When a person is limited in his interests, when he is ignorant and full of prejudices and superstitions5, his critical, personal sense is embryonic6, and the predisposition to fear suggestions is specially pronounced. He easily falls a victim to all kinds of bizarre beliefs and absurd superstitions, such as the mysticism which obsesses7 uncultured classes of all ages.
The optimistic, “metaphysical” beliefs, rampant8 in this country, are all due to the beggarly intelligence subconsciously9 obsessed10 by innumerable fear suggestions. Neurotic11 adherents12 cling to their irrational13 optimism in order to assuage14 the pangs15, caused by the fear instinct, from which they are unable to free themselves.
[39]
In the embryonic personality of the child, as well as in the undeveloped or narrowed individuality of the adult, the sense of the strange, of the unknown, and of the mysterious, is apt to arouse the fear instinct. In fact, the unfamiliar16 arouses the fear instinct even in the more highly organized mind.
“Any new uncertainty,” says Bain, “is especially the cause of terror. Such are the terrors caused by epidemics17, the apprehensions18 from an unexperienced illness, the feeling of a recruit under fire. The mental system in infancy19 is highly susceptible20, not merely to pain, but to shocks and surprises. Any great excitement has a perturbing21 effect allied22 to fear. After the child has contracted a familiarity with the persons and things around it, it manifests unequivocal fear on the occurrence of anything strange. The grasp of an unknown person often gives a fright. This early experience resembles the manifestations23 habitual24 to the inferior animals.”
In another place Bain rightly says, “Our position in the world contains the sources of fear. The vast powers of nature dispose of our lives and happiness with irresistible25 might and awful aspect. Ages had elapsed ere the knowledge of law and uniformity prevailing26 among those powers was arrived at by the human intellect. The profound ignorance of the primitive27 man was the soil wherein his early conceptions and theories sprang up; and the fear inseparable from ignorance gave them their character.[40] The essence of susperstition is expressed by the definition of fear.”
Compayré, in speaking of the fear of the child, says, “In his limited experience of evil, by a natural generalization28, he suspects danger everywhere like a sick person whose aching body dreads30 in advance every motion and every contact. He feels that there is a danger everywhere, behind the things that he cannot understand, because they do not fit in with his experience.
“The observations collected by Romanes in his interesting studies on the intelligence of animals throw much light on this question; they prove that dogs, for instance, do not fear this or that, except as they are ignorant of the cause. A dog was very much terrified one day when he heard a rumbling31 like thunder produced by throwing apples on the floor of the garret; he seemed to understand the cause of the noise as soon as he was taken to the garret, and became as quiet and happy as ever.
“Another dog had a habit of playing with dry bones. One day Romanes attached a fine thread which could hardly be seen, to one of the bones, and while the dog was playing with it, drew it slowly towards him; the dog recoiled32 in terror from the bone, which seemed to be moving of its own accord. So skittish33 horses show fright as long as the cause of the noise that frightens them remains34 unknown and invisible to them.
[41]
“It is the same with the child. When in the presence of all the things around him, of which he has no idea, these sounding objects, these forms, these movements, whose cause he does not divine, he is naturally a prey35 to vague fears. He is just what we should be, if chance should cast us suddenly into an unexplored country before strange objects and strange beings—suspicious, always on the qui vive, disposed to see imaginary enemies behind every bush, fearing a new danger at every turn in the road.”
Similarly, Sully says, “The timidity of childhood is seen in the readiness with which experience invests objects and places with a fear-exciting aspect, in its tendency to look at all that is unknown as terrifying, and in the difficulty of the educator in controlling these tendencies.”
Sully is right in thinking that education tends greatly to reduce the early intensity36 of fear. “This it does by substituting knowledge for ignorance, and so undermining that vague terror before the unknown to which the child and the superstitious37 savage38 are a prey, an effect aided by the growth of will power and the attitude of self-confidence which this brings with it.” An uncultivated personality with a limited mental horizon, with a narrow range of interests, a personality trained in the fear of mysterious agencies, is a fit subject for obsessions39.
In certain types of functional41 psychosis and neurosis the patient has an inkling of the fear instinct[42] in his dread29 of objects, or of states of mind, lack of confidence, blushing, expectations of some coming misfortune and some mysterious evil, but he is not aware of the fear instinct as developed in him by the events and training of early childhood. The fears of early childhood are subconscious. At any rate, the patient does not connect them with his present mental affection.
In other types of psychopathic affections the patient is entirely42 unaware43 of the whole situation, he is engrossed44 by the symptoms which he regards as the sum and substance of his trouble; the fear is entirely subconscious. Frights, scares, dread of sickness, instructions associated with fear of the mysterious and unseen, injunctions with fear of punishment or failure in moral standards, enforcement of social customs with dread of failure and degradation,—all go to the cultivation45 of the fear instinct which in later life becomes manifested as functional psychosis or neurosis.
Functional psychosis or neurosis is an obsession40, conscious and subconscious, of the fear instinct. Thus one of my patients became obsessed with fear of tuberculosis46, manifesting most of the symptoms of “consumption,” after a visit to a tubercular friend. Another patient was obsessed by the fear of death after visiting a sick relative of his in one of the city hospitals. Another became obsessed with the fear of syphilis after having been in contact with[43] a friend who had been under antiluetic treatment. Still another of my patients, in addition to the fear of darkness, became obsessed with the fear of stars, and also with a fear of comets, regarded by some people as poisoning the air with noxious47 gases.
