CHAPTER V. PLATO AS A REFORMER.

I.

In the last chapter we considered the philosophy of Plato chiefly under its critical and negative aspects. We saw how it was exclusively from that side that he at first apprehended¹ and enlarged the dialectic of Socrates, how deeply his scepticism was coloured by the religious reaction of the age, and how he attempted, out of his master’s mouth, to overturn the positive teaching of the master himself. We saw how, in the Protagoras, he sketched³ a theory of ethics⁴, which was no sooner completed than it became the starting-point of a still more extended and arduous⁵ enquiry. We followed the widening horizon of his speculations⁶ until they embraced the whole contemporary life of Hellas, and involved it in a common condemnation⁸ as either hopelessly corrupt⁹, or containing within itself the seeds of corruption¹⁰. We then saw how, by a farther generalisation, he was led to look for the sources of error in the laws of man’s sensuous¹¹ nature and of the phenomenal world with which it holds communion; how, moreover, under the guidance of suggestions coming both from within and from without, he reverted¹³ to the earlier schools of Greek thought, and brought their results into parallelism with the main lines of Socratic dialectic. And finally, we watched him planting a firm foothold on the basis of mathematical demonstration¹⁴; seeking in the very constitution of the soul itself for a derivation of the truths which sensuous experience could not impart, and winning back from215 a more profoundly reasoned religion the hope, the self-confidence, the assurance of perfect knowledge, which had been formerly¹⁵ surrendered in deference¹⁶ to the demands of a merely external and traditional faith. That God alone is wise, and by consequence alone good, might still remain a fixed¹⁸ principle with Plato; but it ceased to operate as a restraint on human aspiration¹⁹ when he had come to recognise an essential unity²⁰ among all forms of conscious life, which, though it might be clouded and forgotten, could never be entirely²¹ effaced²². And when Plato tells us, at the close of his career, that God, far more than any individual man, is the measure of all things,133 who can doubt that he had already learned to identify the human and divine essences in the common notion of a universal soul?

The germ of this new dogmatism was present in Plato’s mind from the very beginning, and was partly an inheritance from older forms of thought. The Apologia had reproduced one important feature in the positive teaching of Socrates—the distinction between soul and body, and the necessity of attending to the former rather than to the latter: and this had now acquired such significance as to leave no standing-room for the agnosticism with which it had been incompatible²³ from the first. The same irresistible²⁴ force of expansion which had brought the human soul into communion with absolute truth, was to be equally verified in a different direction. Plato was too much interested in practical questions to be diverted from them long by any theoretical philosophy; or, perhaps, we should rather say that this interest had accompanied and inspired him throughout. It is from the essential relativity of mind, the profound craving²⁶ for intellectual sympathy with other minds, that all mystical imaginations and super-subtle abstractions take rise; so that, when the strain of transcendent absorption and ecstasy²⁷ is relaxed under the chilling but beneficent contact of earthly experience, they become216 condensed into ideas for the reconstitution of life and society on a basis of reciprocity, of self-restraint, and of self-devotion to a commonwealth²⁸ greater and more enduring than any individual, while, at the same time, presenting to each in objective form the principle by virtue²⁹ of which only, instead of being divided, he can become reconciled with himself. Here we have the creed³⁰ of all philosophy, whether theological, metaphysical, or positive, that there is, or that there should be, this threefold unity of feeling, of action, and of thought, of the soul, of society, and of universal existence, to win which is everlasting³² life, while to be without it is everlasting death. This creed must be re-stated and re-interpreted at every revolution of thought. We have to see how it was, for the first time, stated and interpreted by Plato.

The principal object of Plato’s negative criticism had been to emphasise³³ the distinction between reality and appearance in the world without, between sense, or imagination, and reason in the human soul. True to the mediatorial spirit of Greek thought, his object now was to bridge over the seemingly impassable gulf³⁵. We must not be understood to say that these two distinct, and to some extent contrasted, tendencies correspond to two definitely divided periods of his life. It is evident that the tasks of dissection³⁶ and reconstruction³⁷ were often carried on conjointly, and represented two aspects of an indivisible process. But on the whole there is good reason to believe that Plato, like other men, was more inclined to pull to pieces in his youth and to build up in his later days. We are, therefore, disposed to agree with those critics who assign both the Phaedrus and the Symposium³⁹ to a comparatively advanced stage of Platonic⁴⁰ speculation⁷. It is less easy to decide which of the two was composed first, for there seems to be a greater maturity⁴¹ of thought in the one and of style in the other. For our purposes it will be most convenient to consider them together.

We have seen how Plato came to look on mathematics as217 an introduction to absolute knowledge. He now discovered a parallel method of approach towards perfect wisdom in an order of experience which to most persons might seem as far as possible removed from exact science—in those passionate⁴² feelings which were excited in the Greek imagination by the spectacle of youthful beauty, without distinction of sex. There was, at least among the Athenians, a strong intellectual element in the attachments⁴³ arising out of such feelings; and the strange anomaly might often be seen of a man devoting himself to the education of a youth whom he was, in other respects, doing his utmost to corrupt. Again, the beauty by which a Greek felt most fascinated came nearer to a visible embodiment of mind than any that has ever been known, and as such could be associated with the purest philosophical⁴⁵ aspirations⁴⁶. And, finally, the passion of love in its normal manifestations⁴⁷ is an essentially⁴⁸ generic⁴⁹ instinct, being that which carries an individual most entirely out of himself, making him instrumental to the preservation⁵¹ of the race in forms of ever-increasing comeliness⁵² and vigour⁵³; so that, given a wise training and a wide experience, the maintenance of a noble breed may safely be entrusted⁵⁴ to its infallible selection.134 All these points of view have been developed by Plato with such copiousness⁵⁵ of illustration and splendour of language that his name is still associated in popular fancy with an ideal of exalted⁵⁶ and purified desire.

So far, however, we only stand on the threshold of Platonic love. The earthly passion, being itself a kind of generalisation, is our first step in the ascent⁵⁷ to that highest stage of existence where wisdom and virtue and happiness are one—the good to which all other goods are related as means to an end. But love is not only an introduction to philosophy, it is a type of philosophy itself. Both are conditions intermediate between vacuity⁵⁸ and fulfilment; desire being by its very nature dis218satisfied, and vanishing at the instant that its object is attained⁶⁰. The philosopher is a lover of wisdom, and therefore not wise; and yet not wholly ignorant, for he knows that he knows nothing. Thus we seem to be thrown back on the standpoint of Plato’s earliest agnosticism. Nevertheless, if the Symposium agrees nominally⁶¹ with the Apologia, in reality it marks a much more advanced point of speculation. The idea of what knowledge is has begun to assume a much clearer expression. We gather from various hints and suggestions that it is the perception of likeness⁶²; the very process of ascending⁶³ generalisation typified by intellectual love.

It is worthy⁶⁴ of remark that in the Platonic Er?s we have the germ—or something more than the germ—of Aristotle’s whole metaphysical system.135 According to the usual law of speculative⁶⁵ evolution, what was subjective⁶⁶ in the one becomes objective in the other. With Plato the passion for knowledge had been merely the guiding principle of a few chosen spirits. With Aristotle it is the living soul of Nature, the secret spring of movement, from the revolution of the outermost⁶⁷ starry⁶⁸ sphere to the decomposition⁶⁹ and recomposition of our mutable terrestrial elements; and from these again through the whole scale of organic life, up to the moral culture of man and the search for an ideally-constituted state. What enables all these myriad⁷⁰ movements to continue through eternity⁷¹, returning ever in an unbroken circle on themselves, is the yearning⁷² of unformed matter—that is to say, of unrealised power—towards the absolute unchanging actuality, the self-thinking thought, unmoved, but moving every other form of existence by the desire to participate in its ineffable⁷³ perfection. Born of the Hellenic enthusiasm for beauty, this wonderful conception subsequently became incorporated with the official teaching of Catholic theology. What had once been a theme219 for ribald merriment or for rhetorical ostentation⁷⁵ among the golden youth of Athens, furnished the motive⁷⁶ for his most transcendent meditations⁷⁷ to the Angel of the Schools; but the fire which lurked⁷⁸ under the dusty abstractions of Aquinas needed the touch of a poet and a lover before it could be rekindled⁷⁹ into flame. The eyes of Beatrice completed what the dialectic of Plato had begun; and the hundred cantos of her adorer found their fitting close in the love that moves the sun and the other stars.

We must, however, observe that, underlying⁸⁰ all these poetical⁸¹ imaginations, there is a deeper and wider law of human nature to which they unconsciously bear witness—the intimate connexion of religious mysticism with the passion of love. By this we do not mean the constant interference of the one with the other, whether for the purpose of stimulation⁸³, as with the naturalistic religions, or for the purpose of restraint, as with the ethical⁸⁴ religions; but we mean that they seem to divide between them a common fund of nervous energy, so that sometimes their manifestations are inextricably confounded, as in certain debased forms of modern Christianity; sometimes they utterly⁸⁶ exclude one another; and sometimes, which is the most frequent case of any, the one is transformed into the other, their substantial identity and continuity being indicated very frankly⁸⁸ by their use of the same language, the same ritual, and the same aesthetic⁸⁹ decoration. And this will show how the decay of religious belief may be accompanied by an outbreak of moral licence, without our being obliged to draw the inference that passion can only be held in check by irrational⁹⁰ beliefs, or by organisations whose supremacy⁹² is fatal to industrial, political, and intellectual progress. For, if our view of the case be correct, the passion was not really restrained, but only turned in a different direction, and frequently nourished into hysterical⁹⁴ excess; so that, with the inevitable⁹⁵ decay of theology, it returns to its old haunts, bringing with it seven devils worse than the first. After the220 Crusades came the Courts of Love; after the Dominican and Franciscan movements, the Renaissance⁹⁶; after Puritanism, the Restoration; after Jesuitism, the Regency. Nor is this all. The passion of which we are speaking, when abnormally developed and unbalanced by severe intellectual exercise, is habitually⁹⁷ accompanied by delirious⁹⁸ jealousy⁹⁹, by cruelty, and by deceit. On taking the form of religion, the influence of its evil associates immediately becomes manifest in the suppression of alien creeds¹⁰¹, in the tortures inflicted¹⁰² on their adherents¹⁰³, and in the maxim¹⁰⁴ that no faith need be kept with a heretic. Persecution¹⁰⁵ has been excused on the ground that any means were justifiable¹⁰⁶ for the purpose of saving souls from eternal torment¹⁰⁷. But how came it to be believed that such a consequence was involved in a mere¹⁷ error of judgment¹⁰⁸? The faith did not create the intolerance, but the intolerance created the faith, and so gave an idealised expression to the jealous fury accompanying a passion which no spiritual alchemy can purify from its original affinities¹⁰⁹. It is not by turning this most terrible instinct towards a supernatural object that we should combat it, but by developing the active and masculine in preference to the emotional and feminine side of our nervous organisation⁹¹.136

In addition to its other great lessons, the Symposium has afforded Plato an opportunity for contrasting his own method of philosophising with pre-Socratic modes of thought. For it consists of a series of discourses¹¹¹ in praise of love, so arranged as to typify the manner in which Greek speculation, after beginning with mythology¹¹², subsequently advanced to physical theories of phenomena¹², then passed from the historical to the contemporary method, asking, not whence did things come, but what are they in themselves; and finally arrived at the logical standpoint of analysis, classification, and induction¹¹³.

221

The nature of dialectic is still further elucidated¹¹⁴ in the Phaedrus, where it is also contrasted with the method, or rather the no-method, of popular rhetoric⁷⁴. Here, again, discussions about love are chosen as an illustration. A discourse¹¹⁰ on the subject by no less a writer than Lysias is quoted and shown to be deficient¹¹⁶ in the most elementary requisites¹¹⁷ of logical exposition. The different arguments are strung together without any principle of arrangement, and ambiguous terms are used without being defined. In insisting on the necessity of definition, Plato followed Socrates; but he defines according to a totally different method. Socrates had arrived at his general notions partly by a comparison of particular instances with a view to eliciting¹¹⁸ the points where they agreed, partly by amending¹¹⁹ the conceptions already in circulation. We have seen that the earliest Dialogues attributed to Plato are one long exposure of the difficulties attending such a procedure; and his subsequent investigations¹²⁰ all went to prove that nothing solid could be built on such shifting foundations as sense and opinion. Meanwhile increasing familiarity with the great ontological systems had taught him to begin with the most general notions, and to work down from them to the most particular. The consequence was that dialectic came to mean nothing but classification or logical division. Definition was absorbed into this process, and reasoning by syllogism¹²¹ was not yet differentiated¹²² from it. To tell what a thing was, meant to fix its place in the universal order of existence, and its individual existence was sufficiently¹²³ accounted for by the same determination. If we imagine first a series of concentric circles, then a series of contrasts symmetrically disposed on either side of a central dividing line, and finally a series of transitions descending¹²⁴ from the most absolute unity to the most irregular diversity—we shall, by combining the three schemes, arrive at some understanding of the Platonic dialectic. To assign anything its place in these various sequences was at once to define it and to demonstrate the necessity of222 its existence. The arrangement is also equivalent to a theory of final causes; for everything has a function to perform, marked out by its position, and bringing it into relation with the universal order. Such a system would inevitably¹²⁵ lead to the denial of evil, were not evil itself interpreted as the necessary correlative of good, or as a necessary link in the descending manifestations of reality. Moreover, by virtue of his identifying principle, Plato saw in the lowest forms a shadow or reflection of the highest. Hence the many surprises, concessions¹²⁶, and returns to abandoned positions which we find in his later writings. The three moments of Greek thought, circumscription¹²⁸, antithesis¹²⁹, and mediation¹³⁰, work in such close union, or with such bewildering rapidity of alternation, through all his dialectic, that we are never sure whither he is leading us, and not always sure that he knows it himself.

In the opening chapter of this work we endeavoured to explain how the Pythagorean philosophy arose out of the intoxicated¹³¹ delight inspired by a first acquaintance with the manifold properties of number and figure. If we would enter into the spirit of Platonism, we must similarly throw ourselves back into the time when the idea of a universal classification first dawned on men’s minds. We must remember how it gratified the Greek love of order combined with individuality; what unbounded opportunities for asking and answering questions it supplied; and what promises of practical regeneration it held out. Not without a shade of sadness for so many baffled efforts and so many blighted¹³² hopes, yet also with a grateful recollection of all that reason has accomplished¹³³, and with something of his own high intellectual enthusiasm, shall we listen to Plato’s prophetic words—words of deeper import than their own author knew—‘If I find any man who is able to see a One and Many in Nature, him I follow and walk in his steps as if he were a god.’137

223

It is interesting to see how the most comprehensive systems of the present century, even when most opposed to the metaphysical spirit, are still constructed on the plan long ago sketched by Plato. Alike in his classification of the sciences, in his historical deductions¹³⁴, and in his plans for the reorganisation of society, Auguste Comte adopts a scheme of ascending or descending generality. The conception of differentiation¹³⁵ and integration¹³⁶ employed both by Hegel and by Mr. Herbert Spencer is also of Platonic origin; only, what with the ancient thinker was a statical law of order has become with his modern successors a dynamic law of progress; while, again, there is this distinction between the German and the English philosopher, that the former construes¹³⁷ as successive moments of the Idea what the latter regards as simultaneous and interdependent processes of evolution.
II.

The study of psychology¹³⁸ with Plato stands in a fourfold relation to his general theory of the world. The dialectic method, without which Nature would remain unintelligible¹³⁹, is a function of the soul, and constitutes its most essential activity; then soul, as distinguished¹⁴¹ from body, represents the higher, supersensual element of existence; thirdly, the objective dualism of reality and appearance is reproduced in the subjective dualism of reason and sense; and lastly, soul, as the original spring of movement, mediates¹⁴² between the eternal entities¹⁴³ which are unmoved and the material phenomena which are subject to a continual flux¹⁴⁴. It is very characteristic of Plato that he first strains an antithesis to the utmost and then endeavours to reconcile its extremes by the interposition of one or more intermediate links. So, while assigning this office to soul as a part of the universe, he224 classifies the psychic¹⁴⁵ functions themselves according to a similar principle. On the intellectual side he places true opinion, or what we should now call empirical knowledge, midway between demonstration and sense-perception. Such at least seems to be the result reached in the Theaetêtus and the Meno. In the Republic a further analysis leads to a somewhat different arrangement. Opinion is placed between knowledge and ignorance; while the possible objects to which it corresponds form a transition from being to not-being. Subsequently mathematical reasoning is distinguished from the higher science which takes cognisance of first principles, and thus serves to connect it with simple opinion; while this again, dealing¹⁴⁶ as it does with material objects, is related to the knowledge of their shadows as the most perfect science is related to mathematics.138

Turning from dialectic to ethics, Plato in like manner feels the need of interposing a mediator³⁴ between reason and appetite. The quality chosen for this purpose he calls θυμ??, a term which does not, as has been erroneously supposed, correspond to our word Will, but rather to pride, or the feeling of personal honour. It is both the seat of military courage and the natural auxiliary¹⁴⁷ of reason, with which it co-operates in restraining the animal desires. It is a characteristic difference between Socrates and Plato that the former should have habitually reinforced his arguments for virtue by appeals to self-interest; while the latter, with his aristocratic way of looking at things, prefers to enlist¹⁴⁸ the aid of a haughtier¹⁴⁹ feeling on their behalf. Aristotle followed in the same track when he taught that to be overcome by anger is less discreditable than to be overcome by desire. In reality none of the instincts tending to self-preservation is more praiseworthy than another, or more amenable¹⁵¹ to the control of reason. Plato’s tripartite division of mind cannot be made225 to fit into the classifications of modern psychology, which are adapted not only to a more advanced state of knowledge but also to more complex conditions of life. But the characters of women, by their greater simplicity¹⁵² and uniformity, show to some extent what those of men may once have been; and it will, perhaps, confirm the analysis of the Phaedrus to recall the fact that personal pride is still associated with moral principle in the guardianship¹⁵³ of female virtue.

If the soul served to connect the eternal realities with the fleeting¹⁵⁴ appearances by which they were at once darkened, relieved, and shadowed forth¹⁵⁵, it was also a bond of union between the speculative and the practical philosophy of Plato; and in discussing his psychology we have already passed from the one to the other. The transition will become still easier if we remember that the question, ‘What is knowledge?’ was, according to our view, originally suggested by a theory reducing ethical science to a hedonistic calculus¹⁵⁶, and that along with it would arise another question, ‘What is pleasure?’ This latter enquiry, though incidentally touched on elsewhere, is not fully¹⁵⁷ dealt with in any Dialogue except the Philêbus, which we agree with Prof. Jowett in referring to a very late period of Platonic authorship. But the line of argument which it pursues had probably been long familiar to our philosopher. At any rate, the Phaedo, the Republic, and perhaps the Gorgias, assume, as already proved, that pleasure is not the highest good. The question is one on which thinkers are still divided. It seems, indeed, to lie outside the range of reason, and the disputants are accordingly obliged to invoke¹⁵⁸ the authority either of individual consciousness or of common consent on behalf of their respective opinions. We have, however, got so far beyond the ancients that the doctrine¹⁵⁹ of egoistic hedonism has been abandoned by almost everybody. The substitution of another’s pleasure for our own as the object of pursuit was not a conception which presented itself to any Greek moralist,226 although the principle of self-sacrifice was maintained by some of them, and especially by Plato, to its fullest extent. Pleasure-seeking being inseparably associated with selfishness, the latter was best attacked through the former, and if Plato’s logic³¹ does not commend itself to our understanding, we must admit that it was employed in defence of a noble cause.

The style of polemics¹⁶¹ adopted on this occasion, whatever else may be its value, will serve excellently to illustrate¹⁶² the general dialectic method of attack. When Plato particularly disliked a class of persons, or an institution, or an art, or a theory, or a state of consciousness, he tried to prove that it was confused, unstable¹⁶³, and self-contradictory; besides taking full advantage of any discredit¹⁵⁰ popularly attached to it. All these objections are brought to bear with full force against pleasure. Some pleasures are delusive¹⁶⁴, since the reality of them falls far short of the anticipation¹⁶⁵; all pleasure is essentially transitory, a perpetual becoming, never a fixed state, and therefore not an end of action; pleasures which ensue on the satisfaction of desires are necessarily accompanied by pains and disappear simultaneously¹⁶⁶ with them; the most intense, and for that reason the most typical, pleasures, are associated with feelings of shame, and their enjoyment¹⁶⁸ is carefully hidden out of sight.

Such arguments have almost the air of an afterthought, and Plato was perhaps more powerfully swayed by other considerations, which we shall now proceed to analyse. When pleasure was assumed to be the highest good, knowledge was agreed to be the indispensable means for its attainment¹⁶⁹; and, as so often happens, the means gradually substituted itself for the end. Nor was this all; for knowledge (or reason) being not only the means but the supreme¹⁷⁰ arbiter¹⁷¹, when called on to adjudicate between conflicting claims, would naturally pronounce in its own favour. Naturally, also, a moralist who made science the chief interest of his own life would come to believe that it was the proper object of all227 life, whether attended or not by any pleasurable emotion. And so, in direct opposition¹⁷² to the utilitarian¹⁷³ theory, Plato declares at last that to brave a lesser¹⁷⁴ pain in order to escape from a greater, or to renounce¹⁷⁵ a lesser pleasure in order to secure a greater, is cowardice¹⁷⁶ and intemperance¹⁷⁷ in disguise; and that wisdom, which he had formerly regarded as a means to other ends, is the one end for which everything else should be exchanged.139 Perhaps it may have strengthened him in this attitude to observe that the many, whose opinion he so thoroughly¹⁷⁸ despised, made pleasure their aim in life, while the fastidious few preferred knowledge. Yet, after a time, even the latter alternative failed to satisfy his restless spirit. For the conception of knowledge resolved itself into the deeper conceptions of a knowing subject and a known object, the soul and the universe, each of which became in turn the supreme ideal. What interpretation¹⁷⁹ should be given to virtue depended on the choice between them. According to the one view it was a purification of the higher principle within us from material wants and passions. Sensual gratifications should be avoided, because they tend to degrade and pollute the soul. Death should be fearlessly encountered, because it will release her from the restrictions¹⁸⁰ of bodily existence. But Plato had too strong a grasp on the realities of life to remain satisfied with a purely¹⁸² ascetic¹⁸³ morality. Knowledge, on the objective side, brought him into relation with an organised universe where each individual existed, not for his own sake but for the sake of the whole, to fulfil a definite function in the system of which he formed a part. And if from one point of view the soul herself was an absolutely simple indivisible substance, from another point of view she reflected the external order, and only fulfilled the law of her being when each separate faculty¹⁸⁴ was exercised within its appropriate sphere.

There still remained one last problem to solve, one point228 where the converging¹⁸⁵ streams of ethical and metaphysical speculation met and mixed. Granted that knowledge is the soul’s highest energy, what is the object of this beatific¹⁸⁶ vision? Granted that all particular energies co-operate for a common purpose, what is the end to which they are subordinated? Granted that dialectic leads us up through ascending gradations to one all-comprehensive idea, how is that idea to be defined? Plato only attempts to answer this last question by re-stating it under the form of an illustration. As the sun at once gives life to all Nature, and light to the eye by which Nature is perceived, so also the idea of Good is the cause of existence and of knowledge alike, but transcends¹⁸⁷ them both as an absolute unity, of which we cannot even say that it is, for the distinction of subject and predicate would bring back relativity and plurality again. Here we seem to have the Socratic paradox¹⁸⁸ reversed. Socrates identified virtue with knowledge, but, at the same time, entirely emptied the latter of its speculative content. Plato, inheriting the idea of knowledge in its artificially restricted significance, was irresistibly¹⁸⁹ drawn¹⁹⁰ back to the older philosophy whence it had been originally borrowed; then, just as his master had given an ethical application to science, so did he, travelling over the same ground in an opposite direction, extend the theory of ethics far beyond its legitimate¹⁹¹ range, until a principle which seemed to have no meaning, except in reference to human conduct, became the abstract bond of union between all reality and all thought.

Whether Plato ever succeeded in making the idea of Good quite clear to others, or even to himself, is more than we can tell. In the Republic he declines giving further explanations on the ground that his pupils have not passed through the necessary mathematical initiation¹⁹². Whether quantitative¹⁹³ reasoning was to furnish the form or the matter of transcendent dialectic is left undetermined. We are told that on one occasion a large audience assembled to hear Plato lecture on229 the Good, but that, much to their disappointment, the discourse was entirely filled with geometrical and astronomical¹⁹⁵ investigations. Bearing in mind, however, that mathematical science deals chiefly with equations, and that astronomy, according to Plato, had for its object to prove the absolute uniformity of the celestial¹⁹⁶ motions, we may perhaps conclude that the idea of Good meant no more than the abstract notion of identity or indistinguishable likeness. The more complex idea of law as a uniformity of relations, whether coexistent or successive, had not then dawned, but it has since been similarly employed to bring physics into harmony with ethics and logic.
III.

