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CHAPTER II THE REGULATION OF THE WISHES
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 One of the most important powers gained during the evolution of animal life is the ability to make decisions from within instead of having them imposed from without. Very low forms of life do not make decisions, as we understand this term, but are pushed and pulled by chemical substances, heat, light, etc., much as iron filings are attracted or repelled1 by a magnet. They do tend to behave properly in given conditions—a group of small crustaceans2 will flee as in a panic if a bit of strychnia is placed in the basin containing them and will rush toward a drop of beef juice like hogs4 crowding around swill—but they do this as an expression of organic affinity5 for the one substance and repugnance6 for the other, and not as an expression of choice or “free will.” There are, so to speak, rules of behavior but these represent a sort of fortunate mechanistic adjustment of the organism to typically recurring7 situations, and the organism cannot change the rule.
On the other hand, the higher animals, and above all man, have the power of refusing to obey a stimulation8 which they followed at an earlier time. Response to the earlier stimulation may have had painful consequences and so the rule or habit in this situation is changed. We call this ability the power of inhibition, and it is dependent on the fact that the nervous system carries memories or records of past experiences. 42At this point the determination of action no longer comes exclusively from outside sources but is located within the organism itself.
Preliminary to any self-determined9 act of behavior there is always a stage of examination and deliberation which we may call the definition of the situation. And actually not only concrete acts are dependent on the definition of the situation, but gradually a whole life-policy and the personality of the individual himself follow from a series of such definitions.
But the child is always born into a group of people among whom all the general types of situation which may arise have already been defined and corresponding rules of conduct developed, and where he has not the slightest chance of making his definitions and following his wishes without interference. Men have always lived together in groups. Whether mankind has a true herd10 instinct or whether groups are held together because this has worked out to advantage is of no importance. Certainly the wishes in general are such that they can be satisfied only in a society. But we have only to refer to the criminal code to appreciate the variety of ways in which the wishes of the individual may conflict with the wishes of society. And the criminal code takes no account of the many unsanctioned expressions of the wishes which society attempts to regulate by persuasion11 and gossip.
There is therefore always a rivalry12 between the spontaneous definitions of the situation made by the member of an organized society and the definitions which his society has provided for him. The individual tends to a hedonistic selection of activity, pleasure first; and society to a utilitarian13 selection, safety first. Society wishes its member to be laborious15, dependable, 43regular, sober, orderly, self-sacrificing; while the individual wishes less of this and more of new experience. And organized society seeks also to regulate the conflict and competition inevitable16 between its members in the pursuit of their wishes. The desire to have wealth, for example, or any other socially sanctioned wish, may not be accomplished17 at the expense of another member of the society,—by murder, theft, lying, swindling, blackmail18, etc.
It is in this connection that a moral code arises, which is a set of rules or behavior norms, regulating the expression of the wishes, and which is built up by successive definitions of the situation. In practice the abuse arises first and the rule is made to prevent its recurrence20. Morality is thus the generally accepted definition of the situation, whether expressed in public opinion and the unwritten law, in a formal legal code, or in religious commandments and prohibitions21.
The family is the smallest social unit and the primary defining agency. As soon as the child has free motion and begins to pull, tear, pry22, meddle23, and prowl, the parents begin to define the situation through speech and other signs and pressures: “Be quiet”, “Sit up straight”, “Blow your nose”, “Wash your face”, “Mind your mother”, “Be kind to sister”, etc. This is the real significance of Wordsworth’s phrase, “Shades of the prison house begin to close upon the growing child.” His wishes and activities begin to be inhibited24, and gradually, by definitions within the family, by playmates, in the school, in the Sunday school, in the community, through reading, by formal instruction, by informal signs of approval and disapproval25, the growing member learns the code of his society.
In addition to the family we have the community 44as a defining agency. At present the community is so weak and vague that it gives us no idea of the former power of the local group in regulating behavior. Originally the community was practically the whole world of its members. It was composed of families related by blood and marriage and was not so large that all the members could not come together; it was a face-to-face group. I asked a Polish peasant what was the extent of an “okolica” or neighborhood—how far it reached. “It reaches,” he said, “as far as the report of a man reaches—as far as a man is talked about.” And it was in communities of this kind that the moral code which we now recognize as valid26 originated. The customs of the community are “folkways”, and both state and church have in their more formal codes mainly recognized and incorporated these folkways.
