Humanity to his own subjects must be considered a distinguishing feature in the character of the reigning2 despot. He is ignorant, but not stupid—to his foes3 fierce, but not implacable; and although his manifold good qualities are sullied by the part he sustains in the odious4 traffic in his fellow-men—a moral plague which has by its baneful5 influence contaminated the whole of this quarter of the globe—he had, on more occasions than one, evinced an unlooked-for readiness to open his eyes to his errors. Possessed6 of faults inseparable from the absolute semi-barbarian, he had, nevertheless, been found mild, just, clement7, and almost patriarchal in his government:—he is a monarch8 whom experience has proved worthy9 to reign1 over a better people, and to be possessed of an understanding and of latent virtues11 requiring nought12 save cultivation13 to place him, in a moral and intellectual point of view, immeasurably in advance of other African potentates14.
Whilst indulging in the agreeable conviction that the endeavours of the British Embassy had been successful in arousing a monarch, who exercises so wide an influence over the destinies of surrounding millions, to a sense of the wickedness and degradation15 attaching in civilised lands to barter16 in the flesh and blood of our fellow-men, it occurred to me that he might be exhorted17, with the best prospect18 of success, to break through the barbarous precautionary policy under which those members of the royal house who possess a contingent19 claim to the crown, and in other Christian20 realms would hold the highest offices and honours within its gift, had, through every generation since the days of the son of David, been doomed21 to chains in a living grave. And from the fortunate fact of the issue male of the present reign being limited to two, I derived22 the pleasant hope, that if a statute23 so jealously guarded during nearly three thousand years, could now for once be infringed24, it would not, in all probability, be revived on the monarch’s demise25.
Entertaining the liveliest fears of death, his manifold superstitions26 were ever the most easily awakened28 during sickness, when the actions of his past life crowded up in judgment29 before him. It was on these occasions that, in order to quiet his conscience, he made the most liberal votive offerings to the church and to the monastery30, and that he gained the greatest victories over his deep-rooted avarice31; and it was on these occasions, therefore, that the chord of his latent good feeling might obviously be touched with the happiest result to the cause of humanity.
That singular blending of debauchery and devotion which marks the royal vigils, has seriously impaired32 a constitution naturally good. During a long succession of years the Psalms33 of David and the strongest cholera34 mixture have equally shared the midnight hours of the king; and although scarcely past the meridian35 of life, he is subject to sudden spasmodic attacks of an alarming character. In one of these his restoration had been despaired of both by the priests and the physicians; and the voice of wailing36 and lamentation37 already filled the precincts of the palace.
Scarcely was it light ere a page came to my tent with an urgent summons to the sick chamber38. We found the despot pale and emaciated39, with fevered lip and bloodshot eye, reclining upon a couch in a dark corner of the closed veranda40, his head swathed in white cloth, and his trembling arms supported by bolsters41 and cushions. Abba Raguel, the dwarf42 Father Confessor, with eyes swollen43 from watching, was rocking to and fro, whilst he drowsily44 scanned an illuminated45 Ethiopic volume, containing the lives of the martyrs46; and in deep conversation with the sick monarch was a favourite monk47, habited like an Arab Bedouin in a black goat’s hair cameline and a yellow cowl, but displaying the sacred cross in his right hand. The loud voice of the priesthood arose in boisterous48 song from the adjacent apartment: strings49 of red worsted had been tied round the monarch’s thumbs and great toes; and the threshold of the outer chamber was bedewed with the still moist blood of a black bullock, which, when the taper50 of life was believed to be flickering51 in the socket52, had been thrice led round the royal couch, and, with its head turned towards the East, was then slaughtered53 at the door, in the name of the Father, the Son, and the Holy Ghost.
“My children,” said His Majesty54 in a sepulchral55 voice, as he extended his burning hand towards us—“behold56, I am sore stricken. Last night they believed me dead, and the voice of mourning had arisen within the palace walls, but God hath spared me until now. Tell me the medicine for this disease.”
A febrifuge having been prepared, we attempted to follow the etiquette57 of the Abyssinian court, by tasting the draught58 prescribed; but the king, again extending his parched59 hand, protested against this necessity. “What need is there now of this?” he exclaimed reproachfully: “do not I know that you would administer to Sáhela Selássie nothing that could do him mischief60? My people are bad; and if God had not mercy on me to restore me, they would deal evil with you—and to strip you of your property would even take away your lives.”
