Angollála, on the Galla frontier, founded ten years since by the reigning2 monarch3, is now the capital of the western portion of Shoa, and during the greater part of the year it forms His Majesty4’s favourite place of residence. Thither5 he proceeded on the morning following the festivities of Máskal. Upwards6 of three thousand horsemen composed the cortège, which was swelled7 every quarter of a mile by large detachments of cavalry8. Led by their respective chiefs, each band dismounted at a considerable distance on the flank, and advancing on foot with shoulders bared, fell prostrate9 with one accord before the state umbrellas. The Negoos bestrode a richly caparisoned mule10, with swallow-tailed housings of crimson11 and green, and massive silver collars; and he was closely followed by the corps12 of shield-bearers under the direction of the Master of the Horse, who, by vigorous sallies, and the judicious13 exercise of a long stick, kept the crowd from encroaching upon the royal person, during our eight-mile ride over the level plain.
From four to five hundred circular huts, consisting of loose stone walls very rudely thatched, cover the slopes of a group of tabular hills that enclose an extensive quadrangle. On the summit of the largest eminence14, near the church of Kidána Meherát, stands the palace, defended by six rows of stout15 high palisades. A clumsy stone edifice16 of two stories, rising in the form of a dove-cot, occupies the centre. It was erected17 by Demetrius, an Albanian visitor, and is considerably18 superior in point of architecture to all other domiciles in the realm, although somewhat tottering19 in appearance, and deserted20 from an apprehension21 of earthquake, which holds strong possession of the royal mind. “Earthquakes are bad things,” was His Majesty’s remark, “for they overthrow22 houses, and demolish23 my people.”
The rugged24 ascent25 up the steep hill-side was thronged26 with spectators, male and female, assembled to greet the arrival of their sovereign, and to stare at the foreigners. Paupers27 and mendicants crowded the first enclosure; and the approach from the second gate through four court-yards, to the King’s quarters, was lined with matchlock-men and fusiliers, who, as the Embassy passed between the ranks, made a laughable attempt to present arms in imitation of the artillery29 escort at the review. Kitchens, magazines, and breweries30 were scattered31 in all directions; and, with the long banqueting-hall, the chamber32 of audience, the apartments of the women, and the solitary33 cells, formed a curious, but far from imposing35 group of buildings.
The despot, in high good-humour, conducted us over the unswept premises36, and up a rude ladder to the attic37 story, which commands a pleasant prospect38 over wide grassy39 meadows, intersected by serpentine40 streamlets, and covered with the royal herds41. Upon a floor strewed42 with newly-cut grass, blazed a wood fire in an iron stove, with the never-failing cats luxuriating under its influence. A dirty couch graced the alcove43, and a few guns and fowling-pieces the rudely white-washed walls, but otherwise the dreary44 chamber was unfurnished. “I have brought you here,” quoth His Majesty, “that you may understand what I want. These rooms require to be ornamented45; and I wish your artist to cover them with elephants and soldiers, and with representations of all the buildings and strange things in your country, which my eyes have not yet seen. At present my children may go.”
Awnings47 had been pitched on the summit of Debra Máskal, (The Hill of the Cross) the southern eminence. The weather was now intensely cold, and a fire during the evening hours could not be dispensed48 with. As the embers died away, and the smoke cleared from the interior of the flimsy pall49, our teeth chattered50 under the pinching exhalation from the ground. Rifles became rusty51 in a single night from the heavy white dew that saturated52 the cloth—watches stopped beneath the pillow—and heaps of blankets proved of small avail to warm our cramped53 and shivering limbs, which told full well of the hoar frost that was encrusting the verdure of the adjacent meadow.
