| adv.含糊地，暖昧地 | |
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225
dense
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| a.密集的，稠密的，浓密的；密度大的 | |
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226
grove
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| n.林子，小树林，园林 | |
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227
groves
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| 树丛，小树林( grove的名词复数 ) | |
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228
musket
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| n.滑膛枪 | |
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229
sweeping
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| adj.范围广大的，一扫无遗的 | |
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230
stentorian
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| adj.大声的，响亮的 | |
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231
layman
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| n.俗人，门外汉，凡人 | |
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232
siesta
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| n.午睡 | |
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233
veranda
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| n.走廊；阳台 | |
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234
kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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235
solicitation
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| n.诱惑；揽货；恳切地要求；游说 | |
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236
slippered
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| 穿拖鞋的 | |
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237
hazy
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| adj.有薄雾的，朦胧的；不肯定的，模糊的 | |
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238
brink
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| n.(悬崖、河流等的)边缘，边沿 | |
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239
riotous
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| adj.骚乱的；狂欢的 | |
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240
abound
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| vi.大量存在；(in，with)充满，富于 | |
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241
thicket
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| n.灌木丛，树林 | |
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242
outlaws
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| 歹徒，亡命之徒( outlaw的名词复数 )； 逃犯 | |
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243
torrents
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| n.倾注；奔流( torrent的名词复数 )；急流；爆发；连续不断 | |
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244
wavy
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| adj.有波浪的，多浪的，波浪状的，波动的，不稳定的 | |
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245
idiotic
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| adj.白痴的 | |
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246
picturesque
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| adj.美丽如画的，（语言）生动的，绘声绘色的 | |
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247
extravagantly
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| adv.挥霍无度地 | |
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248
parlor
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| n.店铺，营业室；会客室，客厅 | |
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249
greasy
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| adj. 多脂的，油脂的 | |
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250
doomed
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| 命定的 | |
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251
cane
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| n.手杖，细长的茎，藤条；v.以杖击，以藤编制的 | |
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252
vocation
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| n.职业，行业 | |
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253
professed
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| 公开声称的，伪称的，已立誓信教的 | |
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254
mighty
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| adj.强有力的；巨大的 | |
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255
chuckling
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| 轻声地笑( chuckle的现在分词 ) | |
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256
abruptly
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| adv.突然地，出其不意地 | |
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257
discords
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| 不和（discord的复数形式） | |
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258
oversight
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| n.勘漏，失察，疏忽 | |
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259
intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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260
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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261
elude
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| v.躲避，困惑 | |
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262
petulant
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| adj.性急的，暴躁的 | |
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263
promising
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| adj.有希望的，有前途的 | |
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264
obsequious
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| adj.谄媚的，奉承的，顺从的 | |
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265
steward
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| n.乘务员，服务员；看管人；膳食管理员 | |
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266
touching
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| adj.动人的，使人感伤的 | |
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