Anything which arouses the fear instinct in the inhibitory or paralyzing stages will necessarily give rise to psychopathic functional psychosis or neurosis. The fear instinct and the impulse of self-preservation, inherent in all life, are the alpha and omega of psychopathic maladies.
The fear instinct is usually cultivated by a long history of events of a fearsome character so that fear instinct and the impulse of self-preservation become easily aroused on various occasions of external stimulation6, producing general fear, mental or emotional, and often accompanied by sensory7,[325] motor, and intestinal8 derangements of various organs with their secretions9 and hormones10, as well as with general morbid, functional changes of the central nervous system, sympathetic and parasympathetic systems. This in its turn gradually cultivates a disposition11 to formation of hypnoidal states, that is, the brief momentary12 formation of trance states, in which the subconscious13 becomes through dissociation exposed to fear suggestions or fear stimulations, which arouse in the morbidly14 cultivated subconscious morbid fear symptoms, motor, sensory, intestinal, emotional in their various combinations and associations.
The cultivated predisposition to lapses15 into hypnoidal states is a prerequisite16 of psychopathic disturbances18. We may, therefore, say that the three factors, namely, Self-preservation, Fear instinct, Hypnoidal states form the triumvirate of psychopathic, functional neurosis.
Charcot with his sharp eye for observation as well as his long clinical experience observed, in what he termed hystericals, a brooding period which precedes the manifestations of the hysterical19 attacks and symptom complex of the hysterical manifestations. These brooding periods are of the utmost consequence, although Charcot and his disciples20 as well as the psychopathologists generally, hardly paid any attention to this important phenomenon.
These brooding periods preceding the onset21 of the[326] malady22 afterwards recur23 regularly before each attack of the malady, only the period is brief, and is hardly noticeable except by the one who looks searchingly. Psychopathologists pass this important stage without noticing its full significance. The period appears as a sort of a psychic24 aura, a sort of momentary attack of epileptic petit mal. This brooding state is a modification25 of the hypnoidal state.
It is during such hypnoidal states, when the conditions which I have shown to be requisite17 for the induction26 of trance or subconscious states, happen to be specially27 strong and the hypnoidal state is prolonged, that the unprotected subconscious becomes subject to fear suggestions or to stimuli28 arousing the fear instinct and the impulse of self-preservation.
“Many patients,” says the famous physiologist29 and physician, Mosso, “die in the hospital from fear and depression who would probably have recovered had they been tended in their own homes.... In their morning round the physicians find that the serious cases have grown worse, while those who are better beg to be dismissed.... The physician, who has the night watch must walk up and down the whole night, and is kept busy preventing convulsive attacks, or fainting fits.
“Fear attacks nullify every effort of the will.... Even Alexander of Macedon had to count with fear in his courageous30 army of select Macedonians.[327] In order to insure victory he offered sacrifices to Fear before he joined battle.”
Physical maladies become worse during the night, and especially during the early morning hours when the energy of the body is at its lowest level,—conscious and subconscious fears reaching their highest intensity31. This holds specially true of nervous cases, and particularly of psychopathic patients, who are dominated by the impulse of self-preservation and the fear instinct. The fears and worries keep the patient awake, and the subconscious fears become emphasized by concentration of attention, monotony, limitation of field of consciousness, limitation of voluntary movements, and other factors favorable to dissociation and the induction of the hypnoidal state, in which the patient becomes sensitive to the awakening32 of the fear instinct, with all its horrible fear suggestions.
The symptoms of the disease which are more or less under his control during the day become often so intensified33 in the dark, that the patients become demoralized with fear, suffering as they do the anxiety and anguish34 induced by the terrors of the night. Even medical men, professors of medical colleges, who have come under my care, have confessed to me that, when in a state of insomnia35, the terrors of the night are so intense that they had to resort to morphine to still the anguish of the fear instinct.
[328]
For years I lived in close relation with neurotic36, psychopathic patients. I watched them day and night. I have been called by patients for medical aid in the late hours of the night, and more so during the vigil hours of the darkness of the night. I had to relieve and soothe37 the fears, the terrors of the night. It is in the night, when in a low state of neuron energy that patients feel the grip of horrors oppressing them with nightmares of the relentless38 and merciless instinct, the fear instinct. To be relieved of the night terrors many patients are willing to risk anything, even the consequence of deadly narcotics40, the plagues of mental healers, and the sexual phantasms of Psychoanalysis.
The hypnoidal state is induced artificially, often brought about by intoxication41, as in the case of holy Soma drink among the Hindoos, or by fasting, as among the American Indians during the initiation42 periods, or by dancing, such as the corrobboree among the aborigines of Australia, or by singing, or by praying. All the conditions of disjunction of consciousness with the manifestations of subconscious activities are brought into play, in order to come in contact with demons43, spirits, totems, and find among them guides and protectors.
