1. When the proofs of a fact are dependent one on another—that is to say, when each single proof rests on[135] the weight of some other—then the more numerous the proofs are, the smaller is the probability of the fact in question, because the chances of error in the preliminary proofs would increase the probability of error in the succeeding ones.
2. When the proofs of a fact all depend equally on a single one, their number neither increases nor diminishes the probability of the fact in question, because their total value resolves itself into that of the single one on which they depend.
3. When the proofs are independent of each other—that is to say, when they do not derive1 their value one from the other—then the more numerous the proofs adduced, the greater is the probability of the fact in question, because the falsity of one proof affects in no way the force of another.
I speak of probability in connection with crimes, which, to deserve punishment, ought to be proved. But the paradox2 is only apparent, if one reflects that, strictly3 speaking, moral certainty is only a probability, but a probability which is called certainty, because every sensible person necessarily assents4 to it, by a force of habit which arises from the necessity of acting5, and which is prior to all speculation6. The certainty requisite7 for certifying8 that a man is a criminal is, therefore, the same that determines everyone in the most important actions of his life. The proofs of a crime may be divided into ‘perfect’ and ‘imperfect,’ the former being of such a[136] nature as exclude the possibility of a man’s innocence9, and the latter such as fall short of this certainty. Of the first kind one proof alone is sufficient for condemnation10; of the second, or imperfect kind, as many are necessary as suffice to make a single perfect proof; that is to say, when, though each proof taken separately does not exclude the possibility of innocence, yet their convergence on the same point makes such innocence impossible. But let it be noted12 that imperfect proofs, from which an accused has it in his power to justify13 himself and declines to do so, become perfect. This moral certainty of proofs, however, is easier to feel than to define with exactitude: for which reason I think that the best law is one which attaches to the chief judge assessors, taken by lot, not by selection, there being in this case more safety in the ignorance which judges by sentiment than in the knowledge which judges by opinion. Where the laws are clear and precise, the function of a judge consists solely14 in the certification of fact. If for searching out the proofs of a crime ability and cleverness are required, and if in the presentation of the result clearness and precision are essential, all that is required to judge of the result is simple and common good sense, a faculty15 which is less fallacious than the learning of a judge, accustomed as he is to wish to find men guilty and to reduce everything to an artificial system borrowed from his studies. Happy the nation where the[137] laws are not a science! It is a most useful law that everyone shall be judged by his equals, because where a citizen’s liberty and fortune are at stake those sentiments which inequality inspires should have no voice; that feeling of superiority with which the prosperous man regards the unfortunate one, and that feeling of dislike with which an inferior regards his superior, have no scope in a judgment17 by one’s equals. But when the crime in question is an offence against a person of a different rank from the accused, then one half of the judges should be the equals of the accused, the other half equals of the plaintiff, that so, every private interest being balanced, by which the appearances of things are involuntarily modified, only the voice of the laws and of truth may be heard. It is also in accordance with justice that an accused person should have power up to a certain point of refusing judges whom he may suspect; and if he is allowed the exercise of this power for some time without opposition18, he will seem to condemn11 himself. Verdicts should be public, and the proofs of guilt16 public, in order that opinion—which is, perhaps, the only bond of society there is—may place a check on outbursts of force and passion, and that the people may say, ‘We are not slaves without defence’: a feeling which both inspires them with courage and is as good as a tribute to a sovereign who understands his real interest. I refrain from pointing out other details and precautions which[138] require similar regulations. I should have said nothing at all, had it been necessary for me to say everything.
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1 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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2 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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3 strictly | |
adv.严厉地,严格地;严密地 | |
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4 assents | |
同意,赞同( assent的名词复数 ) | |
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5 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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6 speculation | |
n.思索,沉思;猜测;投机 | |
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7 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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8 certifying | |
(尤指书面)证明( certify的现在分词 ); 发证书给…; 证明(某人)患有精神病; 颁发(或授予)专业合格证书 | |
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9 innocence | |
n.无罪;天真;无害 | |
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10 condemnation | |
n.谴责; 定罪 | |
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11 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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12 noted | |
adj.著名的,知名的 | |
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13 justify | |
vt.证明…正当(或有理),为…辩护 | |
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14 solely | |
adv.仅仅,唯一地 | |
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15 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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16 guilt | |
n.犯罪;内疚;过失,罪责 | |
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17 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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18 opposition | |
n.反对,敌对 | |
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