“May the guests of the Negoos come quickly!—all is prepared for their reception,” was the message received early the ensuing morning from the old governor, to whom our party stood specially1 consigned2 by the king, and who was, moreover, an acquaintance made in the late expedition, where he had appeared in capacity of “wobo,” or general commanding the rear guard. After ascending4 the steep face of the mountain, and gradually turning the shoulder of the range, we reached his residence, occupying the summit of a steep hill, well fortified5 with palisades and wicker-work. A deep grove6 of tall trees on the opposite eminence7 concealed8 the monastery9 of Kasaiyát, famous as the depository of the chronicles of Saint Eustathius, and beyond, a wild tract10 of forest land, intersected by serpentine11 rivers, stretched away to the blue hills of Efrata and Worra Káloo.
Approaching the residence of Ayto Tsánna, I caused a salute12 to be fired in his honour by our escort; and being forthwith ushered14 into his presence, we found the kind-hearted and hospitable15 veteran seated in the inner porch of his spacious16 house, where skins had been spread for our accommodation. Nothing could surpass the munificence17 of our reception. Bread, honey, butter, hydromel, beer, poultry18, and eggs, were supplied in princely abundance, whilst oxen and sheep were slaughtered19 for the use of the followers20, and corn and grass supplied to the numerous train of horses and mules22. A spacious domicile was provided, in which, after a fire had been lighted to dislodge evil spirits, our repast was spread; and during the greater portion of the afternoon the liberal and intelligent host continued to witness the drill of the artillery23 escort, performed at his special request, and to converse24 with evident satisfaction on the manufactures of Europe, specimens25 of some of which he had most unwillingly26 accepted.
Messengers were in the mean time despatched to five subordinate governors, with orders to assemble their quotas27 on the morrow for the purpose of hunting. The tooltoola resounded28 through the neighbouring districts to summon young and old; and in imitation of the royal proclamations, the mandate29 went forth13 by the herald30, “that all who should fail to repair to the wilderness31 on the day appointed would be held to have forfeited32 their property during seven years.” The son of the host, a tall handsome youth, wearing gay necklaces of beads33 and a streaming white feather in token of his achievements performed during the recent foray, had been specially charged with the entertainment of our followers; and the strength of the potent34 old hydromel, no less than the liberality with which it had been dispensed35, were but too evident upon the majority ere the night fell. Loquacity36 increased with each additional gumbo that was drained, and loud and boisterous37 were the praises of the good cheer within the chieftain’s hall.
Amongst the visitors who flocked to behold38 the white strangers, was a monk39 from the adjacent monastery, who proved deeply versed40 in traditionary lore41. It was diverting to listen to the arguments adduced by the holy father against the projected hostilities42, and one anecdote43 considerably44 staggered the faith reposed45 by the governor in their success. “In ancient days,” quoth the recluse46, “one of the most powerful monarchs47 of Ethiopia, whose name I have forgotten, made war against the elephants with his whole army. The king of the elephants being sore pressed, took unto himself a mouse to wife, and herein he displayed his wisdom and sagacity. The mice espousing48 the quarrel of their noble kin3, entered the imperial storehouses in a countless49 body—devoured all the shields, harness, accoutrements, and leather, in a single night, and thus utterly50 defeated the project of the king of kings.”
The Amhára possess a most indifferent idea of woodcraft, and never venture to attack a wild beast unless on horseback, in bodies consisting of several hundred warriors51, armed with every available weapon, when, according to the approved system of Abyssinian bullying52, the animal is sometimes worried to death. But these expeditions are generally undertaken with little success, and seldom terminate without many fatal accidents. He who hurls53 the first successful spear is entitled to an honorary reward from the king, and to a triumph in the capital, which is attended with ceremonies and rejoicings similar to those that celebrate the return of the murderous foray against the heathen Galla. Owing to the excess of cultivation54 on the highlands, Shoa generally presents a peculiar55 deficiency of objects worthy56 of the chase; baboons57 and monkeys, it has been seen, are royal game; badgers58 are believed to be the “Devil’s flock,” and are therefore studiously shunned59; and hyenas60, although occasionally destroyed, are in many parts of the country suffered to multiply to an alarming extent, from the existing superstition61 that Jewish sorcerers descend62 from the mountains during the night, and transform themselves into the likeness63 of these animals, whence there could be no good result from their destruction.
