Excursions abroad continued as usual to occupy the royal leisure; and even when rats and horned owls1 formed the ignominious2 quarry3, the king’s Gyptzis were invariably summoned. But the dark forests which clothe the foot of Mamrat proved the favourite scene of these rambles4, and thither5 the steps of the monarch6 were usually directed. Large colonies of the guréza, which inhabit the noblest trees, offered an irresistible8 attraction; and although, from their retired9 habits no less than from their appearance, these inoffensive apes are regarded in the light of monks10, their holy character did not exempt11 them from frequent and severe punishment. A shower of iron and stone balls tumbled one after the other from his perch12 on the topmost branches of some venerable moss-grown woira, where, notwithstanding many cunning artifices13, the white cowl and the long snowy cloak upon the otherwise sable14 body, betrayed the place of concealment15; and numbers being soon prostrate16 upon the ground, the survivors17, amazed at the murderous intrusion, were to be seen swinging from bough18 to bough like a slack-rope dancer, and leaping from tree to tree as they sought more secure quarters in the, to man, inaccessible19 sides of the hail-capped mountain.
Occupying manifold caves and subterranean20 crannies in this the most elevated pinnacle21 within the range of vision, the idolised riches of Sáhela Selássie are covered with massive iron plates, barred, and secured by large heaps of stone. A strong guard of matchlock-men occupies the only practicable ascent22 to the treasury23; and the keys of its well-crammed coffers, which are never opened unless for the purpose of being still further stuffed, are strictly24 confided25 to Ayto Habti, the master Cyclops of the realm. At the extremity26 of a forest vista27, the huge wooded cone28 presents a grand and imposing29 object, avenues of tall trees screening its dark defiles30, whilst the fleecy vapour that steals across the hoary31 summit, discloses glimpses of the many smiling hamlets which crest32 the Abyssinian Alps.
A Mohammadan legend asserts, that in time of yore, “the Mother of Grace” towered even to the skies, and so remained until the first invasion of Graan. Ameer Noor, his brother, the ruler of Hurrur in its golden days, having formed his camp upon a rising ground above Alio Amba, despatched his chieftains in all directions to slay33, burn, and plunder34. Upon their return, laden35 with rich booty, obtained without having encountered a single Amhára, the disappointed Ameer exclaimed, in his religious zeal36, “’tis the mountain Mamrat that hides the dastardly infidels. May Allah, the only one God, who rules over the universe, grant that it be overthrown37, and my foes38 revealed!” Scarcely had the pious39 prayer escaped his lips, than the pile reeled to and fro like a drunken man, and sank to its present level.
“The country of the Ada?el,” adds the same veracious40 authority, “through which the Ameer led the followers41 of the true Prophet, was in those days a trackless desert, totally destitute42 of springs; but on his stamping his foot upon the thirsty soil at the termination of each day’s march, there gushed43 forth44 a fountain of living water, which has continued to flow until the present time.” During the struggle that followed the arrival of the Moslem45 invaders46, the Christians48 are said to have been in danger of perishing from lack of provisions, until the inhabitants of Argóbba, who are styled Shooggur, from the name of their ancestor, supplied the army, by rolling over the mountain side skins filled with grain. In a battle fought shortly after the arrival of this seasonable supply, Ali Muggan, the governor of Zeyla, was slain49 on the terrace betwixt Mamrat and Alio Amba, and his body left to the wild beasts; whereupon Noor, his brother, cursing the race who, professing50 the faith of Islám, had been the agents of so dire7 a calamity51, doomed52 their necks to be chafed53 for ever by the galling54 yoke55 of vassalage56 to unbelievers.
Far hid in the rugged57 bosom58 of the “Mother of Grace,” is a spacious59 cell, often visited by the king. During one half of the fourteenth century, it formed the abode60 of an anchorite, renowned61 far and wide for the austerity of his life, who invariably slept upon a bed of sharp thorns, and whose food was restricted to roots and wild honey. Hatzé Amda Zion was then engaged in his disastrous62 war with Adel; and the ascetic63, seizing his white staff, abandoned his rigorous solitude64 for the first time, and fired by religious zeal, rushed into the presence of the Emperor, who was encamped on the banks of the Háwash. Displaying the holy cross to the dispirited soldiery, he exhorted65 them to be of good heart, and not to let the standard of Christ droop66 before the profane67 ensign of the infidels; for that it was written in the book of the Revelation of Saint John, that Islamism was that year to be crushed and trodden under foot throughout the world. At his bidding, three merchants of Hurrur, who, under the guise68 of suttlers, performed the office of spies, were hung without trial, and their heads being transmitted to the King of Adel, proved the forerunners69 of a bloody70 defeat, which he shortly afterwards sustained.
To the latest occupant of the cave of Mamrat is attached the legend embodied71 in the two ensuing chapters. It is fully72 illustrative of the grovelling73 superstition74 that enthrals the Amhára, of whom none ever allude75 to the dread76 sorcerer Thavánan, without an invocation to the Deity77. He was an exiled noble of Northern Abyssinia, high in the favour of Asfa Woosen, fifth monarch of Shoa, who took forcible possession of his sister, and after degrading the courtier for opposing this despotic measure, sentenced him to the loss of an eye, which was put out with a hot iron. Resolved to have his revenge, the outcast became a worshipper of the eighty-eight invisible spirits, termed Sároch, believed to be the emissaries for evil of Wárobal Máma, the King of the Genies78, whose court is held at the bottom of Lake Alobár, in Mans, whence his drum is heard pealing79 over the water whenever war, famine, or pestilence80 are about to visit the land.
