An extremely steep and infamous1 road, intersected by numerous mountain torrents2, brought us the following day to Arámba. After crossing the district of Arraba Amba, which pays tribute to the crown in agates3, whereof numbers of the form adapted for gun-flints are picked up on the face of the soil, the path wound above three miles along the channel of the river Shonkorghie, or “Sugar-sides,” which takes its source in the Turmáber range, and during the rains becomes quite impassable. On its borders the blackberry and the corinda abounded4, both in full fruit. The scenery was especially beautiful; and in a romantic glen, partially6 secluded7 by a grove8 of tall trees, among which the green and crimson9 “zoreet” displayed its gorgeous plumage, stood the picturesque10 church and monastery11 of “Our Lady.”
Arámba was taken from the Areeo Galla by Abiyé, third monarch12 of Shoa; and now containing a large portion of the treasures amassed13 by Sáhela Selássie and his ancestors, is garrisoned14 by a strong detachment of gunmen, and entrusted15 to the custody16 of a governor, and of a Shálaka, or captain of a thousand. No stranger is permitted to enter the village without first giving the personal security of one of the inhabitants; and access is not under any circumstances allowed to the stronghold, which occupies the apex17 of a rocky ridge18, possessing great natural strength. Here, in a succession of long barn-like buildings, are consigned19 to mould and cobwebs, and jealously guarded, every civilised invention received by the despot, which could in any way tend to the advancement20 or improvement of his people.
Our camp was formed on a small level terrace, of which the precipitous brink21 overlooked a deep dark valley containing the sources of the Arámba water, each flowing through a narrow rocky ravine. Extensively cultivated, and echoing to the shrill22 voice of the partridge, it is studded with cottages, above the white roofs of which the wreaths of curling smoke rose in agreeable relief against the sombre side of the wood-clothed mountain that bounded the prospect23. Wóti, towering amid dense24 forests of timber, and appearing to bear on its venerable summit the crumbling25 ruins of a giant castle, shut in the view on one side, whilst on the other, far beyond a remarkable26 pyramidical hill called Koka, could be traced the jungly banks of the Awádee, gradually fading into the blue perspective of the Adel desert.
We experienced every civility at the hands of the governor and Shálaka; the latter of whom insisted on mounting guard over our tents in a small temporary bower27 erected28 as a defence against the nocturnal cold. Supplies of every description were furnished in regal profusion29; and the voracity30 of the Abyssinian followers31, to whom the excursion had proved one continued feast, was most severely32 put to the test. The king’s orders, which, in consequence of the excessive cheapness of all the necessaries of life, entail33 small burden upon the host, threw open the doors at every stage, and afforded the most lavish34 commissariat; and although the donors35 in most instances refused our money, they yet accepted presents of tenfold value in their estimation, which amply remunerated them for the tax imposed by the despotic Negoos.
But different indeed would be the reception afforded to the man who should venture to wander through the country without the royal assistance. A well-stocked purse, or a well-filled portmanteau, would not invariably produce a salutary effect, since the savage36 has always some plan in contrivance, by which to obtain possession of any curious article exposed to his admiring gaze, without imparting aught of value in return; and in Shoa a display of force is frequently requisite37 to extort38 that for which the most liberal payment has previously39 been tendered. Coupled with the desire to obtain property, there ever exists an innate40 disinclination to part with the most trifling41 commodity; and even among the higher classes, a stick or a spear is sometimes peremptorily42 refused to parties who have previously loaded the ingrate43 with the richest imaginable presents.
Our last march lay over the mountain mass of which Mamrat forms the main feature. The ascent44 in many parts is extremely tedious; and deep dells, intersecting the road, are traversed each by a clear streamlet, leaping from rock to rock in its downward course to vales far concealed45 from view. A singular bird’s-eye view of Góncho, the state prison, was obtained from a natural terrace on which, environed by dark juniper trees, stands the church of Kidána Meherát, “the Covenant46 of Mercy.” This very common title is due to an opinion entertained by the Abyssinian fathers, that God appeared to the Virgin47 Mary in Paradise, and formed a covenant with her for the redemption of mankind.
The voice of the mourners was soon after heard at the house of Ayto Manór, late governor of the district, who, to the great concern of the king, had recently departed this life. In boyhood a playfellow of Sáhela Selássie, the young prince had sworn that, on his accession to the throne, he would not forget him, and throughout his long reign48 he had proved true to his word. Although the deceased had, by his disputes with the merchants of Hurrur, forfeited49 the government of Alio Amba, the most lucrative50 in the realm, he was immediately invested with another. Year after year, too, honours and wealth had been heaped upon him from the throne, in gratitude51 for which he willed to his liberal master the entire of his accumulated property, without making any provision for his own children, who, in the ordinary course of things, are permitted to reside twelve months on the father’s estate before it reverts52 to the crown.