Neither journey or hunting is ever undertaken without propitious64 omens65, and should these be wanting, the Amhára will retrace67 his steps on any pretext68, and patiently await the welcome sign. The sight of the unclean hare is sufficient to shake the stoutest69 nerves. An antelope70 bounding across the path augurs71 favourably72 to success in any undertaking73. A fox barking on the left hand destroys all hope of a happy result, but on the right hand a prosperous issue may with confidence be anticipated. The appearance of a white buzzard prognosticates good or evil according to the position of the tail, and chief of all the numerous birds of ill omen66 is the “Goorameila.” (Lanius humeralis. Lath.) Death or the most dire74 disaster, is certain to follow his portentous75 croak76; and there is no inhabitant throughout the realm who has not some tale to record in confirmation77 of the fatal character of this ominous78 shrike. That foolhardy wight who giveth no heed79 to the warning note of coming misfortune has never yet been known to escape. He is either balked80 in the object of his journey, pillaged81, maltreated, or murdered. The omens must in this instance have proved favourable82. Under the personal guidance of the host, whose hospitality increased rather than abated83, we repaired, on the afternoon of the second day’s festivities, to Manya—a village occupying the high promontory84 of table-land immediately opposite to our former encampment at Zumbo. It overlooked the wide extent of wilderness which was to form the scene of operations on the morrow, but among which it was deemed unsafe to sojourn85, as well on account of the wild beasts, as of the constant hostile inroads of the Galla and Ada?el. The route wound by a gradual descent over the Kokfári mountain, so named from the numerous red-legged partridges, the size of a guinea-fowl, with which the coverts86 swarm—thick copses of brushwood and heather, interlaced with dog-roses, eglantine, and bramble, affording the most alluring87 shelter in the vicinity of abundant grain and water.
Beneath the moss-grown branches of a silvery “woira,” which leaned its venerable form over the hill-side fronting the church dedicated88 to Emanuel, stood a miniature imitation of the sacred edifice89, erected90 according to wont91 upon a pile of stones. Bread, grain, rags, and feathers, were industriously92 heaped upon this idol93 by every passer by, and the kiss was imprinted94 with fervent95 devotion upon the rough stem of the tree around which the old governor, dismounting from his mule21, fastened a strip of cloth as a votive offering. On reaching our destination, which by certain of the followers who had sacrificed too liberally to the jolly god was accomplished96 with no ordinary difficulty, several muskets97 and matchlocks were discharged from the verge98 of the cliff, to give notice of our arrival to the Gillé and Soopa, two tributary99 clans100, occupying the low country, who, in obedience101 to the summons of the preceding day, were already assembled on the confines of the hunting ground.
From the Rása hills, the residence of the formidable Anbássa Ali, whose domains102 bound the wilderness of Giddem, Mount Azulo did not appear to be more than one day’s journey; and the Háwash, which is said to flow round its base, could be distinctly traced in its course through the hot Adel plains, by the dark line of trees that fringe the banks. The mountain itself, although far beyond the dominions103 of Shoa, is renowned104 as the most sacred seat of monkery. Continually emitting volumes of dark smoke, its only inhabitants are Christian105 friars, who, despising the world and its vanities, retire thither106, unmolested by Galla or Mohammadan, to spend their days in blissful peace and seclusion107. Universally looked upon as sorcerers, they are believed to live on the most social terms with the lions and wild goats which share the retreat, and the tale assigns to the holy fathers an exclusive subsistence upon fruits, and herbs, and roots, which, together with a pair of wings, are freely furnished them from Heaven; but it is certain that none who have yet returned from the pilgrimage have brought back their feathered appendages,—whilst their lank108 figure and their sunken eye have betokened109 rather the toil110 of the weary wayfarer111 than the high enjoyment112 of Elysian feasts.
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1 specially | |
adv.特定地;特殊地;明确地 | |
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2 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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3 kin | |
n.家族,亲属,血缘关系;adj.亲属关系的,同类的 | |
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4 ascending | |
adj.上升的,向上的 | |
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5 fortified | |
adj. 加强的 | |
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6 grove | |
n.林子,小树林,园林 | |
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7 eminence | |
n.卓越,显赫;高地,高处;名家 | |
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8 concealed | |
a.隐藏的,隐蔽的 | |
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9 monastery | |
n.修道院,僧院,寺院 | |
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10 tract | |
n.传单,小册子,大片(土地或森林) | |
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11 serpentine | |
adj.蜿蜒的,弯曲的 | |
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12 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
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13 forth | |
adv.向前;向外,往外 | |
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14 ushered | |
v.引,领,陪同( usher的过去式和过去分词 ) | |
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15 hospitable | |
adj.好客的;宽容的;有利的,适宜的 | |
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16 spacious | |
adj.广阔的,宽敞的 | |
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17 munificence | |
n.宽宏大量,慷慨给与 | |
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18 poultry | |
n.家禽,禽肉 | |
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19 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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20 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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21 mule | |
n.骡子,杂种,执拗的人 | |
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22 mules | |
骡( mule的名词复数 ); 拖鞋; 顽固的人; 越境运毒者 | |
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23 artillery | |
n.(军)火炮,大炮;炮兵(部队) | |
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24 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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25 specimens | |
n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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26 unwillingly | |
adv.不情愿地 | |
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27 quotas | |
(正式限定的)定量( quota的名词复数 ); 定额; 指标; 摊派 | |
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28 resounded | |
v.(指声音等)回荡于某处( resound的过去式和过去分词 );产生回响;(指某处)回荡着声音 | |
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29 mandate | |
n.托管地;命令,指示 | |
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30 herald | |
vt.预示...的来临,预告,宣布,欢迎 | |
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31 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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32 forfeited | |
(因违反协议、犯规、受罚等)丧失,失去( forfeit的过去式和过去分词 ) | |
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33 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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34 potent | |
