When the community is one of individuals, the subordination that prevails in the family prevails by agreement, not by compulsion; and the sons, as soon as their age withdraws them from their state of natural dependence9, arising from their feebleness and their need of education and protection, become free members of the domestic commonwealth10, subjecting themselves to its head, in order to share in its advantages, as free men do by society at large. In the other condition the sons—that is, the largest and most useful part of a nation—are placed altogether at the mercy of their fathers; but in this one there is no enjoined11 connection between them, beyond that sacred and inviolable one of the natural ministration of necessary aid, and that of gratitude12 for benefits received, which is less often destroyed by the native wickedness of the human heart than by a law-ordained and ill-conceived state of subjection.
Such contradictions between the laws of a family and the fundamental laws of a State are a fertile[238] source of other contradictions between public and private morality, giving rise consequently to a perpetual conflict in every individual mind. For whilst private morality inspires fear and subjection, public morality teaches courage and freedom; whilst the former inculcates the restriction13 of well-doing to a small number of persons indiscriminately, the latter inculcates its extension to all classes of men; and whilst the one enjoins14 the constant sacrifice of self to a vain idol15, called ‘the good of the family’ (which is frequently not the good of any single member that composes it), the other teaches men to benefit themselves, provided they break not the laws, and incites16 them, by the reward of enthusiasm, which is the precursor17 of their action, to sacrifice themselves to the good of their country. Such contradictions make men scorn to follow virtue, which they find so complicated and confused, and at that distance from them, which objects, both moral and physical, derive18 from their obscurity. How often it happens that a man, in reflecting on his past actions, is astonished at finding himself dishonest. The larger society grows, the smaller fraction of the whole does each member of it become, and the more is the feeling of the commonwealth diminished, unless care be taken by the laws to reinforce it. Societies, like human bodies, have their circumscribed19 limits, extension beyond which involves inevitably20 a disturbance21 of their[239] economy. The size of a State ought apparently22 to vary inversely23 with the sensibility of its component24 parts; otherwise, if both increase together, good laws will find, in the very benefit they have effected, an obstacle to the prevention of crimes. Too large a republic can only save itself from despotism by a process of subdivision, and a union of the parts into so many federative republics. But how effect this, save by a despotic dictator with the courage of Sylla and as much genius for construction as he had for destruction? If such a man be ambitious, the glory of all the ages awaits him; and if he be a philosopher, the blessings25 of his fellow-citizens will console him for the loss of his authority, even should he not become indifferent to their ingratitude26. In proportion as the feelings which unite us to our own nation are weakened, do those for the objects immediately around us gain in strength; and it is for this reason that under the severest despotism the strongest friendships are to be found, and that the family virtues27, ever of an exalted28 character, are either the most common or the only ones. It is evident, therefore, how limited have been the views of the great majority of legislators.
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1
iniquities
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n.邪恶( iniquity的名词复数 );极不公正 | |
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2
misery
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n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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3
habitual
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adj.习惯性的;通常的,惯常的 | |
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4
monarchical
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adj. 国王的,帝王的,君主的,拥护君主制的 =monarchic | |
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5
trifling
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adj.微不足道的;没什么价值的 | |
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6
submission
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n.服从,投降;温顺,谦虚;提出 | |
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7
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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8
vice
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n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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9
dependence
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n.依靠,依赖;信任,信赖;隶属 | |
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10
commonwealth
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n.共和国,联邦,共同体 | |
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11
enjoined
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v.命令( enjoin的过去式和过去分词 ) | |
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12
gratitude
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adj.感激,感谢 | |
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13
restriction
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n.限制,约束 | |
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14
enjoins
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v.命令( enjoin的第三人称单数 ) | |
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15
idol
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n.偶像,红人,宠儿 | |
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16
incites
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刺激,激励,煽动( incite的第三人称单数 ) | |
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17
precursor
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n.先驱者;前辈;前任;预兆;先兆 | |
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18
derive
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v.取得;导出;引申;来自;源自;出自 | |
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19
circumscribed
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adj.[医]局限的:受限制或限于有限空间的v.在…周围划线( circumscribe的过去式和过去分词 );划定…范围;限制;限定 | |
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20
inevitably
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adv.不可避免地;必然发生地 | |
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21
disturbance
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n.动乱,骚动;打扰,干扰;(身心)失调 | |
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22
apparently
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adv.显然地;表面上,似乎 | |
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23
inversely
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adj.相反的 | |
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24
component
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n.组成部分,成分,元件;adj.组成的,合成的 | |
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25
blessings
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n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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26
ingratitude
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n.忘恩负义 | |
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27
virtues
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美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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28
exalted
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adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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