So far we have followed the evolution of Plato’s philosophy as it may have been effected under the impulse of purely theoretical motives¹⁹⁷. We have now to consider what form was imposed on it by the more imperious exigencies¹⁹⁸ of practical experience. Here, again, we find Plato taking up and continuing the work of Socrates, but on a vastly greater scale. There was, indeed, a kind of pre-established harmony between the expression of thought on the one hand and the increasing need for its application to life on the other. For the spread of public corruption had gone on pari passu with the development of philosophy. The teaching of Socrates was addressed to individuals, and dealt chiefly with private morality. On other points he was content to accept the law of the land and the established political constitution as sufficiently safe guides. He was not accustomed to see them defied or perverted¹⁹⁹ into instruments of selfish aggrandisement; nor, apparently²⁰¹, had the possibility of such a contingency²⁰² occurred to him. Still less did he imagine that all social institutions then existing were radically²⁰³ wrong. Hence the personal virtues²⁰⁵ held a more important place in his system than the social virtues. His attacks were directed230 against slothfulness and self-indulgence, against the ignorant temerity²⁰⁶ which hurried some young men into politics before their education was finished, and the timidity or fastidiousness which prevented others from discharging the highest duties of citizenship²⁰⁷. Nor, in accepting the popular religion of his time, had he any suspicion that its sanctions might be invoked²⁰⁸ on behalf of successful violence and fraud. We have already shown how differently Plato felt towards his age, and how much deeper as well as more shameless was the demoralisation with which he set himself to contend. It must also be remembered how judicial²⁰⁹ proceedings²¹¹ had come to overshadow every other public interest; and how the highest culture of the time had, at least in his eyes, become identified with the systematic²¹² perversion²¹³ of truth and right. These considerations will explain why Greek philosophy, while moving on a higher plane, passed through the same orbit which had been previously²¹⁴ described by Greek poetry. Precisely²¹⁵ as the lessons of moderation in Homer had been followed by the lessons of justice in Aeschylus, precisely as the religion which was a selfish traffic between gods and men, and had little to tell of a life beyond the grave, was replaced by the nobler faith in a divine guardianship of morality and a retributive judgment after death—so also did the Socratic ethics and the Socratic theology lead to a system which made justice the essence of morality and religion its everlasting consecration²¹⁶.

Temperance and justice are very clearly distinguished in our minds. The one is mainly a self-regarding, the other mainly a social virtue. But it would be a mistake to suppose that the distinction was equally clear to Plato. He had learned from Socrates that all virtue is one. He found himself confronted by men who pointedly²¹⁷ opposed interest to honour and expediency²¹⁹ to fair-dealing, without making any secret of their preference for the former. Here, as elsewhere, he laboured to dissolve away the vulgar antithesis and to231 substitute for it a deeper one—the antithesis between real and apparent goods. He was quite ready to imagine the case of a man who might have to incur²²⁰ all sorts of suffering in the practice of justice even to the extent of infamy²²¹, torture, and death; but without denying that these were evils, he held that to practise injustice²²² with the accompaniment of worldly prosperity was a greater evil still. And this conviction is quite unconnected with his belief in a future life. He would not have agreed with St. Paul that virtue is a bad calculation without the hope of a reward for it hereafter. His morality is absolutely independent of any extrinsic²²³ considerations. Nevertheless, he holds that in our own interest we should do what is right; and it never seems to have entered his thoughts that there could be any other motive for doing it. We have to explain how such a paradox was possible.

Plato seems to have felt very strongly that all virtuous²²⁴ action tends towards a good exceeding in value any temporary sacrifice which it may involve; and the accepted connotation of ethical terms went entirely along with this belief. But he could not see that a particular action might be good for the community at large and bad for the individual who performed it, not in a different sense but in the very same sense, as involving a diminution²²⁵ of his happiness. For from Plato’s abstract and generalising point of view all good was homogeneous, and the welfare of the individual was absolutely identified with the welfare of the whole to which he belonged. As against those who made right dependent on might and erected²²⁶ self-indulgence into the law of life Plato occupied an impregnable position. He showed that such principles made society impossible, and that without honour even a gang of thieves cannot hold together.140 He also saw that it is reason which brings each individual into relation with the whole and enables him to understand his obligations towards it; but at the same time he gave this232 reason a personal character which does not properly belong to it; or, what comes to the same thing, he treated human beings as pure entia rationis, thus unwittingly removing the necessity for having any morality at all. On his assumption it would be absurd to break the law; but neither would there be any temptation to break it, nor would any unpleasant consequences follow on its violation²²⁷. Plato speaks of injustice as an injury to the soul’s health, and therefore as the greatest evil that can befall a human being, without observing that the inference involves a confusion of terms. For his argument requires that soul should mean both the whole of conscious life and the system of abstract notions through which we communicate and co-operate with our fellow-creatures. All crime is a serious disturbance²²⁸ to the latter, for it cannot without absurdity²²⁹ be made the foundation of a general rule; but, apart from penal²³⁰ consequences, it does not impair²³¹, and may benefit the former.

While Plato identified the individual with the community by slurring²³² over the possible divergence²³³ of their interests, he still further contributed to their logical confusion by resolving the ego¹⁶⁰ into a multitude of conflicting faculties²³⁴ and impulses supposed to represent the different classes of which a State is made up. His opponents held that justice and law emanate²³⁵ from the ruling power in the body politic⁹³; and they were brought to admit that supreme power is properly vested in the wisest and best citizens. Transferring these principles to the inner forum²³⁶, he maintained that a psychological aristocracy could only be established by giving reason a similar control over the animal passions.141 At first sight, this seemed to imply no more than a return to the standpoint of Socrates, or of Plato himself in the Protagoras. The man who indulges his desires within the limits prescribed by a regard for their safe satisfaction through his whole life, may be called temperate²³⁷ and reasonable, but he is not necessarily just. If, how233ever, we identify the paramount²³⁸ authority within with the paramount authority without, we shall have to admit that there is a faculty of justice in the individual soul corresponding to the objective justice of political law; and since the supreme virtue is agreed on all hands to be reason, we must go a step further and admit that justice is reason, or that it is reasonable to be just; and that by consequence the height of injustice is the height of folly²³⁹. Moreover, this fallacious substitution of justice for temperance was facilitated by the circumstance that although the former virtue is not involved in the latter, the latter is to a very great extent involved in the former. Self-control by no means carries with it a respect for the rights of others; but where such respect exists it necessitates²⁴¹ a considerable amount of self-control.

We trust that the steps of a difficult argument have been made clear by the foregoing analysis; and that the whole process has been shown to hinge on the ambiguous use of such notions as the individual and the community, of which the one is paradoxically construed²⁴² as a plurality and the other as a unity; justice, which is alternately taken in the sense of control exercised by the worthiest²⁴³, control of passion in the general interest, control of our passions in the interest of others, and control of the same passions in our own interest; and wisdom or reason, which sometimes means any kind of excellence²⁴⁴, sometimes the excellence of a harmonious²⁴⁵ society, and sometimes the excellence of a well-balanced mind. Thus, out of self-regarding virtue social virtue is elicited²⁴⁶, the whole process being ultimately conditioned by that identifying power which was at once the strength and the weakness of Plato’s genius.

Plato knew perfectly²⁴⁷ well that although rhetoricians and men of the world might be silenced, they could not be converted nor even convinced by such arguments as these. So far from thinking it possible to reason men into virtue, he has observed of those who are slaves to their senses that you must improve them before you can teach them the truth.L And he234 felt that if the complete assimilation of the individual and the community was to become more than a mere logical formula, it must be effected by a radical²⁰⁴ reform in the training of the one and in the institutions of the other. Accordingly, he set himself to elaborate a scheme for the purpose, our knowledge of which is chiefly derived²⁴⁸ from his greatest work, the Republic. We have already made large use of the negative criticism scattered²⁴⁹ through that Dialogue; we have now to examine the positive teaching by which it was supplemented.
IV.

Plato, like Socrates, makes religious instruction the basis of education. But where the master had been content to set old beliefs on a new basis of demonstration, the disciple²⁵⁰ aimed at nothing less than their complete purification from irrational and immoral²⁵¹ ingredients. He lays down two great principles, that God is good, and that He is true.142 Every story which is inconsistent with such a character must be rejected; so also must everything in the poets which redounds²⁵² to the discredit of the national heroes, together with everything tending in the remotest degree to make vice²⁵³ attractive or virtue repellent. It is evident that Plato, like Xenophanes, repudiated²⁵⁴ not only the scandalous details of popular mythology, but also the anthropomorphic conceptions which lay at its foundation; although he did not think it advisable to state his unbelief with equal frankness. His own theology was a sort of star-worship, and he proved the divinity of the heavenly bodies by an appeal to the uniformity of their movements.143 He further taught that the world was created by an absolutely good Being; but we cannot be sure that this was more than a popular version of the theory which placed the abstract idea of Good at the summit of the dialectic series. The truth is that there are two distinct types of religion, the one chiefly235 interested in the existence and attributes of God, the other chiefly interested in the destiny of the human soul. The former is best represented by Judaism, the latter by Buddhism²⁵⁵. Plato belongs to the psychic rather than to the theistic type. The doctrine of immortality²⁵⁶ appears again and again in his Dialogues, and one of the most beautiful among them is entirely devoted²⁵⁸ to proving it. He seems throughout to be conscious that he is arguing in favour of a paradox. Here, at least, there are no appeals to popular prejudice such as figure so largely in similar discussions among ourselves. The belief in immortality had long been stirring; but it had not taken deep root among the Ionian Greeks. We cannot even be sure that it was embraced as a consoling hope by any but the highest minds anywhere in Hellas, or by them for more than a brief period. It would be easy to maintain that this arose from some natural incongeniality to the Greek imagination in thoughts which drew it away from the world of sense and the delights of earthly life. But the explanation breaks down immediately when we attempt to verify it by a wider experience. No modern nation enjoys life so keenly as the French. Yet, quite apart from traditional dogmas, there is no nation that counts so many earnest supporters of the belief in a spiritual existence beyond the grave. And, to take an individual example, it is just the keen relish²⁵⁹ which Mr. Browning’s Cleon has for every sort of enjoyment which makes him shrink back with horror from the thought of annihilation, and grasp at any promise of a happiness to be prolonged through eternity. A closer examination is needed to show us by what causes the current of Greek thought was swayed.

The great religious movement of the sixth and fifth centuries—chiefly represented for us by the names of Pythagoras, Aeschylus, and Pindar—would in all probability have entirely won over the educated classes, and given definiteness to the half-articulate utterances²⁶⁰ of popular tradition, had it not been arrested prematurely²⁶¹ by the development of physical236 speculation. We showed in the first chapter that Greek philosophy in its earliest stages was entirely materialistic²⁶². It differed, indeed, from modern materialism²⁶³ in holding that the soul, or seat of conscious life, is an entity⁸⁷ distinct from the body; but the distinction was one between a grosser and a finer matter, or else between a simpler and a more complex arrangement of the same matter, not between an extended and an indivisible substance. Whatever theories, then, were entertained with respect to the one would inevitably come to be entertained also with respect to the other. Now, with the exception of the Eleates, who denied the reality of change and separation altogether, every school agreed in teaching that all particular bodies are formed either by differentiation or by decomposition and recomposition out of the same primordial²⁶⁴ elements. From this it followed, as a natural consequence, that, although the whole mass of matter was eternal, each particular aggregate²⁶⁵ of matter must perish in order to release the elements required for the formation of new aggregates²⁶⁶. It is obvious that, assuming the soul to be material, its immortality was irreconcilable²⁶⁷ with such a doctrine as this. A combination of four elements and two conflicting forces, such as Empedocles supposed the human mind to be, could not possibly outlast²⁶⁸ the organism in which it was enclosed; and if Empedocles himself, by an inconsistency not uncommon²⁷⁰ with men of genius, refused to draw the only legitimate conclusion from his own principles, the discrepancy²⁷¹ could not fail to force itself on his successors. Still more fatal to the belief in a continuance of personal identity after death was the theory put forward by Diogenes of Apollonia, that there is really no personal identity even in life—that consciousness is only maintained by a perpetual inhalation of the vital air in which all reason resides. The soul very literally²⁷² left the body with the last breath, and had a poor chance of holding together afterwards, especially, as the wits observed, if a high wind happened to be blowing at the time.

237

It would appear that even in the Pythagorean school there had been a reaction against a doctrine which its founder²⁷³ had been the first to popularise in Hellas. The Pythagoreans had always attributed great importance to the conceptions of harmony and numerical proportion; and they soon came to think of the soul as a ratio which the different elements of the animal body bore to one another; or as a musical concord²⁷⁴ resulting from the joint³⁸ action of its various members, which might be compared to the strings²⁷⁵ of a lute²⁵. But
‘When the lute is broken
Sweet tones are remembered not.’

And so, with the dissolution of our bodily organism, the music of consciousness would pass away for ever. Perhaps no form of psychology taught in the Greek schools has approached nearer to modern thought than this. It was professed²⁷⁶ at Thebes by two Pythagoreans, Cebes and Simmias, in the time of Plato. He rightly regarded them as formidable opponents, for they were ready to grant whatever he claimed for the soul in the way of immateriality and superiority to the body, while denying the possibility of its separate existence. We may so far anticipate the course of our exposition as to mention that the direct argument by which he met them was a reference to the moving power of mind, and to the constraint²⁷⁷ exercised by reason over passionate impulse; characteristics which the analogy with a musical harmony failed to explain. But his chief reliance was on an order of considerations, the historical genesis of which we shall now proceed to trace.

It was by that somewhat slow and circuitous²⁷⁸ process, the negation²⁷⁹ of a negation, that spiritualism was finally established. The shadows of doubt gathered still more thickly around futurity before another attempt could be made to remove them. For the scepticism of the Humanists and the ethical dialectic of Socrates, if they tended to weaken the dogmatic materialism of physical philosophy, were at first238 not more favourable²⁸⁰ to the new faith which that philosophy had suddenly eclipsed. For the one rejected every kind of supernaturalism; and the other did not attempt to go behind what had been directly revealed by the gods, or was discoverable from an examination of their handiwork. Nevertheless, the new enquiries, with their exclusively subjective direction, paved the way for a return to the religious development previously in progress. By leading men to think of mind as, above all, a principle of knowledge and deliberate action, they altogether freed it from those material associations which brought it under the laws of external Nature, where every finite existence was destined²⁸¹, sooner or later, to be reabsorbed and to disappear. The position was completely reversed when Nature was, as it were, brought up before the bar of Mind to have her constitution determined¹⁹⁴ or her very existence denied by that supreme tribunal. If the subjective idealism of Protagoras and Gorgias made for spiritualism, so also did the teleological²⁸² religion of Socrates. It was impossible to assert the priority and superiority of mind to matter more strongly than by teaching that a designing intelligence had created the whole visible universe for the exclusive enjoyment of man. The infinite without was in its turn absorbed by the infinite within. Finally, the logical method of Socrates contained in itself the germs of a still subtler spiritualism which Plato now proceeded to work out.

The dialectic theory, considered in its relation to physics, tended to substitute the study of uniformity for the study of mechanical causation. But the general conceptions established by science were a kind of soul in Nature; they were immaterial, they could not be perceived by sense, and yet, remaining as they did unchanged in a world of change, they were far truer, far more real, than the phenomena to which they gave unity and definition. Now these self-existent ideas, being subjective in their origin, readily reacted on239 mind, and communicated to it those attributes of fixedness²⁸³ and eternal duration which had in truth been borrowed by them from Nature, not by Nature from them. Plato argued that the soul was in possession of ideas too pure to have been derived from the suggestions of sense, and therefore traceable to the reminiscences of an ante-natal experience. But we can see that the reminiscence was all on the side of the ideas; it was they that betrayed their human origin by the birthmark of abstraction and finality—betokening the limitation of man’s faculties and the interest of his desires—which still clung to them when from a temporary law of thought they were erected into an everlasting law of things. As Comte would say, Plato was taking out of his conceptions what he had first put into them himself. And, if this consideration applies to all his reasonings on the subject of immortality, it applies especially to what he regards as the most convincing demonstration of any. There is one idea, he tells us, with which the soul is inseparably and essentially associated—namely, the idea of life. Without this, soul can no more be conceived than snow without cold or fire without heat; nor can death approach it without involving a logical contradiction. To assume that the soul is separable from the body, and that life is inseparable from the soul, was certainly an expeditious²⁸⁴ method of proof. To a modern, it would have the further disadvantage of proving too much. For, by parity²⁸⁵ of reasoning, every living thing must have an immortal²⁵⁷ soul, and every soul must have existed from all eternity. Plato frankly accepted both conclusions, and even incorporated them with his ethical system. He looked on the lower animals as so many stages in a progressive degradation²⁸⁶ to which human beings had descended²⁸⁷ through their own violence or sensuality, but from which it was possible for them to return after a certain period of penitence²⁸⁸ and probation²⁸⁹. At other times he describes a hell, a purgatory²⁹⁰, and a heaven, not unlike what we read of in240 Dante, without apparently being conscious of any inconsistency between the two representations. It was, indeed, an inconsistency such as we find in the highest order of intellects, the inconsistency of one who mediated²⁹¹ between two worlds, between naturalistic metempsychosis on the one side, and ethical individualism on the other.

It was not merely the immortality, it was the eternity of the soul that Plato taught. For him the expectation of a life beyond the grave was identified with the memory of an ante-natal existence, and the two must stand or fall together. When Shelley’s shipwrecked mother exclaims to her child:—
‘Alas! what is life, what is death, what are we,
That when the ship sinks we no longer may be!
What! to see thee no more, and to feel thee no more,
To be after life what we have been before!’

Her despair is but the inverted²⁹² image of Plato’s hope, the return to a purer state of being where knowledge will no longer be obscured by passing through the perturbing²⁹³ medium of sight and touch. Again, modern apologists for the injustice and misery²⁹⁴ of the present system144 argue that its inequalities will be redressed²⁹⁵ in a future state. Plato conversely regarded the sufferings of good men as a retribution for former sin, or as the result of a forgotten choice. The authority of Pindar and of ancient tradition generally may have influenced his belief, but it had a deeper ground in the logic of a spiritualistic philosophy. The dualism of soul and body is only one form of his fundamental antithesis between the changeless essence and the transitory manifestations of existence. A pantheism like Spinoza’s was the natural outcome of such a system; but his practical genius or his ardent²⁹⁸ imagination kept Plato from carrying it so far. Nor in the interests of progress was the result to be regretted; for theology had to pass through one more phase before the term of its beneficent activity could be reached. Ethical conceptions gained a new241 significance in the blended light of mythology and metaphysics; those who made it their trade to pervert²⁰⁰ justice at its fountain-head might still tremble before the terrors of a supernatural tribunal; or if Plato could not regenerate²⁹⁹ the life of his own people he could foretell³⁰⁰ what was to be the common faith of Europe in another thousand years; and memory, if not hope, is the richer for those magnificent visions where he has projected the eternal conflict between good and evil into the silence and darkness by which our lives are shut in on every side.
V.

Plato had begun by condemning³⁰¹ poetry only in so far as it was inconsistent with true religion and morality. At last, with his usual propensity³⁰² to generalise, he condemned³⁰³ it and, by implication, every imitative art qua art, as a delusion³⁰⁴ and a sham¹⁶⁷, twice removed from the truth of things, because a copy of the phenomena which are themselves unreal representations of an archetypal idea. His iconoclasm may remind us of other ethical theologians both before and after, whether Hebrew, Moslem³⁰⁵, or Puritan. If he does not share their fanatical hatred³⁰⁶ for plastic and pictorial³⁰⁷ representations, it is only because works of that class, besides being of a chaster character, exercised far less power over the Greek imagination than epic³⁰⁸ and dramatic poetry. Moreover, the tales of the poets were, according to Plato, the worst lies of any, since they were believed to be true; whereas statues and pictures differed too obviously from their originals for any such illusion to be produced in their case. Like the Puritans, again, Plato sanctioned the use of religious hymns³⁰⁹, with the accompaniment of music in its simplest and most elevated forms. Like them, also, he would have approved of literary fiction when it was employed for edifying³¹⁰ purposes. Works like the Faery Queen, Paradise Lost, and the Pilgrim’s Progress, would have been his favourites in English literature; and he might have242 extended the same indulgence to fictions of the Edgeworthian type, where the virtuous characters always come off best in the end.

The reformed system of education was to be not only moral and religious but also severely³¹¹ scientific. The place given to mathematics as the foundation of a right intellectual training is most remarkable³¹², and shows how truly Plato apprehended the conditions under which knowledge is acquired and enlarged. Here, as in other respects, he is, more even than Aristotle, the precursor³¹³ of Auguste Comte. He arranges the mathematical sciences, so far as they then existed, in their logical order; and his remarks on the most general ideas suggested by astronomy read like a divination³¹⁴ of rational mechanics. That a recommendation of such studies should be put into the mouth of Socrates is a striking incongruity³¹⁵. The older Plato grew the farther he seems to have advanced from the humanist to the naturalistic point of view; and, had he been willing to confess it, Hippias and Prodicus were the teachers with whom he finally found himself most in sympathy.

Macaulay has spoken as if the Platonic philosophy was totally unrelated to the material wants of men. This, however, is a mistake. It is true that, in the Republic, science is not regarded as an instrument for heaping up fresh luxuries, or for curing the diseases which luxury breeds; but only because its purpose is held to be the discovery of those conditions under which a healthy, happy, and virtuous race can best be reared. The art of the true statesman is to weave the web of life with perfect skill, to bring together those couples from whose union the noblest progeny³¹⁶ shall issue; and it is only by mastering the laws of the physical universe that this art can be acquired. Plato knew no natural laws but those of mathematics and astronomy; consequently, he set far too much store on the times and seasons at which bride and bridegroom were to meet, and on the numerical ratios by which they were supposed to be determined. He even tells243 us about a mysterious formula for discovering the nuptial³¹⁷ number, by which the ingenuity³¹⁸ of commentators³¹⁹ has been considerably³²⁰ exercised. The true laws by which marriage should be regulated among a civilised people have remained wrapped in still more impenetrable darkness. Whatever may be the best solution, it can hardly fail to differ in many respects from our present customs. It cannot be right that the most important act in the life of a human being should be determined by social ambition, by avarice³²¹, by vanity, by pique³²², or by accident—in a word, by the most contemptible³²³ impulses of which human nature is susceptible³²⁴; nor is it to be expected that sexual selection will always necessitate²⁴⁰ the employment of insincerity, adulation, and bribery³²⁵ by one of the parties concerned, while fostering in the other credulity, egoism, jealousy, capriciousness, and petty tyranny—the very qualities which a wise training would have for its object to root out.145

It seems difficult to reconcile views about marriage involving a recognition of the fact that mental and moral qualities are hereditarily³²⁶ transmitted, with the belief in metempsychosis elsewhere professed by Plato. But perhaps his adhesion to the latter doctrine is not to be taken very seriously. In imitation of the objective world, whose essential truth is half hidden and half disclosed by its phenomenal manifestations, he loves to present his speculative teaching under a mythical³²⁷ disguise; and so he may have chosen the old doctrine of transmigration as an apt expression for the unity and continuity of life. And, at worst, he would not be guilty of any greater inconsistency than is chargeable to those modern philosophers who, while they admit that mental qualities are inherited, hold each individual soul to be a separate and independent creation.

The rules for breeding and education set forth in the Republic are not intended for the whole community, but only244 for the ruling minority. It was by the corruption of the higher classes that Plato was most distressed³²⁹, and the salvation³³⁰ of the State depended, according to him, on their reformation. This leads us on to his scheme for the reconstitution of society. It is intimately connected with his method of logical definition and classification. He shows with great force that the collective action of human beings is conditioned by the division of labour; and argues from this that every individual ought, in the interest of the whole, to be restricted to a single occupation. Therefore, the industrial classes, who form the bulk of the population, are to be excluded both from military service and from political power. The Peloponnesian War had led to a general substitution of professional soldiers for the old levies³³¹ of untrained citizens in Greek warfare³³². Plato was deeply impressed by the dangers, as well as by the advantages, of this revolution. That each profession should be exercised only by persons trained for it, suited his notions alike as a logician³³³, a teacher, and a practical reformer. But he saw that mercenary fighters might use their power to oppress and plunder³³⁴ the defenceless citizens, or to establish a military despotism. And, holding that government should, like strategy, be exercised only by functionaries³³⁵ naturally fitted and expressly trained for the work, he saw equally that a privileged class would be tempted² to abuse their position in order to fill their pockets and to gratify their passions. He proposed to provide against these dangers, first by the new system of education already described, and secondly³³⁶ by pushing the division of labour to its logical conclusion. That they might the better attend to their specific duties, the defenders³³⁷ and the rulers of the State were not to practise the art of money-making; in other words, they were not to possess any property of their own, but were to be supported by the labour of the industrial classes. Furthermore, that they need not quarrel among themselves, he proposed that every private interest should be eliminated245 from their lives, and that they should, as a class, be united by the closest bonds of family affection. This purpose was to be effected by the abolition³³⁹ of marriage and of domesticity. The couples chosen for breeding were to be separated when the object of their union had been attained; children were to be taken from their mothers immediately after birth and brought up at the expense and under the supervision³⁴⁰ of the State. Sickly and deformed³⁴¹ infants were to be destroyed. Those who fell short of the aristocratic standard were to be degraded, and their places filled up by the exceptionally gifted offspring of low-class parents. Members of the military and governing caste were to address each other according to the kinship which might possibly exist between them. In the absence of home-employments, women were to be, so far as possible, assimilated to men; to pass through the same bodily and mental training; to be enrolled³⁴² in the army; and, if they showed the necessary capacity, to discharge the highest political functions. In this practical dialectic the identifying no less than the differentiating³⁴³ power of logic is displayed, and displayed also in defiance³⁴⁴ of common ideas, as in the modern classifications of zoology³⁴⁵ and botany. Plato introduces distinctions where they did not before exist, and annuls³⁴⁶ those which were already recognised. The sexes were to be assimilated, political life was to be identified with family life, and the whole community was to present an exact parallel with the individual soul. The ruling committee corresponded to reason, the army to passionate spirit, and the industrial classes to the animal desires; and each, in its perfect constitution, represented one of the cardinal³⁴⁷ virtues as reinterpreted by Plato. Wisdom belonged to the ruling part, courage to the intermediate executive power, and temperance or obedience³⁴⁸ to the organs of material existence; while justice meant the general harmony resulting from the fulfilment of their appropriate functions by all. We may add that the whole State reproduced the Greek family in a much246 deeper sense than Plato himself was aware of. For his aristocracy represents the man, whose virtue, in the words of Gorgias, was to ‘administer the State;’ and his industrial class takes the place of the woman, whose duty was ‘to order her house, and keep what is indoors, and obey her husband.’146

Such was the celebrated³⁴⁹ scheme by which Plato proposed to regenerate mankind. We have already taken occasion to show how it was connected with his ethical and dialectical philosophy. We have now to consider in what relation it stands to the political experience of his own and other times, as well as to the revolutionary proposals of other speculative reformers.
VI.