adj.强有力的,有权势的;有效力的 | |
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35 dispensed | |
v.分配( dispense的过去式和过去分词 );施与;配(药) | |
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36 loquacity | |
n.多话,饶舌 | |
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37 boisterous | |
adj.喧闹的,欢闹的 | |
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38 behold | |
v.看,注视,看到 | |
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39 monk | |
n.和尚,僧侣,修道士 | |
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40 versed | |
adj. 精通,熟练 | |
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41 lore | |
n.传说;学问,经验,知识 | |
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42 hostilities | |
n.战争;敌意(hostility的复数);敌对状态;战事 | |
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43 anecdote | |
n.轶事,趣闻,短故事 | |
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44 considerably | |
adv.极大地;相当大地;在很大程度上 | |
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45 reposed | |
v.将(手臂等)靠在某人(某物)上( repose的过去式和过去分词 ) | |
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46 recluse | |
n.隐居者 | |
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47 monarchs | |
君主,帝王( monarch的名词复数 ) | |
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48 espousing | |
v.(决定)支持,拥护(目标、主张等)( espouse的现在分词 ) | |
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49 countless | |
adj.无数的,多得不计其数的 | |
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50 utterly | |
adv.完全地,绝对地 | |
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51 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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52 bullying | |
v.恐吓,威逼( bully的现在分词 );豪;跋扈 | |
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53 hurls | |
v.猛投,用力掷( hurl的第三人称单数 );大声叫骂 | |
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54 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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55 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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56 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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57 baboons | |
n.狒狒( baboon的名词复数 ) | |
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58 badgers | |
n.獾( badger的名词复数 );獾皮;(大写)獾州人(美国威斯康星州人的别称);毛鼻袋熊 | |
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59 shunned | |
v.避开,回避,避免( shun的过去式和过去分词 ) | |
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60 hyenas | |
n.鬣狗( hyena的名词复数 ) | |
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61 superstition | |
n.迷信,迷信行为 | |
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62 descend | |
vt./vi.传下来,下来,下降 | |
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63 likeness | |
n.相像,相似(之处) | |
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64 propitious | |
adj.吉利的;顺利的 | |
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65 omens | |
n.前兆,预兆( omen的名词复数 ) | |
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66 omen | |
n.征兆,预兆;vt.预示 | |
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67 retrace | |
v.折回;追溯,探源 | |
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68 pretext | |
n.借口,托词 | |
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69 stoutest | |
粗壮的( stout的最高级 ); 结实的; 坚固的; 坚定的 | |
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70 antelope | |
n.羚羊;羚羊皮 | |
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71 augurs | |
n.(古罗马的)占兆官( augur的名词复数 );占卜师,预言者v.预示,预兆,预言( augur的第三人称单数 );成为预兆;占卜 | |
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72 favourably | |
adv. 善意地,赞成地 =favorably | |
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73 undertaking | |
n.保证,许诺,事业 | |
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74 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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75 portentous | |
adj.不祥的,可怕的,装腔作势的 | |
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76 croak | |
vi.嘎嘎叫,发牢骚 | |
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77 confirmation | |
n.证实,确认,批准 | |
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78 ominous | |
adj.不祥的,不吉的,预兆的,预示的 | |
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79 heed | |
v.注意,留意;n.注意,留心 | |
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80 balked | |
v.畏缩不前,犹豫( balk的过去式和过去分词 );(指马)不肯跑 | |
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81 pillaged | |
v.抢劫,掠夺( pillage的过去式和过去分词 ) | |
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82 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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83 abated | |
减少( abate的过去式和过去分词 ); 减去; 降价; 撤消(诉讼) | |
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84 promontory | |
n.海角;岬 | |
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85 sojourn | |
v./n.旅居,寄居;逗留 | |
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86 coverts | |
n.隐蔽的,不公开的,秘密的( covert的名词复数 );复羽 | |
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87 alluring | |
adj.吸引人的,迷人的 | |
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88 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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89 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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90 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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91 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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92 industriously | |
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93 idol | |
n.偶像,红人,宠儿 | |
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94 imprinted | |
v.盖印(imprint的过去式与过去分词形式) | |
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95 fervent | |
adj.热的,热烈的,热情的 | |
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96 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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97 muskets | |
n.火枪,(尤指)滑膛枪( musket的名词复数 ) | |
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98 verge | |
n.边,边缘;v.接近,濒临 | |
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99 tributary | |
n.支流;纳贡国;adj.附庸的;辅助的;支流的 | |
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100 clans | |
宗族( clan的名词复数 ); 氏族; 庞大的家族; 宗派 | |
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101 obedience | |
n.服从,顺从 | |
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102 domains | |
n.范围( domain的名词复数 );领域;版图;地产 | |
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103 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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104 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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105 Christian | |
adj.基督教徒的;n.基督教徒 | |
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106 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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107 seclusion | |
n.隐遁,隔离 | |
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108 lank | |
adj.瘦削的;稀疏的 | |
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109 betokened | |
v.预示,表示( betoken的过去式和过去分词 ) | |
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110 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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111 wayfarer | |
n.旅人 | |
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112 enjoyment | |
n.乐趣;享有;享用 | |
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