To be sure, thou wouldst call it by name and caress2 it; thou wouldst pull its ears and amuse thyself with it.
And lo! Then hast thou its name in common with the people, and hast become one of the people and the herd3 with thy virtue!
Better for thee to say: “Ineffable is it, and nameless, that which is pain and sweetness to my soul, and also the hunger of my bowels4.”
Let thy virtue be too high for the familiarity of names, and if thou must speak of it, be not ashamed to stammer5 about it.
Thus speak and stammer: “That is MY good, that do I love, thus doth it please me entirely6, thus only do I desire the good.
Not as the law of a God do I desire it, not as a human law or a human need do I desire it; it is not to be a guide-post for me to superearths and paradises.
An earthly virtue is it which I love: little prudence7 is therein, and the least everyday wisdom.
But that bird built its nest beside me: therefore, I love and cherish it—now sitteth it beside me on its golden eggs.”
Thus shouldst thou stammer, and praise thy virtue.
Once hadst thou passions and calledst them evil. But now hast thou only thy virtues8: they grew out of thy passions.
Thou implantedst thy highest aim into the heart of those passions: then became they thy virtues and joys.
And though thou wert of the race of the hot-tempered, or of the voluptuous9, or of the fanatical, or the vindictive10;
All thy passions in the end became virtues, and all thy devils angels.
Once hadst thou wild dogs in thy cellar: but they changed at last into birds and charming songstresses.
Out of thy poisons brewedst thou balsam for thyself; thy cow, affliction, milkedst thou—now drinketh thou the sweet milk of her udder.
And nothing evil groweth in thee any longer, unless it be the evil that groweth out of the conflict of thy virtues.
My brother, if thou be fortunate, then wilt11 thou have one virtue and no more: thus goest thou easier over the bridge.
Illustrious is it to have many virtues, but a hard lot; and many a one hath gone into the wilderness12 and killed himself, because he was weary of being the battle and battlefield of virtues.
My brother, are war and battle evil? Necessary, however, is the evil; necessary are the envy and the distrust and the back-biting among the virtues.
Lo! how each of thy virtues is covetous13 of the highest place; it wanteth thy whole spirit to be ITS herald14, it wanteth thy whole power, in wrath15, hatred16, and love.
Jealous is every virtue of the others, and a dreadful thing is jealousy17. Even virtues may succumb18 by jealousy.
He whom the flame of jealousy encompasseth, turneth at last, like the scorpion19, the poisoned sting against himself.
Ah! my brother, hast thou never seen a virtue backbite20 and stab itself?
Man is something that hath to be surpassed: and therefore shalt thou love thy virtues,—for thou wilt succumb by them.—
Thus spake Zarathustra.
点击收听单词发音
1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 caress | |
vt./n.爱抚,抚摸 | |
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3 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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4 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
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5 stammer | |
n.结巴,口吃;v.结结巴巴地说 | |
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6 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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7 prudence | |
n.谨慎,精明,节俭 | |
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8 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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9 voluptuous | |
adj.肉欲的,骄奢淫逸的 | |
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10 vindictive | |
adj.有报仇心的,怀恨的,惩罚的 | |
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11 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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12 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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13 covetous | |
adj.贪婪的,贪心的 | |
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14 herald | |
vt.预示...的来临,预告,宣布,欢迎 | |
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15 wrath | |
n.愤怒,愤慨,暴怒 | |
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16 hatred | |
n.憎恶,憎恨,仇恨 | |
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17 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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18 succumb | |
v.屈服,屈从;死 | |
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19 scorpion | |
n.蝎子,心黑的人,蝎子鞭 | |
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20 backbite | |
v.背后诽谤 | |
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