The typical community is vanishing and it would be neither possible nor desirable to restore it in its old form. It does not correspond with the present direction of social evolution and it would now be a distressing27 condition in which to live. But in the immediacy of relationships and the participation28 of everybody in everything, it represents an element which we have lost and which we shall probably have to restore in some form of co?peration in order to secure a balanced and normal society,—some arrangement corresponding with human nature.
Very elemental examples of the definition of the situation by the community as a whole, corresponding to mob action as we know it and to our trial by jury, are found among European peasants. The three documents following, all relating to the Russian community or mir, give some idea of the conditions under which a whole community, a public, formerly29 defined a situation.
4525. We who are unacquainted with peasant speech, manners and method of expressing thought—mimicry—if we should be present at a division of land or some settlement among the peasants, would never understand anything. Hearing fragmentary, disconnected exclamations30, endless quarreling, with repetition of some single word; hearing this racket of a seemingly senseless, noisy crowd that counts up or measures off something, we should conclude that they would not get together, or arrive at any result in an age.... Yet wait until the end and you will see that the division has been made with mathematical accuracy—that the measure, the quality of the soil, the slope of the field, the distance from the village—everything in short has been taken into account, that the reckoning has been correctly done and, what is most important, that every one of those present who were interested in the division is certain of the correctness of the division or settlement. The cry, the noise, the racket do not subside31 until every one is satisfied and no doubter is left.
The same thing is true concerning the discussion of some question by the mir. There are no speeches, no debates, no votes. They shout, they abuse each other, they seem on the point of coming to blows. Apparently32 they riot in the most senseless manner. Some one preserves silence, silence, and then suddenly puts in a word, one word, or an ejaculation, and by this word, this ejaculation, he turns the whole thing upside down. In the end, you look into it and find that an admirable decision has been formed and, what is most important, a unanimous decision.[28]
26. As I approached the village, there hung over it such a mixed, varied33 violent shouting, that no well brought-up parliament would agree to recognize itself, even in the abstract, as analogous34 to this gathering35 of peasant deputies. It was clearly a full meeting today.... At other more 46quiet village meetings I had been able to make out very little, but this was a real lesson to me. I felt only a continuous, indistinguishable roaring in my ears, sometimes pierced by a particularly violent phrase that broke out from the general roar. I saw in front of me the “immediate” man, in all his beauty. What struck me first of all was his remarkable36 frankness; the more “immediate” he is, the less able is he to mask his thoughts and feelings; once he is stirred up the emotion seizes him quickly and he flares37 up then and there, and does not quiet down till he has poured out before you all the substance of his soul. He does not feel embarrassment38 before anybody; there are no indications here of diplomacy39. Further, he opens up his whole soul, and he will tell everything that he may ever have known about you, and not only about you, but about your father, grandfather, and great-grandfather. Here everything is clear water, as the peasants say, and everything stands out plainly. If any one, out of smallness of soul, or for some ulterior motive40, thinks to get out of something by keeping silent, they force him out into clear water without pity. And there are very few such small-souled persons at important village meetings. I have seen the most peaceable, irresponsible peasants, who at other times would not have thought of saying a word against any one, absolutely changed at these meetings, at these moments of general excitement. They believed in the saying, “On people even death is beautiful”, and they got up so much courage that they were able to answer back the peasants commonly recognized as audacious. At the moment of its height the meeting becomes simply an open mutual41 confessional and mutual disclosure, the display of the widest publicity43. At these moments when, it would seem, the private interests of each reach the highest tension, public interests and justice in turn reach the highest degree of control.[29]
4727. In front of the volost administration building there stands a crowd of some one hundred and fifty men. This means that a volost meeting has been called to consider the verdict of the Kusmin rural commune “regarding the handing over to the [state] authorities of the peasant Gregori Siedov, caught red-handed and convicted of horse-stealing.” Siedov had already been held for judicial44 inquiry45; the evidence against him was irrefutable and he would undoubtedly46 be sentenced to the penitentiary47. In view of this I endeavor to explain that the verdict in regard to his exile is wholly superfluous48 and will only cause a deal of trouble; and that at the termination of the sentence of imprisonment49 of Siedov the commune will unfailingly be asked whether it wants him back or prefers that he be exiled. Then, I said, in any event it would be necessary to formulate50 a verdict in regard to the “non-reception” of Siedov, while at this stage all the trouble was premature51 and could lead to nothing. But the meeting did not believe my words, did not trust the court and wanted to settle the matter right then and there; the general hatred52 of horse-thieves was too keen....
