Adultery is a crime which, politically considered, derives1 its force and direction from two causes, namely, from the variable laws in force among mankind, and from that strongest of all attractions which draws one sex towards the other.[70]
Had I to address nations still destitute3 of the light of religion, I would say that there is yet another considerable difference between adultery and other crimes. For it springs from the abuse of a constant and universal human impulse, an impulse anterior4 to, nay5, the cause of the institution of society; whereas other crimes, destructive of society, derive2 their origin rather from momentary6 passions than from a natural impulse. To anyone cognisant of history and his kind, such an impulse will seem to be equivalent in the same climate to a constant quantity; and if this be so, those laws and customs which seek to diminish the sum-total will be useless or dangerous, because their effect will be to burthen one half of humanity with its own needs and those of others; but those laws, on the contrary, will be the wisest, which following, so to speak, the gentle inclination7 of the plain, divide the total amount, causing it to ramify into so many equal and small portions, that aridity8 or overflowing9 are equally prevented everywhere. Conjugal10 fidelity11 is always proportioned to the number and to the freedom of marriages. Where marriages are governed by hereditary12 prejudices, or[229] bound or loosened by parental13 power, there the chains are broken by secret intrigue14, in despite of ordinary morality, which, whilst conniving15 at the causes of the offence, makes it its duty to declaim against the results. But there is no need of such reflections for the man who, living in the light of true religion, has higher motives16 to correct the force of natural effects. Such a crime is of so instantaneous and secret commission, so concealed17 by the very veil the laws have drawn18 round it (a veil necessary, indeed, but fragile, and one that enhances, instead of diminishing, the value of the desired object), the occasions for it are so easy, and the consequences so doubtful, that the legislator has it more in his power to prevent than to punish it. As a general rule, in every crime which by its nature must most frequently go unpunished, the penalty attached to it becomes an incentive19. It is a quality of our imagination, that difficulties, if they are not insurmountable nor too difficult, relatively20 to the mental energy of the particular person, excite the imagination more vividly21, and place the object desired in larger perspective; for they serve as it were as so many barriers to prevent an erratic22 and flighty fancy from quitting hold of its object; and, while they compel the imagination to consider the latter in all its bearings, it attaches itself more closely to the pleasant[230] side, to which our mind most naturally inclines, than to the painful side, which it places at a distance.
Pederasty, so severely23 punished by the laws, and so readily subjected to the tortures that triumph over innocence24, is founded less on the necessities of man, when living in a state of isolation25 and freedom, than on his passions when living in a state of society and slavery. It derives its force not so much from satiety26 of pleasure as from the system of education now in vogue27, which, beginning by making men useless to themselves in order to make them useful to others, causes, by its too strict seclusion28, a waste of all vigorous development, and accelerates the approach of old age.
Infanticide equally is the result of the unavoidable dilemma29 in which a woman is placed who from weakness or by violence has fallen. Finding herself placed between the alternative of infamy30 on the one side, and the death of a being insentient of its pains on the other, how can she fail to prefer the latter to the infallible misery31 awaiting both herself and her unhappy offspring? The best way to prevent this crime would be to give efficient legal protection to weakness against tyranny, which exaggerates those vices32 that cannot be hidden by the cloak of virtue33.
I do not pretend to diminish the just wrath34 these crimes deserve; but, in indicating their sources, I think myself justified35 in drawing one general conclusion, and that is, that no punishment for a crime can[231] be called exactly just—that is, necessary—so long as the law has not adopted the best possible means, in the circumstances of a country, to prevent the crimes it punishes.
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1 derives | |
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
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2 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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3 destitute | |
adj.缺乏的;穷困的 | |
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4 anterior | |
adj.较早的;在前的 | |
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5 nay | |
adv.不;n.反对票,投反对票者 | |
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6 momentary | |
adj.片刻的,瞬息的;短暂的 | |
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7 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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8 aridity | |
n.干旱,乏味;干燥性;荒芜 | |
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9 overflowing | |
n. 溢出物,溢流 adj. 充沛的,充满的 动词overflow的现在分词形式 | |
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10 conjugal | |
adj.婚姻的,婚姻性的 | |
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11 fidelity | |
n.忠诚,忠实;精确 | |
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12 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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13 parental | |
adj.父母的;父的;母的 | |
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14 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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15 conniving | |
v.密谋 ( connive的现在分词 );搞阴谋;默许;纵容 | |
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16 motives | |
n.动机,目的( motive的名词复数 ) | |
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17 concealed | |
a.隐藏的,隐蔽的 | |
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18 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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19 incentive | |
n.刺激;动力;鼓励;诱因;动机 | |
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20 relatively | |
adv.比较...地,相对地 | |
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21 vividly | |
adv.清楚地,鲜明地,生动地 | |
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22 erratic | |
adj.古怪的,反复无常的,不稳定的 | |
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23 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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24 innocence | |
n.无罪;天真;无害 | |
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25 isolation | |
n.隔离,孤立,分解,分离 | |
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26 satiety | |
n.饱和;(市场的)充分供应 | |
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27 Vogue | |
n.时髦,时尚;adj.流行的 | |
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28 seclusion | |
n.隐遁,隔离 | |
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29 dilemma | |
n.困境,进退两难的局面 | |
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30 infamy | |
n.声名狼藉,出丑,恶行 | |
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31 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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32 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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33 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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34 wrath | |
n.愤怒,愤慨,暴怒 | |
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35 justified | |
a.正当的,有理的 | |
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