In the filthy54 purlieus of the palace, and close to the outer gate, stands a mound55 of ashes and rubbish, mingled56 with the noisome57 lees that stream over the road from the adjacent royal breweries. Packs of half-wild dogs, the pest of Angollála, luxuriate hereon during the day, and at night set forth58 on their reckless foray, dispelling59 sleep, and destroying tents in their pilfering61 invasions. Long before the dawn, the shrill62 crowing of a thousand cocks first startles the slumberer63 from his uneasy repose64. The wild whoop65 of the oppressed Galla, who demands redress66, then mingles67 with the “Abiet! Abiet!” reiterated68 by the more civilised Amhára from every hill-top; and the memory of those who have ever witnessed the breaking of the glorious day amid nature’s luxuriant forests of the East, is forcibly carried back to the tangled69 thicket70, where the campanero tolls71 her bell-like note from the branches of the spreading tamarind, and the wild ape fills up the interval72 with his deep voice of exultation73, as he pounces74 upon the bitter apple of the wood.
Bands of mendicant28 monks75 next silently take post on the crest76 of a crumbling77 wall, within spear’s length of the slumberer’s pillow, and by a shrill recitative, followed by a chorus of independent voices, dispel60 the morning dream, whilst they scream with a pertinacity78 that bribery79 can alone quell80. Psalms81 and hymns82 never fail to usher83 in the morn; and when the asperity84 of cracked and aged85 throats is somewhat mellowed86 by distance, the chant of Christian87 praise—now rambling88 wildly through all the varied90 shakes and intonations91 of a single voice—now swelling92 with the choral unison93 of many—is not altogether unpleasant. But greatly more melodious94 would it fall upon the mortal ear, if a lesson in music were taken from the larks95, which rise in hundreds from the steaming meadows, to lift their matin song—at intervals96 warbling far and faint in the cool dewy air, and again approaching with one rich quaver of delicious harmony, as they fearlessly alight upon the awning46.
To the cry of “Abiet!” which now resounded97 so unceasingly, the Abyssinians attach the opinion that, on the last day, Satan, taking up his post before the gates of heaven, will continue thus to vociferate until he gains admittance. On presenting himself before the judgment98-seat, it will be asked “what he would have?” “The souls which have been wrested99 from me by the angels,” is to be the reply; but on his acknowledging inability to specify100 the names of those who have robbed him, the Father of Evil will receive a command to be gone, and never to shew his face again.
Importunity101 is an attribute which stands prominently forth in the character of a native of Southern Abyssinia. For hours together the numerous applicants102 for redress continue thus to call upon the “master” from every eminence around the palace, until at length the door-keepers appearing, beckon103 the petitioners104 to draw nigh. Well aware, however, of the existing understanding between these servitors and the very judges against whose decision they would appeal, they give no heed106 to the summons, but thrusting their fingers into their ears, do but lift up their voices the louder, until the king commands one of his pages to cause the whole to assemble in the court-yard, where, with shoulders bared to the waist, the parties fearlessly bring their complaint before the throne.
Opportunities were therefore daily afforded of witnessing the dispensation of justice in this singular and anomalous107 land, where an Ethiopic translation of the code of Justinian, adapted to the customs of the country, forms the basis of legal decisions. The Fétha Negést, or “Judgment of the Kings,” as this volume is entitled, is said to have fallen from heaven during the reign1 of Constantine the Great; but its statutes108, although liberally quoted on all convenient occasions, are not considered binding109 upon the monarch, unless found in perfect unison with his own despotic pleasure. Disputes are first adjusted by the governors of provinces, who, in the powers with which they are invested, resemble the feudal110 barons111 of the middle ages, and often perpetrate the grossest injustice112. But the injured party can always seek redress in the court of the Four Wamberoch, or “the chairs,” who are the judges civil and criminal. These dignitaries daily take their seat in the verandah of a building allotted113 in one of the palace courts, where accuser and accused delivered their conflicting statements in an equally elevated tone of oratory114, accompanied by much theatrical115 gesture. The decision lies again under appeal to the throne; and whensoever the king sees fit to reverse it, the severest censure116 is invariably passed upon the delinquent117 “chairs.” The lives and the lands of every subject of Shoa belong de jure to Sáhela Selássie, and of their persons and worldly substance he is absolute master. Whether at the demise118 of the king or of the subject, the estates of the latter are again at the disposal of the crown, and without the occurrence of either contingency119, the mere120 will and pleasure of the despot is alone requisite121 to their resumption. Violent use, however, is not often made of this arbitrary power, and it is rarely resorted to except in cases of high treason or of offences against the state, which, in place of capital punishment, are visited by confiscation122 of property, with imprisonment123 for life. But if the criminal shall have taken timely sanctuary124 in the monastery125 of Affaf Woira, his person is held inviolate126, even by the king, and the monks can generally mediate127 with success. Slavery, either limited to the offender128, or extended to his whole family, and continued to his descendants, during one, two, or even seven generations, is a punishment from which no class is held exempt129, but exile is usually substituted for offences committed by the clergy130, the banished131 ecclesiastic132 being then commanded to “stay not by day, neither to tarry by night,” if he would avoid the penalty that awaits delay.
