“Yet one kind kiss before we part,
drop a tear, and bid adieu.”
To be the wife of a true believer, in whatever state of society, from the most refined to the most barbarous, is to be cursed in the fullest acceptation of the word. But of the two extremes, many, if the choice were given, would doubtless prefer the drudgery1 that falls to the lot of the partner of the untaught savage2, with all the manifold discomforts3 attending precarious5 subsistence, to the immolation6 and seclusion7, which in civilised Mohammadan countries, is imposed upon the fairest of God’s works. Taking no part with her lord in the concerns of this world—taught to expect no participation8 in the happiness of that which is to come—she is a prisoner kept to minister to the lusts9 of the flesh; and the higher the state of cultivation10—the more exalted11 the rank of the captive—so much the more rigorous is the restraint imposed.
In the European acceptation of the term, small traces are here to be found of the sentiment of love; and jealousy12, when it does exist, would seldom appear to arise from any regard for the object that has created the feeling. The Dankáli female has contrived13 to retain her natural right of liberty; and so long as the wife performs the labour required at her hands, she is at full liberty to flirt14 unreproved, to the full extent of her coquettish inclinations15. Upon Baileela devolves the task of leading the foremost camel, or carrying the heavy burthen slung17 by a sharp rope which passes across her breast. She fetches water and wood, prepares the milk, and boils the meat. She it is who weaves mats of the date-leaf for the use of her listless and indolent lord; tends his flocks of sheep and goats, dismantles18 and erects19 his wigwam when migrations20 are undertaken to distant pools and pastures; and, seated at his feet, chases away the flies which disturb his repose21 beneath the shade of the palm. Here, however, the needle is monopolised by the male, and he is sometimes to be seen industriously22 stitching a new leathern petticoat for his hard-worked partner, who, conscious of the fleeting23 nature of her charms, makes the utmost of her short lease; and in the nature of her occupation finds ample opportunities for indulgence.
The features of the Bedouin damsel, although degenerate24, resemble those of the Arabian mother, from whom she claims descent; and so close a similarity pervades25 the community at large, that one mould would appear to have been employed for every individual composing it. Nature being suffered to model her daughters according to her will, their figures during a brief period are graceful26; but feminine symmetry is soon destroyed by the constant pressure of heavy loads against the chest, and under the fiery27 heat of her native sands, the nymph is presently transformed into the decrepit28 hag, with bent29 back and waddling30 gait. A short apron31 of bullock’s hide, with frilled edges, is tied above the hips32 with a broad band, the sport of every wanton whirlwind; but from the waist upwards33 the person is unveiled. A coif of blue calico covers the head of those who have entered the conjugal34 state, whilst that of the virgin35 is unattired; but the hair of all is arranged in an infinity36 of elaborate plaits falling to the shoulders, and liberally greased. So are also sundry37 narrow bands of raw hide, which are usually tied above the ankles by way of charms to strengthen the legs, and which, contracting as they dry, sink deep below the surface of the part compressed.
A petalled38 sprig, appearing to grow out of the waistband, ascends39 on either side of the spine40, in tattooed41 relief, resembling tambour work, and diverging42 across the ribs43, finishes in fancy circles around the bosom44 according to the taste of the designer. This is a constant quantity, and the charms of many a belle45 are further heightened by scarification—an angle to break the evenness of the smooth forehead, or the arc of a circle to improve the dimple on the cheek, being favourite devices. From the ears of all who can afford personal ornament46, depend two conical drops wrought47 of thick brass48 wire spirally coiled, resting on a curved iron base, and separated by two broad horizontal bands of pewter. When the wearer is in activity, the flapping of these cumbrous metallic49 appendages50 is ridiculous enough, and the rattle51 may be heard to a considerable distance as they come into violent collision with a necklace composed of a medley52 of beads53, bones, cowrie shells, jingles54, and amulets55, strung in many rows upon a leathern collar embedded56 in dirt and grease, and terminating in a large rhomb of pewter. Bracelets57 and anklets of the same metal are usual, and the ornament of a squalling brat58 with inflamed59 weasel-like eyes slung over the back, is rarely wanting to complete the figure—a jerk to the right or to the left bringing it readily across the shoulder when occasion demands.