According to Hegel,147 the Platonic polity, so far from being an impracticable dream, had already found its realisation in Greek life, and did but give a purer expression to the constitutive principle of every ancient commonwealth. There are, he tells us, three stages in the moral development of mankind. The first is purely objective. It represents a régime where rules of conduct are entirely imposed from without; they are, as it were, embodied³⁵⁰ in the framework of society; they rest, not on reason and conscience, but on authority and tradition; they will not suffer themselves to be questioned, for, being unproved, a doubt would be fatal to their very existence. Here the individual is completely sacrificed to the State; but in the second or subjective stage he breaks loose, asserting the right of his private judgment and will as against the established order of things. This revolution was, still according to Hegel, begun by the Sophists and Socrates. It proved altogether incompatible with the spirit of Greek civilisation³⁵¹, which it ended by shattering to pieces. The subjective principle found an247 appropriate expression in Christianity, which attributes an infinite importance to the individual soul; and it appears also in the political philosophy of Rousseau. We may observe that it corresponds very nearly to what Auguste Comte meant by the metaphysical period. The modern State reconciles both principles, allowing the individual his full development, and at the same time incorporating him with a larger whole, where, for the first time, he finds his own reason fully realised. Now, Hegel looks on the Platonic republic as a reaction against the subjective individualism, the right of private judgment, the self-seeking impulse, or whatever else it is to be called, which was fast eating into the heart of Greek civilisation. To counteract³⁵² this fatal tendency, Plato goes back to the constitutive principle of Greek society—that is to say, the omnipotence³⁵³, or, in Benthamite parlance³⁵⁴, omnicompetence, of the State; exhibiting it, in ideal perfection, as the suppression of individual liberty under every form, more especially the fundamental forms of property, marriage, and domestic life.

It seems to us that Hegel, in his anxiety to crush every historical process into the narrow symmetry of a favourite metaphysical formula, has confounded several entirely distinct conceptions under the common name of subjectivity³⁵⁵. First, there is the right of private judgment, the claim of each individual to have a voice in the affairs of the State, and to have the free management of his own personal concerns. But this, so far from being modern, is one of the oldest customs of the Aryan race; and perhaps, could we look back to the oldest history of other races now despotically governed, we should find it prevailing³⁵⁶ among them also. It was no new nor unheard-of privilege that Rousseau vindicated³⁵⁷ for the peoples of his own time, but their ancient birthright, taken from them by the growth of a centralised military system, just as it had been formerly taken from the city communities of the Graeco-Roman world. In this respect, Plato goes against the whole248 spirit of his country, and no period of its development, not even the age of Homer, would have satisfied him.

We have next the disposition³⁵⁸ of individuals, no longer to interfere⁸² in making the law, but to override³⁵⁹ it, or to bend it into an instrument for their own purposes. Doubtless there existed such a tendency in Plato’s time, and his polity was very largely designed to hold it in check. But such unprincipled ambition was nothing new in Greece, however the mode of its manifestations might vary. What had formerly been seized by armed violence was now sought after with the more subtle weapons of rhetorical skill; just as at the present moment, among these same Greeks, it is the prize of parliamentary intrigue³⁶⁰. The Cretan and Spartan³⁶¹ institutions may very possibly have been designed with a view to checking this spirit of selfish lawlessness, by reducing private interests to a minimum; and Plato most certainly had them in his mind when he pushed the same method still further; but those institutions were not types of Hellenism as a whole, they only represented one, and that a very abnormal, side of it. Plato borrowed some elements from this quarter, but, as we shall presently show, he incorporated them with others of a widely different character. Sparta was, indeed, on any high theory of government, not a State at all, but a robber-clan established among a plundered³⁶² population whom they never tried or cared to conciliate. How little weight her rulers attributed to the interests of the State as such, was well exhibited during the Peloponnesian War, when political advantages of the utmost importance were surrendered in deference to the noble families whose kinsmen³⁶³ had been captured at Sphactêria, and whose sole object was to rescue them from the fate with which they were threatened by the Athenians as a means of extorting³⁶⁴ concessions;—conduct with which the refusal of Rome to ransom³⁶⁵ the soldiers who had surrendered at Cannae may be instructively contrasted.

We have, thirdly, to consider a form of individualism249 directly opposed in character to those already specified³⁶⁶. It is the complete withdrawal³⁶⁷ from public affairs for the sake of attending exclusively to one’s private duties or pleasures. Such individualism is the characteristic weakness of conservatives, who are, by their very nature, the party of timidity and quiescence³⁶⁸. To them was addressed the exhortation³⁶⁹ of Cato, capessenda est respublica. The two other forms of which we have spoken are, on the contrary, diseases of liberalism. We see them exemplified when the leaders of a party are harassed³⁷⁰ by the perpetual criticism of their professed supporters; or, again, when an election is lost because the votes of the Liberal electors are divided among several candidates. But when a party—generally the Conservative party—loses an election because its voters will not go to the poll, that is owing to the lazy individualism which shuns³⁷¹ political contests altogether. It was of this disease that the public life of Athens really perished; and, so far, Hegel is on the right track; but although its action was more obviously and immediately fatal in antiquity³⁷², we are by no means safe from a repetition of the same experience in modern society. Nor can it be said that Plato reacted against an evil which, in his eyes, was an evil only when it deprived a very few properly-qualified³⁷³ persons of political supremacy. With regard to all others he proposed to sanction and systematise what was already becoming a common custom—namely, entire withdrawal from the administration of affairs in peace and war. Hegel seems to forget that it is only a single class, and that the smallest, in Plato’s republic which is not allowed to have any private interests; while the industrial classes, necessarily forming a large majority of the whole population, are not only suffered to retain their property and their families, but are altogether thrown back for mental occupation on the interests arising out of these. The resulting state of things would have found its best parallel, not in old Greek city life, but in modern Europe, as it was between the Reformation and the French Revolution.

250

The three forms of individualism already enumerated³⁷⁴ do not exhaust the general conception of subjectivity. According to Hegel, if we understand him aright, the most important aspect of the principle in question would be the philosophical side, the return of thought on itself, already latent in physical speculation, proclaimed by the Sophists as an all-dissolving scepticism, and worked up into a theory of life by Socrates. That there was such a movement is, of course, certain; but that it contributed perceptibly to the decay of old Greek morality, or that it was essentially opposed to the old Greek spirit, cannot, we think, be truly asserted. What has been already observed of political liberty and of political unscrupulousness may be repeated of intellectual inquisitiveness³⁷⁵, rationalism, scepticism, or by whatever name the tendency in question is to be called—it always was, and still is, essentially characteristic of the Greek race. It may very possibly have been a source of political disintegration³⁷⁶ at all times, but that it became so to a greater extent after assuming the form of systematic speculation has never been proved. If the study of science, or the passion for intellectual gymnastics, drew men away from the duties of public life, it was simply as one more private interest among many, just like feasting, or lovemaking, or travelling, or poetry, or any other of the occupations in which a wealthy Greek delighted; not from any intrinsic incompatibility³⁷⁷ with the duties of a statesman or a soldier. So far, indeed, was this from being true, that liberal studies, even of the abstrusest order, were pursued with every advantage to their patriotic³⁷⁸ energy by such citizens as Zeno, Melissus, Empedocles, and, above all, by Pericles and Epameinondas. If Socrates stood aloof³⁷⁹ from public business it was that he might have more leisure to train others for its proper performance; and he himself, when called upon to serve the State, proved fully equal to the emergency. As for the Sophists, it is well known that their profession was to give young men the sort of education which would enable251 them to fill the highest political offices with honour and advantage. It is true that such a special preparation would end by throwing increased difficulties in the way of a career which it was originally intended to facilitate, by raising the standard of technical proficiency³⁸⁰ in statesmanship; and that many possible aspirants³⁸¹ would, in consequence, be driven back on less arduous pursuits. But Plato was so far from opposing this specialisation that he wished to carry it much farther, and to make government the exclusive business of a small class who were to be physiologically³⁸² selected and to receive an education far more elaborate than any that the Sophists could give. If, however, we consider Plato not as the constructor of a new constitution but in relation to the politics of his own time, we must admit that his whole influence was used to set public affairs in a hateful and contemptible light. So far, therefore, as philosophy was represented by him, it must count for a disintegrating³⁸³ force. But in just the same degree we are precluded³⁸⁴ from assimilating his idea of a State to the old Hellenic model. We must rather say, what he himself would have said, that it never was realised anywhere; although, as we shall presently see, a certain approach to it was made in the Middle Ages.

Once more, looking at the whole current of Greek philosophy, and especially the philosophy of mind, are we entitled to say that it encouraged, if it did not create, those other forms of individualism already defined as mutinous³⁸⁵ criticism on the part of the people, and selfish ambition on the part of its chiefs? Some historians have maintained that there was such a connexion, operating, if not directly, at least through a chain of intermediate causes. Free thought destroyed religion, with religion fell morality, and with morality whatever restraints had hitherto kept anarchic tendencies of every description within bounds. These are interesting reflections; but they do not concern us here, for the issue raised by Hegel is entirely different. It matters nothing to him that Socrates was a staunch252 defender³³⁸ of supernaturalism and of the received morality. The essential antithesis is between the Socratic introspection and the Socratic dialectics on the one side, and the unquestioned authority of ancient institutions on the other. If this be what Hegel means, we must once more record our dissent³⁸⁶. We cannot admit that the philosophy of subjectivity, so interpreted, was a decomposing³⁸⁷ ferment³⁸⁸; nor that the spirit of Plato’s republic was, in any case, a protest against it. The Delphic precept³⁸⁹, ‘Know thyself,’ meant in the mouth of Socrates: Let every man find out what work he is best fitted for, and stick to that, without meddling³⁹⁰ in matters for which he is not qualified. The Socratic dialectic meant: Let the whole field of knowledge be similarly studied; let our ideas on all subjects be so systematised that we shall be able to discover at a moment’s notice the bearing of any one of them on any of the others, or on any new question brought up for decision. Surely nothing could well be less individualistic, in a bad sense, less anti-social, less anarchic than this. Nor does Plato oppose, he generalises his master’s principles; he works out the psychology and dialectic of the whole state; and if the members of his governing class are not permitted to have any separate interests in their individual capacity, each individual soul is exalted to the highest dignity by having the community reorganised on the model of its own internal economy. There are no violent peripeteias in this great drama of thought, but everywhere harmony, continuity, and gradual development.

We have entered at some length into Hegel’s theory of the Republic, because it seems to embody³⁹¹ a misleading conception not only of Greek politics but also of the most important attempt at a social reformation ever made by one man in the history of philosophy. Thought would be much less worth studying if it only reproduced the abstract form of a very limited experience, instead of analysing and recombining the elements of which that experience is composed. And our253 faith in the power of conscious efforts towards improvement will very much depend on which side of the alternative we accept.

Zeller, while taking a much wider view than Hegel, still assumes that Plato’s reforms, so far as they were suggested by experience, were simply an adaptation of Dorian practices.148 He certainly succeeds in showing that private property, marriage, education, individual liberty, and personal morality were subjected, at least in Sparta, to many restrictions resembling those imposed in the Platonic state. And Plato himself, by treating the Spartan system as the first form of degeneration from his own ideal, seems to indicate that this of all existing polities made the nearest approach to it. The declarations of the Timaeus149 are, however, much more distinct; and according to them it was in the caste-divisions of Egypt that he found the nearest parallel to his own scheme of social reorganisation. There, too, the priests, or wise men came first, and after them the warriors³⁹², while the different branches of industry were separated from one another by rigid³⁹⁴ demarcations. He may also have been struck by that free admission of women to employments elsewhere filled exclusively by men, which so surprised Herodotus, from his inability to discern its real cause—the more advanced differentiation of Egyptian as compared with Greek society.150
VII.

But a profounder analysis of experience is necessary before we can come to the real roots of Plato’s scheme. It must be remembered that our philosopher was a revolutionist of the most thorough-going description, that he objected not to this or that constitution of his time, but to all existing consti254tutions whatever. Now, every great revolutionary movement, if in some respects an advance and an evolution, is in other respects a retrogression and a dissolution. When the most complex forms of political association are broken up, the older or subordinate forms suddenly acquire new life and meaning. What is true of practice is true also of speculation. Having broken away from the most advanced civilisation, Plato was thrown back on the spontaneous organisation of industry, on the army, the school, the family, the savage³⁹⁵ tribe, and even the herd³⁹⁶ of cattle, for types of social union. It was by taking some hints from each of these minor³²⁸ aggregates that he succeeded in building up his ideal polity, which, notwithstanding its supposed simplicity and consistency²⁶⁹, is one of the most heterogeneous³⁹⁷ ever framed. The principles on which it rests are not really carried out to their logical consequences; they interfere with and supplement one another. The restriction¹⁸¹ of political power to a single class is avowedly³⁹⁸ based on the necessity for a division of labour. One man, we are told, can only do one thing well. But Plato should have seen that the producer is not for that reason to be made a monopolist; and that, to borrow his own favourite example, shoes are properly manufactured because the shoemaker is kept in order by the competition of his rivals and by the freedom of the consumer to purchase wherever he pleases. Athenian democracy, so far from contradicting the lessons of political economy, was, in truth, their logical application to government. The people did not really govern themselves, nor do they in any modern democracy, but they listened to different proposals, just as they might choose among different articles in a shop or different tenders for building a house, accepted the most suitable, and then left it to be carried out by their trusted agents.

Again, Plato is false to his own rule when he selects his philosophic⁴⁴ governors out of the military caste. If the same individual can be a warrior³⁹³ in his youth and an administrator255 in his riper years, one man can do two things well, though not at the same time. If the same person can be born with the qualifications both of a soldier and of a politician, and can be fitted by education for each calling in succession, surely a much greater number can combine the functions of a manual labourer with those of an elector. What prevented Plato from perceiving this obvious parallel was the tradition of the paterfamilias who had always been a warrior in his youth; and a commendable³⁹⁹ anxiety to keep the army closely connected with the civil power. The analogies of domestic life have also a great deal to do with his proposed community of women and children. Instead of undervaluing the family affections, he immensely overvalued them; as is shown by his supposition that the bonds of consanguinity⁴⁰⁰ would prevent dissensions from arising among his warriors. He should have known that many a home is the scene of constant wrangling⁴⁰¹, and that quarrels between kinsfolk are the bitterest of any. Then, looking on the State as a great school, Plato imagined that the obedience, docility⁴⁰², and credulity of young scholars could be kept up through a lifetime; that full-grown citizens would swallow the absurdest inventions; and that middle-aged⁴⁰³ officers could be sent into retirement⁴⁰⁴ for several years to study dialectic. To suppose that statesmen must necessarily be formed by the discipline in question is another scholastic⁴⁰⁵ trait. The professional teacher attributes far more practical importance to his abstruser lessons than they really possess. He is not content to wait for the indirect influence which they may exert at some remote period and in combination with forces of perhaps a widely different character. He looks for immediate¹⁰⁰ and telling results. He imagines that the highest truth must have a mysterious power of transforming all things into its own likeness, or at least of making its learners more capable than other men of doing the world’s work. Here also Plato, instead of being too logical, was not logical256 enough. By following out the laws of economy, as applied⁴⁰⁶ to mental labour, he might have arrived at the separation of the spiritual and temporal powers, and thus anticipated the best established social doctrine of our time.

With regard to the propagation of the race, Plato’s methods are avowedly borrowed from those practised by bird-fanciers, horse-trainers, and cattle-breeders. It had long been a Greek custom to compare the people to a flock of sheep and their ruler to a shepherd, phrases which still survive in ecclesiastical parlance. Socrates habitually employed the same simile⁴⁰⁷ in his political discussions; and the rhetoricians used it as a justification⁴⁰⁸ of the governors who enriched themselves at the expense of those committed to their charge. Plato twisted the argument out of their hands and showed that the shepherd, as such, studies nothing but the good of his sheep. He failed to perceive that the parallel could not be carried out in every detail, and that, quite apart from more elevated considerations, the system which secures a healthy progeny in the one case cannot be transferred to creatures possessing a vastly more complex and delicate organisation. The destruction of sickly and deformed children could only be justified⁴⁰⁹ on the hypothesis that none but physical qualities were of any value to the community. Our philosopher forgets his own distinction between soul and body just when he most needed to remember it.

The position assigned to women by Plato may perhaps have seemed to his contemporaries the most paradoxical of all his projects, and it has been observed that here he is in advance even of our own age. But a true conclusion may be deduced from false premises⁴¹⁰; and Plato’s conclusion is not even identical with that reached on other grounds by the modern advocates of women’s rights, or rather of their equitable⁴¹¹ claims. The author of the Republic detested⁴¹² democracy; and the enfranchisement⁴¹³ of women is now demanded as a part of257 the general democratic programme. It is an axiom, at least with liberals, that no class will have its interests properly attended to which is left without a voice in the election of parliamentary representatives; and the interests of the sexes are not more obviously identical than those of producers and consumers, or of capitalists and labourers. Another democratic principle is that individuals are, as a rule, the best judges of what occupation they are fit for; and as a consequence of this it is further demanded that women should be admitted to every employment on equal terms with men; leaving competition to decide in each instance whether they are suited for it or not. Their continued exclusion⁴¹⁴ from the military profession would be an exception more apparent than real; because, like the majority of the male sex, they are physically⁴¹⁵ disqualified for it. Now, the profession of arms is the very one for which Plato proposes to destine the daughters of his aristocratic caste, without the least intention of consulting their wishes on the subject. He is perfectly aware that his own principle of differentiation will be quoted against him, but he turns the difficulty in a very dexterous⁴¹⁶ manner. He contends that the difference of the sexes, so far as strength and intelligence are concerned, is one not of kind but of degree; for women are not distinguished from men by the possession of any special aptitude⁴¹⁷, none of them being able to do anything that some men cannot do better. Granting the truth of this rather unflattering assumption, the inference drawn from it will still remain economically unsound. The division of labour requires that each task should be performed, not by those who are absolutely, but by those who are relatively⁴¹⁸, best fitted for it. In many cases we must be content with work falling short of the highest attainable⁴¹⁹ standard, that the time and abilities of the best workmen may be exclusively devoted to functions for which they alone are competent. Even if women could be trained to fight, it does not follow that their energies might not be more advantageously258 expended⁴²⁰ in another direction. Here, again, Plato improperly⁴²¹ reasons from low to high forms of association. He appeals to the doubtful example of nomadic⁴²² tribes, whose women took part in the defence of the camps, and to the fighting power possessed⁴²³ by the females of predatory animals. In truth, the elimination⁴²⁴ of home life left his women without any employment peculiar⁴²⁵ to themselves; and so, not to leave them completely idle, they were drafted into the army, more with the hope of imposing⁴²⁶ on the enemy by an increase of its apparent strength than for the sake of any real service which they were expected to perform.151 When Plato proposes that women of proved ability should be admitted to the highest political offices, he is far more in sympathy with modern reformers; and his freedom from prejudice is all the more remarkable when we consider that no Greek lady (except, perhaps, Artemisia) is known to have ever displayed a talent for government, although feminine interference in politics was common enough at Sparta; and that personally his feeling towards women was unsympathetic if not contemptuous.152 Still we must not exaggerate the importance of his concession¹²⁷. The Platonic polity was, after all, a family rather than a true State; and that women should be allowed a share in the regulation of marriage and in the nurture⁴²⁷ of children, was only giving them back with one hand what had been taken away with the other. Already, among ourselves, women have a voice in educational matters; and were marriage brought under State control, few would doubt the propriety⁴²⁸ of making them eligible⁴²⁹ to the new Boards which would be charged with its supervision.

The foregoing analysis will enable us to appreciate the true significance of the resemblance pointed²¹⁸ out by Zeller153259 between the Platonic republic and the organisation of mediaeval society. The importance given to religious and moral training; the predominance of the priesthood; the sharp distinction drawn between the military caste and the industrial population; the exclusion of the latter from political power; the partial abolition of marriage and property; and, it might be added, the high position enjoyed by women as regents, chatelaines, abbesses, and sometimes even as warriors or professors,—are all innovations more in the spirit of Plato than in the spirit of Pericles. Three converging influences united to bring about this extraordinary verification of a philosophical deal. The profound spiritual revolution effected by Greek thought was taken up and continued by Catholicism, and unconsciously guided to the same practical conclusions the teaching which it had in great part originally inspired. Social differentiation went on at the same time, and led to the political consequences logically deduced from it by Plato. And the barbarian⁴³⁰ conquest of Rome brought in its train some of those more primitive⁴³¹ habits on which his breach⁴³² with civilisation had equally thrown him back. Thus the coincidence between Plato’s Republic and mediaeval polity is due in one direction to causal agency, in another to speculative insight, and in a third to parallelism of effects, independent of each other but arising out of analogous⁴³³ conditions.

If, now, we proceed to compare the Republic with more recent schemes having also for their object the identification of public with private interests, nothing, at first sight, seems to resemble it so closely as the theories of modern Communism; especially those which advocate the abolition not only of private property but also of marriage. The similarity, however, is merely superficial, and covers a radical divergence, For, to begin with, the Platonic polity is not a system of Communism at all, in our sense of the word. It is not that the members of the ruling caste are to throw their property into a common fund; neither as individuals nor as a class do260 they possess any property whatever. Their wants are provided for by the industrial classes, who apparently continue to live under the old system of particularism. What Plato had in view was not to increase the sum of individual enjoyments⁴³⁴ by enforcing an equal division of their material means, but to eliminate individualism altogether, and thus give human feeling the absolute generality which he so much admired in abstract ideas. On the other hand, unless we are mistaken, modern Communism has no objection to private property as such, could it remain divided either with absolute equality or in strict proportion to the wants of its holders⁴³⁵; but only as the inevitable cause of inequalities which advancing civilisation seems to aggravate⁴³⁶ rather than to redress²⁹⁶. So also with marriage; the modern assailants of that institution object to it as a restraint on the freedom of individual passion, which, according to them, would secure the maximum of pleasure by perpetually varying its objects. Plato would have looked on such reasonings as a parody⁴³⁷ and perversion of his own doctrine; as in very truth, what some of them have professed to be, pleas for the rehabilitation⁴³⁸ of the flesh in its original supremacy over the spirit, and therefore the direct opposite of a system which sought to spiritualise by generalising the interests of life. And so, when in the Laws he gives his Communistic principles their complete logical development by extending them to the whole population, he is careful to preserve their philosophical character as the absorption of individual in social existence.154

The parentage of the two ideas will further elucidate¹¹⁵ their essentially heterogeneous character. For modern Communism is an outgrowth of the democratic tendencies which Plato detested; and as such had its counterpart in ancient Athens, if we may trust the Ecclêsiazusae of Aristophanes, where also it is associated with unbridled licentiousness⁴³⁹.155 Plato, on the261 contrary, seems to have received the first suggestion of his Communism from the Pythagorean and aristocratic confraternities of Southern Italy, where the principle that friends have all things in common was an accepted maxim.

If Plato stands at the very antipodes of Fourier and St. Simon, he is connected by a real relationship with those thinkers who, like Auguste Comte and Mr. Herbert Spencer, have based their social systems on a wide survey of physical science and human history. It is even probable that his ideas have exercised a decided⁴⁴⁰ though not a direct influence on the two writers whom we have named. For Comte avowedly took many of his proposed reforms from the organisation of mediaeval Catholicism, which was a translation of philosophy into dogma and discipline, just as Positivism is a re-translation of theology into the human thought from which it sprang. And Mr. Spencer’s system, while it seems to be the direct antithesis of Plato’s, might claim kindred with it through the principle of differentiation and integration, which, after passing from Greek thought into political economy and physiology⁴⁴¹, has been restored by our illustrious countryman to something more than its original generality. It has also to be observed that the application of very abstract truths to political science needs to be most jealously guarded, since their elasticity⁴⁴² increases in direct proportion to their width. When one thinker argues from the law of increasing specialisation to a vast extension of governmental interference with personal liberty, and another thinker to its restriction within the narrowest possible limits, it seems time to consider whether experience and expediency are not, after all, the safest guides to trust.

