I and me are always too earnestly in conversation: how could it be endured, if there were not a friend?
The friend of the anchorite is always the third one: the third one is the cork1 which preventeth the conversation of the two sinking into the depth.
Ah! there are too many depths for all anchorites. Therefore, do they long so much for a friend, and for his elevation2.
Our faith in others betrayeth wherein we would fain have faith in ourselves. Our longing3 for a friend is our betrayer.
And often with our love we want merely to overleap envy. And often we attack and make ourselves enemies, to conceal4 that we are vulnerable.
“Be at least mine enemy!”—thus speaketh the true reverence5, which doth not venture to solicit6 friendship.
If one would have a friend, then must one also be willing to wage war for him: and in order to wage war, one must be CAPABLE of being an enemy.
One ought still to honour the enemy in one’s friend. Canst thou go nigh unto thy friend, and not go over to him?
In one’s friend one shall have one’s best enemy. Thou shalt be closest unto him with thy heart when thou withstandest him.
Thou wouldst wear no raiment before thy friend? It is in honour of thy friend that thou showest thyself to him as thou art? But he wisheth thee to the devil on that account!
He who maketh no secret of himself shocketh: so much reason have ye to fear nakedness! Aye, if ye were Gods, ye could then be ashamed of clothing!
Thou canst not adorn7 thyself fine enough for thy friend; for thou shalt be unto him an arrow and a longing for the Superman.
Sawest thou ever thy friend asleep—to know how he looketh? What is usually the countenance8 of thy friend? It is thine own countenance, in a coarse and imperfect mirror.
Sawest thou ever thy friend asleep? Wert thou not dismayed at thy friend looking so? O my friend, man is something that hath to be surpassed.
In divining and keeping silence shall the friend be a master: not everything must thou wish to see. Thy dream shall disclose unto thee what thy friend doeth when awake.
Let thy pity be a divining: to know first if thy friend wanteth pity. Perhaps he loveth in thee the unmoved eye, and the look of eternity9.
Let thy pity for thy friend be hid under a hard shell; thou shalt bite out a tooth upon it. Thus will it have delicacy10 and sweetness.
Art thou pure air and solitude11 and bread and medicine to thy friend? Many a one cannot loosen his own fetters12, but is nevertheless his friend’s emancipator13.
Art thou a slave? Then thou canst not be a friend. Art thou a tyrant14? Then thou canst not have friends.
Far too long hath there been a slave and a tyrant concealed15 in woman. On that account woman is not yet capable of friendship: she knoweth only love.
In woman’s love there is injustice16 and blindness to all she doth not love. And even in woman’s conscious love, there is still always surprise and lightning and night, along with the light.
As yet woman is not capable of friendship: women are still cats, and birds. Or at the best, cows.
As yet woman is not capable of friendship. But tell me, ye men, who of you are capable of friendship?
Oh! your poverty, ye men, and your sordidness17 of soul! As much as ye give to your friend, will I give even to my foe18, and will not have become poorer thereby19.
There is comradeship: may there be friendship!
Thus spake Zarathustra.
点击收听单词发音
1 cork | |
n.软木,软木塞 | |
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2 elevation | |
n.高度;海拔;高地;上升;提高 | |
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3 longing | |
n.(for)渴望 | |
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4 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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5 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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6 solicit | |
vi.勾引;乞求;vt.请求,乞求;招揽(生意) | |
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7 adorn | |
vt.使美化,装饰 | |
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8 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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9 eternity | |
n.不朽,来世;永恒,无穷 | |
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10 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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11 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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12 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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13 emancipator | |
n.释放者;救星 | |
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14 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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15 concealed | |
a.隐藏的,隐蔽的 | |
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16 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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17 sordidness | |
n.肮脏;污秽;卑鄙;可耻 | |
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18 foe | |
n.敌人,仇敌 | |
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19 thereby | |
adv.因此,从而 | |
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