In accordance with the Mosaic133 dispensation, a life for a life is the sentence passed upon the murderer; but, obtaining the consent of the relatives of the deceased, he is authorised by law to purchase his pardon, and to beg through the land until he shall have accumulated the stipulated134 ransom135. His escape under any circumstances involves forfeiture136 of property by all his relatives who may be residing north of the river Airára, and unless he be produced, the attachment137 continues in full force during three generations. Robbery is usually investigated through the Lebáshi, or “thief-taker,” who is indispensable to Abyssinian jurisprudence, and the unhappy wretch138 whom his imp34 selects, if unable to pay the fine adjudged, is visited by castigation139 either with a whip or cudgel. If a Christian, he is then confided140 to the care of a follower141 of the Prophet in some of the hot unwholesome Mohammadan districts—if an Islám, to that of a Christian—the party on whom the culprit is thus quartered, being in either case held responsible to the crown for his safe custody142 during his term of hard labour.
In all the courts of judicature, interest for money lent is recognised at the rate of one ámole per mensem upon each dollar. No note of hand is ever exchanged, but the security of a substantial house-keeper is taken, who is termed “wás.” Debtors143 are generally manacled, and suffered to roam about, in order to beg the amount due among the charitably disposed; and it is a fact, that in the absence of a “wás” either the creditor144 or one of his retainers is chained to the defaulter, and the happy couple thus linked, wander through the country together, crying “By Mary! By Mary!” until the requisite sum shall have been contributed for the sake of the Holy Virgin145.
At home and abroad, on excursions and on military expeditions, the loud cry of “Abiet!” salutes146 the royal ear from situations the most strange and unexpected, and although the sceptre is despotic, appeals are almost always promptly147 attended to. The more boisterous148 petitioner105, who will not remain content with the promise of a future consideration of his claim, is sometimes visited with the stick, but no available opportunity is neglected of listening to those who present themselves. The halting-stone and the green turf are frequently transferred into seats of justice; judgment is given whilst ambling89 over the fields and meadows; and during five days of every week, many hours are patiently devoted149 by the monarch to the unravelment of knotty150 points in litigation.
点击收听单词发音
1 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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2 reigning | |
adj.统治的,起支配作用的 | |
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3 monarch | |
n.帝王,君主,最高统治者 | |
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4 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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5 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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6 upwards | |
adv.向上,在更高处...以上 | |
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7 swelled | |
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情) | |
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8 cavalry | |
n.骑兵;轻装甲部队 | |
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9 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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10 mule | |
n.骡子,杂种,执拗的人 | |
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11 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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12 corps | |
n.(通信等兵种的)部队;(同类作的)一组 | |
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13 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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14 eminence | |
n.卓越,显赫;高地,高处;名家 | |
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16 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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17 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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18 considerably | |
adv.极大地;相当大地;在很大程度上 | |
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19 tottering | |
adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠 | |
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20 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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21 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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22 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
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23 demolish | |
v.拆毁(建筑物等),推翻(计划、制度等) | |
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24 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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25 ascent | |
n.(声望或地位)提高;上升,升高;登高 | |
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26 thronged | |
v.成群,挤满( throng的过去式和过去分词 ) | |
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27 paupers | |
n.穷人( pauper的名词复数 );贫民;贫穷 | |
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28 mendicant | |
n.乞丐;adj.行乞的 | |
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29 artillery | |
n.(军)火炮,大炮;炮兵(部队) | |
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30 breweries | |
酿造厂,啤酒厂( brewery的名词复数 ) | |
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31 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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32 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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33 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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34 imp | |