262
VIII.

The social studies through which we have accompanied Plato seem to have reacted on his more abstract speculations, and to have largely modified the extreme opposition in which these had formerly stood to current notions, whether of a popular or a philosophical character. The change first becomes perceptible in his theory of Ideas. This is a subject on which, for the sake of greater clearness, we have hitherto refrained from entering; and that we should have succeeded in avoiding it so long would seem to prove that the doctrine in question forms a much less important part of his philosophy than is commonly imagined. Perhaps, as some think, it was not an original invention of his own, but was borrowed from the Megarian school; and the mythical connexion in which it frequently figures makes us doubtful how far he ever thoroughly accepted it. The theory is, that to every abstract name or conception of the mind there corresponds an objective entity possessing a separate existence quite distinct from that of the scattered particulars by which it is exemplified to our senses or to our imagination. Just as the Heracleitean flux represented the confusion of which Socrates convicted his interlocutors, so also did these Ideas represent the definitions by which he sought to bring method and certainty into their opinions. It may be that, as Grote suggests, Plato adopted this hypothesis in order to escape from the difficulty of defining common notions in a satisfactory manner. It is certain that his earliest Dialogues seem to place true definitions beyond the reach of human knowledge. And at the beginning of Plato’s constructive⁴⁴³ period we find the recognition of abstract conceptions, whether mathematical or moral, traced to the remembrance of an ante-natal state, where the soul held direct converse²⁹⁷ with the transcendent realities to which those conceptions correspond. Justice, temperance, beauty, and goodness, are especially mentioned as examples263 of Ideas revealed in this manner. Subsequent investigations must, however, have led Plato to believe that the highest truths are to be found by analysing not the loose contents but the fixed forms of consciousness; and that, if each virtue expressed a particular relation between the various parts of the soul, no external experience was needed to make her acquainted with its meaning; still less could conceptions arising out of her connexion with the material world be explained by reference to a sphere of purely spiritual existence. At the same time, innate⁴⁴⁴ ideas would no longer be required to prove her incorporeality⁴⁴⁵, when the authority of reason over sense furnished so much more satisfactory a ground for believing the two to be of different origin. To all who have studied the evolution of modern thought, the substitution of Kantian forms for Cartesian ideas will at once elucidate and confirm our hypothesis of a similar reformation in Plato’s metaphysics.

Again, the new position occupied by Mind as an intermediary between the world of reality and the world of appearance, tended more and more to obliterate⁴⁴⁶ or confuse the demarcations by which they had hitherto been separated. The most general headings under which it was usual to contrast them were, the One and the Many, Being and Nothing, the Same and the Different, Rest and Motion. Parmenides employed the one set of terms to describe his Absolute, and the other to describe the objects of vulgar belief. They also served respectively to designate the wise and the ignorant, the dialectician and the sophist, the knowledge of gods and the opinions of men; besides offering points of contact with the antithetical couples of Pythagoreanism. But Plato gradually found that the nature of Mind could not be understood without taking both points of view into account. Unity and plurality, sameness and difference, equally entered into its composition; although undoubtedly⁴⁴⁷ belonging to the sphere of reality, it was self264-moved and the cause of all motion in other things. The dialectic or classificatory method, with its progressive series of differentiations and assimilations, also involved a continual use of categories which were held to be mutually exclusive. And on proceeding²¹⁰ to an examination of the summa genera, the highest and most abstract ideas which it had been sought to distinguish by their absolute purity and simplicity from the shifting chaos⁴⁴⁹ of sensible phenomena, Plato discovered that even these were reduced to a maze⁴⁵⁰ of confusion and contradiction by a sincere application of the cross-examining elenchus. For example, to predicate being of the One was to mix it up with a heterogeneous idea and let in the very plurality which it denied. To distinguish them was to predicate difference of both, and thus open the door to fresh embarrassments⁴⁵¹.

Finally, while the attempt to attain⁵⁹ extreme accuracy of definition was leading to the destruction of all thought and all reality within the Socratic school, the dialectic method had been taken up and parodied⁴⁵² in a very coarse style by a class of persons called Eristics. These men had, to some extent, usurped⁴⁵³ the place of the elder Sophists as paid instructors⁴⁵⁴ of youth; but their only accomplishment⁴⁵⁵ was to upset every possible assertion by a series of verbal juggles⁴⁵⁶. One of their favourite paradoxes⁴⁵⁷ was to deny the reality of falsehood on the Parmenidean principle that ‘nothing cannot exist.’ Plato satirises their method in the Euthydêmus, and makes a much more serious attempt to meet it in the Sophist; two Dialogues which seem to have been composed not far from one another.156 The Sophist effects a considerable simplification in the ideal theory by resolving negation into difference, and altogether omitting the notions of unity and plurality,—perhaps as a result of the investiga265tions contained in the Parmenides, another dialogue belonging to the same group, where the couple referred to are analysed with great minuteness, and are shown to be infected with numerous self-contradictions. The remaining five ideas of Existence, Sameness, Difference, Rest, and Motion, are allowed to stand; but the fact of their inseparable connexion is brought out with great force and clearness. The enquiry is one of considerable interest, including, as it does, the earliest known analysis of predication, and forming an indispensable link in the transition from Platonic to Aristotelian logic—that is to say, from the theory of definition and classification to the theory of syllogism.

Once the Ideas had been brought into mutual⁴⁴⁸ relation and shown to be compounded with one another, the task of connecting them with the external world became considerably easier; and the same intermediary which before had linked them to it as a participant in the nature of both, was now raised to a higher position and became the efficient cause of their intimate union. Such is the standpoint of the Philêbus, where all existence is divided into four classes, the limit, the unlimited⁴⁵⁸, the union of both, and the cause of their union. Mind belongs to the last and matter to the second class. There can hardly be a doubt that the first class is either identical with the Ideas or fills the place once occupied by them. The third class is the world of experience, the Cosmos⁴⁵⁹ of early Greek thought, which Plato had now come to look on as a worthy object of study. In the Timaeus, also a very late Dialogue, he goes further, and gives us a complete cosmogony, the general conception of which is clear enough, although the details are avowedly conjectural⁴⁶⁰ and figurative; nor do they seem to have exercised any influence or subsequent speculation until the time of Descartes. We are told that the world was created by God, who is absolutely good, and, being without jealousy, wished that all things should be like himself. He makes it to consist266 of a soul and a body, the former constructed in imitation of the eternal archetypal ideas which now seem to be reduced to three—Existence, Sameness, and Difference.157 The soul of the world is formed by mixing these three elements together, and the body is an image of the soul. Sameness is represented by the starry sphere rotating on its own axis⁴⁶¹; Difference by the inclination⁴⁶² of the ecliptic to the equator; Existence, perhaps, by the everlasting duration of the heavens. The same analogy extends to the human figure, of which the head is the most essential part, all the rest of the body being merely designed for its support. Plato seems to regard the material world as a sort of machinery⁴⁶³ designed to meet the necessities of sight and touch, by which the human soul arrives at a knowledge of the eternal order without;—a direct reversal of his earlier theories, according to which matter and sense were mere encumbrances⁴⁶⁴ impeding⁴⁶⁵ the soul in her efforts after truth.

What remains⁴⁶⁶ of the visible world after deducting⁴⁶⁷ its ideal elements is pure space. This, which to some seems the clearest of all conceptions, was to Plato one of the obscurest. He can only describe it as the formless substance out of which the four elements, fire, air, water, and earth, are differentiated. It closes the scale of existence and even lies half outside it, just as the Idea of Good in the Republic transcends the same scale at the other end. We may conjecture⁴⁶⁸ that the two principles are opposed as absolute self-identity and absolute self-separation; the whole intermediate series of forms serving to bridge over the interval⁴⁶⁹ between them. It will then be easy to understand how, as Aristotle tells us, Plato finally came to adopt the Pythagorean nomenclature and designated his two generating principles as the monad and the indefinite dyad. Number was formed by their combination, and all other things were made out of number. Aristotle267 complains that the Platonists had turned philosophy into mathematics; and perhaps in the interests of science it was fortunate that the transformation⁴⁷⁰ occurred. To suppose that matter could be built up out of geometrical triangles, as Plato teaches in the Timaeus, was, no doubt, a highly reprehensible⁴⁷¹ confusion; but that the systematic study of science should be based on mathematics was an equally new and important aper?u. The impulse given to knowledge followed unforeseen directions; and at a later period Plato’s true spirit was better represented by Archimedes and Hipparchus than by Arcesilaus and Carneades.

It is remarkable that the spontaneous development of Greek thought should have led to a form of Theism not unlike that which some persons still imagine was supernaturally revealed to the Hebrew race; for the absence of any connexion between the two is now almost universally admitted. Modern science has taken up the attitude of Laplace towards the hypothesis in question; and those critics who, like Lange, are most imbued⁴⁷² with the scientific spirit, feel inclined to regard its adoption⁴⁷³ by Plato as a retrograde movement. We may to a certain extent agree with them, without admitting that philosophy, as a whole, was injured by departing from the principles of Democritus. An intellectual like an animal organism may sometimes have to choose between retrograde metamorphosis and total extinction⁴⁷⁴. The course of events drove speculation to Athens, where it could only exist on the condition of assuming a theological form. Moreover, action and reaction were equal and contrary. Mythology gained as much as philosophy lost. It was purified from immoral ingredients, and raised to the highest level which supernaturalism is capable of attaining⁴⁷⁵. If the Republic was the forerunner⁴⁷⁶ of the Catholic Church, the Timaeus was the forerunner of the Catholic faith.

268
IX.

The old age of Plato seems to have been marked by restless activity in more directions than one. He began various works which were never finished, and projected others which were never begun. He became possessed by a devouring⁴⁷⁷ zeal⁴⁷⁸ for social reform. It seemed to him that nothing was wanting but an enlightened despot to make his ideal State a reality. According to one story, he fancied that such an instrument might be found in the younger Dionysius. If so, his expectations were speedily disappointed. As Hegel acutely observes, only a man of half measures will allow himself to be guided by another; and such a man would lack the energy needed to carry out Plato’s scheme.158 However this may be, the philosopher does not seem to have given up his idea that absolute monarchy⁴⁷⁹ was, after all, the government from which most good might be expected. A process of substitution which runs through his whole intellectual evolution was here exemplified for the last time. Just as in his ethical system knowledge, after having been regarded solely⁴⁸⁰ as the means for procuring⁴⁸¹ an ulterior end, pleasure, subsequently became an end in itself; just as the interest in knowledge was superseded⁴⁸² by a more absorbing interest in the dialectical machinery which was to facilitate its acquisition, and this again by the social re-organisation which was to make education a department of the State; so also the beneficent despotism originally invoked for the purpose of establishing an aristocracy on the new model, came at last to be regarded by Plato as itself the best form of government. Such, at least, seems to be the drift of a remarkable Dialogue called the Statesman, which we agree with Prof. Jowett in placing immediately before the Laws. Some have denied its authenticity⁴⁸³, and others have placed it very early in the entire series of Platonic compositions. But it contains passages of269 such blended wit and eloquence⁴⁸⁴ that no other man could have written them; and passages so destitute⁴⁸⁵ of life that they could only have been written when his system had stiffened⁴⁸⁶ into mathematical pedantry⁴⁸⁷ and scholastic routine. Moreover, it seems distinctly to anticipate the scheme of detailed⁴⁸⁸ legislation which Plato spent his last years in elaborating. After covering with ridicule⁴⁸⁹ the notion that a truly competent ruler should ever be hampered⁴⁹⁰ by written enactments⁴⁹¹, the principal spokesman acknowledges that, in the absence of such a ruler, a definite and unalterable code offers the best guarantees for political stability.

This code Plato set himself to construct in his last and longest work, the Laws. Less than half of that Dialogue, however, is occupied with the details of legislation. The remaining portions deal with the familiar topics of morality, religion, science, and education. The first book propounds⁴⁹² a very curious theory of asceticism⁴⁹³, which has not, we believe, been taken up by any subsequent moralist. On the principle of in vino veritas Plato proposes that drunkenness should be systematically⁴⁹⁴ employed for the purpose of testing self-control. True temperance is not abstinence, but the power of resisting temptation; and we can best discover to what extent any man possesses that power by surprising him when off his guard. If he should be proof against seductive influences even when in his cups, we shall be doubly sure of his constancy at other times. Prof. Jowett rather maliciously⁴⁹⁵ suggests that a personal proclivity⁴⁹⁶ may have suggested this extraordinary apology for hard drinking. Were it so, we should be reminded of the successive revelations by which indulgences of another kind were permitted to Mohammed, and of the one case in which divorce was sanctioned by Auguste Comte. We should also remember that the Christian⁸⁵ Puritanism to which Plato approached so near has always been singularly lenient⁴⁹⁷ to this disgraceful vice. But perhaps a somewhat higher order of considerations will help us to a better under270standing of the paradox. Plato was averse⁴⁹⁹ from rejecting any tendency of his age that could possibly be turned to account in his philosophy. Hence, as we have seen, the use which he makes of love, even under its most unlawful forms, in the Symposium and the Phaedrus. Now, it would appear, from our scanty⁵⁰⁰ sources of information, that social festivities, always very popular at Athens, had become the chief interest in life about the time when Plato was composing his Laws. According to one graceful⁴⁹⁸ legend, the philosopher himself breathed his last at a marriage-feast. It may, therefore, have occurred to him that the prevalent tendency could, like the amorous⁵⁰¹ passions of a former generation, be utilised for moral training and made subservient⁵⁰² to the very cause with which, at first sight, it seemed to conflict.

The concessions to common sense and to contemporary schools of thought, already pointed out in those Dialogues which we suppose to have been written after the Republic, are still more conspicuous⁵⁰³ in the Laws. We do not mean merely the project of a political constitution avowedly offered as the best possible in existing circumstances, though not the best absolutely; but we mean that there is throughout a desire to present philosophy from its most intelligible¹⁴⁰, practical, and popular side. The extremely rigorous standard of sexual morality (p. 838) seems, indeed, more akin⁵⁰ to modern than to ancient notions, but it was in all probability borrowed from the naturalistic school of ethics, the forerunner of Stoicism; for not only is there a direct appeal to Nature’s teaching in that connexion; but throughout the entire work the terms ‘nature’ and ‘naturally’ occur with greater frequency, we believe, than in all the rest of Plato’s writings put together. When, on the other hand, it is asserted that men can be governed by no other motive than pleasure (p. 663, B), we seem to see in this declaration a concession to the Cyrenaic school, as well as a return to the forsaken⁵⁰⁴ standpoint of the Protagoras. The increasing influence of Pythagoreanism is shown by271 the exaggerated importance attributed to exact numerical determinations. The theory of ideas is, as Prof. Jowett observes, entirely absent, its place being taken by the distinction between mind and matter.159

The political constitution and code of laws recommended by Plato to his new city are adapted to a great extent from the older legislation of Athens. As such they have supplied the historians of ancient jurisprudence with some valuable indications. But from a philosophic point of view the general impression produced is wearisome and even offensive. A universal system of espionage⁵⁰⁵ is established, and the odious⁵⁰⁶ trade of informer receives ample encouragement. Worst of all, it is proposed, in the true spirit of Athenian intolerance, to uphold religious orthodoxy by persecuting⁵⁰⁷ laws. Plato had actually come to think that disagreement with the vulgar theology was a folly and a crime. One passage may be quoted as a warning to those who would set early associations to do the work of reason; and who would overbear new truths by a method which at one time might have been used with fatal effect against their own opinions:—

    Who can be calm when he is called upon to prove the existence of the gods? Who can avoid hating and abhorring⁵⁰⁸ the men who are and have been the cause of this argument? I speak of those who will not believe the words which they have heard as babes and sucklings from their mothers and nurses, repeated by them both in jest and earnest like charms; who have also heard and seen their parents offering up sacrifices and prayers—sights and sounds delightful⁵⁰⁹ to children—sacrificing, I say, in the most earnest manner on behalf of them and of themselves, and with eager interest talking to the gods and beseeching⁵¹⁰ them as though they were firmly convinced of their existence; who likewise see and hear the genuflexions and prostrations which are made by Hellenes and barbarians⁵¹¹ to the rising and setting sun and moon, in all the various turns of good and evil for272tune, not as if they thought that there were no gods, but as if there could be no doubt of their existence, and no suspicion of their non-existence; when men, knowing all these things, despise them on no real grounds, as would be admitted by all who have any particle of intelligence, and when they force us to say what we are now saying, how can any one in gentle terms remonstrate⁵¹² with the like of them, when he has to begin by proving to them the very existence of the gods?160

Let it be remembered that the gods of whom Plato is speaking are the sun, moon, and stars; that the atheists whom he denounces only taught what we have long known to be true, which is that those luminaries⁵¹³ are no more divine, no more animated⁵¹⁴, no more capable of accepting our sacrifices or responding to our cries than is the earth on which we tread; and that he attempts to prove the contrary by arguments which, even if they were not inconsistent with all that we know about mechanics, would still be utterly inadequate⁵¹⁵ to the purpose for which they are employed.

Turning back once more from the melancholy⁵¹⁶ decline of a great genius to the splendour of its meridian⁵¹⁷ prime, we will endeavour briefly⁵¹⁸ to recapitulate⁵¹⁹ the achievements which entitle Plato to rank among the five or six greatest Greeks, and among the four or five greatest thinkers of all time. He extended the philosophy of mind until it embraced not only ethics and dialectics but also the study of politics, of religion, of social science, of fine art, of economy, of language, and of education. In other words, he showed how ideas could be applied to life on the most comprehensive scale. Further, he saw that the study of Mind, to be complete, necessitates a knowledge of physical phenomena and of the realities which underlie⁵²⁰ them; accordingly, he made a return on the objective speculations which had been temporarily abandoned, thus mediating⁵²¹ between Socrates and early Greek thought; while on the other hand by his theory of classification he mediated between Socrates and Aristotle. He based physical science273 on mathematics, thus establishing a method of research and of education which has continued in operation ever since. He sketched the outlines of a new religion in which morality was to be substituted for ritualism, and intelligent imitation of God for blind obedience to his will; a religion of monotheism, of humanity, of purity, and of immortal life. And he embodied all these lessons in a series of compositions distinguished by such beauty of form that their literary excellence alone would entitle them to rank among the greatest masterpieces that the world has ever seen. He took the recently-created instrument of prose style and at once raised it to the highest pitch of excellence that it has ever attained. Finding the new art already distorted by false taste and overlaid with meretricious⁵²² ornament⁵²³, he cleansed⁵²⁴ and regenerated⁵²⁵ it in that primal⁵²⁶ fount of intellectual life, that richest, deepest, purest source of joy, the conversation of enquiring⁵²⁷ spirits with one another, when they have awakened⁵²⁸ to the desire for truth and have not learned to despair of its attainment. Thus it was that the philosopher’s mastery of expression gave added emphasis to his protest against those who made style a substitute for knowledge, or, by a worse corruption, perverted it into an instrument of profitable wrong. They moved along the surface in a confused world of words, of sensations, and of animal desires; he penetrated⁵²⁹ through all those dumb images and blind instincts, to the central verity⁵³⁰ and supreme end which alone can inform them with meaning, consistency, permanence, and value. To conclude: Plato belonged to that nobly practical school of idealists who master all the details of reality before attempting its reformation, and accomplish their great designs by enlisting⁵³¹ and reorganising whatever spontaneous forces are already working in the same direction; but the fertility of whose own suggestions it needs more than one millennium⁵³² to exhaust. There is nothing in heaven or earth that was not dreamt of in his philosophy:274 some of his dreams have already come true; others still await their fulfilment; and even those which are irreconcilable with the demands of experience will continue to be studied with the interest attaching to every generous and daring adventure, in the spiritual no less than in the secular⁵³³ order of existence.

1 apprehended   

逮捕，拘押( apprehend的过去式和过去分词 )； 理解

参考例句：

• She apprehended the complicated law very quickly. 她很快理解了复杂的法律。
• The police apprehended the criminal. 警察逮捕了罪犯。

2 tempted   

v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词）

参考例句：

• I was sorely tempted to complain, but I didn't. 我极想发牢骚，但还是没开口。
• I was tempted by the dessert menu. 甜食菜单馋得我垂涎欲滴。

3 sketched   

v.草拟（sketch的过去式与过去分词形式）

参考例句：

• The historical article sketched the major events of the decade. 这篇有关历史的文章概述了这十年中的重大事件。 来自《简明英汉词典》
• He sketched the situation in a few vivid words. 他用几句生动的语言简述了局势。 来自《现代汉英综合大词典》

4 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

5 arduous   

adj.艰苦的，费力的，陡峭的

参考例句：

• We must have patience in doing arduous work.我们做艰苦的工作要有耐性。
• The task was more arduous than he had calculated.这项任务比他所估计的要艰巨得多。

6 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

7 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

8 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

9 corrupt   

v.贿赂，收买；adj.腐败的，贪污的

参考例句：

• The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
• This judge is corrupt.这个法官贪污。

10 corruption   

n.腐败，堕落，贪污

参考例句：

• The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
• The old man reviled against corruption.那老人痛斥了贪污舞弊。

11 sensuous   

adj.激发美感的；感官的，感觉上的

参考例句：

• Don't get the idea that value of music is commensurate with its sensuous appeal.不要以为音乐的价值与其美的感染力相等。
• The flowers that wreathed his parlor stifled him with their sensuous perfume.包围著客厅的花以其刺激人的香味使他窒息。

12 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

13 reverted   

恢复( revert的过去式和过去分词 )； 重提； 回到…上； 归还

参考例句：

• After the settlers left, the area reverted to desert. 早期移民离开之后，这个地区又变成了一片沙漠。
• After his death the house reverted to its original owner. 他死后房子归还给了原先的主人。

14 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

15 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

16 deference   

n.尊重，顺从；敬意

参考例句：

• Do you treat your parents and teachers with deference?你对父母师长尊敬吗？
• The major defect of their work was deference to authority.他们的主要缺陷是趋从权威。

17 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

18 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

19 aspiration   

n.志向，志趣抱负；渴望；(语)送气音；吸出

参考例句：

• Man's aspiration should be as lofty as the stars.人的志气应当象天上的星星那么高。
• Young Addison had a strong aspiration to be an inventor.年幼的爱迪生渴望成为一名发明家。

20 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

21 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

22 effaced   

v.擦掉( efface的过去式和过去分词 )；抹去；超越；使黯然失色

参考例句：

• Someone has effaced part of the address on his letter. 有人把他信上的一部分地址擦掉了。 来自《现代英汉综合大词典》
• The name of the ship had been effaced from the menus. 那艘船的名字已经从菜单中删除了。 来自辞典例句

23 incompatible   

adj.不相容的，不协调的，不相配的

参考例句：

• His plan is incompatible with my intent.他的计划与我的意图不相符。
• Speed and safety are not necessarily incompatible.速度和安全未必不相容。

24 irresistible   

adj.非常诱人的，无法拒绝的，无法抗拒的

参考例句：

• The wheel of history rolls forward with an irresistible force.历史车轮滚滚向前，势不可挡。
• She saw an irresistible skirt in the store window.她看见商店的橱窗里有一条叫人着迷的裙子。

25 lute   

n.琵琶，鲁特琴

参考例句：

• He idly plucked the strings of the lute.他漫不经心地拨弄着鲁特琴的琴弦。
• He knows how to play the Chinese lute.他会弹琵琶。

26 craving   

n.渴望,热望

参考例句：

• a craving for chocolate 非常想吃巧克力
• She skipped normal meals to satisfy her craving for chocolate and crisps. 她不吃正餐，以便满足自己吃巧克力和炸薯片的渴望。

27 ecstasy   

n.狂喜，心醉神怡，入迷

参考例句：

• He listened to the music with ecstasy.他听音乐听得入了神。
• Speechless with ecstasy,the little boys gazed at the toys.小孩注视着那些玩具，高兴得说不出话来。

28 commonwealth   

n.共和国，联邦，共同体

参考例句：

• He is the chairman of the commonwealth of artists.他是艺术家协会的主席。
• Most of the members of the Commonwealth are nonwhite.英联邦的许多成员国不是白人国家。

29 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

30 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

31 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

32 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

33 emphasise   

vt.加强...的语气，强调，着重

参考例句：

• What special feature do you think I should emphasise? 你认为我该强调什么呢？
• The exercises heavily emphasise the required readings.练习非常强调必须的阅读。

34 mediator   

n.调解人，中介人

参考例句：

• He always takes the role of a mediator in any dispute.他总是在争论中充当调停人的角色。
• He will appear in the role of mediator.他将出演调停者。

35 gulf   

n.海湾；深渊，鸿沟；分歧，隔阂

参考例句：

• The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
• There is a gulf between the two cities.这两座城市间有个海湾。

36 dissection   

n.分析；解剖

参考例句：

• A dissection of your argument shows several inconsistencies.对你论点作仔细分析后发现一些前后矛盾之处。
• Researchers need a growing supply of corpses for dissection.研究人员需要更多的供解剖用的尸体。

37 reconstruction   

n.重建，再现，复原

参考例句：

• The country faces a huge task of national reconstruction following the war.战后，该国面临着重建家园的艰巨任务。
• In the period of reconstruction,technique decides everything.在重建时期，技术决定一切。

38 joint   

adj.联合的，共同的；n.关节，接合处；v.连接，贴合

参考例句：

• I had a bad fall,which put my shoulder out of joint.我重重地摔了一跤，肩膀脫臼了。
• We wrote a letter in joint names.我们联名写了封信。

39 symposium   

n.讨论会，专题报告会；专题论文集

参考例句：

• What have you learned from the symposium?你参加了这次科学讨论会有什么体会？
• The specialists and scholars present at the symposium come from all corners of the country.出席研讨会的专家学者们来自全国各地。

40 platonic   

adj.精神的；柏拉图（哲学）的

参考例句：

• Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
• Can Platonic love really exist in real life?柏拉图式的爱情，在现实世界里到底可能吗？