In prolonged hypnoidal states, the fear instinct and the impulse of self-preservation are calmed under appropriate conditions. Illusions and hallucinations[329] which easily appeared in the twilight44 states of hypnoidal subconscious states became manifested as beneficent spirits, as agents favorable to the life existence of the individual, the spirit appearing as the totem, the guardian45 of the individual. Prayer and singing, which are the most successful of all the methods of inducing subconscious subwaking, twilight states, have survived to our present day.
Of all the methods of utilization46 of subconscious subwaking, twilight states the most effective is prayer, especially, the individual form of prayer. Prayer admirably fulfills47 the conditions requisite for the induction of the hypnoidal state and for the getting access to the subconscious activities, the formation of subconscious personalities48, subconscious illusions and hallucinations. Such subconscious states have been shown, on experimental evidence, to be not of a sensory, but of a purely50 delusional51 character, strong enough to affect the individual with an intense belief in its external reality.
The deluded52 human mind in its craven fear of the unseen and the mysterious spirit-forces helps itself to any soporific or anaesthetic, narcotic39 stimulant53, to bring about a scission of the conscious self from the subconscious activities. The induction of the hypnoidal state is brought about by all kinds of intoxicants, narcotics, fasting, dancing, self-mortification, sex excesses which exhaust the devotee, and[330] leave him in a state of trance. All such practices and rites54 seek blindly for some trance-state to still the morbid fear instinct.
The psychoanalysis of Freud, Jung, Adler, Stoekel, with their sexual love, belongs to this category of narcotic sexual religions which inhibit5 the critical self.[15]
FOOTNOTE:
[15] The popular novelists try to disclose “the secrets of the heart” by means of Freudian sex phantasies, psychoanalytic mother complexes, and Jungian mystic sex libido55. It is only in an era of philistinism and vulgarity with a literature of decadence56 and commonplace mediocrity that psychoanalysis can take root and flourish.
“Die Theorie behauptet mit ausschliessender Sicherheit (?), das es nur sexuelle Wünschregungen aus dem Infantilen sein k?nnen, welche in den49 Entwicklungsperioden der Kindheit die Verdr?ngung (Affectverwandlung) erfahren haben, in sp?teren Entwicklungsperioden dann einer Erneuerung f?hig sind, sei es in folge der sexuelle Konstitution, die sich ja aus der ursprünglichen Bisexualit?t herausbildet, sei es in folge ungünstiger Einflüsse des sexuellen Lebens, und die somit die Triebkr?fte für alle psychoneurotische Symptombildung ab geben.” (S. Freud, “Die Traumdeutung,” p. 376, zweite Auflage 1909.) In other words, slippery and mutable as Freud’s statements are, he clearly declares in his magnum opus the far-reaching generalization57 that neurosis is based on infantile sexual wishes, either due to bisexuality or to unfavorable influences of sexual life. Suppression of sexual experiences can be easily observed (by competent observers, of course), in infants a few months old. If you miss the process of suppression in the baby, you can easily trace it by means of psychoanalysis to the early recollections of tender infancy58. It is certainly lack of comprehension that induces Ziehen to dub59 Freud’s speculations60 as Unsinn (nonsense). Freud’s admirers with a metaphysical proclivity62 delight over the theory of suppressed wishes. The wish is fundamental and prior to all mental states. This piece of metaphysical psychologism is supposed to be based on clinical experience. If wishes were horses, beggars would ride. The Freudist manages to ride such horses.
The following speculation61 of Jung’s well represents the metaphysico-religious character of psychoanalysis: “By entering again into the mother’s womb he (Christ) redeems63 in death the sin of life of the primitive64 man, Adam, in order symbolically65 through his deed to procure66 for the innermost and most hidden meaning of the religious libido its highest satisfaction and most pronounced expression.... In the Christian67 mysteries the resurrected one becomes a supermundane spirit, and the invisible kingdom of God, with its mysterious gifts are obtained by his believers through the sacrifice of himself on his mother. In psychoanalysis the infantile personality is deprived of its libido fixations in a rational manner. The libido which is thus set free serves for the building up of a personality matured and adapted to reality, a personality that does willingly and without complaint everything required by necessity. (It is, so to speak, the chief endeavor of the infantile personality to struggle against all necessities, and to create coercions for itself where none exist in reality.)” Such metaphysico-religious lucubrations parade under the term psychoanalysis.