The Bedouin wigwam—a rectangle of eight feet in length by six broad, and five high—is constructed of a succession of branches in couples, curved before the fire, and lashed60 in the form of a lip-arch. A mat composed of date leaves forms the roof; and the whole fabric61, wherein the hand of no master builder is visible, is thus readily transferred from place to place. “Omnia mea mecum fero” should form the motto of the wandering Dankáli, whose only furniture consists of a tressel hollowed at the top to serve as a pillow—a luxury restricted to the male sex. In the huts of the more wealthy, wooden platters and ladles sometimes form part of the household gear, together with closely-woven mat baskets to contain milk; but this beverage62 is more usually consigned63 to a bag of sheep or goat skin—sun-dried flesh, grease, grain, and water, being lodged64 also in similar receptacles.
Milk forms the principal diet of this Arcadian race; and they deride65 the dwellers66 in cities for eating birds or fowls67, declaring that the flesh must have travelled upon four legs during life to be at all palatable68. An ancient camel, a buck69 goat, or a bull calf70, is occasionally slaughtered71 with a Bismillah, and the flesh not immediately consumed cut into long thin collops, and dried in the sun to be stuffed again into the skin for future use. Meat is broiled72 among the embers upon closely-packed pebbles73, which prevents it coming into contact with the ashes; and the master of the house, taking his seat upon the ground beside a lump of raw liver, places a wedge-shaped stone under either heel, in order to impart a slight inclination16 to the body, and thus preserve the balance without personal exertion74. Picking the bones one by one out of the fire, he seizes alternate mouthfuls of the grilled75 and the raw flesh between the teeth, and with an upward motion of the creese, divides them close to his nose.
It may be received as an axiom that no Bedouin will speak the truth, although the doing so might prove to his obvious advantage. He is not only a liar76 by the force of rooted habit and example, but also upon principle, and his oaths are simple matters of form. The name of God is invoked77, and the Korán taken to witness, in falsehoods the most palpable; and to have sworn with the last solemnity is far from being regarded in the light of a binding78 obligation. A stone having been cast upon the earth, fire is quenched79 in water, and the adjuration80 repeated: “May this body become petrified81, and may Allah thus extinguish me if I utter that which is not true!”
In conversation a portion of every sentence is invariably taken up by the person addressed—the last word being generally considered sufficient, or even an abbreviation to the final syllable82. The salutation of the tribes, between whom little bond exists, beyond identity of language, is a cold forbidding touch of the fingers, fully83 indicative of the unfriendly sentiments of the heart. All prey84 upon each other, and every individual in whatever rank is by nature, as well as by habit and inclination, an assassin. None will hesitate to mutilate or barbarously put to death any member of another clan85 whom he may find at advantage, either sleeping or at a distance from succour—the appetite for plunder86, and the thirst for blood, inherent in the breast, being quite sufficient to dictate87 every act of atrocity88, and to impel89 every dastardly outrage90, that a savage can devise or commit.
Dwelling91 in a scene of aridity92, hostility93, and bloodshed, traversed by barren chains bearing the impress of volcanic94 desolation, and cursed with a soil rarely susceptible95 of cultivation, but still more rarely cultivated, the hand of the roving Bedouin is against every man, and every man’s hand is against him. The truth of the Scriptural prophecy respecting the untameable descendants of Ishma?l, here as elsewhere is well maintained; nor were the words of the poet ever more truly exemplified than in the hot weary wastes of the Ada?el—
“Nothing save rapine, indolence, and guile96,
And woes97 on woes, a still revolving98 train.
Whose horrid99 circle has made human life
Than non-existence worse.”