41 maturity   

n.成熟；完成；(支票、债券等)到期

参考例句：

• These plants ought to reach maturity after five years.这些植物五年后就该长成了。
• This is the period at which the body attains maturity.这是身体发育成熟的时期。

42 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

43 attachments   

n.（用电子邮件发送的）附件( attachment的名词复数 )；附着；连接；附属物

参考例句：

• The vacuum cleaner has four different attachments. 吸尘器有四个不同的附件。
• It's an electric drill with a range of different attachments. 这是一个带有各种配件的电钻。

44 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

45 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

46 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

47 manifestations   

n.表示，显示（manifestation的复数形式）

参考例句：

• These were manifestations of the darker side of his character. 这些是他性格阴暗面的表现。 来自《简明英汉词典》
• To be wordly-wise and play safe is one of the manifestations of liberalism. 明哲保身是自由主义的表现之一。 来自《现代汉英综合大词典》

48 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

49 generic   

adj.一般的，普通的，共有的

参考例句：

• I usually buy generic clothes instead of name brands.我通常买普通的衣服，不买名牌。
• The generic woman appears to have an extraordinary faculty for swallowing the individual.一般妇女在婚后似乎有特别突出的抑制个性的能力。

50 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

51 preservation   

n.保护，维护，保存，保留，保持

参考例句：

• The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
• The picture is in an excellent state of preservation.这幅画保存得极为完好。

52 comeliness   

n. 清秀, 美丽, 合宜

参考例句：

• Your comeliness is law with Mr. Wildeve. 你的美貌，对于韦狄先生，就是律令。
• Her comeliness overwhelmed him. 她的清秀美丽使他倾倒。

53 vigour   

（=vigor）n.智力，体力，精力

参考例句：

• She is full of vigour and enthusiasm.她有热情，有朝气。
• At 40,he was in his prime and full of vigour.他40岁时正年富力强。

54 entrusted   

v.委托，托付( entrust的过去式和过去分词 )

参考例句：

• He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
• She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》

55 copiousness   

n.丰裕，旺盛

参考例句：

56 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

57 ascent   

n.(声望或地位)提高；上升，升高；登高

参考例句：

• His rapid ascent in the social scale was surprising.他的社会地位提高之迅速令人吃惊。
• Burke pushed the button and the elevator began its slow ascent.伯克按动电钮，电梯开始缓慢上升。

58 vacuity   

n.(想象力等)贫乏，无聊，空白

参考例句：

• Bertha thought it disconcerted him by rendering evident even to himself the vacuity of his mind. 伯莎认为这对他不利，这种情况甚至清楚地向他自己证明了他心灵的空虚。
• Temperature and vacuity rising can enhance osmotic flux visibly. 升高温度和降低膜下游压力可明显提高膜的渗透通量。

59 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

60 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

61 nominally   

在名义上，表面地； 应名儿

参考例句：

• Dad, nominally a Methodist, entered Churches only for weddings and funerals. 爸名义上是卫理公会教徒，可只去教堂参加婚礼和葬礼。
• The company could not indicate a person even nominally responsible for staff training. 该公司甚至不能指出一个名义上负责职员培训的人。

62 likeness   

n.相像，相似（之处）

参考例句：

• I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
• She treasured the painted likeness of her son.她珍藏她儿子的画像。

63 ascending   

adj.上升的，向上的

参考例句：

• Now draw or trace ten dinosaurs in ascending order of size.现在按照体型由小到大的顺序画出或是临摹出10只恐龙。

64 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

65 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

66 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

67 outermost   

adj.最外面的，远离中心的

参考例句：

• He fired and hit the outermost ring of the target.他开枪射中了靶子的最外一环。
• The outermost electron is shielded from the nucleus.原子核对最外层电子的作用受到屏蔽。

68 starry   

adj.星光照耀的, 闪亮的

参考例句：

• He looked at the starry heavens.他瞧着布满星星的天空。
• I like the starry winter sky.我喜欢这满天星斗的冬夜。

69 decomposition   

n. 分解, 腐烂, 崩溃

参考例句：

• It is said that the magnetite was formed by a chemical process called thermal decomposition. 据说这枚陨星是在热分解的化学过程中形成的。
• The dehydration process leads to fairly extensive decomposition of the product. 脱水过程会导致产物相当程度的分解。

70 myriad   

adj.无数的；n.无数，极大数量

参考例句：

• They offered no solution for all our myriad problems.对于我们数不清的问题他们束手无策。
• I had three weeks to make a myriad of arrangements.我花了三个星期做大量准备工作。

71 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

72 yearning   

a.渴望的；向往的；怀念的

参考例句：

• a yearning for a quiet life 对宁静生活的向往
• He felt a great yearning after his old job. 他对过去的工作有一种强烈的渴想。

73 ineffable   

adj.无法表达的，不可言喻的

参考例句：

• The beauty of a sunset is ineffable.日落的美是难以形容的。
• She sighed a sigh of ineffable satisfaction,as if her cup of happiness were now full.她发出了一声说不出多么满意的叹息，仿佛她的幸福之杯已经斟满了。

74 rhetoric   

n.修辞学，浮夸之言语

参考例句：

• Do you know something about rhetoric?你懂点修辞学吗？
• Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后，他和军队的关系岌岌可危。

75 ostentation   

n.夸耀，卖弄

参考例句：

• Choose a life of action,not one of ostentation.要选择行动的一生，而不是炫耀的一生。
• I don't like the ostentation of their expensive life - style.他们生活奢侈，爱摆阔，我不敢恭维。

76 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

77 meditations   

默想( meditation的名词复数 )； 默念； 沉思； 冥想

参考例句：

• Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
• I'm sorry to interrupt your meditations. 我很抱歉，打断你思考问题了。

78 lurked   

vi.潜伏，埋伏（lurk的过去式与过去分词形式）

参考例句：

• The murderers lurked behind the trees. 谋杀者埋伏在树后。 来自《简明英汉词典》
• Treachery lurked behind his smooth manners. 他圆滑姿态的后面潜伏着奸计。 来自《现代英汉综合大词典》

79 rekindled   

v.使再燃( rekindle的过去式和过去分词 )

参考例句：

• As soon as they met again his dormant love for her was rekindled. 他们一见面，他对她的旧情如乾柴烈火般又重新燃起。 来自辞典例句
• Ive found rekindled my interest in re-reading the books. 我发觉这提起了我再次阅读这些书的兴趣。 来自互联网

80 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

81 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

82 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

83 stimulation   

n.刺激，激励，鼓舞

参考例句：

• The playgroup provides plenty of stimulation for the children.幼儿游戏组给孩子很多启发。
• You don't get any intellectual stimulation in this job.你不能从这份工作中获得任何智力启发。

84 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

85 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

86 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

87 entity   

n.实体，独立存在体，实际存在物

参考例句：

• The country is no longer one political entity.这个国家不再是一个统一的政治实体了。
• As a separate legal entity,the corporation must pay taxes.作为一个独立的法律实体，公司必须纳税。

88 frankly   

adv.坦白地，直率地；坦率地说

参考例句：

• To speak frankly, I don't like the idea at all.老实说，我一点也不赞成这个主意。
• Frankly speaking, I'm not opposed to reform.坦率地说，我不反对改革。

89 aesthetic   

adj.美学的，审美的，有美感

参考例句：

• My aesthetic standards are quite different from his.我的审美标准与他的大不相同。
• The professor advanced a new aesthetic theory.那位教授提出了新的美学理论。

90 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

91 organisation   

n.组织，安排，团体，有机休

参考例句：

• The method of his organisation work is worth commending.他的组织工作的方法值得称道。
• His application for membership of the organisation was rejected.他想要加入该组织的申请遭到了拒绝。

92 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

93 politic   

adj.有智虑的；精明的；v.从政

参考例句：

• He was too politic to quarrel with so important a personage.他很聪明，不会与这么重要的人争吵。
• The politic man tried not to offend people.那个精明的人尽量不得罪人。

94 hysterical   

adj.情绪异常激动的，歇斯底里般的

参考例句：

• He is hysterical at the sight of the photo.他一看到那张照片就异常激动。
• His hysterical laughter made everybody stunned.他那歇斯底里的笑声使所有的人不知所措。

95 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

96 renaissance   

n.复活，复兴，文艺复兴

参考例句：

• The Renaissance was an epoch of unparalleled cultural achievement.文艺复兴是一个文化上取得空前成就的时代。
• The theme of the conference is renaissance Europe.大会的主题是文艺复兴时期的欧洲。

97 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

98 delirious   

adj.不省人事的，神智昏迷的

参考例句：

• He was delirious,murmuring about that matter.他精神恍惚，低声叨念着那件事。
• She knew that he had become delirious,and tried to pacify him.她知道他已经神志昏迷起来了，极力想使他镇静下来。

99 jealousy   

n.妒忌，嫉妒，猜忌

参考例句：

• Some women have a disposition to jealousy.有些女人生性爱妒忌。
• I can't support your jealousy any longer.我再也无法忍受你的嫉妒了。

100 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

101 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

102 inflicted   

把…强加给，使承受，遭受( inflict的过去式和过去分词 )

参考例句：

• They inflicted a humiliating defeat on the home team. 他们使主队吃了一场很没面子的败仗。
• Zoya heroically bore the torture that the Fascists inflicted upon her. 卓娅英勇地承受法西斯匪徒加在她身上的酷刑。

103 adherents   

n.支持者，拥护者( adherent的名词复数 )；党羽；徒子徒孙

参考例句：

• He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
• The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》

104 maxim   

n.格言，箴言

参考例句：

• Please lay the maxim to your heart.请把此格言记在心里。
• "Waste not,want not" is her favourite maxim.“不浪费则不匮乏”是她喜爱的格言。

105 persecution   

n. 迫害,烦扰

参考例句：

• He had fled from France at the time of the persecution. 他在大迫害时期逃离了法国。
• Their persecution only serves to arouse the opposition of the people. 他们的迫害只激起人民对他们的反抗。

106 justifiable   

adj.有理由的，无可非议的

参考例句：

• What he has done is hardly justifiable.他的所作所为说不过去。
• Justifiable defense is the act being exempted from crimes.正当防卫不属于犯罪行为。

107 torment   

n.折磨；令人痛苦的东西(人)；vt.折磨；纠缠

参考例句：

• He has never suffered the torment of rejection.他从未经受过遭人拒绝的痛苦。
• Now nothing aggravates me more than when people torment each other.没有什么东西比人们的互相折磨更使我愤怒。

108 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

109 affinities   

n.密切关系( affinity的名词复数 )；亲近；（生性）喜爱；类同

参考例句：

• Cubism had affinities with the new European interest in Jazz. 主体派和欧洲新近的爵士音乐热有密切关系。 来自辞典例句
• The different isozymes bind calcium ions with different affinities. 不同的同功酶以不同的亲和力与钙离子相结合。 来自辞典例句

110 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

111 discourses   

论文( discourse的名词复数 )； 演说； 讲道； 话语

参考例句：

• It is said that his discourses were very soul-moving. 据说他的讲道词是很能动人心灵的。
• I am not able to repeat the excellent discourses of this extraordinary man. 这位异人的高超言论我是无法重述的。

112 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

113 induction   

n.感应，感应现象

参考例句：

• His induction as a teacher was a turning point in his life.他就任教师工作是他一生的转折点。
• The magnetic signals are sensed by induction coils.磁信号由感应线圈所检测。

114 elucidated   

v.阐明，解释( elucidate的过去式和过去分词 )

参考例句：

• He elucidated a point of grammar. 他解释了一个语法要点。
• The scientist elucidated his theory by three simple demonstrations. 这位科学家以三个简单的实例来说明他的理论。 来自《简明英汉词典》

115 elucidate   

v.阐明，说明

参考例句：

• The note help to elucidate the most difficult parts of the text.这些注释有助于弄清文中最难懂的部分。
• This guide will elucidate these differences and how to exploit them.这篇指导将会阐述这些不同点以及如何正确利用它们。

116 deficient   

adj.不足的，不充份的，有缺陷的

参考例句：

• The crops are suffering from deficient rain.庄稼因雨量不足而遭受损害。
• I always have been deficient in selfconfidence and decision.我向来缺乏自信和果断。

117 requisites   

n.必要的事物( requisite的名词复数 )

参考例句：

• It is obvious that there are two requisites. 显然有两个必要部分。 来自辞典例句
• Capacity of donor is one of the essential requisites of \"gift\". 赠与人的行为能力是\"赠与\"的一个重要前提。 来自口语例句

118 eliciting   

n. 诱发, 引出 动词elicit的现在分词形式

参考例句：

• He succeeded in eliciting the information he needed from her. 他从她那里问出了他所需要的信息。
• A criminal trial isn't a tribunal for eliciting the truth. 刑事审讯并非是一种要探明真相的审判。

119 amending   

改良，修改，修订( amend的现在分词 )； 改良，修改，修订( amend的第三人称单数 )( amends的现在分词 )

参考例句：

• Amending acts in 1933,1934, and 1935 attempted to help honest debtors rehabilitate themselves. 一九三三年，一九三四年和一九三五年通过的修正案是为了帮助诚实的债务人恢复自己的地位。
• Two ways were used about the error-amending of contour curve. 采用两种方法对凸轮轮廓曲线进行了修正。

120 investigations   

（正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究

参考例句：

• His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查，但没有发现什么。
• He often sent them out to make investigations. 他常常派他们出去作调查。

121 syllogism   

n.演绎法，三段论法

参考例句：

• The ramifications or the mystery of a syllogism can become a weariness and a bore.三段论证法的分歧或者神秘会变成一种无聊、一种麻烦。
• The unexpected bursts forth from the syllogism.三段论里常出岔子。

122 differentiated   

区分，区别，辨别( differentiate的过去式和过去分词 )； 区别对待； 表明…间的差别，构成…间差别的特征

参考例句：

• The development of mouse kidney tubules requires two kinds of differentiated cells. 小鼠肾小管的发育需要有两种分化的细胞。
• In this enlargement, barley, alfalfa, and sugar beets can be differentiated. 在这张放大的照片上，大麦，苜蓿和甜菜都能被区分开。

123 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

124 descending   

n. 下行 adj. 下降的

参考例句：

• The results are expressed in descending numerical order . 结果按数字降序列出。
• The climbers stopped to orient themselves before descending the mountain. 登山者先停下来确定所在的位置，然后再下山。

125 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

126 concessions   

n.（尤指由政府或雇主给予的）特许权( concession的名词复数 )；承认；减价；（在某地的）特许经营权

参考例句：

• The firm will be forced to make concessions if it wants to avoid a strike. 要想避免罢工，公司将不得不作出一些让步。
• The concessions did little to placate the students. 让步根本未能平息学生的愤怒。

127 concession   

n.让步，妥协；特许(权)

参考例句：

• We can not make heavy concession to the matter.我们在这个问题上不能过于让步。
• That is a great concession.这是很大的让步。

128 circumscription   

n.界限；限界

参考例句：

129 antithesis   

n.对立；相对

参考例句：

• The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
• His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。

130 mediation   

n.调解

参考例句：

• The dispute was settled by mediation of the third country. 这场争端通过第三国的斡旋而得以解决。
• The dispute was settled by mediation. 经调解使争端得以解决。

131 intoxicated   

喝醉的，极其兴奋的

参考例句：

• She was intoxicated with success. 她为成功所陶醉。
• They became deeply intoxicated and totally disoriented. 他们酩酊大醉，东南西北全然不辨。

132 blighted   

adj.枯萎的，摧毁的

参考例句：

• Blighted stems often canker.有病的茎往往溃烂。
• She threw away a blighted rose.她把枯萎的玫瑰花扔掉了。

133 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

134 deductions   

扣除( deduction的名词复数 )； 结论； 扣除的量； 推演

参考例句：

• Many of the older officers trusted agents sightings more than cryptanalysts'deductions. 许多年纪比较大的军官往往相信特务的发现，而不怎么相信密码分析员的推断。
• You know how you rush at things,jump to conclusions without proper deductions. 你知道你处理问题是多么仓促，毫无合适的演绎就仓促下结论。

135 differentiation   

n.区别，区分

参考例句：

• There can be no differentiation without contrast. 有比较才有差别。
• The operation that is the inverse of differentiation is called integration. 与微分相反的运算叫做积分。

136 integration   

n.一体化，联合，结合

参考例句：

• We are working to bring about closer political integration in the EU.我们正在努力实现欧盟內部更加紧密的政治一体化。
• This was the greatest event in the annals of European integration.这是欧洲统一史上最重大的事件。

137 construes   

v.解释（陈述、行为等）( construe的第三人称单数 )；翻译，作句法分析

参考例句：

• The paper construes the compensatory mechanism of anti-money laundering of banking industry. 对银行业反洗钱补偿性机制的分析。 来自互联网
• This analysis reveals the underlying gender perspective, and construes the gender connotation in the different texts. 由于创作者不同的社会性别观念和意识，在文本叙事中会体现出不同的性别视角。 来自互联网

138 psychology   

n.心理，心理学，心理状态

参考例句：

• She has a background in child psychology.她受过儿童心理学的教育。
• He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。

139 unintelligible   

adj.无法了解的，难解的，莫明其妙的

参考例句：

• If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据，它给出的也将是难以理解的结果。
• The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。

140 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

141 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

142 mediates   

调停，调解，斡旋( mediate的第三人称单数 )； 居间促成； 影响…的发生； 使…可能发生

参考例句：

• We therefore investigated whether hypercoagulability mediates a beneficial effect during denovo atherogenesis. 因此我们研究了高凝在原位动脉粥样硬化形成中是否介导了有益的作用。
• Not happy when the mood that how mediates oneself? 不开心的时候怎样调解自己的情绪？

143 entities   

实体对像； 实体，独立存在体，实际存在物( entity的名词复数 )

参考例句：

• Our newspaper and our printing business form separate corporate entities. 我们的报纸和印刷业形成相对独立的企业实体。
• The North American continent is made up of three great structural entities. 北美大陆是由三个构造单元组成的。

144 flux   

n.流动；不断的改变

参考例句：

• The market is in a constant state of flux.市场行情在不断变化。
• In most reactors,there is a significant flux of fast neutrons.在大部分反应堆中都有一定强度的快中子流。

145 psychic   

n.对超自然力敏感的人；adj.有超自然力的

参考例句：

• Some people are said to have psychic powers.据说有些人有通灵的能力。
• She claims to be psychic and to be able to foretell the future.她自称有特异功能，能预知未来。

146 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

147 auxiliary   

adj.辅助的，备用的

参考例句：

• I work in an auxiliary unit.我在一家附属单位工作。
• The hospital has an auxiliary power system in case of blackout.这家医院装有备用发电系统以防灯火管制。

148 enlist   

vt.谋取(支持等)，赢得；征募；vi.入伍

参考例句：

• They come here to enlist men for the army.他们来这儿是为了召兵。
• The conference will make further efforts to enlist the support of the international community for their just struggle. 会议必将进一步动员国际社会，支持他们的正义斗争。

149 haughtier   

haughty（傲慢的，骄傲的）的比较级形式

参考例句：

150 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

151 amenable   

adj.经得起检验的；顺从的；对负有义务的

参考例句：

• His scientific discoveries are amenable to the laws of physics.他在科学上的发现经得起物理定律的检验。
• He is amenable to counsel.他这人听劝。

152 simplicity   

n.简单，简易；朴素；直率，单纯

参考例句：

• She dressed with elegant simplicity.她穿着朴素高雅。
• The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。

153 guardianship   

n. 监护, 保护, 守护

参考例句：

• They had to employ the English language in face of the jealous guardianship of Britain. 他们不得不在英国疑忌重重的监护下使用英文。
• You want Marion to set aside her legal guardianship and give you Honoria. 你要马丽恩放弃她的法定监护人资格，把霍诺丽娅交给你。

154 fleeting   

adj.短暂的，飞逝的

参考例句：

• The girls caught only a fleeting glimpse of the driver.女孩们只匆匆瞥了一眼司机。
• Knowing the life fleeting,she set herself to enjoy if as best as she could.她知道这种日子转瞬即逝，于是让自已尽情地享受。

155 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

156 calculus   

n.微积分；结石

参考例句：

• This is a problem where calculus won't help at all.对于这一题，微积分一点也用不上。
• After studying differential calculus you will be able to solve these mathematical problems.学了微积分之后，你们就能够解这些数学题了。

157 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

158 invoke   

v.求助于(神、法律)；恳求，乞求

参考例句：

• Let us invoke the blessings of peace.让我们祈求和平之福。
• I hope I'll never have to invoke this clause and lodge a claim with you.我希望我永远不会使用这个条款向你们索赔。

159 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

160 ego   

n.自我，自己，自尊

参考例句：

• He is absolute ego in all thing.在所有的事情上他都绝对自我。
• She has been on an ego trip since she sang on television.她上电视台唱过歌之后就一直自吹自擂。

161 polemics   

n.辩论术，辩论法；争论( polemic的名词复数 )；辩论；辩论术；辩论法

参考例句：

• He enjoys polemics, persuasion, and controversy. 他喜欢辩论、说服和争议。 来自辞典例句
• The modes of propaganda are opportunistic and the polemics can be vicious. 宣传的模式是投机取巧的，诡辩是可恶性的。 来自互联网

162 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

163 unstable   

adj.不稳定的，易变的

参考例句：

• This bookcase is too unstable to hold so many books.这书橱很不结实，装不了这么多书。
• The patient's condition was unstable.那患者的病情不稳定。

164 delusive   

adj.欺骗的，妄想的

参考例句：

• Most of the people realized that their scheme was simply a delusive snare.大多数人都认识到他们的诡计不过是一个骗人的圈套。
• Everyone knows that fairy isles are delusive and illusive things,still everyone wishes they were real.明知神山缥缈，却愿其有。

165 anticipation   

n.预期，预料，期望

参考例句：

• We waited at the station in anticipation of her arrival.我们在车站等着，期待她的到来。
• The animals grew restless as if in anticipation of an earthquake.各种动物都变得焦躁不安，像是感到了地震即将发生。

166 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

167 sham   

n./adj.假冒(的)，虚伪(的)

参考例句：

• They cunningly played the game of sham peace.他们狡滑地玩弄假和平的把戏。
• His love was a mere sham.他的爱情是虚假的。

168 enjoyment   

n.乐趣；享有；享用

参考例句：

• Your company adds to the enjoyment of our visit. 有您的陪同，我们这次访问更加愉快了。
• After each joke the old man cackled his enjoyment.每逢讲完一个笑话，这老人就呵呵笑着表示他的高兴。

169 attainment   

n.达到，到达；［常pl.］成就，造诣

参考例句：

• We congratulated her upon her attainment to so great an age.我们祝贺她高寿。
• The attainment of the success is not easy.成功的取得并不容易。

170 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

171 arbiter   

n.仲裁人，公断人

参考例句：

• Andrew was the arbiter of the disagreement.安德鲁是那场纠纷的仲裁人。
• Experiment is the final arbiter in science.实验是科学的最后仲裁者。

172 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

173 utilitarian   

adj.实用的，功利的

参考例句：

• On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
• A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。

174 lesser   

adj.次要的，较小的；adv.较小地，较少地

参考例句：

• Kept some of the lesser players out.不让那些次要的球员参加联赛。
• She has also been affected,but to a lesser degree.她也受到波及，但程度较轻。

175 renounce   

v.放弃；拒绝承认，宣布与…断绝关系

参考例句：

• She decided to renounce the world and enter a convent.她决定弃绝尘世去当修女。
• It was painful for him to renounce his son.宣布与儿子脱离关系对他来说是很痛苦的。

176 cowardice   

n.胆小，怯懦

参考例句：

• His cowardice reflects on his character.他的胆怯对他的性格带来不良影响。
• His refusal to help simply pinpointed his cowardice.他拒绝帮助正显示他的胆小。

177 intemperance   

n.放纵

参考例句：

• Health does not consist with intemperance. 健康与纵欲［无节制］不能相容。 来自《现代英汉综合大词典》
• She accepted his frequent intemperance as part of the climate. 对于他酗酒的恶习，她安之若素。 来自辞典例句

178 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

179 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

180 restrictions   

约束( restriction的名词复数 )； 管制； 制约因素； 带限制性的条件（或规则）

参考例句：

• I found the restrictions irksome. 我对那些限制感到很烦。
• a snaggle of restrictions 杂乱无章的种种限制

181 restriction   

n.限制，约束

参考例句：

• The park is open to the public without restriction.这个公园对公众开放，没有任何限制。
• The 30 mph speed restriction applies in all built-up areas.每小时限速30英里适用于所有建筑物聚集区。

182 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

183 ascetic   

adj.禁欲的；严肃的

参考例句：

• The hermit followed an ascetic life-style.这个隐士过的是苦行生活。
• This is achieved by strict celibacy and ascetic practices.这要通过严厉的独身生活和禁欲修行而达到。

184 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。

185 converging   

adj.收敛[缩]的，会聚的，趋同的v.（线条、运动的物体等）会于一点( converge的现在分词 )；（趋于）相似或相同；人或车辆汇集；聚集

参考例句：

• Plants had gradually evolved along diverging and converging pathways. 植物是沿着趋异和趋同两种途径逐渐演化的。 来自辞典例句
• This very slowly converging series was known to Leibniz in 1674. 这个收敛很慢的级数是莱布尼茨在1674年得到的。 来自辞典例句