I had oftentimes complimented the king upon the mildness and equity61 of his rule, and upon the readiness with which he gave ear to intercession on behalf of the slave. The implicit62 confidence which had supplanted63 all fear and suspicion in the breast of His Majesty, now favoured a still stronger appeal to his humanity, to his magnanimity, and to his piety64. I urged him to take into favourable65 consideration the abject66 condition of his royal brothers—victims to a tyrannical and unnatural67 statute, the legacy68 of a barbarous age, which for centuries had resulted in such incalculable misery69 and mischief. I reminded him that it belongs unto those who wield70 the sceptre to triumph over prejudices; and that by the liberation of many innocent captives, of whom, though possessing the strongest claim that blood can give, he had perhaps scarcely even thought during his long and prosperous reign, he would perform an act alike acceptable to Heaven, and calculated to secure to himself on earth an imperishable name.
“And I will release them,” returned the monarch, after a moment’s debate within himself. “By the holy Eucharist I swear, and by the church of the Holy Trinity in Koora Gádel, that if Sáhela Selássie arise from this bed of sickness, all of whom you speak shall be restored to the enjoyment71 of liberty.”
The sun was shining brighter than usual, through a cloudless azure72 sky, when we all received a welcome summons to witness the redemption of this solemn pledge. The balcony of Justice was tricked out in its gala suit; and priests, governors, sycophants73, and courtiers, crowded the yard, as the despot, restored to health, in the highest spirits and good humour, took his accustomed seat upon the velvet74 cushions. The mandate75 had gone forth76 for the liberation of his brothers and his blood relatives, and it had been published abroad, that the royal kith and kindred were to pass the residue77 of their days free and unfettered near the person of the king, instead of in the dark cells of Góncho.
There were not wanting certain sapient79 sages80 who gravely shook the head of disapproval81 at this fresh proof of foreign influence and ascendency, and who could in nowise comprehend how the venerable custom of ages could be thus suddenly violated. The introduction of great guns, and muskets82, and rockets, had not been objected to, although, as a matter of course, the spear of their forefathers83 was esteemed84 an infinitely85 superior weapon. Musical clocks and boxes had been listened to and despised, as vastly inferior to the jingling86 notes of their own vile87 instruments; and the Gothic cottage, with its painted trellises, its pictures, and its gay curtains, although pronounced entirely88 unsuited to Abyssinian habits, had been partially89 forgiven on the grounds of its beauty.
But this last innovation was beyond all understanding; and many a stupid pate90 was racked in fruitless endeavours to extract consolation91 in so momentous92 a difficulty. The more liberal party were loud in their praises of the king and of his generous intentions; and the royal gaze was with the rest strained wistfully towards the wicket, where he should behold once again the child of his mother, whom he had not seen since his accession, and should make the first acquaintance with his uncles, the brothers of his warrior93 sire, who had been incarcerated94 ere he himself had seen the light.
Stern traces had been left by the constraint95 of one-third of a century upon the seven unfortunate descendants of a royal race, who were shortly ushered96 into the court by the state-gaoler. Leaning heavily on each other’s shoulders, and linked together by chains, bright and shining with the friction97 of years, the captives shuffled98 onward99 with cramped100 steps, rather as malefactors proceeding101 to the gallows-tree, than as innocent and abused princes, regaining102 the natural rights of man. Tottering103 to the foot of the throne, they fell as they had been instructed by their burly conductor, prostrate104 on their faces before their more fortunate but despotic relative, whom they had known heretofore only through his connection with their own misfortunes, and whose voice was yet a stranger to their ears.
Rising with difficulty at the bidding of the monarch, they remained standing10 in front of the balcony, gazing in stupid wonder at the novelties of the scene, with eyes unaccustomed to meet the broad glare of day. At first they were fixed105 upon the author of their weary captivity106, and upon the white men by his side who had been the instruments of its termination—but the dull, leaden gaze soon wandered in search of other objects; and the approach of freedom appeared to be received with the utmost apathy107 and indifference108. Immured109 since earliest infancy110, they were totally insensible to the blessings111 of liberty. Their feelings and their habits had become those of the fetter78 and of the dark dungeon112. The iron had rusted113 into their very souls; and, whilst they with difficulty maintained an erect114 position, pain and withering115 despondency were indelibly marked in every line of their vacant and care-furrowed features.