n.顽童 | |
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35 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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36 premises | |
n.建筑物,房屋 | |
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37 attic | |
n.顶楼,屋顶室 | |
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38 prospect | |
n.前景,前途;景色,视野 | |
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39 grassy | |
adj.盖满草的;长满草的 | |
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40 serpentine | |
adj.蜿蜒的,弯曲的 | |
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41 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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42 strewed | |
v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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43 alcove | |
n.凹室 | |
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44 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
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45 ornamented | |
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 ) | |
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46 awning | |
n.遮阳篷;雨篷 | |
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47 awnings | |
篷帐布 | |
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48 dispensed | |
v.分配( dispense的过去式和过去分词 );施与;配(药) | |
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49 pall | |
v.覆盖,使平淡无味;n.柩衣,棺罩;棺材;帷幕 | |
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50 chattered | |
(人)喋喋不休( chatter的过去式 ); 唠叨; (牙齿)打战; (机器)震颤 | |
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51 rusty | |
adj.生锈的;锈色的;荒废了的 | |
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52 saturated | |
a.饱和的,充满的 | |
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53 cramped | |
a.狭窄的 | |
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54 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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55 mound | |
n.土墩,堤,小山;v.筑堤,用土堆防卫 | |
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56 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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57 noisome | |
adj.有害的,可厌的 | |
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58 forth | |
adv.向前;向外,往外 | |
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59 dispelling | |
v.驱散,赶跑( dispel的现在分词 ) | |
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60 dispel | |
vt.驱走,驱散,消除 | |
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61 pilfering | |
v.偷窃(小东西),小偷( pilfer的现在分词 );偷窃(一般指小偷小摸) | |
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62 shrill | |
adj.尖声的;刺耳的;v尖叫 | |
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63 slumberer | |
睡眠者,微睡者 | |
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64 repose | |
v.(使)休息;n.安息 | |
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65 whoop | |
n.大叫,呐喊,喘息声;v.叫喊,喘息 | |
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66 redress | |
n.赔偿,救济,矫正;v.纠正,匡正,革除 | |
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67 mingles | |
混合,混入( mingle的第三人称单数 ); 混进,与…交往[联系] | |
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68 reiterated | |
反复地说,重申( reiterate的过去式和过去分词 ) | |
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69 tangled | |
adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
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70 thicket | |
n.灌木丛,树林 | |
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71 tolls | |
(缓慢而有规律的)钟声( toll的名词复数 ); 通行费; 损耗; (战争、灾难等造成的)毁坏 | |
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72 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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73 exultation | |
n.狂喜,得意 | |
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74 pounces | |
v.突然袭击( pounce的第三人称单数 );猛扑;一眼看出;抓住机会(进行抨击) | |
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75 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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76 crest | |
n.顶点;饰章;羽冠;vt.达到顶点;vi.形成浪尖 | |
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77 crumbling | |
adj.摇摇欲坠的 | |
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78 pertinacity | |
n.执拗,顽固 | |
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79 bribery | |
n.贿络行为,行贿,受贿 | |
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80 quell | |
v.压制,平息,减轻 | |
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81 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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82 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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83 usher | |
n.带位员,招待员;vt.引导,护送;vi.做招待,担任引座员 | |
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84 asperity | |
n.粗鲁,艰苦 | |
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85 aged | |
adj.年老的,陈年的 | |
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86 mellowed | |
(使)成熟( mellow的过去式和过去分词 ); 使色彩更加柔和,使酒更加醇香 | |
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87 Christian | |
adj.基督教徒的;n.基督教徒 | |
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88 rambling | |
adj.[建]凌乱的,杂乱的 | |
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89 ambling | |
v.(马)缓行( amble的现在分词 );从容地走,漫步 | |
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90 varied | |
adj.多样的,多变化的 | |
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91 intonations | |
n.语调,说话的抑扬顿挫( intonation的名词复数 );(演奏或唱歌中的)音准 | |
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92 swelling | |
n.肿胀 | |