186 beatific   

adj.快乐的，有福的

参考例句：

• All parents wish their children could have a safe and beatific life.父母都渴望他们的孩子们平安快乐。
• Perhaps the Beatific Vision itself has some remote kinship with this lowly experience.或许至福幻象本身就同这种平凡的体验有着某种淡薄的血缘关系。

187 transcends   

超出或超越（经验、信念、描写能力等）的范围( transcend的第三人称单数 )； 优于或胜过…

参考例句：

• The chemical dilution technique transcends most of the difficulties. 化学稀释法能克服大部分困难。
• The genius of Shakespeare transcends that of all other English poets. 莎士比亚的才华胜过所有的其他英国诗人。

188 paradox   

n.似乎矛盾却正确的说法；自相矛盾的人(物)

参考例句：

• The story contains many levels of paradox.这个故事存在多重悖论。
• The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。

189 irresistibly   

adv.无法抵抗地，不能自持地；极为诱惑人地

参考例句：

• Her gaze was drawn irresistibly to the scene outside. 她的目光禁不住被外面的风景所吸引。 来自《简明英汉词典》
• He was irresistibly attracted by her charm. 他不能自已地被她的魅力所吸引。 来自《简明英汉词典》

190 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

191 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

192 initiation   

n.开始

参考例句：

• her initiation into the world of marketing 她的初次涉足营销界
• It was my initiation into the world of high fashion. 这是我初次涉足高级时装界。

193 quantitative   

adj.数量的，定量的

参考例句：

• He said it was only a quantitative difference.他说这仅仅是数量上的差别。
• We need to do some quantitative analysis of the drugs.我们对药物要进行定量分析。

194 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

195 astronomical   

adj.天文学的，（数字）极大的

参考例句：

• He was an expert on ancient Chinese astronomical literature.他是研究中国古代天文学文献的专家。
• Houses in the village are selling for astronomical prices.乡村的房价正在飙升。

196 celestial   

adj.天体的；天上的

参考例句：

• The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
• Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。

197 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

198 exigencies   

n.急切需要

参考例句：

• Many people are forced by exigencies of circumstance to take some part in them. 许多人由于境况所逼又不得不在某种程度上参与这种活动。
• The people had to accept the harsh exigencies of war. 人们要承受战乱的严酷现实。

199 perverted   

adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落

参考例句：

• Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
• sexual acts, normal and perverted 正常的和变态的性行为

200 pervert   

n.堕落者，反常者；vt.误用，滥用；使人堕落，使入邪路

参考例句：

• Reading such silly stories will pervert your taste for good books.读这种愚昧的故事会败坏你对好书的嗜好。
• Do not pervert the idea.别歪曲那想法。

201 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

202 contingency   

n.意外事件，可能性

参考例句：

• We should be prepared for any contingency.我们应该对任何应急情况有所准备。
• A fire in our warehouse was a contingency that we had not expected.库房的一场大火是我们始料未及的。

203 radically   

ad.根本地，本质地

参考例句：

• I think we may have to rethink our policies fairly radically. 我认为我们可能要对我们的政策进行根本的反思。
• The health service must be radically reformed. 公共医疗卫生服务必须进行彻底改革。

204 radical   

n.激进份子，原子团，根号；adj.根本的，激进的，彻底的

参考例句：

• The patient got a radical cure in the hospital.病人在医院得到了根治。
• She is radical in her demands.她的要求十分偏激。

205 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

206 temerity   

n.鲁莽，冒失

参考例句：

• He had the temerity to ask for higher wages after only a day's work.只工作了一天，他就蛮不讲理地要求增加工资。
• Tins took some temerity,but it was fruitless.这件事做得有点莽撞，但结果还是无用。

207 citizenship   

n.市民权，公民权，国民的义务(身份)

参考例句：

• He was born in Sweden,but he doesn't have Swedish citizenship.他在瑞典出生，但没有瑞典公民身分。
• Ten years later,she chose to take Australian citizenship.十年后，她选择了澳大利亚国籍。

208 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

209 judicial   

adj.司法的，法庭的，审判的，明断的，公正的

参考例句：

• He is a man with a judicial mind.他是个公正的人。
• Tom takes judicial proceedings against his father.汤姆对他的父亲正式提出诉讼。

210 proceeding   

n.行动，进行，(pl.)会议录，学报

参考例句：

• This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
• The work is proceeding briskly.工作很有生气地进展着。

211 proceedings   

n.进程，过程，议程；诉讼(程序)；公报

参考例句：

• He was released on bail pending committal proceedings. 他交保获释正在候审。
• to initiate legal proceedings against sb 对某人提起诉讼

212 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

213 perversion   

n.曲解；堕落；反常

参考例句：

• In its most general sense,corruption means the perversion or abandonment.就其最一般的意义上说，舞弊就是堕落，就是背离准则。
• Her account was a perversion of the truth.她所讲的歪曲了事实。

214 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

215 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

216 consecration   

n.供献，奉献，献祭仪式

参考例句：

• "What we did had a consecration of its own. “我们的所作所为其本身是一种神圣的贡献。 来自英汉文学 - 红字
• If you do add Consecration or healing, your mana drop down lower. 如果你用了奉献或者治疗，你的蓝将会慢慢下降。 来自互联网

217 pointedly   

adv.尖地，明显地

参考例句：

• She yawned and looked pointedly at her watch. 她打了个哈欠，又刻意地看了看手表。
• The demand for an apology was pointedly refused. 让对方道歉的要求遭到了断然拒绝。 来自《简明英汉词典》

218 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

219 expediency   

n.适宜；方便；合算；利己

参考例句：

• The government is torn between principle and expediency. 政府在原则与权宜之间难于抉择。 来自《简明英汉词典》
• It was difficult to strike the right balance between justice and expediency. 在公正与私利之间很难两全。 来自辞典例句

220 incur   

vt.招致，蒙受，遭遇

参考例句：

• Any costs that you incur will be reimbursed in full.你的所有花费都将全额付还。
• An enterprise has to incur certain costs and expenses in order to stay in business.一个企业为了维持营业,就不得不承担一定的费用和开支。

221 infamy   

n.声名狼藉，出丑，恶行

参考例句：

• They may grant you power,honour,and riches but afflict you with servitude,infamy,and poverty.他们可以给你权力、荣誉和财富，但却用奴役、耻辱和贫穷来折磨你。
• Traitors are held in infamy.叛徒为人所不齿。

222 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

223 extrinsic   

adj.外部的；不紧要的

参考例句：

• Nowadays there are more extrinsic pressures to get married.现在来自外部的结婚压力多了。
• The question is extrinsic to our discussion.这个问题和我们的讨论无关。

224 virtuous   

adj.有品德的，善良的，贞洁的，有效力的

参考例句：

• She was such a virtuous woman that everybody respected her.她是个有道德的女性，人人都尊敬她。
• My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。

225 diminution   

n.减少；变小

参考例句：

• They hope for a small diminution in taxes.他们希望捐税能稍有减少。
• He experienced no diminution of his physical strength.他并未感觉体力衰落。

226 ERECTED   

adj. 直立的，竖立的，笔直的 vt. 使 ... 直立，建立

参考例句：

• A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
• A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。

227 violation   

n.违反(行为)，违背(行为)，侵犯

参考例句：

• He roared that was a violation of the rules.他大声说，那是违反规则的。
• He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。

228 disturbance   

n.动乱，骚动；打扰，干扰；(身心)失调

参考例句：

• He is suffering an emotional disturbance.他的情绪受到了困扰。
• You can work in here without any disturbance.在这儿你可不受任何干扰地工作。

229 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

230 penal   

adj.刑罚的；刑法上的

参考例句：

• I hope you're familiar with penal code.我希望你们熟悉本州法律规则。
• He underwent nineteen years of penal servitude for theft.他因犯了大窃案受过十九年的苦刑。

231 impair   

v.损害，损伤；削弱，减少

参考例句：

• Loud noise can impair your hearing.巨大的噪音有损听觉。
• It can not impair the intellectual vigor of the young.这不能磨灭青年人思想活力。

232 slurring   

含糊地说出( slur的现在分词 )； 含糊地发…的声； 侮辱； 连唱

参考例句：

• She was slumped in the saddle and slurring her words. 她从马鞍上掉了下去，嘴里含糊不清地说着什么。
• Your comments are slurring your co-workers. 你的话诋毁了你的同事。

233 divergence   

n.分歧，岔开

参考例句：

• There is no sure cure for this transatlantic divergence.没有什么灵丹妙药可以消除大西洋两岸的分歧。
• In short,it was an age full of conflicts and divergence of values.总之，这一时期是矛盾与价值观分歧的时期。

234 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

235 emanate   

v.发自，来自，出自

参考例句：

• Waves emanate from the same atom source.波是由同一原子辐射的。
• These chemicals can emanate certain poisonous gases.这些化学药品会散发出某些有毒的气味。

236 forum   

n.论坛，讨论会

参考例句：

• They're holding a forum on new ways of teaching history.他们正在举行历史教学讨论会。
• The organisation would provide a forum where problems could be discussed.这个组织将提供一个可以讨论问题的平台。

237 temperate   

adj.温和的，温带的，自我克制的，不过分的

参考例句：

• Asia extends across the frigid,temperate and tropical zones.亚洲地跨寒、温、热三带。
• Great Britain has a temperate climate.英国气候温和。

238 paramount   

a.最重要的，最高权力的

参考例句：

• My paramount object is to save the Union and destroy slavery.我的最高目标是拯救美国，摧毁奴隶制度。
• Nitrogen is of paramount importance to life on earth.氮对地球上的生命至关重要。

239 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

240 necessitate   

v.使成为必要，需要

参考例句：

• Your proposal would necessitate changing our plans.你的提议可能使我们的计划必须变更。
• The conversion will necessitate the complete rebuilding of the interior.转变就必需完善内部重建。

241 necessitates   

使…成为必要，需要( necessitate的第三人称单数 )

参考例句：

• The increase in population necessitates a greater food supply. 人口的增加需要更多食物供应。
• Your proposal necessitates borrowing money. 你的提议使借款成为必要。

242 construed   

v.解释（陈述、行为等）( construe的过去式和过去分词 )；翻译，作句法分析

参考例句：

• He considered how the remark was to be construed. 他考虑这话该如何理解。
• They construed her silence as meaning that she agreed. 他们把她的沉默解释为表示赞同。 来自《简明英汉词典》

243 worthiest   

应得某事物( worthy的最高级 )； 值得做某事； 可尊敬的； 有（某人或事物）的典型特征

参考例句：

• We assure you that we are your worthiest business partner within tremendously changeable and competitive environment. 在当今激烈变化的竞争环境中，我们将是您值得信赖的成长伙伴。
• And with those hands, that grasp'd the heaviest club, Subdue my worthiest self. 让我用这一双曾经握过最沉重的武器的手，征服我最英雄的自己。

244 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

245 harmonious   

adj.和睦的，调和的，和谐的，协调的

参考例句：

• Their harmonious relationship resulted in part from their similar goals.他们关系融洽的部分原因是他们有着相似的目标。
• The room was painted in harmonious colors.房间油漆得色彩调和。

246 elicited   

引出，探出( elicit的过去式和过去分词 )

参考例句：

• Threats to reinstate the tax elicited jeer from the Opposition. 恢复此项征税的威胁引起了反对党的嘲笑。
• The comedian's joke elicited applause and laughter from the audience. 那位滑稽演员的笑话博得观众的掌声和笑声。

247 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

248 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

249 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

250 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

251 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

252 redounds   

v.有助益( redound的第三人称单数 )；及于；报偿；报应

参考例句：

• Her hard work redounds to her credit/to the honour of the school. 她工作努力从而提高了自己的声誉[为学校增添了荣誉]。 来自辞典例句
• What he does redounds to the credit of our motherland. 他做的事为祖国争了光。 来自互联网

253 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

254 repudiated   

v.（正式地）否认( repudiate的过去式和过去分词 )；拒绝接受；拒绝与…往来；拒不履行（法律义务）

参考例句：

• All slanders and libels should be repudiated. 一切诬蔑不实之词，应予推倒。 来自《现代汉英综合大词典》
• The Prime Minister has repudiated racist remarks made by a member of the Conservative Party. 首相已经驳斥了一个保守党成员的种族主义言论。 来自辞典例句

255 Buddhism   

n.佛教（教义）

参考例句：

• Buddhism was introduced into China about 67 AD.佛教是在公元67年左右传入中国的。
• Many people willingly converted to Buddhism.很多人情愿皈依佛教。

256 immortality   

n.不死，不朽

参考例句：

• belief in the immortality of the soul 灵魂不灭的信念
• It was like having immortality while you were still alive. 仿佛是当你仍然活着的时候就得到了永生。

257 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

258 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

259 relish   

n.滋味，享受，爱好，调味品；vt.加调味料，享受，品味；vi.有滋味

参考例句：

• I have no relish for pop music.我对流行音乐不感兴趣。
• I relish the challenge of doing jobs that others turn down.我喜欢挑战别人拒绝做的工作。

260 utterances   

n.发声( utterance的名词复数 )；说话方式；语调；言论

参考例句：

• John Maynard Keynes used somewhat gnomic utterances in his General Theory. 约翰·梅纳德·凯恩斯在其《通论》中用了许多精辟言辞。 来自辞典例句
• Elsewhere, particularly in his more public utterances, Hawthorne speaks very differently. 在别的地方，特别是在比较公开的谈话里，霍桑讲的话则完全不同。 来自辞典例句

261 prematurely   

adv.过早地，贸然地

参考例句：

• She was born prematurely with poorly developed lungs. 她早产，肺部未发育健全。 来自《简明英汉词典》
• His hair was prematurely white, but his busy eyebrows were still jet-black. 他的头发已经白了，不过两道浓眉还是乌黑乌黑的。 来自辞典例句

262 materialistic   

a.唯物主义的，物质享乐主义的

参考例句：

• She made him both soft and materialistic. 她把他变成女性化而又实际化。
• Materialistic dialectics is an important part of constituting Marxism. 唯物辩证法是马克思主义的重要组成部分。

263 materialism   

n.［哲］唯物主义，唯物论；物质至上

参考例句：

• Idealism is opposite to materialism.唯心论和唯物论是对立的。
• Crass materialism causes people to forget spiritual values.极端唯物主义使人忘掉精神价值。

264 primordial   

adj.原始的；最初的

参考例句：

• It is the primordial force that propels us forward.它是推动我们前进的原始动力。
• The Neanderthal Man is one of our primordial ancestors.的尼安德特人是我们的原始祖先之一.

265 aggregate   

adj.总计的，集合的；n.总数；v.合计；集合

参考例句：

• The football team had a low goal aggregate last season.这支足球队上个赛季的进球总数很少。
• The money collected will aggregate a thousand dollars.进帐总额将达一千美元。

266 aggregates   

数( aggregate的名词复数 )； 总计； 骨料； 集料（可成混凝土或修路等用的）

参考例句：

• Snowflakes are loose aggregates of ice crystals. 雪花是冰晶的松散凝结。
• Our airplanes based in Europe should be included in the aggregates. 我们驻欧飞机应包括在总数内。

267 irreconcilable   

adj.（指人）难和解的，势不两立的

参考例句：

• These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
• These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。

268 outlast   

v.较…耐久

参考例句：

• The great use of life is to spend it doing something that will outlast it.人生的充分利用就是为争取比人生更长久的东西而度过一生。
• These naturally dried flowers will outlast a bouquet of fresh blooms.这些自然风干的花会比一束鲜花更加持久。

269 consistency   

n.一贯性，前后一致，稳定性；(液体的)浓度

参考例句：

• Your behaviour lacks consistency.你的行为缺乏一贯性。
• We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。

270 uncommon   

adj.罕见的，非凡的，不平常的

参考例句：

• Such attitudes were not at all uncommon thirty years ago.这些看法在30年前很常见。
• Phil has uncommon intelligence.菲尔智力超群。

271 discrepancy   

n.不同；不符；差异；矛盾

参考例句：

• The discrepancy in their ages seemed not to matter.他们之间年龄的差异似乎没有多大关系。
• There was a discrepancy in the two reports of the accident.关于那次事故的两则报道有不一致之处。

272 literally   

adv.照字面意义，逐字地；确实

参考例句：

• He translated the passage literally.他逐字逐句地翻译这段文字。
• Sometimes she would not sit down till she was literally faint.有时候，她不走到真正要昏厥了，决不肯坐下来。

273 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

274 concord   

n.和谐；协调

参考例句：

• These states had lived in concord for centuries.这些国家几个世纪以来一直和睦相处。
• His speech did nothing for racial concord.他的讲话对种族和谐没有作用。

275 strings   

n.弦

参考例句：

• He sat on the bed,idly plucking the strings of his guitar.他坐在床上，随意地拨着吉他的弦。
• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。

276 professed   

公开声称的，伪称的，已立誓信教的

参考例句：

• These, at least, were their professed reasons for pulling out of the deal. 至少这些是他们自称退出这宗交易的理由。
• Her manner professed a gaiety that she did not feel. 她的神态显出一种她并未实际感受到的快乐。

277 constraint   

n.(on)约束，限制；限制(或约束)性的事物

参考例句：

• The boy felt constraint in her presence.那男孩在她面前感到局促不安。
• The lack of capital is major constraint on activities in the informal sector.资本短缺也是影响非正规部门生产经营的一个重要制约因素。

278 circuitous   

adj.迂回的路的，迂曲的，绕行的

参考例句：

• They took a circuitous route to avoid reporters.他们绕道避开了记者。
• The explanation was circuitous and puzzling.这个解释很迂曲，让人困惑不解。

279 negation   

n.否定；否认

参考例句：

• No reasonable negation can be offered.没有合理的反对意见可以提出。
• The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。

280 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

281 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

282 teleological   

adj.目的论的

参考例句：

• Teleological method of interpretation is a very important legal science method. 而作为法学方法的目的解释亦是一种十分重要的法学方法。 来自互联网
• Can evolution evolve its own teleological purpose? 进化能进化自己的目的吗？ 来自互联网

283 fixedness   

n.固定；稳定；稳固

参考例句：

• The fixedness of his gaze upset her. 他目不转睛的凝视让她心烦意乱。 来自互联网
• Its distributing of stress is simulated by finite element analysis software order to compare their fixedness. 并使用有限元分析软件对不同微桥进行结构分析，以比较其稳固性。 来自互联网

284 expeditious   

adj.迅速的，敏捷的

参考例句：

• They are almost as expeditious and effectual as Aladdin's lamp.他们几乎像如意神灯那么迅速有效。
• It is more convenien,expeditious and economical than telephone or telegram.它比电话或电报更方便、迅速和经济。

285 parity   

n.平价，等价，比价，对等

参考例句：

• The two currencies have now reached parity.这两种货币现已达到同等价值。
• Women have yet to achieve wage or occupational parity in many fields.女性在很多领域还没能争取到薪金、职位方面的平等。

286 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

287 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

288 penitence   

n.忏悔，赎罪；悔过

参考例句：

• The thief expressed penitence for all his past actions. 那盗贼对他犯过的一切罪恶表示忏悔。 来自《现代汉英综合大词典》
• Of penitence, there has been none! 可是悔过呢，还一点没有！ 来自英汉文学 - 红字

289 probation   

n.缓刑(期)，(以观后效的)察看；试用(期)

参考例句：

• The judge did not jail the young man,but put him on probation for a year.法官没有把那个年轻人关进监狱，而且将他缓刑察看一年。
• His salary was raised by 800 yuan after his probation.试用期满以后，他的工资增加了800元。

290 purgatory   

n.炼狱；苦难；adj.净化的，清洗的

参考例句：

• Every step of the last three miles was purgatory.最后3英里时每一步都像是受罪。
• Marriage,with peace,is this world's paradise;with strife,this world's purgatory.和谐的婚姻是尘世的乐园，不和谐的婚姻则是人生的炼狱。

291 mediated   

调停，调解，斡旋( mediate的过去式和过去分词 )； 居间促成； 影响…的发生； 使…可能发生

参考例句：

• He mediated in the quarrel between the two boys. 他调解两个孩子之间的争吵。
• The government mediated between the workers and the employers. 政府在工人与雇主间搞调和。

292 inverted   

adj.反向的，倒转的v.使倒置，使反转( invert的过去式和过去分词 )

参考例句：

• Only direct speech should go inside inverted commas. 只有直接引语应放在引号内。
• Inverted flight is an acrobatic manoeuvre of the plane. 倒飞是飞机的一种特技动作。 来自《简明英汉词典》

293 perturbing   

v.使（某人）烦恼，不安( perturb的现在分词 )

参考例句：

• There had been an incident which was perturbing. 曾经出了一点令人不安的事故。 来自辞典例句

294 misery   

n.痛苦，苦恼，苦难；悲惨的境遇，贫苦

参考例句：

• Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
• He has rescued me from the mire of misery.他把我从苦海里救了出来。

295 redressed   

v.改正( redress的过去式和过去分词 )；重加权衡；恢复平衡

参考例句：

• A fault confessed is half redressed. 承认错误等于改正了一半。 来自《简明英汉词典》
• Those who had been wronged stood up and demanded that their wrongs be redressed, and those who had been made to suffer cruelly spoke out against those responsible for their suffering. 有冤伸冤，有苦诉苦。 来自《现代汉英综合大词典》

296 redress   

n.赔偿，救济，矫正；v.纠正，匡正，革除

参考例句：

• He did all that he possibly could to redress the wrongs.他尽了一切努力革除弊端。
• Any man deserves redress if he has been injured unfairly.任何人若蒙受不公平的损害都应获得赔偿。

297 converse   

vi.谈话，谈天，闲聊；adv.相反的，相反

参考例句：

• He can converse in three languages.他可以用3种语言谈话。
• I wanted to appear friendly and approachable but I think I gave the converse impression.我想显得友好、平易近人些,却发觉给人的印象恰恰相反。

298 ardent   

adj.热情的，热烈的，强烈的，烈性的

参考例句：

• He's an ardent supporter of the local football team.他是本地足球队的热情支持者。
• Ardent expectations were held by his parents for his college career.他父母对他的大学学习抱着殷切的期望。

299 regenerate   

vt.使恢复，使新生；vi.恢复，再生；adj.恢复的

参考例句：

• Their aim is to regenerate British industry.他们的目的是复兴英国的工业。
• Although it is not easy,you have the power to regenerate your life.尽管这不容易，但你有使生活重获新生的能力。

300 foretell   

v.预言，预告，预示

参考例句：

• Willow trees breaking out into buds foretell the coming of spring.柳枝绽青报春来。
• The outcome of the war is hard to foretell.战争胜负难以预卜。

301 condemning   

v.（通常因道义上的原因而）谴责( condemn的现在分词 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• The government issued a statement condemning the killings. 政府发表声明谴责这些凶杀事件。
• I concur with the speaker in condemning what has been done. 我同意发言者对所做的事加以谴责。 来自《现代英汉综合大词典》

302 propensity   

n.倾向；习性

参考例句：

• He has a propensity for drinking too much alcohol.他有酗酒的倾向。
• She hasn't reckoned on his propensity for violence.她不曾料到他有暴力倾向。

303 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

304 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

305 Moslem   

n.回教徒，穆罕默德信徒；adj.回教徒的，回教的

参考例句：

• Moslem women used to veil their faces before going into public.信回教的妇女出门之前往往用面纱把脸遮起来。
• If possible every Moslem must make the pilgrimage to Mecca once in his life.如有可能，每个回教徒一生中必须去麦加朝觐一次。

306 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

307 pictorial   

adj.绘画的；图片的；n．画报

参考例句：

• The had insisted on a full pictorial coverage of the event.他们坚持要对那一事件做详尽的图片报道。
• China Pictorial usually sells out soon after it hits the stands.《人民画报》往往一到报摊就销售一空。

308 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

309 hymns   

n.赞美诗，圣歌，颂歌( hymn的名词复数 )

参考例句：

• At first, they played the hymns and marches familiar to them. 起初他们只吹奏自己熟悉的赞美诗和进行曲。 来自英汉非文学 - 百科语料821
• I like singing hymns. 我喜欢唱圣歌。 来自辞典例句

310 edifying   

adj.有教训意味的，教训性的，有益的v.开导，启发( edify的现在分词 )

参考例句：

• Young students are advised to read edifying books to improve their mind. 建议青年学生们读一些陶冶性情的书籍，以提高自己的心智。 来自辞典例句
• This edifying spectacle was the final event of the Governor's ball. 这个有启发性的表演便是省长的舞会的最后一个节目了。 来自辞典例句

311 severely   

adv.严格地；严厉地；非常恶劣地

参考例句：

• He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
• He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。

312 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

313 precursor   

n.先驱者；前辈；前任；预兆；先兆

参考例句：

• Error is often the precursor of what is correct.错误常常是正确的先导。
• He said that the deal should not be seen as a precursor to a merger.他说该笔交易不应该被看作是合并的前兆。

314 divination   

n.占卜，预测

参考例句：

• Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成，再加上大量的欺骗。
• Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。

315 incongruity   

n.不协调，不一致

参考例句：

• She smiled at the incongruity of the question.面对这样突兀的问题，她笑了。
• When the particular outstrips the general,we are faced with an incongruity.当特别是超过了总的来讲，我们正面临着一个不协调。

316 progeny   

n.后代，子孙；结果

参考例句：

• His numerous progeny are scattered all over the country.他为数众多的后代散布在全国各地。
• He was surrounded by his numerous progeny.众多的子孙簇拥着他。

317 nuptial   

adj.婚姻的，婚礼的

参考例句：

• Their nuptial day hasn't been determined.他们的结婚日还没有决定。
• I went to the room which he had called the nuptial chamber.我走进了他称之为洞房的房间。

