The dream—and diction—of a God, did the world then seem to me; coloured vapours before the eyes of a divinely dissatisfied one.
Good and evil, and joy and woe1, and I and thou—coloured vapours did they seem to me before creative eyes. The creator wished to look away from himself,—thereupon he created the world.
Intoxicating2 joy is it for the sufferer to look away from his suffering and forget himself. Intoxicating joy and self-forgetting, did the world once seem to me.
This world, the eternally imperfect, an eternal contradiction’s image and imperfect image—an intoxicating joy to its imperfect creator:—thus did the world once seem to me.
Thus, once on a time, did I also cast my fancy beyond man, like all backworldsmen. Beyond man, forsooth?
Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods!
A man was he, and only a poor fragment of a man and ego3. Out of mine own ashes and glow it came unto me, that phantom4. And verily, it came not unto me from the beyond!
What happened, my brethren? I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived5 for myself. And lo! Thereupon the phantom WITHDREW from me!
To me the convalescent would it now be suffering and torment6 to believe in such phantoms7: suffering would it now be to me, and humiliation8. Thus speak I to backworldsmen.
Suffering was it, and impotence—that created all backworlds; and the short madness of happiness, which only the greatest sufferer experienceth.
Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling9 even to will any longer: that created all Gods and backworlds.
Believe me, my brethren! It was the body which despaired of the body—it groped with the fingers of the infatuated spirit at the ultimate walls.
Believe me, my brethren! It was the body which despaired of the earth—it heard the bowels10 of existence speaking unto it.
And then it sought to get through the ultimate walls with its head—and not with its head only—into “the other world.”
But that “other world” is well concealed11 from man, that dehumanised, inhuman12 world, which is a celestial13 naught14; and the bowels of existence do not speak unto man, except as man.
Verily, it is difficult to prove all being, and hard to make it speak. Tell me, ye brethren, is not the strangest of all things best proved?
Yea, this ego, with its contradiction and perplexity, speaketh most uprightly of its being—this creating, willing, evaluing ego, which is the measure and value of things.
And this most upright existence, the ego—it speaketh of the body, and still implieth the body, even when it museth and raveth and fluttereth with broken wings.
Always more uprightly learneth it to speak, the ego; and the more it learneth, the more doth it find titles and honours for the body and the earth.
A new pride taught me mine ego, and that teach I unto men: no longer to thrust one’s head into the sand of celestial things, but to carry it freely, a terrestrial head, which giveth meaning to the earth!
A new will teach I unto men: to choose that path which man hath followed blindly, and to approve of it—and no longer to slink aside from it, like the sick and perishing!
The sick and perishing—it was they who despised the body and the earth, and invented the heavenly world, and the redeeming16 blood-drops; but even those sweet and sad poisons they borrowed from the body and the earth!
From their misery17 they sought escape, and the stars were too remote for them. Then they sighed: “O that there were heavenly paths by which to steal into another existence and into happiness!” Then they contrived for themselves their by-paths and bloody18 draughts19!
Beyond the sphere of their body and this earth they now fancied themselves transported, these ungrateful ones. But to what did they owe the convulsion and rapture20 of their transport? To their body and this earth.
Gentle is Zarathustra to the sickly. Verily, he is not indignant at their modes of consolation21 and ingratitude22. May they become convalescents and overcomers, and create higher bodies for themselves!
Neither is Zarathustra indignant at a convalescent who looketh tenderly on his delusions24, and at midnight stealeth round the grave of his God; but sickness and a sick frame remain even in his tears.
Many sickly ones have there always been among those who muse15, and languish25 for God; violently they hate the discerning ones, and the latest of virtues26, which is uprightness.
Backward they always gaze toward dark ages: then, indeed, were delusion23 and faith something different. Raving27 of the reason was likeness28 to God, and doubt was sin.
Too well do I know those godlike ones: they insist on being believed in, and that doubt is sin. Too well, also, do I know what they themselves most believe in.
Verily, not in backworlds and redeeming blood-drops: but in the body do they also believe most; and their own body is for them the thing-in-itself.
But it is a sickly thing to them, and gladly would they get out of their skin. Therefore hearken they to the preachers of death, and themselves preach backworlds.
Hearken rather, my brethren, to the voice of the healthy body; it is a more upright and pure voice.
More uprightly and purely29 speaketh the healthy body, perfect and square-built; and it speaketh of the meaning of the earth.—
Thus spake Zarathustra.
点击收听单词发音
1 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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2 intoxicating | |
a. 醉人的,使人兴奋的 | |
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3 ego | |
n.自我,自己,自尊 | |
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4 phantom | |
n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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5 contrived | |
adj.不自然的,做作的;虚构的 | |
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6 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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7 phantoms | |
n.鬼怪,幽灵( phantom的名词复数 ) | |
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8 humiliation | |
n.羞辱 | |
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9 unwilling | |
adj.不情愿的 | |
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10 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
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11 concealed | |
a.隐藏的,隐蔽的 | |
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12 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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13 celestial | |
adj.天体的;天上的 | |
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14 naught | |
n.无,零 [=nought] | |
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15 muse | |
n.缪斯(希腊神话中的女神),创作灵感 | |
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16 redeeming | |
补偿的,弥补的 | |
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17 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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18 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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19 draughts | |
n. <英>国际跳棋 | |
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20 rapture | |
n.狂喜;全神贯注;着迷;v.使狂喜 | |
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21 consolation | |
n.安慰,慰问 | |
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22 ingratitude | |
n.忘恩负义 | |
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23 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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24 delusions | |
n.欺骗( delusion的名词复数 );谬见;错觉;妄想 | |
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25 languish | |
vi.变得衰弱无力,失去活力,(植物等)凋萎 | |
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26 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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27 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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28 likeness | |
n.相像,相似(之处) | |
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29 purely | |
adv.纯粹地,完全地 | |
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