I made this observation in the following way: The Jewish proletarians of Poland impressed me as extremely repulsive3. Their laziness, their filth4, their craftiness5, their perpetual readiness to cheat cannot help but fill the western European with very[Pg 168] painful feelings and unedifying thoughts, in spite of all the teachings of history and all desire to be just. The evil wish arises that in some painless way the world might be rid of these disagreeable objects, or the equally inhuman6 thought that it would really be no great pity if this part of the Polish population did not exist at all. One is ashamed of such thoughts; nevertheless, that does not rid one's mind of them. Either we must renounce7 our ideas of cleanliness and honesty or find a great part of the Eastern Hebrews altogether unpleasant. Since the former is impossible, the latter will always be the case. Comparison with the still dirtier, still more immoral8, still more neglected Polish proletariat does not drive away these thoughts. The Jew has, besides his filth and his craftiness in business, something else which calls to mind a nobility of civilization, so that he cannot be confused with any chance "lazzarone" or vagabond. He is not himself, but the caricature of a man of culture, and as such he produces an irritating effect.
In the cities free of Jews all this suddenly disappears. The Jews whom one has opportunity to meet there, well educated merchants of the first guild9, incorporated artisans, and descendants of the Jewish soldiers of Nicholas I., are of quite another caliber10 from their Polish brothers. They are in no way to be distinguished11 from the Russians. One is continually prone12 to take the bearded Russian driver or merchant for a Jew and the intelligently[Pg 169] keen Jew for a European. Then one learns that these Jewish lawyers, physicians, merchants, and artisans are treated by the Russians themselves as their equals in every respect; indeed, that the Jews enjoy a certain priority as being relatively13 more honest in their dealings. On the contrary, the Russians, when large numbers of them follow a single calling, as, say, in the great mercantile houses or the ranks of trade, show all the qualities which, to our Western minds, are stamped as specifically Jewish. They are outrageously14 obtrusive15, and unreliable to the point of open deception16. The German Hanse towns strictly17 forbade their merchants to give Russian Jews goods on credit, to lend them money, or to borrow from them, under penalty of immediate18 punishment.[1] In making the smallest purchase one finds that there is no question of a mercantile reality; that there is no fixed19 price, no keeping one's word, nothing that to us in the West has long seemed a matter of course. Just as in the Orient the Spanish Jews seem much more reliable and sterling20 than the rascally21 Greeks and Armenians, the Jews, when thinly scattered22, gain by comparison with the native Russians. Now the Russian Jew is no Spaniard, with a proud Western past. He is altogether identical with[Pg 170] the Polish Jew. His higher development cannot be accounted for by any ethnological difference. It is simply that under quite different economic conditions of existence he has become a quite different person. Dr. Polyakoff, of Moscow, is, in fact, another man from, say, his grandfather, Pollak, of Poland.
With these facts we now approach the real problem. The overcrowding of a calling engenders23 a competition in squalor among Christians24 as well as Jews, Aryans as well as Semites. The Jews, however, live in overcrowded callings all over the world, obeying historic laws of adaptation even where other callings, not overcrowded, are not closed to them. Hence we have the disagreeable phenomenon of the handing over of certain vocations26 to the Jews, which means nothing else than the injury of these callings by the trickery of the competition of squalor. Where no fetters27 are placed on the economic life, the healthy organism, in time, overcomes these local inflammations, as we may designate, by an expression taken from pathology, the influx28 of an abnormal number of cells of a certain sort to a place not intended for them. The crowding of the callings until self-support is impossible, the sinking of endurance in the overcrowded vocation25, lead to a flowing off of the superfluous29 elements, and finally the whole organism has overcome the crisis of assimilation by forcing each particle where it is economically most valuable. In[Pg 171] Germany the adjustment cannot be far away. The fact of the unheard-of economic growth during the past fifteen years, and the unusual increase of prosperity in all branches, show at least that Germany in its bare fifty years of Jewish emancipation30 has been in no way injured economically.
