The greater the number of those who understand and have in their hands the sacred code of the laws, the fewer will be the crimes committed; for it is beyond all doubt that ignorance and uncertainty4 of punishments lend assistance to the eloquence5 of the passions. Yet what shall we think of mankind, when we reflect, that such a condition of the laws is the inveterate6 custom of a large part of cultivated and enlightened Europe?
One consequence of these last reflections is, that without writing no society will ever assume a fixed7 form of government, wherein the power shall belong to[131] the social whole, and not to its parts, and wherein the laws, only alterable by the general will, shall not suffer corruption8 in their passage through the crowd of private interests. Experience and reason have taught us, that the probability and certainty of human traditions diminish in proportion to their distance from their source. So that if there be no standing10 memorial of the social contract, how will laws ever resist the inevitable11 force of time and passion?
From this we see how useful is the art of printing, which makes the public, and not a few individuals, the guardians12 of the sacred laws, and which has scattered13 that dark spirit of cabal14 and intrigue15, destined16 to disappear before knowledge and the sciences, which, however apparently17 despised, are in reality feared by those that follow in their wake. This is the reason that we see in Europe the diminution18 of those atrocious crimes that afflicted19 our ancestors and rendered them by turns tyrants21 or slaves. Whoever knows the history of two or three centuries ago and of our own, can see that from the lap of luxury and effeminacy have sprung the most pleasing of all human virtues22, humanity, charity, and the toleration of human errors; he will know what have been the results of that which is so wrongly called ‘old-fashioned simplicity23 and honesty.’ Humanity groaning24 under implacable superstition25; the avarice26 and ambition of a few dyeing with human blood the golden chests and thrones of[132] kings; secret assassinations27 and public massacres28; every noble a tyrant20 to the people; the ministers of the Gospel truth polluting with blood hands that every day came in contact with the God of mercy—these are not the works of this enlightened age, which some, however, call corrupt9.
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1 interpretation | |
n.解释,说明,描述;艺术处理 | |
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2 vernacular | |
adj.地方的,用地方语写成的;n.白话;行话;本国语;动植物的俗名 | |
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3 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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4 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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5 eloquence | |
n.雄辩;口才,修辞 | |
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6 inveterate | |
adj.积习已深的,根深蒂固的 | |
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7 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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8 corruption | |
n.腐败,堕落,贪污 | |
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9 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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10 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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11 inevitable | |
adj.不可避免的,必然发生的 | |
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12 guardians | |
监护人( guardian的名词复数 ); 保护者,维护者 | |
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13 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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14 cabal | |
n.政治阴谋小集团 | |
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15 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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16 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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17 apparently | |
adv.显然地;表面上,似乎 | |
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18 diminution | |
n.减少;变小 | |
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19 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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20 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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21 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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22 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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23 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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24 groaning | |
adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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25 superstition | |
n.迷信,迷信行为 | |
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26 avarice | |
n.贪婪;贪心 | |
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27 assassinations | |
n.暗杀( assassination的名词复数 ) | |
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28 massacres | |
大屠杀( massacre的名词复数 ); 惨败 | |
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