In all such cases anxiety and dread were present, but in none of the patients have I found an insight into the real state of the mind. In all of them the fear was traced to early childhood, to early experiences of the fear instinct, fostered and fortified48 by unfavorable conditions. In all of those fears there was a long history of a well-developed subconscious fear instinct.
I may assert without hesitation49 that in all my cases of functional psychosis, I find the presence of the fear instinct to be the sole cause of the malady50. Take away the fear and the psychosis or neurosis disappears.
The fear instinct arises from the impulse of self-preservation without which animal life cannot exist. The fear instinct is one of the most primitive and most fundamental of all instincts. Neither hunger, nor sex, nor maternal51 instinct, nor social instinct can compare with the potency52 of the fear instinct, rooted as it is in self-preservation,—the condition of life primordial53.
When the instinct of fear is at its height, it sweeps before it all other instincts. Nothing can withstand a panic. Functional psychosis in its full development[44] is essentially54 a panic,—it is the emergence55 of the most powerful of all instincts, the fear instinct.
Functional psychosis or neurosis is a veiled form of the fear of death, of destruction, of loss of what is deemed as essential to life, of fear of some unknown, impending56 evil. How many times has it fallen to my share to soothe57 and counteract58 the fear instinct of panic-stricken psychopathic patients! A psychogenetic examination of every case of functional psychosis brings one invariably to the fundamental fear instinct.
Conflicts, repressions59, imperfections, sex-complexes, sex-aberrations, and others do not produce psychopathic symptoms or neurotic states. It is only when mental states become associated with an exaggerated impulse of self-preservation and an intensified60 fear instinct that neurosis arises.
A close study of every neurotic case clearly discloses the primary action of those two important factors of life activity,—self-preservation and fear instinct.
点击收听单词发音
1 specially | |
adv.特定地;特殊地;明确地 | |
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2 stimulation | |
n.刺激,激励,鼓舞 | |
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3 subconscious | |
n./adj.潜意识(的),下意识(的) | |
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4 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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5 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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6 embryonic | |
adj.胚胎的 | |
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7 obsesses | |
v.时刻困扰( obsess的第三人称单数 );缠住;使痴迷;使迷恋 | |
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8 rampant | |
adj.(植物)蔓生的;狂暴的,无约束的 | |
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9 subconsciously | |
ad.下意识地,潜意识地 | |
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10 obsessed | |
adj.心神不宁的,鬼迷心窍的,沉迷的 | |
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11 neurotic | |
adj.神经病的,神经过敏的;n.神经过敏者,神经病患者 | |
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12 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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13 irrational | |
adj.无理性的,失去理性的 | |
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14 assuage | |
v.缓和,减轻,镇定 | |
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15 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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16 unfamiliar | |
adj.陌生的,不熟悉的 | |
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17 epidemics | |
n.流行病 | |
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18 apprehensions | |
疑惧 | |
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19 infancy | |
n.婴儿期;幼年期;初期 | |
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20 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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21 perturbing | |
v.使(某人)烦恼,不安( perturb的现在分词 ) | |
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22 allied | |
adj.协约国的;同盟国的 | |
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23 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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24 habitual | |
adj.习惯性的;通常的,惯常的 | |
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25 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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26 prevailing | |
adj.盛行的;占优势的;主要的 | |
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27 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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28 generalization | |
n.普遍性,一般性,概括 | |
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29 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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30 dreads | |
n.恐惧,畏惧( dread的名词复数 );令人恐惧的事物v.害怕,恐惧,担心( dread的第三人称单数 ) | |
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31 rumbling | |
n. 隆隆声, 辘辘声 adj. 隆隆响的 动词rumble的现在分词 | |
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32 recoiled | |
v.畏缩( recoil的过去式和过去分词 );退缩;报应;返回 | |
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33 skittish | |
adj.易激动的,轻佻的 | |
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34 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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35 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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36 intensity | |
n.强烈,剧烈;强度;烈度 | |
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37 superstitious | |
adj.迷信的 | |
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38 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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39 obsessions | |
n.使人痴迷的人(或物)( obsession的名词复数 );着魔;困扰 | |
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40 obsession | |
n.困扰,无法摆脱的思想(或情感) | |
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41 functional | |
adj.为实用而设计的,具备功能的,起作用的 | |
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42 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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43 unaware | |
a.不知道的,未意识到的 | |
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44 engrossed | |
adj.全神贯注的 | |
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45 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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46 tuberculosis | |
n.结核病,肺结核 | |
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47 noxious | |
adj.有害的,有毒的;使道德败坏的,讨厌的 | |
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48 fortified | |
adj. 加强的 | |
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49 hesitation | |
n.犹豫,踌躇 | |
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50 malady | |
n.病,疾病(通常做比喻) | |
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51 maternal | |
adj.母亲的,母亲般的,母系的,母方的 | |
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52 potency | |
n. 效力,潜能 | |
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53 primordial | |
adj.原始的;最初的 | |
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54 essentially | |
adv.本质上,实质上,基本上 | |
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55 emergence | |
n.浮现,显现,出现,(植物)突出体 | |
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56 impending | |
a.imminent, about to come or happen | |
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57 soothe | |
v.安慰;使平静;使减轻;缓和;奉承 | |
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58 counteract | |
vt.对…起反作用,对抗,抵消 | |
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59 repressions | |
n.压抑( repression的名词复数 );约束;抑制;镇压 | |
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60 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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