In the damp vaults116 of Góncho, where heavy manacles on the wrists had been linked to the ankles of the prisoners by a chain so short as to admit only of a bent117 and stooping posture118, the weary hours of the princes had for thirty long years been passed in the fabrication of harps120 and combs; and of these relics121 of monotonous122 existence, elaborately carved in wood and ivory, a large offering was now timidly presented to the king. The first glimpse of his wretched relatives had already dissipated a slight shade of mistrust which had hitherto clouded the royal brow. Nothing that might endanger the security of his reign could be traced in the crippled frames and blighted123 faculties124 of the seven miserable125 objects that cowered126 before him; and, after directing their chains to be unriveted, he announced to all that they were Free, and to pass the residue of their existence near his own person. Again the joke and the merry laugh passed quickly in the balcony—the court fool resumed his wonted avocations127; and, as the monarch himself struck the chords of the gaily-ornamented harp119 presented by his bloated brother Amnon, the buffoon128 burst into a high and deserved panegyric129 upon the royal mercy and generosity130.
“My children,” exclaimed His Majesty, turning towards ourselves, after the completion of this tardy131 act of justice to those whose only crime was their consanguinity132 to himself—an act to which he had been prompted less by superstition27 than by a desire to rescue his own offspring from a dungeon, and to secure a high place in the opinion of the civilised world—“My children, you will write all that you have now seen to your country, and will say to the British Queen, that, although far behind the nations of the white men, from whom Ethiopia first received her religion, there yet remains133 a spark of Christian love in the breast of the king of Shoa.”
The End
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1 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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2 reigning | |
adj.统治的,起支配作用的 | |
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3 foes | |
敌人,仇敌( foe的名词复数 ) | |
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4 odious | |
adj.可憎的,讨厌的 | |
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5 baneful | |
adj.有害的 | |
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6 possessed | |
adj.疯狂的;拥有的,占有的 | |
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7 clement | |
adj.仁慈的;温和的 | |
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8 monarch | |
n.帝王,君主,最高统治者 | |
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9 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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10 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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11 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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12 nought | |
n./adj.无,零 | |
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13 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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14 potentates | |
n.君主,统治者( potentate的名词复数 );有权势的人 | |
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15 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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16 barter | |
n.物物交换,以货易货,实物交易 | |
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17 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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18 prospect | |
n.前景,前途;景色,视野 | |
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19 contingent | |
adj.视条件而定的;n.一组,代表团,分遣队 | |
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20 Christian | |
adj.基督教徒的;n.基督教徒 | |
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21 doomed | |
命定的 | |
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22 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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23 statute | |
n.成文法,法令,法规;章程,规则,条例 | |
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24 infringed | |
v.违反(规章等)( infringe的过去式和过去分词 );侵犯(某人的权利);侵害(某人的自由、权益等) | |
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25 demise | |
n.死亡;v.让渡,遗赠,转让 | |
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26 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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27 superstition | |
n.迷信,迷信行为 | |
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28 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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29 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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30 monastery | |
n.修道院,僧院,寺院 | |
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31 avarice | |
n.贪婪;贪心 | |
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32 impaired | |
adj.受损的;出毛病的;有(身体或智力)缺陷的v.损害,削弱( impair的过去式和过去分词 ) | |
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33 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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34 cholera | |
n.霍乱 | |
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35 meridian | |
adj.子午线的;全盛期的 | |
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36 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
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37 lamentation | |
n.悲叹,哀悼 | |
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38 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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39 emaciated | |
adj.衰弱的,消瘦的 | |
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40 veranda | |
n.走廊;阳台 | |
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41 bolsters | |
n.长枕( bolster的名词复数 );垫子;衬垫;支持物v.支持( bolster的第三人称单数 );支撑;给予必要的支持;援助 | |
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42 dwarf | |
n.矮子,侏儒,矮小的动植物;vt.使…矮小 | |
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43 swollen | |
adj.肿大的,水涨的;v.使变大,肿胀 | |
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44 drowsily | |
adv.睡地,懒洋洋地,昏昏欲睡地 | |
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45 illuminated | |
adj.被照明的;受启迪的 | |
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46 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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47 monk | |
n.和尚,僧侣,修道士 | |
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48 boisterous | |
adj.喧闹的,欢闹的 | |
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49 strings | |
n.弦 | |
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50 taper | |
n.小蜡烛,尖细,渐弱;adj.尖细的;v.逐渐变小 | |
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51 flickering | |
adj.闪烁的,摇曳的,一闪一闪的 | |
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52 socket | |
n.窝,穴,孔,插座,插口 | |
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53 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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54 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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55 sepulchral | |
adj.坟墓的,阴深的 | |
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56 behold | |
v.看,注视,看到 | |
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57 etiquette | |