Arrogant100, treacherous101, and degraded barbarians102, bound in the fetters103 of idleness and superstition—dissemblers, whose every word is a lie, and whose overbearing and unaccommodating disposition104, grafted105 upon bigoted106 intolerance, was displayed on every occasion to the personal discomfort4 of those by whom they were paid and entertained—there was never throughout the long, tedious, and trying journey, either on the part of elders, escort, or camel-drivers, the slightest wish or effort, either to honour or oblige; and it was only on occasions when fire-arms, which they could not gainsay107, might prove of service to themselves, that the blubber lip did not swell108 in scorn at the Christian109 Kafirs, who were sneered110 at even in conversation. And these, too, were savages111 who scarcely knew the use of bread, who rarely employed water for the ablution of their filthy112 persons, and who kept their heads and bodies floating in a perpetual sea of sheep’s-tail fat. On taking leave of the tormenting113 fraternity at this the happy termination of a weary and perilous114 pilgrimage, which had been performed without once taking off the clothes, it may safely be averred115 that no member of the British Embassy had ever passed so long a period with so large a party, without desiring to make further acquaintance with at least one individual: but the last touch of the cold palm was for once received with heartfelt satisfaction, and each bade adieu to the whole community with an inward hope that it might never fall to his evil lot to see their scowling116 faces more.
点击收听单词发音
1 drudgery | |
n.苦工,重活,单调乏味的工作 | |
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2 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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3 discomforts | |
n.不舒适( discomfort的名词复数 );不愉快,苦恼 | |
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4 discomfort | |
n.不舒服,不安,难过,困难,不方便 | |
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5 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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6 immolation | |
n.牺牲品 | |
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7 seclusion | |
n.隐遁,隔离 | |
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8 participation | |
n.参与,参加,分享 | |
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9 lusts | |
贪求(lust的第三人称单数形式) | |
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10 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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11 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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12 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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13 contrived | |
adj.不自然的,做作的;虚构的 | |
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14 flirt | |
v.调情,挑逗,调戏;n.调情者,卖俏者 | |
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15 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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16 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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17 slung | |
抛( sling的过去式和过去分词 ); 吊挂; 遣送; 押往 | |
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18 dismantles | |
拆开( dismantle的第三人称单数 ); 拆卸; 废除; 取消 | |
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19 erects | |
v.使直立,竖起( erect的第三人称单数 );建立 | |
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20 migrations | |
n.迁移,移居( migration的名词复数 ) | |
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21 repose | |
v.(使)休息;n.安息 | |
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22 industriously | |
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23 fleeting | |
adj.短暂的,飞逝的 | |
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24 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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25 pervades | |
v.遍及,弥漫( pervade的第三人称单数 ) | |
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26 graceful | |
adj.优美的,优雅的;得体的 | |
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27 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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28 decrepit | |
adj.衰老的,破旧的 | |
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29 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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30 waddling | |
v.(像鸭子一样)摇摇摆摆地走( waddle的现在分词 ) | |
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31 apron | |
n.围裙;工作裙 | |
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32 hips | |
abbr.high impact polystyrene 高冲击强度聚苯乙烯,耐冲性聚苯乙烯n.臀部( hip的名词复数 );[建筑学]屋脊;臀围(尺寸);臀部…的 | |
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33 upwards | |
adv.向上,在更高处...以上 | |
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34 conjugal | |
adj.婚姻的,婚姻性的 | |
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35 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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36 infinity | |
n.无限,无穷,大量 | |
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37 sundry | |
adj.各式各样的,种种的 | |
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38 petalled | |
adj.有花瓣的 | |
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39 ascends | |
v.上升,攀登( ascend的第三人称单数 ) | |
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40 spine | |
n.脊柱,脊椎;(动植物的)刺;书脊 | |
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41 tattooed | |
v.刺青,文身( tattoo的过去式和过去分词 );连续有节奏地敲击;作连续有节奏的敲击 | |
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42 diverging | |
分开( diverge的现在分词 ); 偏离; 分歧; 分道扬镳 | |
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43 ribs | |
n.肋骨( rib的名词复数 );(船或屋顶等的)肋拱;肋骨状的东西;(织物的)凸条花纹 | |
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44 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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45 belle | |
n.靓女 | |
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46 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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47 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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48 brass | |
n.黄铜;黄铜器,铜管乐器 | |
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49 metallic | |
adj.金属的;金属制的;含金属的;产金属的;像金属的 | |
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50 appendages | |
n.附属物( appendage的名词复数 );依附的人;附属器官;附属肢体(如臂、腿、尾等) | |