A great portion of the latter part of the road lay through the mighty53 forests of Mamrat, of which the scenery was rendered singularly beautiful by the admixture of vernal and autumnal tints54, produced at this season by the great proportion of evergreens55. The shadowy and sombre juniper, fashioned like the tall cedars56 of Lebanon, and the fresh and lively “zigba,” “So massy, vast, yet green in her old age,” wave stage above stage from the gloomy depths of the valley, to the very pinnacle57 of the mountain, amid the moss-grown forms of the silver-haired “woira.” The imperial purple lory, with myriads58 of brilliant birds, darted59 through the cool recesses60; the bell voice of the campanero tolled61 with monotonous62 regularity63, and many a clear and sparkling rivulet64 bounded over its broken channel.
Deep-seated in this retirement65 lies the monastery of Mántek, said to have been founded a thousand years. It is inhabited solely66 by Tabeeban—men strongly suspected of being Jews in disguise—cunning workers in iron, wood, and clay, who are regarded as sorcerers, and -shunned accordingly by all save the king, to whom they are endeared. The austerities practised by this fraternity, “in order to obtain righteousness before God,” are perhaps as severe as any recorded in monkish67 annals. An oath is taken, under a curse, never to look at a female, nor to hear her voice, nor to eat a morsel69 of bread which has been prepared by woman’s hands, and excommunication for twenty years is the penalty attached to the infringement70 of the vow71. No fire is kindled72 either on Saturday or on the Sabbath; the most meagre diet is observed throughout the residue73 of the week; many sit up to their necks in water for days together: at appointed periods all lash74 their naked bodies with rods of sharp thorns; and whilst every brother sleeps in a sitting posture75 upon a hard clay bench, with his loins girt about by a tough cord, the Alaka, their superior, does penance76 continually in a massive iron chain.
A tree, which points to the monastery of Aferbeine, was adorned77 by the followers as they passed with the variegated78 feathers of the zoreet, and with fragments detached from their soiled cotton garments. The portals of this convent are guarded by a blind dwarf79, two feet four inches in stature80, who never moves from his post save on men’s shoulders. Among the unwashed tenants81 of the cloister82, there was one who did not disdain83 to stroll forth84, that he might greet the triumphant85 Gyptzis. Father Stephános was perhaps the least bigoted86 of his profession, but he possessed87 his full share of ignorance and superstition88. Leviathan he believed to be a monstrous89 serpent, carrying the world on its back. None possessed firmer faith in the winged chariot of Ethiopia, in which the celestial90 ark of the covenant is recorded to have been brought from the Holy Temple; and he further laboured under the happy delusion91, that a fire kindled above his secluded convent, must, par5 excellence92, be fully93 as conspicuous94 at Jerusalem, as the beacons95 in Palestine by which Saint Helena announced at Constantinople her discovery of the Cross!
Old Osmán, too, with the aid of his ivory-headed crutch96, limped forth from his cell in the outskirts97 of Ankóber, to inquire how his white friends “from beyond the world of waters had entered and passed their time?”—A rover in Guráguê, he had dealt largely in human flesh, and seen much of the unexplored interior, but finally followed the example of Habakkuk, the Arabian merchant, who, in the days of Tekla Ha?manót the ecclesiastic98, and during the reign of King Naod, was brought to embrace Christianity, and became Etcheguê, or Superior of all the monasteries99. A proselyte to the religion of Ethiopia, Osmán had renounced100 the false prophet, and put away every Mohammadan abomination, coffee only excepted. Without the sober berry, he averred101 life to be a very burden; and the clergy102 were fain to close their eyes upon the malpractices of one, whose geographical103 information, united with great abilities as a spy, had exalted104 him to the highest place in the royal favour.
A frequent visitor at the residency, the garrulous105 monk68 had opposed strenuous106 arguments to my projected war against the elephants, herds107 of which he represented to be so numerous around the lake Zooai, that caravans108 are afraid to traverse the dense forest unless provided with a number of young goats, to whose bleat109 the colossus entertains an unconquerable antipathy110. “Take my kid with you,” he advised: “on no account omit this, or the monsters will assuredly trample111 you.” He had been reminded that “the battle is not always to the strong,” but he invariably shook his head; and even now that the chorus of victory was ringing in his ears, and the tail of the fallen actually in his hand, he continued at intervals112 to ejaculate, with upturned eyes, “No; I like it not.”—“By Mary! it doth not please me.”