n.礼仪,礼节;规矩 | |
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58 draught | |
n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
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59 parched | |
adj.焦干的;极渴的;v.(使)焦干 | |
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60 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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61 equity | |
n.公正,公平,(无固定利息的)股票 | |
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62 implicit | |
a.暗示的,含蓄的,不明晰的,绝对的 | |
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63 supplanted | |
把…排挤掉,取代( supplant的过去式和过去分词 ) | |
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64 piety | |
n.虔诚,虔敬 | |
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65 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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66 abject | |
adj.极可怜的,卑屈的 | |
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67 unnatural | |
adj.不自然的;反常的 | |
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68 legacy | |
n.遗产,遗赠;先人(或过去)留下的东西 | |
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69 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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70 wield | |
vt.行使,运用,支配;挥,使用(武器等) | |
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71 enjoyment | |
n.乐趣;享有;享用 | |
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72 azure | |
adj.天蓝色的,蔚蓝色的 | |
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73 sycophants | |
n.谄媚者,拍马屁者( sycophant的名词复数 ) | |
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74 velvet | |
n.丝绒,天鹅绒;adj.丝绒制的,柔软的 | |
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75 mandate | |
n.托管地;命令,指示 | |
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76 forth | |
adv.向前;向外,往外 | |
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77 residue | |
n.残余,剩余,残渣 | |
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78 fetter | |
n./vt.脚镣,束缚 | |
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79 sapient | |
adj.有见识的,有智慧的 | |
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80 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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81 disapproval | |
n.反对,不赞成 | |
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82 muskets | |
n.火枪,(尤指)滑膛枪( musket的名词复数 ) | |
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83 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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84 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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85 infinitely | |
adv.无限地,无穷地 | |
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86 jingling | |
叮当声 | |
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87 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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88 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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89 partially | |
adv.部分地,从某些方面讲 | |
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90 pate | |
n.头顶;光顶 | |
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91 consolation | |
n.安慰,慰问 | |
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92 momentous | |
adj.重要的,重大的 | |
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93 warrior | |
n.勇士,武士,斗士 | |
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94 incarcerated | |
钳闭的 | |
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95 constraint | |
n.(on)约束,限制;限制(或约束)性的事物 | |
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96 ushered | |
v.引,领,陪同( usher的过去式和过去分词 ) | |
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97 friction | |
n.摩擦,摩擦力 | |
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98 shuffled | |
v.洗(纸牌)( shuffle的过去式和过去分词 );拖着脚步走;粗心地做;摆脱尘世的烦恼 | |
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99 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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100 cramped | |
a.狭窄的 | |
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101 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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102 regaining | |
复得( regain的现在分词 ); 赢回; 重回; 复至某地 | |
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103 tottering | |
adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠 | |
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104 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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105 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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106 captivity | |
n.囚禁;被俘;束缚 | |
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107 apathy | |
n.漠不关心,无动于衷;冷淡 | |
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108 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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109 immured | |
v.禁闭,监禁( immure的过去式和过去分词 ) | |
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110 infancy | |
n.婴儿期;幼年期;初期 | |
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111 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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112 dungeon | |
n.地牢,土牢 | |
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113 rusted | |
v.(使)生锈( rust的过去式和过去分词 ) | |
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114 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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115 withering | |
使人畏缩的,使人害羞的,使人难堪的 | |
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116 vaults | |
n.拱顶( vault的名词复数 );地下室;撑物跳高;墓穴 | |
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117 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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118 posture | |
n.姿势,姿态,心态,态度;v.作出某种姿势 | |
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119 harp | |
n.竖琴;天琴座 | |
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120 harps | |
abbr.harpsichord 拨弦古钢琴n.竖琴( harp的名词复数 ) | |
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121 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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122 monotonous | |
adj.单调的,一成不变的,使人厌倦的 | |
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123 blighted | |
adj.枯萎的,摧毁的 | |
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124 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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125 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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126 cowered | |
v.畏缩,抖缩( cower的过去式 ) | |
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127 avocations | |
n.业余爱好,嗜好( avocation的名词复数 );职业 | |
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128 buffoon | |
n.演出时的丑角 | |
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129 panegyric | |
n.颂词,颂扬 | |
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130 generosity | |
n.大度,慷慨,慷慨的行为 | |
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131 tardy | |
adj.缓慢的,迟缓的 | |
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132 consanguinity | |
n.血缘;亲族 | |
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133 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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