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51 rattle | |
v.飞奔,碰响;激怒;n.碰撞声;拨浪鼓 | |
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52 medley | |
n.混合 | |
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53 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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54 jingles | |
叮当声( jingle的名词复数 ); 节拍十分规则的简单诗歌 | |
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55 amulets | |
n.护身符( amulet的名词复数 ) | |
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56 embedded | |
a.扎牢的 | |
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57 bracelets | |
n.手镯,臂镯( bracelet的名词复数 ) | |
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58 brat | |
n.孩子;顽童 | |
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59 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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60 lashed | |
adj.具睫毛的v.鞭打( lash的过去式和过去分词 );煽动;紧系;怒斥 | |
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61 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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62 beverage | |
n.(水,酒等之外的)饮料 | |
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63 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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64 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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65 deride | |
v.嘲弄,愚弄 | |
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66 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
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67 fowls | |
鸟( fowl的名词复数 ); 禽肉; 既不是这; 非驴非马 | |
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68 palatable | |
adj.可口的,美味的;惬意的 | |
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69 buck | |
n.雄鹿,雄兔;v.马离地跳跃 | |
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70 calf | |
n.小牛,犊,幼仔,小牛皮 | |
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71 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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72 broiled | |
a.烤过的 | |
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73 pebbles | |
[复数]鹅卵石; 沙砾; 卵石,小圆石( pebble的名词复数 ) | |
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74 exertion | |
n.尽力,努力 | |
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75 grilled | |
adj. 烤的, 炙过的, 有格子的 动词grill的过去式和过去分词形式 | |
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76 liar | |
n.说谎的人 | |
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77 invoked | |
v.援引( invoke的过去式和过去分词 );行使(权利等);祈求救助;恳求 | |
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78 binding | |
有约束力的,有效的,应遵守的 | |
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79 quenched | |
解(渴)( quench的过去式和过去分词 ); 终止(某事物); (用水)扑灭(火焰等); 将(热物体)放入水中急速冷却 | |
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80 adjuration | |
n.祈求,命令 | |
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81 petrified | |
adj.惊呆的;目瞪口呆的v.使吓呆,使惊呆;变僵硬;使石化(petrify的过去式和过去分词) | |
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82 syllable | |
n.音节;vt.分音节 | |
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83 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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84 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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85 clan | |
n.氏族,部落,宗族,家族,宗派 | |
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86 plunder | |
vt.劫掠财物,掠夺;n.劫掠物,赃物;劫掠 | |
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87 dictate | |
v.口授;(使)听写;指令,指示,命令 | |
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88 atrocity | |
n.残暴,暴行 | |
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89 impel | |
v.推动;激励,迫使 | |
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90 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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91 dwelling | |
n.住宅,住所,寓所 | |
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92 aridity | |
n.干旱,乏味;干燥性;荒芜 | |
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93 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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94 volcanic | |
adj.火山的;象火山的;由火山引起的 | |
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95 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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96 guile | |
n.诈术 | |
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97 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
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98 revolving | |
adj.旋转的,轮转式的;循环的v.(使)旋转( revolve的现在分词 );细想 | |
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99 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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100 arrogant | |
adj.傲慢的,自大的 | |
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101 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
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102 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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103 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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104 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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105 grafted | |
移植( graft的过去式和过去分词 ); 嫁接; 使(思想、制度等)成为(…的一部份); 植根 | |
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106 bigoted | |
adj.固执己见的,心胸狭窄的 | |
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107 gainsay | |
v.否认,反驳 | |
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108 swell | |
vi.膨胀,肿胀;增长,增强 | |
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109 Christian | |
adj.基督教徒的;n.基督教徒 | |
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110 sneered | |
讥笑,冷笑( sneer的过去式和过去分词 ) | |
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111 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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112 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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113 tormenting | |
使痛苦的,使苦恼的 | |
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114 perilous | |
adj.危险的,冒险的 | |
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115 averred | |
v.断言( aver的过去式和过去分词 );证实;证明…属实;作为事实提出 | |
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116 scowling | |
怒视,生气地皱眉( scowl的现在分词 ) | |
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