In the environs of the capital a vast concourse of people had assembled to welcome our safe return from the hunting-field; and as the ivory trophies113 of the chase were borne through the crowd upon the shoulders of six men, great were the demonstrations114 of astonishment115 and commendation evinced at the successful issue of an expedition so universally ridiculed116 at its departure. Women and girls shouted in the market-place. Visits of congratulation were forthwith paid by all our friends and well-wishers; whilst the few who had spread disparaging117 reports, and who still continued to dislike the presence of the British in Abyssinia, evinced by their silence the envy and jealousy118 to which the unprecedented119 exploit had given birth in their breasts. Amongst those who felt more particularly annoyed and chagrined120 was Sertie Wold, the Purveyor121 General, who had not long before hunted the wilderness122 of Giddem for two successive months, with a retinue123 of more than three thousand spearmen and many fusiliers, and who had during that period enjoyed very superior opportunities to ourselves, without however being able to achieve the object of his highest ambition—the death of an elephant.
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1
infamous
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adj.声名狼藉的,臭名昭著的,邪恶的 | |
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2
torrents
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n.倾注;奔流( torrent的名词复数 );急流;爆发;连续不断 | |
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agates
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n.玛瑙( agate的名词复数 );玛瑙制(或装有玛瑙的)工具; (小孩玩的)玛瑙纹玩具弹子;5。5磅铅字 | |
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abounded
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v.大量存在,充满,富于( abound的过去式和过去分词 ) | |
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par
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n.标准,票面价值,平均数量;adj.票面的,平常的,标准的 | |
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partially
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adv.部分地,从某些方面讲 | |
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secluded
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adj.与世隔绝的;隐退的;偏僻的v.使隔开,使隐退( seclude的过去式和过去分词) | |
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grove
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n.林子,小树林,园林 | |
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crimson
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n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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picturesque
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adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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monastery
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n.修道院,僧院,寺院 | |
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monarch
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n.帝王,君主,最高统治者 | |
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amassed
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v.积累,积聚( amass的过去式和过去分词 ) | |
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garrisoned
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卫戍部队守备( garrison的过去式和过去分词 ); 派部队驻防 | |
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entrusted
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v.委托,托付( entrust的过去式和过去分词 ) | |
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custody
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n.监护,照看,羁押,拘留 | |
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apex
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n.顶点,最高点 | |
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ridge
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n.山脊;鼻梁;分水岭 | |
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consigned
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v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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advancement
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n.前进,促进,提升 | |
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brink
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n.(悬崖、河流等的)边缘,边沿 | |
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shrill
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adj.尖声的;刺耳的;v尖叫 | |
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prospect
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n.前景,前途;景色,视野 | |
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dense
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a.密集的,稠密的,浓密的;密度大的 | |
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crumbling
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adj.摇摇欲坠的 | |
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remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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bower
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n.凉亭,树荫下凉快之处;闺房;v.荫蔽 | |
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ERECTED
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adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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profusion
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n.挥霍;丰富 | |
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voracity
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n.贪食,贪婪 | |
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followers
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追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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severely
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adv.严格地;严厉地;非常恶劣地 | |
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entail
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vt.使承担,使成为必要,需要 | |
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lavish
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adj.无节制的;浪费的;vt.慷慨地给予,挥霍 | |
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donors
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n.捐赠者( donor的名词复数 );献血者;捐血者;器官捐献者 | |
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savage
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adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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requisite
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adj.需要的,必不可少的;n.必需品 | |
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extort
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v.勒索,敲诈,强要 | |
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previously
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adv.以前,先前(地) | |
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innate
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adj.天生的,固有的,天赋的 | |
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trifling
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adj.微不足道的;没什么价值的 | |
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peremptorily
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adv.紧急地,不容分说地,专横地 | |
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ingrate
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n.忘恩负义的人 | |
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ascent
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n.(声望或地位)提高;上升,升高;登高 | |
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concealed
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a.隐藏的,隐蔽的 | |
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covenant
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n.盟约,契约;v.订盟约 | |
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virgin
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n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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reign
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n.统治时期,统治,支配,盛行;v.占优势 | |
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forfeited
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(因违反协议、犯规、受罚等)丧失,失去( forfeit的过去式和过去分词 ) | |
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lucrative
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adj.赚钱的,可获利的 | |
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gratitude
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adj.感激,感谢 | |
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reverts
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恢复( revert的第三人称单数 ); 重提; 回到…上; 归还 | |
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mighty
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adj.强有力的;巨大的 | |
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tints
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色彩( tint的名词复数 ); 带白的颜色; (淡色)染发剂; 痕迹 | |
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evergreens
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n.常青树,常绿植物,万年青( evergreen的名词复数 ) | |
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cedars
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雪松,西洋杉( cedar的名词复数 ) | |
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pinnacle
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n.尖塔,尖顶,山峰;(喻)顶峰 | |
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myriads
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n.无数,极大数量( myriad的名词复数 ) | |
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darted