“Man,” says James, “believes as much as he can,” but the credulity of the psychoanalyst is limitless. The psychoanalyst with his allegories, symbolism, sublimation68, incest phantasies, bi-sexuality, sexual suppression, mother complexes, Oedipus and Electra phantasms, and all the other complex psychoanalytic instrumentalities is an excellent example of sex obsessed69, delusional dementia praecox. Psychoanalysis is a sort of sexual mysticism. All mental life is reduced by psychoanalysis to “creation” or “procreation.”
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1 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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2 functional | |
adj.为实用而设计的,具备功能的,起作用的 | |
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3 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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4 preservation | |
n.保护,维护,保存,保留,保持 | |
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5 inhibit | |
vt.阻止,妨碍,抑制 | |
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6 stimulation | |
n.刺激,激励,鼓舞 | |
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7 sensory | |
adj.知觉的,感觉的,知觉器官的 | |
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8 intestinal | |
adj.肠的;肠壁;肠道细菌 | |
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9 secretions | |
n.分泌(物)( secretion的名词复数 ) | |
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10 hormones | |
n. 荷尔蒙,激素 名词hormone的复数形式 | |
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11 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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12 momentary | |
adj.片刻的,瞬息的;短暂的 | |
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13 subconscious | |
n./adj.潜意识(的),下意识(的) | |
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14 morbidly | |
adv.病态地 | |
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15 lapses | |
n.失误,过失( lapse的名词复数 );小毛病;行为失检;偏离正道v.退步( lapse的第三人称单数 );陷入;倒退;丧失 | |
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16 prerequisite | |
n.先决条件;adj.作为前提的,必备的 | |
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17 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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18 disturbances | |
n.骚乱( disturbance的名词复数 );打扰;困扰;障碍 | |
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19 hysterical | |
adj.情绪异常激动的,歇斯底里般的 | |
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20 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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21 onset | |
n.进攻,袭击,开始,突然开始 | |
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22 malady | |
n.病,疾病(通常做比喻) | |
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23 recur | |
vi.复发,重现,再发生 | |
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24 psychic | |
n.对超自然力敏感的人;adj.有超自然力的 | |
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25 modification | |
n.修改,改进,缓和,减轻 | |
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26 induction | |
n.感应,感应现象 | |
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27 specially | |
adv.特定地;特殊地;明确地 | |
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28 stimuli | |
n.刺激(物) | |
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29 physiologist | |
n.生理学家 | |
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30 courageous | |
adj.勇敢的,有胆量的 | |
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31 intensity | |
n.强烈,剧烈;强度;烈度 | |
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32 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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33 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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34 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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35 insomnia | |
n.失眠,失眠症 | |
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36 neurotic | |
adj.神经病的,神经过敏的;n.神经过敏者,神经病患者 | |
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37 soothe | |
v.安慰;使平静;使减轻;缓和;奉承 | |
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38 relentless | |
adj.残酷的,不留情的,无怜悯心的 | |
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39 narcotic | |
n.麻醉药,镇静剂;adj.麻醉的,催眠的 | |
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40 narcotics | |
n.麻醉药( narcotic的名词复数 );毒品;毒 | |
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41 intoxication | |
n.wild excitement;drunkenness;poisoning | |
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42 initiation | |
n.开始 | |
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43 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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44 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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45 guardian | |
n.监护人;守卫者,保护者 | |
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46 utilization | |
n.利用,效用 | |
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47 fulfills | |
v.履行(诺言等)( fulfill的第三人称单数 );执行(命令等);达到(目的);使结束 | |
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48 personalities | |
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 ) | |
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49 den | |
n.兽穴;秘密地方;安静的小房间,私室 | |
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50 purely | |
adv.纯粹地,完全地 | |
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51 delusional | |
妄想的 | |
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52 deluded | |
v.欺骗,哄骗( delude的过去式和过去分词 ) | |
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53 stimulant | |
n.刺激物,兴奋剂 | |
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54 rites | |
仪式,典礼( rite的名词复数 ) | |
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55 libido | |
n.本能的冲动 | |
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56 decadence | |
n.衰落,颓废 | |
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57 generalization | |
n.普遍性,一般性,概括 | |
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58 infancy | |
n.婴儿期;幼年期;初期 | |
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59 dub | |
vt.(以某种称号)授予,给...起绰号,复制 | |
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60 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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61 speculation | |
n.思索,沉思;猜测;投机 | |
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62 proclivity | |
n.倾向,癖性 | |
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63 redeems | |
补偿( redeem的第三人称单数 ); 实践; 解救; 使…免受责难 | |
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64 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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65 symbolically | |
ad.象征地,象征性地 | |
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66 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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67 Christian | |
adj.基督教徒的;n.基督教徒 | |
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68 sublimation | |
n.升华,升华物,高尚化 | |
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69 obsessed | |
adj.心神不宁的,鬼迷心窍的,沉迷的 | |
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