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93 unison | |
n.步调一致,行动一致 | |
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94 melodious | |
adj.旋律美妙的,调子优美的,音乐性的 | |
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95 larks | |
n.百灵科鸟(尤指云雀)( lark的名词复数 );一大早就起床;鸡鸣即起;(因太费力而不想干时说)算了v.百灵科鸟(尤指云雀)( lark的第三人称单数 );一大早就起床;鸡鸣即起;(因太费力而不想干时说)算了 | |
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96 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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97 resounded | |
v.(指声音等)回荡于某处( resound的过去式和过去分词 );产生回响;(指某处)回荡着声音 | |
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98 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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99 wrested | |
(用力)拧( wrest的过去式和过去分词 ); 费力取得; (从…)攫取; ( 从… ) 强行取去… | |
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100 specify | |
vt.指定,详细说明 | |
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101 importunity | |
n.硬要,强求 | |
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102 applicants | |
申请人,求职人( applicant的名词复数 ) | |
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103 beckon | |
v.(以点头或打手势)向...示意,召唤 | |
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104 petitioners | |
n.请求人,请愿人( petitioner的名词复数 );离婚案原告 | |
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105 petitioner | |
n.请愿人 | |
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106 heed | |
v.注意,留意;n.注意,留心 | |
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107 anomalous | |
adj.反常的;不规则的 | |
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108 statutes | |
成文法( statute的名词复数 ); 法令; 法规; 章程 | |
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109 binding | |
有约束力的,有效的,应遵守的 | |
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110 feudal | |
adj.封建的,封地的,领地的 | |
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111 barons | |
男爵( baron的名词复数 ); 巨头; 大王; 大亨 | |
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112 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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113 allotted | |
分配,拨给,摊派( allot的过去式和过去分词 ) | |
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114 oratory | |
n.演讲术;词藻华丽的言辞 | |
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115 theatrical | |
adj.剧场的,演戏的;做戏似的,做作的 | |
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116 censure | |
v./n.责备;非难;责难 | |
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117 delinquent | |
adj.犯法的,有过失的;n.违法者 | |
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118 demise | |
n.死亡;v.让渡,遗赠,转让 | |
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119 contingency | |
n.意外事件,可能性 | |
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120 mere | |
adj.纯粹的;仅仅,只不过 | |
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121 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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122 confiscation | |
n. 没收, 充公, 征收 | |
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123 imprisonment | |
n.关押,监禁,坐牢 | |
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124 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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125 monastery | |
n.修道院,僧院,寺院 | |
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126 inviolate | |
adj.未亵渎的,未受侵犯的 | |
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127 mediate | |
vi.调解,斡旋;vt.经调解解决;经斡旋促成 | |
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128 offender | |
n.冒犯者,违反者,犯罪者 | |
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129 exempt | |
adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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130 clergy | |
n.[总称]牧师,神职人员 | |
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131 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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132 ecclesiastic | |
n.教士,基督教会;adj.神职者的,牧师的,教会的 | |
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133 mosaic | |
n./adj.镶嵌细工的,镶嵌工艺品的,嵌花式的 | |
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134 stipulated | |
vt.& vi.规定;约定adj.[法]合同规定的 | |
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135 ransom | |
n.赎金,赎身;v.赎回,解救 | |
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136 forfeiture | |
n.(名誉等)丧失 | |
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137 attachment | |
n.附属物,附件;依恋;依附 | |
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138 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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139 castigation | |
n.申斥,强烈反对 | |
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140 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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141 follower | |
n.跟随者;随员;门徒;信徒 | |
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142 custody | |
n.监护,照看,羁押,拘留 | |
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143 debtors | |
n.债务人,借方( debtor的名词复数 ) | |
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144 creditor | |
n.债仅人,债主,贷方 | |
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145 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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146 salutes | |
n.致敬,欢迎,敬礼( salute的名词复数 )v.欢迎,致敬( salute的第三人称单数 );赞扬,赞颂 | |
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147 promptly | |
adv.及时地,敏捷地 | |
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148 boisterous | |
adj.喧闹的,欢闹的 | |
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149 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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150 knotty | |
adj.有结的,多节的,多瘤的,棘手的 | |
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