The decisive moment has arrived; the head-man “drives” all the judges-elect to one side; the crowd stands with a gloomy air, trying not to look at Siedov and his wife, who are crawling before the mir on their knees. “Old men, whoever pities Gregori, will remain in his place, and whoever does not forgive him will step to the right,” cries the head man. The crowd wavered and rocked, but remained dead still on the spot; no one dared to be the first to take the fatal step. Gregori feverishly53 ran over the faces of his judges with his eyes, trying to read in these faces pity for him. His wife wept bitterly, her face close to the ground; beside her, finger in mouth and on the point of screaming, stood a three-year-old youngster (at home Gregori had four more children).... But straightway one peasant steps out of the crowd; two years before some one had stolen a horse from him. “Why should we pity him? Did he pity us?” says the old man, and stooping goes over to the right 48side. “That is true; bad grass must be torn from the field,” says another one from the crowd, and follows the old man. The beginning had been made; at first individually and then in whole groups the judges-elect proceeded to go over to the right. The man condemned54 by public opinion ran his head into the ground, beat his breast with his fists, seized those who passed him by their coat-tails, crying: “Ivan Timofeich! Uncle Leksander! Vasinka, dear kinsman55! Wait, kinsmen56, let me say a word.... Petrushenka.” But, without stopping and with stern faces, the members of the mir dodged57 the unfortunates, who were crawling at their feet.... At last the wailing58 of Gregori stopped; around him for the space of three sazen the place was empty; there was no one to implore59. All the judges-elect, with the exception of one, an uncle of the man to be exiled, had gone over to the right. The woman cried sorrowfully, while Gregori stood motionless on his knees, his head lowered, stupidly looking at the ground.[30]
The essential point in reaching a communal60 decision, just as in the case of our jury system, is unanimity61. In some cases the whole community mobilizes around a stubborn individual to conform him to the general wish.
28. It sometimes happens that all except one may agree but the motion is never carried if that one refuses to agree to it. In such cases all endeavor to talk over and persuade the stiff-necked one. Often they even call to their aid his wife, his children, his relatives, his father-in-law, and his mother, that they may prevail upon him to say yes. Then all assail62 him, and say to him from time to time: “Come now, God help you, agree with us too, that this may take place as we wish it, that the house may not be cast into disorder63, that we may not be talked about by the people, that the neighbors may not hear of it, that the world may not 49make sport of us!” It seldom occurs in such cases that unanimity is not attained64.[31]
A less formal but not less powerful means of defining the situation employed by the community is gossip. The Polish peasant’s statement that a community reaches as far as a man is talked about was significant, for the community regulates the behavior of its members largely by talking about them. Gossip has a bad name because it is sometimes malicious65 and false and designed to improve the status of the gossiper and degrade its object, but gossip is in the main true and is an organizing force. It is a mode of defining the situation in a given case and of attaching praise or blame. It is one of the means by which the status of the individual and of his family is fixed66.
The community also, particularly in connection with gossip, knows how to attach opprobrium67 to persons and actions by using epithets68 which are at the same time brief and emotional definitions of the situation. “Bastard”, “whore”, “traitor”, “coward”, “skunk”, “scab”, “snob”, “kike”, etc., are such epithets. In “Faust” the community said of Margaret, “She stinks69.” The people are here employing a device known in psychology70 as the “conditioned reflex.” If, for example, you place before a child (say six months old) an agreeable object, a kitten, and at the same time pinch the child, and if this is repeated several times, the child will immediately cry at the sight of the kitten without being pinched; or if a dead rat were always served beside a man’s plate of soup he would eventually have a disgust for soup when served separately. If the word “stinks” is associated on people’s 50tongues with Margaret, Margaret will never again smell sweet. Many evil consequences, as the psychoanalysts claim, have resulted from making the whole of sex life a “dirty” subject, but the device has worked in a powerful, sometimes a paralyzing way on the sexual behavior of women.
Winks71, shrugs72, nudges, laughter, sneers74, haughtiness75, coldness, “giving the once over” are also language defining the situation and painfully felt as unfavorable recognition. The sneer73, for example, is incipient76 vomiting77, meaning, “you make me sick.”
And eventually the violation78 of the code even in an act of no intrinsic importance, as in carrying food to the mouth with the knife, provokes condemnation79 and disgust. The fork is not a better instrument for conveying food than the knife, at least it has no moral superiority, but the situation has been defined in favor of the fork. To smack80 with the lips in eating is bad manners with us, but the Indian has more logically defined the situation in the opposite way; with him smacking81 is a compliment to the host.
In this whole connection fear is used by the group to produce the desired attitudes in its member. Praise is used also but more sparingly. And the whole body of habits and emotions is so much a community and family product that disapproval or separation is almost unbearable82. The following case shows the painful situation of one who has lost her place in a family and community.