318 ingenuity   

n.别出心裁；善于发明创造

参考例句：

• The boy showed ingenuity in making toys.那个小男孩做玩具很有创造力。
• I admire your ingenuity and perseverance.我钦佩你的别出心裁和毅力。

319 commentators   

n.评论员( commentator的名词复数 )；时事评论员；注释者；实况广播员

参考例句：

• Sports commentators repeat the same phrases ad nauseam. 体育解说员翻来覆去说着同样的词语，真叫人腻烦。
• Television sports commentators repeat the same phrases ad nauseam. 电视体育解说员说来说去就是那么几句话，令人厌烦。 来自《简明英汉词典》

320 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

321 avarice   

n.贪婪；贪心

参考例句：

• Avarice is the bane to happiness.贪婪是损毁幸福的祸根。
• Their avarice knows no bounds and you can never satisfy them.他们贪得无厌，你永远无法满足他们。

322 pique   

v.伤害…的自尊心，使生气 n.不满，生气

参考例句：

• She went off in a fit of pique.她一赌气就走了。
• Tom finished the sentence with an air of pique.汤姆有些生气地说完这句话。

323 contemptible   

adj.可鄙的，可轻视的，卑劣的

参考例句：

• His personal presence is unimpressive and his speech contemptible.他气貌不扬，言语粗俗。
• That was a contemptible trick to play on a friend.那是对朋友玩弄的一出可鄙的把戏。

324 susceptible   

adj.过敏的，敏感的；易动感情的，易受感动的

参考例句：

• Children are more susceptible than adults.孩子比成人易受感动。
• We are all susceptible to advertising.我们都易受广告的影响。

325 bribery   

n.贿络行为，行贿，受贿

参考例句：

• FBI found out that the senator committed bribery.美国联邦调查局查明这个参议员有受贿行为。
• He was charged with bribery.他被指控受贿。

326 hereditarily   

世袭地，遗传地

参考例句：

• The De Courcy's were hereditarily shortsighted. 德库西家的人祖传下来全是近视眼。
• Moreover an analogous result of hereditarily normal weakly submetacompact is obtained. 进一步还得到了遗传正规的遗传弱次亚紧性的类似结果。

327 mythical   

adj.神话的；虚构的；想像的

参考例句：

• Undeniably,he is a man of mythical status.不可否认，他是一个神话般的人物。
• Their wealth is merely mythical.他们的财富完全是虚构的。

328 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

329 distressed   

痛苦的

参考例句：

• He was too distressed and confused to answer their questions. 他非常苦恼而困惑，无法回答他们的问题。
• The news of his death distressed us greatly. 他逝世的消息使我们极为悲痛。

330 salvation   

n.（尤指基督）救世，超度，拯救，解困

参考例句：

• Salvation lay in political reform.解救办法在于政治改革。
• Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。

331 levies   

（部队）征兵( levy的名词复数 )； 募捐； 被征募的军队

参考例句：

• At that time, taxes and levies were as many as the hairs on an ox. 那时，苛捐杂税多如牛毛。
• Variable levies can insulate farmers and consumers from world markets. 差价进口税可以把农民和消费者与世界市场隔离开来。

332 warfare   

n.战争(状态)；斗争；冲突

参考例句：

• He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
• Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。

333 logician   

n.逻辑学家

参考例句：

• Mister Wu Feibai is a famous Mohist and logician in Chinese modern and contemporary history. 伍非百先生是中国近、现代著名的墨学家和逻辑学家。 来自互联网

334 plunder   

vt.劫掠财物，掠夺；n.劫掠物，赃物；劫掠

参考例句：

• The thieves hid their plunder in the cave.贼把赃物藏在山洞里。
• Trade should not serve as a means of economic plunder.贸易不应当成为经济掠夺的手段。

335 functionaries   

n.公职人员，官员( functionary的名词复数 )

参考例句：

• The Indian transmitters were court functionaries, not missionaries. 印度文化的传递者都是朝廷的官员而不是传教士。 来自辞典例句
• All government institutions functionaries must implement state laws, decrees and policies. 所有政府机关极其工作人员都必须认真执行国家的法律，法规和政策。 来自互联网

336 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

337 defenders   

n.防御者( defender的名词复数 )；守卫者；保护者；辩护者

参考例句：

• The defenders were outnumbered and had to give in. 抵抗者寡不敌众，只能投降。 来自《简明英汉词典》
• After hard fighting,the defenders were still masters of the city. 守军经过奋战仍然控制着城市。 来自《简明英汉词典》

338 defender   

n.保卫者，拥护者，辩护人

参考例句：

• He shouldered off a defender and shot at goal.他用肩膀挡开防守队员，然后射门。
• The defender argued down the prosecutor at the court.辩护人在法庭上驳倒了起诉人。

339 abolition   

n.废除，取消

参考例句：

• They declared for the abolition of slavery.他们声明赞成废除奴隶制度。
• The abolition of the monarchy was part of their price.废除君主制是他们的其中一部分条件。

340 supervision   

n.监督，管理

参考例句：

• The work was done under my supervision.这项工作是在我的监督之下完成的。
• The old man's will was executed under the personal supervision of the lawyer.老人的遗嘱是在律师的亲自监督下执行的。

341 deformed   

adj.畸形的；变形的；丑的，破相了的

参考例句：

• He was born with a deformed right leg.他出生时右腿畸形。
• His body was deformed by leprosy.他的身体因为麻风病变形了。

342 enrolled   

adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 )；登记，招收，使入伍（或入会、入学等），参加，成为成员；记入名册；卷起，包起

参考例句：

• They have been studying hard from the moment they enrolled. 从入学时起，他们就一直努力学习。 来自《简明英汉词典》
• He enrolled with an employment agency for a teaching position. 他在职业介绍所登了记以谋求一个教师的职位。 来自《简明英汉词典》

343 differentiating   

[计] 微分的

参考例句：

• They succeed in differentiating the most commodity-like products. 在最通用的日用产品方面，它们也能独树一帜标新立异。
• The simplest and most effective method of differentiating areas is to use different colours. 区别面状要素最简单而又行之有效的办法，是使用不同的颜色。

344 defiance   

n.挑战，挑衅，蔑视，违抗

参考例句：

• He climbed the ladder in defiance of the warning.他无视警告爬上了那架梯子。
• He slammed the door in a spirit of defiance.他以挑衅性的态度把门砰地一下关上。

345 zoology   

n.动物学，生态

参考例句：

• I would like to brush up my zoology.我想重新温习一下动物学。
• The library didn't stock zoology textbooks.这家图书馆没有动物学教科书。

346 annuls   

v.宣告无效( annul的第三人称单数 )；取消；使消失；抹去

参考例句：

347 cardinal   

n.(天主教的)红衣主教；adj.首要的，基本的

参考例句：

• This is a matter of cardinal significance.这是非常重要的事。
• The Cardinal coloured with vexation. 红衣主教感到恼火，脸涨得通红。

348 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

349 celebrated   

adj.有名的，声誉卓著的

参考例句：

• He was soon one of the most celebrated young painters in England.不久他就成了英格兰最负盛名的年轻画家之一。
• The celebrated violinist was mobbed by the audience.观众团团围住了这位著名的小提琴演奏家。

350 embodied   

v.表现( embody的过去式和过去分词 )；象征；包括；包含

参考例句：

• a politician who embodied the hopes of black youth 代表黑人青年希望的政治家
• The heroic deeds of him embodied the glorious tradition of the troops. 他的英雄事迹体现了军队的光荣传统。 来自《简明英汉词典》

351 civilisation   

n.文明，文化，开化，教化

参考例句：

• Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
• This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。

352 counteract   

vt.对…起反作用，对抗，抵消

参考例句：

• The doctor gave him some medicine to counteract the effect of the poison.医生给他些药解毒。
• Our work calls for mutual support.We shouldn't counteract each other's efforts.工作要互相支持，不要互相拆台。

353 omnipotence   

n.全能，万能，无限威力

参考例句：

• Central bankers have never had any illusions of their own omnipotence. 中行的银行家们已经不再对于他们自己的无所不能存有幻想了。 来自互联网
• Introduce an omnipotence press automatism dividing device, explained it operation principle. 介绍了冲压万能自动分度装置，说明了其工作原理。 来自互联网

354 parlance   

n.说法；语调

参考例句：

• The term "meta directory" came into industry parlance two years ago.两年前，商业界开始用“元目录”这个术语。
• The phrase is common diplomatic parlance for spying.这种说法是指代间谍行为的常用外交辞令。

355 subjectivity   

n.主观性（主观主义）

参考例句：

• In studying a problem,we must shun subjectivity.研究问题，忌带主观性。
• 'Cause there's a certain amount of subjectivity involved in recreating a face.因为在重建面部的过程中融入了太多的主观因素？

356 prevailing   

adj.盛行的；占优势的；主要的

参考例句：

• She wears a fashionable hair style prevailing in the city.她的发型是这个城市流行的款式。
• This reflects attitudes and values prevailing in society.这反映了社会上盛行的态度和价值观。

357 vindicated   

v.澄清（某人/某事物）受到的责难或嫌疑( vindicate的过去式和过去分词 )；表明或证明（所争辩的事物）属实、正当、有效等；维护

参考例句：

• I have every confidence that this decision will be fully vindicated. 我完全相信这一决定的正确性将得到充分证明。
• Subsequent events vindicated the policy. 后来的事实证明那政策是对的。 来自《简明英汉词典》

358 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

359 override   

vt.不顾，不理睬，否决；压倒，优先于

参考例句：

• The welfare of a child should always override the wishes of its parents.孩子的幸福安康应该永远比父母的愿望来得更重要。
• I'm applying in advance for the authority to override him.我提前申请当局对他进行否决。

360 intrigue   

vt.激起兴趣，迷住；vi.耍阴谋；n.阴谋，密谋

参考例句：

• Court officials will intrigue against the royal family.法院官员将密谋反对皇室。
• The royal palace was filled with intrigue.皇宫中充满了勾心斗角。

361 spartan   

adj.简朴的，刻苦的；n.斯巴达；斯巴达式的人

参考例句：

• Their spartan lifestyle prohibits a fridge or a phone.他们不使用冰箱和电话，过着简朴的生活。
• The rooms were spartan and undecorated.房间没有装饰，极为简陋。

362 plundered   

掠夺，抢劫( plunder的过去式和过去分词 )

参考例句：

• Many of our cultural treasures have been plundered by imperialists. 我国许多珍贵文物被帝国主义掠走了。
• The imperialists plundered many valuable works of art. 帝国主义列强掠夺了许多珍贵的艺术品。

363 kinsmen   

n.家属，亲属( kinsman的名词复数 )

参考例句：

• Kinsmen are less kind than friends. 投亲不如访友。 来自《现代汉英综合大词典》
• One deeply grateful is better than kinsmen or firends. 受恩深处胜亲朋。 来自英汉 - 翻译样例 - 文学

364 extorting   

v.敲诈( extort的现在分词 )；曲解

参考例句：

• Corrupt government officials were extorting money from him. 腐败的政府官员向他敲诈钱财。 来自辞典例句
• He's been charged with extorting protection money from the shopkeepers. 他被指控对店主敲诈勒索保护费。 来自互联网

365 ransom   

n.赎金，赎身；v.赎回，解救

参考例句：

• We'd better arrange the ransom right away.我们最好马上把索取赎金的事安排好。
• The kidnappers exacted a ransom of 10000 from the family.绑架者向这家人家勒索10000英镑的赎金。

366 specified   

adj.特定的

参考例句：

• The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
• It is generated by some specified means. 这是由某些未加说明的方法产生的。

367 withdrawal   

n.取回，提款；撤退，撤军；收回，撤销

参考例句：

• The police were forced to make a tactical withdrawal.警方被迫进行战术撤退。
• They insisted upon a withdrawal of the statement and a public apology.他们坚持要收回那些话并公开道歉。

368 quiescence   

n.静止

参考例句：

• The Eurasian seismic belt still remained in quiescence. 亚欧带仍保持平静。 来自互联网
• Only I know is that it is in quiescence, including the instant moment. 我只知道，它凝固了，包括瞬间。 来自互联网

369 exhortation   

n.劝告，规劝

参考例句：

• After repeated exhortation by his comrades,he finally straightened out his thinking.经过同志们再三劝导，他终于想通了。
• Foreign funds alone are clearly not enough,nor are exhortations to reform.光有外资显然不够，只是劝告人们进行改革也不行。

370 harassed   

adj. 疲倦的，厌烦的 动词harass的过去式和过去分词

参考例句：

• He has complained of being harassed by the police. 他投诉受到警方侵扰。
• harassed mothers with their children 带着孩子的疲惫不堪的母亲们

371 shuns   

v.避开，回避，避免( shun的第三人称单数 )

参考例句：

• We must not reproach her, or she shuns us. 我们可不要责备她，否则她要躲避我们。 来自辞典例句
• Any of them shuns, impedes, or attempts at inspection. 一规避、妨碍或拒绝检查。 来自互联网

372 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

373 qualified   

adj.合格的，有资格的，胜任的，有限制的

参考例句：

• He is qualified as a complete man of letters.他有资格当真正的文学家。
• We must note that we still lack qualified specialists.我们必须看到我们还缺乏有资质的专家。

374 enumerated   

v.列举，枚举，数( enumerate的过去式和过去分词 )

参考例句：

• A spokesperson enumerated the strikers' demands. 发言人列数罢工者的要求。 来自《简明英汉词典》
• He enumerated the capitals of the 50 states. 他列举了50个州的首府。 来自《现代汉英综合大词典》

375 inquisitiveness   

好奇，求知欲

参考例句：

• It especially excited their inquisitiveness. 这尤其引起了他们的好奇心。
• This attitude combines a lack of class consciousness, a somewhat jaunty optimism and an inquisitiveness. 这种态度包括等级观念不强，得意洋洋的乐观劲儿和刨根问底的好奇心。

376 disintegration   

n.分散，解体

参考例句：

• This defeat led to the disintegration of the empire.这次战败道致了帝国的瓦解。
• The incident has hastened the disintegration of the club.这一事件加速了该俱乐部的解体。

377 incompatibility   

n.不兼容

参考例句：

• One cause may be an Rh incompatibility causing kernicterus in the newborn. 一个原因可能是Rh因子不相配引起新生儿的脑核性黄疸。
• Sexual incompatibility is wide-spread in the apple. 性的不亲合性在苹果中很普遍。

378 patriotic   

adj.爱国的，有爱国心的

参考例句：

• His speech was full of patriotic sentiments.他的演说充满了爱国之情。
• The old man is a patriotic overseas Chinese.这位老人是一位爱国华侨。

379 aloof   

adj.远离的；冷淡的，漠不关心的

参考例句：

• Never stand aloof from the masses.千万不可脱离群众。
• On the evening the girl kept herself timidly aloof from the crowd.这小女孩在晚会上一直胆怯地远离人群。

380 proficiency   

n.精通，熟练，精练

参考例句：

• He plied his trade and gained proficiency in it.他勤习手艺，技术渐渐达到了十分娴熟的地步。
• How do you think of your proficiency in written and spoken English?你认为你的书面英语和口语熟练程度如何？

381 aspirants   

n.有志向或渴望获得…的人( aspirant的名词复数 )v.渴望的，有抱负的，追求名誉或地位的( aspirant的第三人称单数 )；有志向或渴望获得…的人

参考例句：

• aspirants to the title of world champion 有志夺取世界冠军的人
• The examination was so rigid that nearly all aspirants were ruled out. 考试很严，几乎所有的考生都被淘汰了。 来自《现代英汉综合大词典》

382 physiologically   

ad.生理上，在生理学上

参考例句：

• Therefore, the liver and gallbladder cannot be completely separated physiologically and pathologically. 因此，肝胆在生理和病理上不能完全分离。
• Therefore, the liver and gallbladder are closely related physiologically and pathologically. 因此，肝胆在生理和病理上紧密联系。

383 disintegrating   

v.（使）破裂[分裂，粉碎]，（使）崩溃( disintegrate的现在分词 )

参考例句：

• As a poetic version of a disintegrating world, this one pleased him. 作为世界崩溃论在文学上的表现，他非常喜欢这个学说。 来自辞典例句
• Soil animals increase the speed of litter breakdown by disintegrating tissue. 土壤动物通过分解组织，加速落叶层降解的速度。 来自辞典例句

384 precluded   

v.阻止( preclude的过去式和过去分词 )；排除；妨碍；使…行不通

参考例句：

• Abdication is precluded by the lack of a possible successor. 因为没有可能的继承人，让位无法实现。 来自《简明英汉词典》
• The bad weather precluded me from attending the meeting. 恶劣的天气使我不能出席会议。 来自《现代英汉综合大词典》

385 mutinous   

adj.叛变的，反抗的；adv.反抗地，叛变地；n.反抗，叛变

参考例句：

• The mutinous sailors took control of the ship.反叛的水手们接管了那艘船。
• His own army,stung by defeats,is mutinous.经历失败的痛楚后，他所率军队出现反叛情绪。

386 dissent   

n./v.不同意，持异议

参考例句：

• It is too late now to make any dissent.现在提出异议太晚了。
• He felt her shoulders gave a wriggle of dissent.他感到她的肩膀因为不同意而动了一下。

387 decomposing   

腐烂( decompose的现在分词 )； （使）分解； 分解（某物质、光线等）

参考例句：

• The air was filled with the overpowering stench of decomposing vegetation. 空气中充满了令人难以忍受的腐烂植物的恶臭。
• Heat was obtained from decomposing manures and hot air flues. 靠肥料分解和烟道为植物提供热量。

388 ferment   

vt.使发酵；n./vt.（使）激动，（使）动乱

参考例句：

• Fruit juices ferment if they are kept a long time.果汁若是放置很久，就会发酵。
• The sixties were a time of theological ferment.六十年代是神学上骚动的时代。

389 precept   

n.戒律；格言

参考例句：

• It occurs to me that example is always more efficacious than precept.我想到身教重于言教。
• The son had well profited by the precept and example of the father.老太爷的言传身教早已使他儿子获益无穷。

390 meddling   

v.干涉，干预（他人事务）( meddle的现在分词 )

参考例句：

• He denounced all "meddling" attempts to promote a negotiation. 他斥责了一切“干预”促成谈判的企图。 来自辞典例句
• They liked this field because it was never visited by meddling strangers. 她们喜欢这块田野，因为好事的陌生人从来不到那里去。 来自辞典例句

391 embody   

vt.具体表达，使具体化；包含，收录

参考例句：

• The latest locomotives embody many new features. 这些最新的机车具有许多新的特色。
• Hemingway's characters plainly embody his own values and view of life.海明威笔下的角色明确反映出他自己的价值观与人生观。

392 warriors   

武士，勇士，战士( warrior的名词复数 )

参考例句：

• I like reading the stories ofancient warriors. 我喜欢读有关古代武士的故事。
• The warriors speared the man to death. 武士们把那个男子戳死了。

393 warrior   

n.勇士，武士，斗士

参考例句：

• The young man is a bold warrior.这个年轻人是个很英勇的武士。
• A true warrior values glory and honor above life.一个真正的勇士珍视荣誉胜过生命。

394 rigid   

adj.严格的，死板的；刚硬的，僵硬的

参考例句：

• She became as rigid as adamant.她变得如顽石般的固执。
• The examination was so rigid that nearly all aspirants were ruled out.考试很严，几乎所有的考生都被淘汰了。

395 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

396 herd   

n.兽群，牧群；vt.使集中，把…赶在一起

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• He had no opinions of his own but simply follow the herd.他从无主见，只是人云亦云。

397 heterogeneous   

adj.庞杂的；异类的

参考例句：

• There is a heterogeneous mass of papers in the teacher's office.老师的办公室里堆满了大批不同的论文。
• America has a very heterogeneous population.美国人口是由不同种族组成的。

398 avowedly   

adv.公然地

参考例句：

• He was avowedly in the wrong. 他自认错了。 来自辞典例句
• Their policy has been avowedly marxist. 他们的政策被公开地宣称为马克思主义政策。 来自互联网

399 commendable   

adj.值得称赞的

参考例句：

• The government's action here is highly commendable.政府这样的行动值得高度赞扬。
• Such carping is not commendable.这样吹毛求疵真不大好。

400 consanguinity   

n.血缘；亲族

参考例句：

• Aside from a thorough medical family history,there is no need to offer any genetic testing on the basis of consanguinity alone.除了需要一份详尽的家庭病史之外，没有必要仅根据有血缘关系这一条理由就进行任何的基因测试。
• The identity in the primitive society was based on consanguinity.原始社会存在的身份是建立在血缘基础之上的。

401 wrangling   

v.争吵，争论，口角( wrangle的现在分词 )

参考例句：

• The two sides have spent most of their time wrangling over procedural problems. 双方大部分时间都在围绕程序问题争论不休。 来自辞典例句
• The children were wrangling (with each other) over the new toy. 孩子为新玩具（互相）争吵。 来自辞典例句

402 docility   

n.容易教，易驾驶，驯服

参考例句：

• He was trying to plant the seed of revolt, arouse that placid peasant docility. 他想撒下反叛的种子，唤醒这个安分驯良的农民的觉悟。 来自辞典例句
• With unusual docility, Nancy stood up and followed him as he left the newsroom. 南希以难得的顺从站起身来，尾随着他离开了新闻编辑室。 来自辞典例句

403 middle-aged   

adj.中年的

参考例句：

• I noticed two middle-aged passengers.我注意到两个中年乘客。
• The new skin balm was welcome by middle-aged women.这种新护肤香膏受到了中年妇女的欢迎。

404 retirement   

n.退休，退职

参考例句：

• She wanted to enjoy her retirement without being beset by financial worries.她想享受退休生活而不必为金钱担忧。
• I have to put everything away for my retirement.我必须把一切都积蓄起来以便退休后用。

405 scholastic   

adj.学校的，学院的，学术上的

参考例句：

• There was a careful avoidance of the sensitive topic in the scholastic circles.学术界小心地避开那个敏感的话题。
• This would do harm to students' scholastic performance in the long run.这将对学生未来的学习成绩有害。

406 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

407 simile   

n.直喻，明喻

参考例句：

• I believe this simile largely speaks the truth.我相信这种比拟在很大程度上道出了真实。
• It is a trite simile to compare her teeth to pearls.把她的牙齿比做珍珠是陈腐的比喻。

408 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

409 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

410 premises   

n.建筑物，房屋

参考例句：

• According to the rules,no alcohol can be consumed on the premises.按照规定，场内不准饮酒。
• All repairs are done on the premises and not put out.全部修缮都在家里进行，不用送到外面去做。

411 equitable   

adj.公平的；公正的

参考例句：

• This is an equitable solution to the dispute. 这是对该项争议的公正解决。
• Paying a person what he has earned is equitable. 酬其应得,乃公平之事。

412 detested   

v.憎恶，嫌恶，痛恨( detest的过去式和过去分词 )

参考例句：

• They detested each other on sight. 他们互相看着就不顺眼。
• The freethinker hated the formalist; the lover of liberty detested the disciplinarian. 自由思想者总是不喜欢拘泥形式者，爱好自由者总是憎恶清规戒律者。 来自辞典例句

413 enfranchisement   

选举权

参考例句：

• It is not true that the enfranchisement of all will result in racial domination. 给予全体人民以公民权将导致种族统治，这种观点是不正确的。 来自互联网

414 exclusion   

n.拒绝，排除，排斥，远足，远途旅行

参考例句：

• Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
• He plays golf to the exclusion of all other sports.他专打高尔夫球，其他运动一概不参加。

415 physically   

adj.物质上，体格上，身体上，按自然规律

参考例句：

• He was out of sorts physically,as well as disordered mentally.他浑身不舒服，心绪也很乱。
• Every time I think about it I feel physically sick.一想起那件事我就感到极恶心。

416 dexterous   

adj.灵敏的；灵巧的

参考例句：

• As people grow older they generally become less dexterous.随着年龄的增长，人通常会变得不再那么手巧。
• The manager was dexterous in handling his staff.那位经理善于运用他属下的职员。

417 aptitude   

n.(学习方面的)才能，资质，天资

参考例句：

• That student has an aptitude for mathematics.那个学生有数学方面的天赋。
• As a child,he showed an aptitude for the piano.在孩提时代，他显露出对于钢琴的天赋。

418 relatively   

adv.比较...地，相对地

参考例句：

• The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
• The operation was relatively painless.手术相对来说不痛。

419 attainable   

a.可达到的，可获得的

参考例句：

• They set the limits of performance attainable. 它们确定着可达到的运行限度。
• If objectives are to be meaningful to people, they must be clear, attainable, actionable, and verifiable. 如果目标对人们是具有意义的，则目标必须是清晰的，能达到的，可以行动的，以及可供检验的。

420 expended   

v.花费( expend的过去式和过去分词 )；使用（钱等）做某事；用光；耗尽

参考例句：

• She expended all her efforts on the care of home and children. 她把所有精力都花在料理家务和照顾孩子上。
• The enemy had expended all their ammunition. 敌人已耗尽所有的弹药。 来自《简明英汉词典》

421 improperly   

不正确地，不适当地

参考例句：

• Of course it was acting improperly. 这样做就是不对嘛！
• He is trying to improperly influence a witness. 他在试图误导证人。

422 nomadic   

adj.流浪的；游牧的

参考例句：

• This tribe still live a nomadic life.这个民族仍然过着游牧生活。
• The plowing culture and the nomadic culture are two traditional principal cultures in China.农耕文化与游牧文化是我国传统的两大主体文化。