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v.投掷,投射( dart的过去式和过去分词 );向前冲,飞奔 | |
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60
recesses
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n.壁凹( recess的名词复数 );(工作或业务活动的)中止或暂停期间;学校的课间休息;某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 );将(墙)做成凹形,在(墙)上做壁龛;休息,休会,休庭 | |
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61
tolled
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鸣钟(toll的过去式与过去分词形式) | |
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monotonous
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adj.单调的,一成不变的,使人厌倦的 | |
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regularity
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n.规律性,规则性;匀称,整齐 | |
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rivulet
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n.小溪,小河 | |
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retirement
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n.退休,退职 | |
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solely
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adv.仅仅,唯一地 | |
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monkish
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adj.僧侣的,修道士的,禁欲的 | |
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monk
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n.和尚,僧侣,修道士 | |
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morsel
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n.一口,一点点 | |
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infringement
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n.违反;侵权 | |
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vow
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n.誓(言),誓约;v.起誓,立誓 | |
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kindled
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(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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residue
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n.残余,剩余,残渣 | |
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lash
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v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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posture
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n.姿势,姿态,心态,态度;v.作出某种姿势 | |
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penance
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n.(赎罪的)惩罪 | |
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adorned
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[计]被修饰的 | |
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variegated
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adj.斑驳的,杂色的 | |
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dwarf
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n.矮子,侏儒,矮小的动植物;vt.使…矮小 | |
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stature
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n.(高度)水平,(高度)境界,身高,身材 | |
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tenants
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n.房客( tenant的名词复数 );佃户;占用者;占有者 | |
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cloister
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n.修道院;v.隐退,使与世隔绝 | |
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disdain
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n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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forth
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adv.向前;向外,往外 | |
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triumphant
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adj.胜利的,成功的;狂欢的,喜悦的 | |
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bigoted
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adj.固执己见的,心胸狭窄的 | |
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possessed
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adj.疯狂的;拥有的,占有的 | |
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superstition
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n.迷信,迷信行为 | |
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monstrous
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adj.巨大的;恐怖的;可耻的,丢脸的 | |
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celestial
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adj.天体的;天上的 | |
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91
delusion
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n.谬见,欺骗,幻觉,迷惑 | |
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92
excellence
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n.优秀,杰出,(pl.)优点,美德 | |
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93
fully
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adv.完全地,全部地,彻底地;充分地 | |
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conspicuous
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adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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95
beacons
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灯塔( beacon的名词复数 ); 烽火; 指路明灯; 无线电台或发射台 | |
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96
crutch
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n.T字形拐杖;支持,依靠,精神支柱 | |
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97
outskirts
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n.郊外,郊区 | |
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98
ecclesiastic
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n.教士,基督教会;adj.神职者的,牧师的,教会的 | |
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99
monasteries
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修道院( monastery的名词复数 ) | |
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100
renounced
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v.声明放弃( renounce的过去式和过去分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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101
averred
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v.断言( aver的过去式和过去分词 );证实;证明…属实;作为事实提出 | |
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102
clergy
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n.[总称]牧师,神职人员 | |
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103
geographical
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adj.地理的;地区(性)的 | |
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104
exalted
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adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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105
garrulous
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adj.唠叨的,多话的 | |
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106
strenuous
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adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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107
herds
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兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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108
caravans
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(可供居住的)拖车(通常由机动车拖行)( caravan的名词复数 ); 篷车; (穿过沙漠地带的)旅行队(如商队) | |
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109
bleat
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v.咩咩叫,(讲)废话,哭诉;n.咩咩叫,废话,哭诉 | |
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110
antipathy
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n.憎恶;反感,引起反感的人或事物 | |
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111
trample
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vt.踩,践踏;无视,伤害,侵犯 | |
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112
intervals
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n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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113
trophies
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n.(为竞赛获胜者颁发的)奖品( trophy的名词复数 );奖杯;(尤指狩猎或战争中获得的)纪念品;(用于比赛或赛跑名称)奖 | |
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114
demonstrations
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证明( demonstration的名词复数 ); 表明; 表达; 游行示威 | |
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115
astonishment
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n.惊奇,惊异 | |
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116
ridiculed
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v.嘲笑,嘲弄,奚落( ridicule的过去式和过去分词 ) | |
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117
disparaging
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adj.轻蔑的,毁谤的v.轻视( disparage的现在分词 );贬低;批评;非难 | |
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118
jealousy
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n.妒忌,嫉妒,猜忌 | |
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119
unprecedented
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adj.无前例的,新奇的 | |
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120
chagrined
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adj.懊恼的,苦恼的v.使懊恼,使懊丧,使悔恨( chagrin的过去式和过去分词 ) | |
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121
purveyor
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n.承办商,伙食承办商 | |
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122
wilderness
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n.杳无人烟的一片陆地、水等,荒漠 | |
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123
retinue
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n.侍从;随员 | |
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