Does not education, then, first of all consist in giving to children a progressive sense of power, through a physical and intellectual mastery of their environment? And would not the acquisition of an adequately increasing mastership deprive the child of any need for those outbursts of rage and malice2 and mischief3 which are today[Pg 23] the most characteristic trait of childhood, and which are only his attempt to deny his shameful4 helplessness? Shall we not try at the outset to make the child feel that he is a useful and important part of our world?
The answer to these questions being “Yes,” we now turn to the building in which what now passes for education is conducted, and inquire whether it answers this primary requirement.
But first of all, let us free our minds from any lingering superstitions5 we may cherish with reference to school buildings. Let us get over the notion that school-buildings are sacrosanct6, like churches. I am inclined to think that we have transferred to the school building some of our traditional respect for churches. We feel that it is a desecration7 to allow dances and political meetings to be held there. We seem to regard with jealous pride the utter emptiness and uselessness of our school buildings after hours; it is a kind of ceremonial wastefulness8 which appeals to some deep-seated ridiculous barbaric sense of religious taboo9 in us. Well, we must get over it if we are to give the children a square deal. If it should turn out that the school building is wrong, we must be prepared to abolish it.
And we must get over our notion that a school[Pg 24] building is necessary in order for a school to exist. The most famous school in the world had no building at all—only a stretch of outdoors, with some grass and a few plane trees. Of course, the Greeks were fonder of the open air than we are, and their winters were less severe. And then, too, the Greek idea of education was simpler than ours. It comprised simply athletics10 and philosophy and one or two other aristocratic subjects which I forget at the moment—art being regarded as manual labour, just as the drama was considered a religious function, and government a kind of communal11 festivity! And, of course, the Persian theory of education—to be able to ride, shoot, and tell the truth—could be carried out under the open sky better than anywhere else. But our aims are more elaborate, and it may very well be true—in fact, I have been convinced of it all along—that much of our educational process should be carried on indoors.
But let us not be too hasty in conceding the School Building’s right to existence. There is another side to the question.
The trouble is, once you give a School Building permission to exist, it straightway commences to put on semi-sacerdotal airs—as if it were a kind of outcast but repentant12 church. It arranges itself[Pg 25] into dingy13 little secular14 chapels15, with a kind of furtive16 pulpit in front for the teacher, and a lot of individual pews for the mourners. It makes the chemistry laboratory, which it regards as a profane17 intruder, feel cramped18 and uncomfortable; it puts inconveniences in the way of the gymnasium; and it is dreadfully afraid some one will think that the assembly hall will look like a theatre; while as for carpentry and printing shops, ateliers for sculpture groups, and a furnace for the pottery20 class, it feels that it has lost caste utterly21 if it is forced to admit them; nor will it condescend22 to acknowledge such a thing as a kitchen-garden in its back yard as having any relation to itself. You can well understand that if it has these familiar adjuncts of everyday life, it will seem just like part of the ordinary world; and so it tries its hardest to keep them out, and generally succeeds pretty well.
But since what we started out to do was to teach children what the world of reality is like, it is necessary that they should be in and of the real world. And since the real world outside is not, unfortunately, fully19 available for educational purposes, it is necessary to provide them with the real world on a smaller scale—a world in which they can, without danger, familiarize themselves[Pg 26] with their environment in its essential aspects—a world which is theirs to observe, touch, handle, take apart and put back together again, play with, work with, and become master of; a world in which they have no cause to feel helpless or weak or useless or unimportant; a world from which they can go into the great world outside without any abrupt23 transition—a world, in short, in which they can learn to be efficient and happy human beings.
The School Building, imposing24 upon our credulity and pretending to be too sacred for these purposes, needs to be taken down from its pedestal. It may be permitted to have a share in the education of our youth if it will but remember that it is no more important in that process than a garden, a swimming tank, a playground, the library around the corner, the woods where the botany class goes, or the sky overhead that exhibits its constellations25 gladly at the request of the science teacher. Let it humble26 itself while there is yet time, and not expect its little guests to keep silence within its walls as if they were in a church, for it may even yet be overthrown—and replaced by a combination theatre-gymnasium-studio-office-and-model-factory building. And then it will be sorry!
点击收听单词发音
1 inevitably | |
adv.不可避免地;必然发生地 | |
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2 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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3 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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4 shameful | |
adj.可耻的,不道德的 | |
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5 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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6 sacrosanct | |
adj.神圣不可侵犯的 | |
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7 desecration | |
n. 亵渎神圣, 污辱 | |
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8 wastefulness | |
浪费,挥霍,耗费 | |
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9 taboo | |
n.禁忌,禁止接近,禁止使用;adj.禁忌的;v.禁忌,禁制,禁止 | |
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10 athletics | |
n.运动,体育,田径运动 | |
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11 communal | |
adj.公有的,公共的,公社的,公社制的 | |
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12 repentant | |
adj.对…感到悔恨的 | |
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13 dingy | |
adj.昏暗的,肮脏的 | |
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14 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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15 chapels | |
n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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16 furtive | |
adj.鬼鬼崇崇的,偷偷摸摸的 | |
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17 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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18 cramped | |
a.狭窄的 | |
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19 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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20 pottery | |
n.陶器,陶器场 | |
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21 utterly | |
adv.完全地,绝对地 | |
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22 condescend | |
v.俯就,屈尊;堕落,丢丑 | |
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23 abrupt | |
adj.突然的,意外的;唐突的,鲁莽的 | |
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24 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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25 constellations | |
n.星座( constellation的名词复数 );一群杰出人物;一系列(相关的想法、事物);一群(相关的人) | |
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26 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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