423 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

424 elimination   

n.排除，消除，消灭

参考例句：

• Their elimination from the competition was a great surprise.他们在比赛中遭到淘汰是个很大的意外。
• I was eliminated from the 400 metres in the semi-finals.我在400米半决赛中被淘汰。

425 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

426 imposing   

adj.使人难忘的，壮丽的，堂皇的，雄伟的

参考例句：

• The fortress is an imposing building.这座城堡是一座宏伟的建筑。
• He has lost his imposing appearance.他已失去堂堂仪表。

427 nurture   

n.养育，照顾，教育；滋养，营养品；vt.养育，给与营养物，教养，扶持

参考例句：

• The tree grows well in his nurture.在他的培育下这棵树长得很好。
• The two sisters had received very different nurture.这俩个姊妹接受过极不同的教育。

428 propriety   

n.正当行为；正当；适当

参考例句：

• We hesitated at the propriety of the method.我们对这种办法是否适用拿不定主意。
• The sensitive matter was handled with great propriety.这件机密的事处理得极为适当。

429 eligible   

adj.有条件被选中的；(尤指婚姻等)合适(意)的

参考例句：

• He is an eligible young man.他是一个合格的年轻人。
• Helen married an eligible bachelor.海伦嫁给了一个中意的单身汉。

430 barbarian   

n.野蛮人；adj.野蛮(人)的；未开化的

参考例句：

• There is a barbarian tribe living in this forest.有一个原始部落居住在这个林区。
• The walled city was attacked by barbarian hordes.那座有城墙的城市遭到野蛮部落的袭击。

431 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

432 breach   

n.违反，不履行；破裂；vt.冲破，攻破

参考例句：

• We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
• He was sued for breach of contract.他因不履行合同而被起诉。

433 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

434 enjoyments   

愉快( enjoyment的名词复数 )； 令人愉快的事物； 享有； 享受

参考例句：

• He is fond of worldly enjoyments. 他喜爱世俗的享乐。
• The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说，生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。

435 holders   

支持物( holder的名词复数 )； 持有者； （支票等）持有人； 支托（或握持）…之物

参考例句：

• Slaves were mercilessly ground down by slave holders. 奴隶受奴隶主的残酷压迫。
• It is recognition of compassion's part that leads the up-holders of capital punishment to accuse the abolitionists of sentimentality in being more sorry for the murderer than for his victim. 正是对怜悯的作用有了认识，才使得死刑的提倡者指控主张废除死刑的人感情用事，同情谋杀犯胜过同情受害者。

436 aggravate   

vt.加重(剧)，使恶化；激怒，使恼火

参考例句：

• Threats will only aggravate her.恐吓只能激怒她。
• He would only aggravate the injury by rubbing it.他揉擦伤口只会使伤势加重。

437 parody   

n.打油诗文，诙谐的改编诗文，拙劣的模仿；v.拙劣模仿，作模仿诗文

参考例句：

• The parody was just a form of teasing.那个拙劣的模仿只是一种揶揄。
• North Korea looks like a grotesque parody of Mao's centrally controlled China,precisely the sort of system that Beijing has left behind.朝鲜看上去像是毛时代中央集权的中国的怪诞模仿，其体制恰恰是北京方面已经抛弃的。

438 rehabilitation   

n.康复，悔过自新，修复，复兴，复职，复位

参考例句：

• He's booked himself into a rehabilitation clinic.他自己联系了一家康复诊所。
• No one can really make me rehabilitation of injuries.已经没有人可以真正令我的伤康复了。

439 licentiousness   

n.放肆，无法无天

参考例句：

• Without law, liberty also loses its nature and its name, and becomes licentiousness. 没有法律，自由也同样名实具亡，就是无法无天。

440 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

441 physiology   

n.生理学，生理机能

参考例句：

• He bought a book about physiology.他买了一本生理学方面的书。
• He was awarded the Nobel Prize for achievements in physiology.他因生理学方面的建树而被授予诺贝尔奖。

442 elasticity   

n.弹性，伸缩力

参考例句：

• The skin eventually loses its elasticity.皮肤最终会失去弹性。
• Every sort of spring has a definite elasticity.每一种弹簧都有一定的弹性。

443 constructive   

adj.建设的，建设性的

参考例句：

• We welcome constructive criticism.我们乐意接受有建设性的批评。
• He is beginning to deal with his anger in a constructive way.他开始用建设性的方法处理自己的怒气。

444 innate   

adj.天生的，固有的，天赋的

参考例句：

• You obviously have an innate talent for music.你显然有天生的音乐才能。
• Correct ideas are not innate in the mind.人的正确思想不是自己头脑中固有的。

445 incorporeality   

[法] 无形体，无形性

参考例句：

• Why then do we long to embrace incorporeality and flee our embodied natures? 为什么我们却亲近无形而逃离真实的本性呢？ 来自互联网

446 obliterate   

v.擦去，涂抹，去掉...痕迹，消失，除去

参考例句：

• Whole villages were obliterated by fire.整座整座的村庄都被大火所吞噬。
• There was time enough to obliterate memories of how things once were for him.时间足以抹去他对过去经历的记忆。

447 undoubtedly   

adv.确实地，无疑地

参考例句：

• It is undoubtedly she who has said that.这话明明是她说的。
• He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。

448 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

449 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

450 maze   

n.迷宫，八阵图，混乱，迷惑

参考例句：

• He found his way through the complex maze of corridors.他穿过了迷宮一样的走廊。
• She was lost in the maze for several hours.一连几小时，她的头脑处于一片糊涂状态。

451 embarrassments   

n.尴尬( embarrassment的名词复数 )；难堪；局促不安；令人难堪或耻辱的事

参考例句：

• But there have been many embarrassments along the way. 但是一路走来已经是窘境不断。 来自互联网
• The embarrassments don't stop there. 让人难受的事情还没完。 来自互联网

452 parodied   

v.滑稽地模仿，拙劣地模仿( parody的过去式和过去分词 )

参考例句：

• All these peculiarities of his style have been parodied by his assailants. 他的所有这些风格特征都受到攻击者模仿嘲弄。 来自互联网
• The above examples are all slightly parodied versions of classical dance steps. 上述例子都可以说是经典舞步的模仿版本。 来自互联网

453 usurped   

篡夺，霸占( usurp的过去式和过去分词 )； 盗用； 篡夺，篡权

参考例句：

• That magazine usurped copyrighted material. 那杂志盗用了版权为他人所有的素材。
• The expression'social engineering'has been usurped by the Utopianist without a shadow of light. “社会工程”这个词已被乌托邦主义者毫无理由地盗用了。

454 instructors   

指导者，教师( instructor的名词复数 )

参考例句：

• The instructors were slacking on the job. 教员们对工作松松垮垮。
• He was invited to sit on the rostrum as a representative of extramural instructors. 他以校外辅导员身份，被邀请到主席台上。

455 accomplishment   

n.完成，成就，（pl.）造诣，技能

参考例句：

• The series of paintings is quite an accomplishment.这一系列的绘画真是了不起的成就。
• Money will be crucial to the accomplishment of our objectives.要实现我们的目标，钱是至关重要的。

456 juggles   

v.歪曲( juggle的第三人称单数 )；耍弄；有效地组织；尽力同时应付（两个或两个以上的重要工作或活动）

参考例句：

• They brought back to my mind, in a flash, the three juggles. 他们顿时使我回想起那三个变戏法的。 来自辞典例句
• Our juggles are essentially built from relationships ─with our partners alz, coworkers and friends. 我们的事业和家庭实际上都是建立于各种关系之上的──与伴侣、孩子、同事和朋友的关系。 来自互联网

457 paradoxes   

n.似非而是的隽语，看似矛盾而实际却可能正确的说法( paradox的名词复数 )；用于语言文学中的上述隽语；有矛盾特点的人[事物，情况]

参考例句：

• Contradictions and paradoxes arose in increasing numbers. 矛盾和悖论越来越多。 来自辞典例句
• As far as these paradoxes are concerned, the garden definitely a heterotopia. 就这些吊诡性而言，花园无疑地是个异质空间。 来自互联网

458 unlimited   

adj.无限的，不受控制的，无条件的

参考例句：

• They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
• There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。

459 cosmos   

n.宇宙；秩序，和谐

参考例句：

• Our world is but a small part of the cosmos.我们的世界仅仅是宇宙的一小部分而已。
• Is there any other intelligent life elsewhere in the cosmos?在宇宙的其他星球上还存在别的有智慧的生物吗？

460 conjectural   

adj.推测的

参考例句：

• There is something undeniably conjectural about such claims.这类声明中有些东西绝对是凭空臆测。
• As regarded its origin there were various explanations,all of which must necessarily have been conjectural.至于其来源，则有着种种解释，当然都是些臆测。

461 axis   

n.轴，轴线，中心线；坐标轴，基准线

参考例句：

• The earth's axis is the line between the North and South Poles.地轴是南北极之间的线。
• The axis of a circle is its diameter.圆的轴线是其直径。

462 inclination   

n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好

参考例句：

• She greeted us with a slight inclination of the head.她微微点头向我们致意。
• I did not feel the slightest inclination to hurry.我没有丝毫着急的意思。

463 machinery   

n.(总称)机械，机器；机构

参考例句：

• Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗？
• Machinery ought to be well maintained all the time.机器应该随时注意维护。

464 encumbrances   

n.负担( encumbrance的名词复数 )；累赘；妨碍；阻碍

参考例句：

• All encumbrances were cleared out for dancing. 为了跳舞，所有碍手碍脚的东西都被清理出去了。 来自辞典例句
• If he wanted to get away, he had better leave these encumbrances behind. 他要打算逃命，还是得放弃这几个累赘。 来自汉英文学 - 骆驼祥子

465 impeding   

a.(尤指坏事)即将发生的，临近的

参考例句：

• Fallen rock is impeding the progress of rescue workers. 坠落的石头阻滞了救援人员的救援进程。
• Is there sufficient room for the kiosk and kiosk traffic without impeding other user traffic? 该环境下是否有足够的空间来摆放信息亭？信息亭是否会妨碍交通或者行走？ 来自About Face 3交互设计精髓

466 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

467 deducting   

v.扣除，减去( deduct的现在分词 )

参考例句：

• Deducting drop size and velocity from circular blood stains. 如何从循环的血液中降低血滴的大小和速度。 来自电影对白
• Ordinary shareholders receive dividend from profit after deducting the preference shares dividend. 普通股股东可获派剩馀的盈利为股息。 来自互联网

468 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

469 interval   

n.间隔，间距；幕间休息，中场休息

参考例句：

• The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
• There was a long interval before he anwsered the telephone.隔了好久他才回了电话。

470 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

471 reprehensible   

adj.该受责备的

参考例句：

• Lying is not seen as being morally reprehensible in any strong way.人们并不把撒谎当作一件应该大加谴责的事儿。
• It was reprehensible of him to be so disloyal.他如此不忠，应受谴责。

472 imbued   

v.使（某人/某事）充满或激起（感情等）( imbue的过去式和过去分词 )；使充满；灌输；激发（强烈感情或品质等）

参考例句：

• Her voice was imbued with an unusual seriousness. 她的声音里充满着一种不寻常的严肃语气。
• These cultivated individuals have been imbued with a sense of social purpose. 这些有教养的人满怀着社会责任感。 来自《简明英汉词典》

473 adoption   

n.采用，采纳，通过；收养

参考例句：

• An adoption agency had sent the boys to two different families.一个收养机构把他们送给两个不同的家庭。
• The adoption of this policy would relieve them of a tremendous burden.采取这一政策会给他们解除一个巨大的负担。

474 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

475 attaining   

（通常经过努力）实现( attain的现在分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• Jim is halfway to attaining his pilot's licence. 吉姆就快要拿到飞行员执照了。
• By that time she was attaining to fifty. 那时她已快到五十岁了。

476 forerunner   

n.前身，先驱（者），预兆，祖先

参考例句：

• She is a forerunner of the modern women's movement.她是现代妇女运动的先驱。
• Penicillin was the forerunner of modern antibiotics.青霉素是现代抗生素的先导。

477 devouring   

吞没( devour的现在分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光

参考例句：

• The hungry boy was devouring his dinner. 那饥饿的孩子狼吞虎咽地吃饭。
• He is devouring novel after novel. 他一味贪看小说。

478 zeal   

n.热心，热情，热忱

参考例句：

• Revolutionary zeal caught them up,and they joined the army.革命热情激励他们，于是他们从军了。
• They worked with great zeal to finish the project.他们热情高涨地工作，以期完成这个项目。

479 monarchy   

n.君主，最高统治者；君主政体，君主国

参考例句：

• The monarchy in England plays an important role in British culture.英格兰的君主政体在英国文化中起重要作用。
• The power of the monarchy in Britain today is more symbolical than real.今日英国君主的权力多为象徵性的，无甚实际意义。

480 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

481 procuring   

v.（努力）取得， （设法）获得( procure的现在分词 )；拉皮条

参考例句：

• He was accused of procuring women for his business associates. 他被指控为其生意合伙人招妓。 来自辞典例句
• She had particular pleasure, in procuring him the proper invitation. 她特别高兴为他争得这份体面的邀请。 来自辞典例句

482 superseded   

[医]被代替的，废弃的

参考例句：

• The theory has been superseded by more recent research. 这一理论已为新近的研究所取代。
• The use of machinery has superseded manual labour. 机器的使用已经取代了手工劳动。

483 authenticity   

n.真实性

参考例句：

• There has been some debate over the authenticity of his will. 对于他的遗嘱的真实性一直有争论。
• The museum is seeking an expert opinion on the authenticity of the painting. 博物馆在请专家鉴定那幅画的真伪。

484 eloquence   

n.雄辩；口才，修辞

参考例句：

• I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
• The people were charmed by his eloquence.人们被他的口才迷住了。

485 destitute   

adj.缺乏的；穷困的

参考例句：

• They were destitute of necessaries of life.他们缺少生活必需品。
• They are destitute of common sense.他们缺乏常识。

486 stiffened   

加强的

参考例句：

• He leaned towards her and she stiffened at this invasion of her personal space. 他向她俯过身去，这种侵犯她个人空间的举动让她绷紧了身子。
• She stiffened with fear. 她吓呆了。

487 pedantry   

n.迂腐，卖弄学问

参考例句：

• The book is a demonstration of scholarship without pedantry.这本书表现出学术水平又不故意卖弄学问。
• He fell into a kind of pedantry.他变得有点喜欢卖弄学问。

488 detailed   

adj.详细的，详尽的，极注意细节的，完全的

参考例句：

• He had made a detailed study of the terrain.他对地形作了缜密的研究。
• A detailed list of our publications is available on request.我们的出版物有一份详细的目录备索。

489 ridicule   

v.讥讽，挖苦；n.嘲弄

参考例句：

• You mustn't ridicule unfortunate people.你不该嘲笑不幸的人。
• Silly mistakes and queer clothes often arouse ridicule.荒谬的错误和古怪的服装常会引起人们的讪笑。

490 hampered   

妨碍，束缚，限制( hamper的过去式和过去分词 )

参考例句：

• The search was hampered by appalling weather conditions. 恶劣的天气妨碍了搜寻工作。
• So thought every harassed, hampered, respectable boy in St. Petersburg. 圣彼德堡镇的那些受折磨、受拘束的体面孩子们个个都是这么想的。

491 enactments   

n.演出( enactment的名词复数 )；展现；规定；通过

参考例句：

• The enactments specified in Part 3 of Schedule 5 are repealed. 附表５第３部指明的成文法则现予废除。 来自互联网
• On and after April 1st the new enactments shall be enforced. 从4月1日起实施新法令。 来自互联网

492 propounds   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的第三人称单数 )

参考例句：

493 asceticism   

n.禁欲主义

参考例句：

• I am not speaking here about asceticism or abstinence.我说的并不是苦行主义或禁欲主义。
• Chaucer affirmed man's rights to pursue earthly happiness and epposed asceticism.乔叟强调人权，尤其是追求今生今世幸福快乐的权力，反对神权与禁欲主义。

494 systematically   

adv.有系统地

参考例句：

• This government has systematically run down public services since it took office.这一屆政府自上台以来系统地削减了公共服务。
• The rainforest is being systematically destroyed.雨林正被系统地毀灭。

495 maliciously   

adv.有敌意地

参考例句：

• He was charged with maliciously inflicting grievous bodily harm. 他被控蓄意严重伤害他人身体。 来自《简明英汉词典》
• His enemies maliciously conspired to ruin him. 他的敌人恶毒地密谋搞垮他。 来自《现代汉英综合大词典》

496 proclivity   

n.倾向，癖性

参考例句：

• He has a proclivity toward violence.他有暴力的倾向。
• He has a proclivity for exaggeration.他总爱夸夸其谈。

497 lenient   

adj.宽大的，仁慈的

参考例句：

• The judge was lenient with him.法官对他很宽大。
• It's a question of finding the means between too lenient treatment and too severe punishment.问题是要找出处理过宽和处罚过严的折中办法。

498 graceful   

adj.优美的，优雅的；得体的

参考例句：

• His movements on the parallel bars were very graceful.他的双杠动作可帅了!
• The ballet dancer is so graceful.芭蕾舞演员的姿态是如此的优美。

499 averse   

adj.厌恶的；反对的，不乐意的

参考例句：

• I don't smoke cigarettes,but I'm not averse to the occasional cigar.我不吸烟，但我不反对偶尔抽一支雪茄。
• We are averse to such noisy surroundings.我们不喜欢这么吵闹的环境。

500 scanty   

adj.缺乏的，仅有的，节省的，狭小的，不够的

参考例句：

• There is scanty evidence to support their accusations.他们的指控证据不足。
• The rainfall was rather scanty this month.这个月的雨量不足。

501 amorous   

adj.多情的；有关爱情的

参考例句：

• They exchanged amorous glances and clearly made known their passions.二人眉来眼去，以目传情。
• She gave him an amorous look.她脉脉含情的看他一眼。

502 subservient   

adj.卑屈的，阿谀的

参考例句：

• He was subservient and servile.他低声下气、卑躬屈膝。
• It was horrible to have to be affable and subservient.不得不强作欢颜卖弄风骚，真是太可怕了。

503 conspicuous   

adj.明眼的，惹人注目的；炫耀的，摆阔气的

参考例句：

• It is conspicuous that smoking is harmful to health.很明显，抽烟对健康有害。
• Its colouring makes it highly conspicuous.它的色彩使它非常惹人注目。

504 Forsaken   

adj. 被遗忘的, 被抛弃的 动词forsake的过去分词

参考例句：

• He was forsaken by his friends. 他被朋友们背弃了。
• He has forsaken his wife and children. 他遗弃了他的妻子和孩子。

505 espionage   

n.间谍行为，谍报活动

参考例句：

• The authorities have arrested several people suspected of espionage.官方已经逮捕了几个涉嫌从事间谍活动的人。
• Neither was there any hint of espionage in Hanley's early life.汉利的早期生活也毫无进行间谍活动的迹象。

506 odious   

adj.可憎的，讨厌的

参考例句：

• The judge described the crime as odious.法官称这一罪行令人发指。
• His character could best be described as odious.他的人格用可憎来形容最贴切。

507 persecuting   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的现在分词 )； 烦扰，困扰或骚扰某人

参考例句：

• This endurance made old Earnshaw furious, when he discovered his son persecuting the poor, fatherless child, as he called him. 当老恩萧发现他的儿子这样虐待他所谓的可怜的孤儿时，这种逆来顺受使老恩萧冒火了。
• He is possessed with the idea that someone is persecuting him. 他老是觉得有人要害他。

508 abhorring   

v.憎恶( abhor的现在分词 )；（厌恶地）回避；拒绝；淘汰

参考例句：

• He is a very upright man, abhorring evil as a deadly foe. 他具有正义感，一向嫉恶如仇。 来自互联网

509 delightful   

adj.令人高兴的，使人快乐的

参考例句：

• We had a delightful time by the seashore last Sunday.上星期天我们在海滨玩得真痛快。
• Peter played a delightful melody on his flute.彼得用笛子吹奏了一支欢快的曲子。

510 beseeching   

adj.恳求似的v.恳求，乞求（某事物）( beseech的现在分词 )

参考例句：

• She clung to her father, beseeching him for consent. 她紧紧挨着父亲，恳求他答应。 来自辞典例句
• He casts a beseeching glance at his son. 他用恳求的眼光望着儿子。 来自辞典例句

511 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

512 remonstrate   

v.抗议，规劝

参考例句：

• He remonstrated with the referee.他向裁判抗议。
• I jumped in the car and went to remonstrate.我跳进汽车去提出抗议。

513 luminaries   

n.杰出人物，名人（luminary的复数形式）

参考例句：

• In that day there will be no light; the luminaries will dwindle. 亚14:6那日、必没有光．三光必退缩。 来自互联网
• Includes household filament light bulbs & luminaries. 包括家用的白炙灯泡和光源。 来自互联网

514 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

515 inadequate   

adj.(for,to)不充足的，不适当的

参考例句：

• The supply is inadequate to meet the demand.供不应求。
• She was inadequate to the demands that were made on her.她还无力满足对她提出的各项要求。

516 melancholy   

n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的

参考例句：

• All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
• He felt melancholy after he failed the exam.这次考试没通过，他感到很郁闷。

517 meridian   

adj.子午线的；全盛期的

参考例句：

• All places on the same meridian have the same longitude.在同一子午线上的地方都有相同的经度。
• He is now at the meridian of his intellectual power.他现在正值智力全盛期。

518 briefly   

adv.简单地，简短地

参考例句：

• I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
• He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。

519 recapitulate   

v.节述要旨，择要说明

参考例句：

• Let's recapitulate the main ideas.让我们来概括一下要点。
• It will be helpful to recapitulate them.在这里将其简要重述一下也是有帮助的。

520 underlie   

v.位于...之下，成为...的基础

参考例句：

• Technology improvements underlie these trends.科技进步将成为此发展趋势的基础。
• Many facts underlie my decision.我的决定是以许多事实为依据的。

521 mediating   

调停，调解，斡旋( mediate的现在分词 )； 居间促成； 影响…的发生； 使…可能发生

参考例句：

• So many factors are mediating. 如此众多的因素在起作用。
• The contrast in mediating noted in the sitting room. 客厅中注重了调和中的对比。

522 meretricious   

adj.华而不实的，俗艳的

参考例句：

• A wooden building painted to look like marble is meretricious.一座漆得像大理石般的木制建筑物外表是美丽的。
• Her room was painted in meretricious technicolour.她的房间刷着俗艳的颜色。

523 ornament   

v.装饰，美化；n.装饰，装饰物

参考例句：

• The flowers were put on the table for ornament.花放在桌子上做装饰用。
• She wears a crystal ornament on her chest.她的前胸戴了一个水晶饰品。

524 cleansed   

弄干净，清洗( cleanse的过去式和过去分词 )

参考例句：

• The nurse cleansed the wound before stitching it. 护士先把伤口弄干净后才把它缝合。
• The notorious Hell Row was burned down in a fire, and much dirt was cleansed away. 臭名远场的阎王路已在一场大火中化为乌有，许多焦土灰烬被清除一空。

525 regenerated   

v.新生，再生( regenerate的过去式和过去分词 )

参考例句：

• They are regarded as being enveloped in regenerated gneisses. 它们被认为包围在再生的片麻岩之中。 来自辞典例句
• The party soon regenerated under her leadership. 该党在她的领导下很快焕然一新。 来自辞典例句

526 primal   

adj.原始的；最重要的

参考例句：

• Jealousy is a primal emotion.嫉妒是最原始的情感。
• Money was a primal necessity to them.对于他们，钱是主要的需要。

527 enquiring   

a.爱打听的，显得好奇的

参考例句：

• a child with an enquiring mind 有好奇心的孩子
• Paul darted at her sharp enquiring glances. 她的目光敏锐好奇，保罗飞快地朝她瞥了一眼。

528 awakened   

v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到

参考例句：

• She awakened to the sound of birds singing. 她醒来听到鸟的叫声。
• The public has been awakened to the full horror of the situation. 公众完全意识到了这一状况的可怕程度。 来自《简明英汉词典》

529 penetrated   

adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式

参考例句：

• The knife had penetrated his chest. 刀子刺入了他的胸膛。
• They penetrated into territory where no man had ever gone before. 他们已进入先前没人去过的地区。

530 verity   

n.真实性

参考例句：

• Human's mission lies in exploring verity bravely.人的天职在勇于探索真理。
• How to guarantee the verity of the financial information disclosed by listed companies? 如何保证上市公司财务信息披露真实性?

531 enlisting   

v.（使）入伍， （使）参军( enlist的现在分词 )；获得（帮助或支持）

参考例句：

• He thought about enlisting-about the Spanish legion-about a profession. 他想去打仗，想参加西班牙军团，想找个职业。 来自辞典例句
• They are not enlisting men over thirty-five. 他们不召超过35岁的人入伍。 来自辞典例句

532 millennium   

n.一千年，千禧年；太平盛世

参考例句：

• The whole world was counting down to the new millennium.全世界都在倒计时迎接新千年的到来。
• We waited as the clock ticked away the last few seconds of the old millennium.我们静候着时钟滴答走过千年的最后几秒钟。

533 secular   

n.牧师，凡人；adj.世俗的，现世的，不朽的

参考例句：

• We live in an increasingly secular society.我们生活在一个日益非宗教的社会。
• Britain is a plural society in which the secular predominates.英国是个世俗主导的多元社会。