In Russia, also, the most expedient31 thing would evidently be simply to declare the removal of all restrictive laws, and to open to the Jews the interior of the country, as well as all occupations which they might wish to enter. The blessing32 to Russia would be immense, for the Jews, as thinking men and members of a race of ancient civilization, would bring to the Russian nation just what it lacks, an intelligent middle class capable of culture. The percentage of Jews would not be at all too high for Russia to carry without danger to the national character of society. To about one hundred and thirty million Russians there are about five million Jews—that is, barely four per cent. The "Jew-free" cities of Moscow and St. Petersburg show approximately this proportion, without the Jews being perceptible there. (It must be admitted that one of the comforts of these cities is that they are not, like Warsaw, for instance, overwhelmed with greasy33, caftaned Jews.) If it could be brought about, therefore, that the Jews could be scattered throughout the whole kingdom in the ratio of four per cent., it would be an incalculable gain for all parties, and mankind would be rid of a problem which[Pg 172] threatens the condition of our ethics34 and humanity the more the longer it exists.
Nevertheless, this is not to be thought of as an immediate possibility. The Russian government is not in the least gifted with magnanimity and farsighted patience, though the contrary is true of the Russian people, who are entirely free from anti-Semitic prejudice. For this reason any enlargement of Jewish rights of residence and vocation is prevented by the pointing out of the infection which would then threaten all cities and all lucrative35 occupations. The Jewish question will long remain unsolved, for whom could the Russian officials bleed if not the tormented36, worried, defenceless Jews?
FOOTNOTE:
[1] Book of Documents of Esthonia, Livonia, and Courland, Reval, 1852-64, Nos. 576-588, and Documentary Business of the Origin of the German Hanse, Hamburg, 1830, ii., No. ix., p. 27; both cited in Lanin Russian Characteristics, German edition, i., 142.
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1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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2 jargon | |
n.术语,行话 | |
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3 repulsive | |
adj.排斥的,使人反感的 | |
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4 filth | |
n.肮脏,污物,污秽;淫猥 | |
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5 craftiness | |
狡猾,狡诈 | |
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6 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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7 renounce | |
v.放弃;拒绝承认,宣布与…断绝关系 | |
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8 immoral | |
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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9 guild | |
n.行会,同业公会,协会 | |
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10 caliber | |
n.能力;水准 | |
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11 distinguished | |
adj.卓越的,杰出的,著名的 | |
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12 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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13 relatively | |
adv.比较...地,相对地 | |
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14 outrageously | |
凶残地; 肆无忌惮地; 令人不能容忍地; 不寻常地 | |
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15 obtrusive | |
adj.显眼的;冒失的 | |
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16 deception | |
n.欺骗,欺诈;骗局,诡计 | |
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17 strictly | |
adv.严厉地,严格地;严密地 | |
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18 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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19 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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20 sterling | |
adj.英币的(纯粹的,货真价实的);n.英国货币(英镑) | |
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21 rascally | |
adj. 无赖的,恶棍的 adv. 无赖地,卑鄙地 | |
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22 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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23 engenders | |
v.产生(某形势或状况),造成,引起( engender的第三人称单数 ) | |
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24 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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25 vocation | |
n.职业,行业 | |
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26 vocations | |
n.(认为特别适合自己的)职业( vocation的名词复数 );使命;神召;(认为某种工作或生活方式特别适合自己的)信心 | |
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27 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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28 influx | |
n.流入,注入 | |
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29 superfluous | |
adj.过多的,过剩的,多余的 | |
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30 emancipation | |
n.(从束缚、支配下)解放 | |
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31 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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32 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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33 greasy | |
adj. 多脂的,油脂的 | |
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34 ethics | |
n.伦理学;伦理观,道德标准 | |
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35 lucrative | |
adj.赚钱的,可获利的 | |
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36 tormented | |
饱受折磨的 | |
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