Having purchased supernatural powers at the price of his hope of salvation81, Thavánan tormented82 the king day and night—spirited away his seraglio, and, having thus recovered his sister, deprived her oppressor of sight by means of magic spells. Taking the name of Abba Zowald, he then became a stern ascetic; and his bones now lie interred83 in the cell beneath a pile of rough stones, which, during a long period of mortification84, served him for a couch, whilst roots and wild fruits formed his only fare. Angels are said to have ministered unto him; his voice was the voice of an oracle85; and none recognising the sorcerer in a holy Christian47 anchorite, who had despised the world and its vanities during a period of fifty years, he lived universally regarded in Abyssinia as a second Peter.
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1 owls | |
n.猫头鹰( owl的名词复数 ) | |
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2 ignominious | |
adj.可鄙的,不光彩的,耻辱的 | |
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3 quarry | |
n.采石场;v.采石;费力地找 | |
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4 rambles | |
(无目的地)漫游( ramble的第三人称单数 ); (喻)漫谈; 扯淡; 长篇大论 | |
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5 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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6 monarch | |
n.帝王,君主,最高统治者 | |
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7 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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8 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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9 retired | |
adj.隐退的,退休的,退役的 | |
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10 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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11 exempt | |
adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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12 perch | |
n.栖木,高位,杆;v.栖息,就位,位于 | |
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13 artifices | |
n.灵巧( artifice的名词复数 );诡计;巧妙办法;虚伪行为 | |
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14 sable | |
n.黑貂;adj.黑色的 | |
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15 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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16 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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17 survivors | |
幸存者,残存者,生还者( survivor的名词复数 ) | |
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18 bough | |
n.大树枝,主枝 | |
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19 inaccessible | |
adj.达不到的,难接近的 | |
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20 subterranean | |
adj.地下的,地表下的 | |
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21 pinnacle | |
n.尖塔,尖顶,山峰;(喻)顶峰 | |
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22 ascent | |
n.(声望或地位)提高;上升,升高;登高 | |
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23 treasury | |
n.宝库;国库,金库;文库 | |
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24 strictly | |
adv.严厉地,严格地;严密地 | |
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25 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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26 extremity | |
n.末端,尽头;尽力;终极;极度 | |
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27 vista | |
n.远景,深景,展望,回想 | |
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28 cone | |
n.圆锥体,圆锥形东西,球果 | |
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29 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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30 defiles | |
v.玷污( defile的第三人称单数 );污染;弄脏;纵列行进 | |
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31 hoary | |
adj.古老的;鬓发斑白的 | |
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32 crest | |
n.顶点;饰章;羽冠;vt.达到顶点;vi.形成浪尖 | |
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33 slay | |
v.杀死,宰杀,杀戮 | |
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34 plunder | |
vt.劫掠财物,掠夺;n.劫掠物,赃物;劫掠 | |
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35 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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36 zeal | |
n.热心,热情,热忱 | |
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37 overthrown | |
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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38 foes | |
敌人,仇敌( foe的名词复数 ) | |
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39 pious | |
adj.虔诚的;道貌岸然的 | |
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40 veracious | |
adj.诚实可靠的 | |
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41 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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42 destitute | |
adj.缺乏的;穷困的 | |
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43 gushed | |
v.喷,涌( gush的过去式和过去分词 );滔滔不绝地说话 | |
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44 forth | |
adv.向前;向外,往外 | |
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45 Moslem | |
n.回教徒,穆罕默德信徒;adj.回教徒的,回教的 | |
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46 invaders | |
入侵者,侵略者,侵入物( invader的名词复数 ) | |
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47 Christian | |
adj.基督教徒的;n.基督教徒 | |
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48 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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49 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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50 professing | |
声称( profess的现在分词 ); 宣称; 公开表明; 信奉 | |
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51 calamity | |
n.灾害,祸患,不幸事件 | |
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52 doomed | |
命定的 | |
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53 chafed | |
v.擦热(尤指皮肤)( chafe的过去式 );擦痛;发怒;惹怒 | |
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54 galling | |
adj.难堪的,使烦恼的,使焦躁的 | |
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55 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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56 vassalage | |
n.家臣身份,隶属 | |
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57 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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58 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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59 spacious | |
adj.广阔的,宽敞的 | |
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60 abode | |
n.住处,住所 | |
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61 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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62 disastrous | |
adj.灾难性的,造成灾害的;极坏的,很糟的 | |
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63 ascetic | |
adj.禁欲的;严肃的 | |
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64 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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65 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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66 droop | |
v.低垂,下垂;凋萎,萎靡 | |
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67 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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68 guise | |
n.外表,伪装的姿态 | |
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69 forerunners | |
n.先驱( forerunner的名词复数 );开路人;先兆;前兆 | |
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70 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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71 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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72 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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73 grovelling | |
adj.卑下的,奴颜婢膝的v.卑躬屈节,奴颜婢膝( grovel的现在分词 );趴 | |
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74 superstition | |
n.迷信,迷信行为 | |
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75 allude | |
v.提及,暗指 | |
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76 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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77 deity | |
n.神,神性;被奉若神明的人(或物) | |
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78 genies | |
n.(阿拉伯神话故事中的)神怪,妖怪( genie的名词复数 );(形容将对人们的生活造成永久性的、尤指负面影响的事件已经发生)妖怪已经放出魔瓶了 | |
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79 pealing | |
v.(使)(钟等)鸣响,(雷等)发出隆隆声( peal的现在分词 ) | |
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80 pestilence | |
n.瘟疫 | |
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81 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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82 tormented | |
饱受折磨的 | |
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83 interred | |
v.埋,葬( inter的过去式和过去分词 ) | |
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84 mortification | |
n.耻辱,屈辱 | |
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85 oracle | |
n.神谕,神谕处,预言 | |
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