29. I am a young woman of about twenty; I was born in America but my parents come from Hungary. They are very religious.... When I was fourteen I became acquainted in school with a gentile boy of German parents. He was a very fine and decent boy. I liked his company 51... and we became close friends. Our friendship continued over a period of several years, unknown to my parents. I did not want to tell them, knowing quite well that they would not allow my friendship to a gentile.
When we grew older, our friendship developed into ardent83 love and one year ago we decided84 to marry—without my parents’ consent, of course. I surmised85 that after my wedding they would forgive my marrying a non-Jewish young man, but just the opposite turned out. My religious parents were full of scorn when they learned of my secret doings, and not only did they not forgive me but they chased me out of the house and refused to have anything to do with me.
To add to my misfortune, I am now being spurned86 by my friend, my lover, my everything—my husband. After our marriage he became a different man; he drank and gambled and called me the vilest87 names. He continually asked why he married a “damned Jewess”, as if it were my fault alone. Before our marriage I was the best girl in the world for him and now he would drown me in a spoonful of water to get rid of me. Fortunately I have no child as yet.
My husband’s parents hate me even more than my husband and just as I was turned out of the house for marrying a gentile, so he was shown the door by his parents for marrying a Jewess.
Well, a few months ago my husband deserted88 me and I have no idea of his whereabouts. I was confronted by a terrible situation. Spurned by my own relatives and by my husband’s, I feel very lonely, not having some one to tell my troubles to.
Now, I want you to advise me how to find my husband. I do not want to live with him by compulsion, nor do I ask his support, for I earn my living working in a shop. I merely ask his aid in somehow obtaining a divorce, so that I may return to my people, to my God and to my parents. I cannot stand the loneliness and do not want to be hated, denounced and spurned by all. My loneliness will drive me to a premature grave.
52Perhaps you can tell me how to get rid of my misfortune. Believe me, I am not to blame for what I have done—it was my ignorance. I never believed that it was such a terrible crime to marry a non-Jew and that my parents would under no circumstances forgive me. I am willing to do anything, to make the greatest sacrifice, if only the terrible ban be taken off me.[32]
In the following the writer is not the father of the girl who has just told her story, but he might well be. His statement shows the power of family and community customs in determining emotional attitudes.
30. [My daughter has married an Italian who is a very good man].... My tragedy is much greater because I am a free thinker. Theoretically, I consider a “goi” [gentile] just as much a man as a Jew.... Indeed I ask myself these questions: “What would happen if my daughter married a Jewish fellow who was a good-for-nothing?... And what do I care if he is an Italian? But I can not seem to answer these delicate questions. The fact is that I would prefer a refined man; but I would sooner have a common Jew than an educated goi. Why this is so, I do not know, but that is how it is, of that there is no doubt. And this shows what a terrible chasm89 exists between theory and practice!...”[33]
The tendency of communities and families to regulate so minutely the behavior of all their members was justified90 by the fact that in case of poverty, sickness, death, desertion, or ruin the community or family assumed the burden, “submitted to the yoke91”, as they expressed it. In case No. 31 the former members of a community still support an abandoned child though they are in America and the child in Europe.
5331. In the year 1912 in a little [Russian] village a father abandoned his family, a wife and three children. Of the children two were girls and the third was a boy six months old. The mother worried along with the children and finally in despair she changed her religion and married a Christian92 from a neighboring village. The children she simply abandoned.
Of course the community of the village where this happened took care of the three abandoned children. They gave them out to families to be reared, and the village paid for them by the month. My mother was by no means a rich woman and felt the need of money, so she took the boy, for which the community paid.
For some years everything went well, until the great World War broke out. The village in question was impoverished93 by the war and was plundered94 by various bands of pogromists. Great numbers of Jews were killed and the community was destroyed.
My mother no longer received the monthly payment for the child; there was no one to make the payment. But my mother did not have the heart to throw the poor child into the street. They had become attached to each other, the child to my mother whom he called “mamma” and my mother to the child. So my mother kept the child without pay. That is, she and the child hungered and suffered together. Now, dear editor, I come to the point.
The family of the writer of these lines was scattered95. My father died at home. I and two sisters are now in America. My mother and the child are still in the old home. Of course we send our mother money for her support and this means that we support not only our mother but also the child of strangers. But it has never occurred to us here in America to reproach our mother because we are compelled to send money for a strange child.
On the contrary, we understand that it is our duty not to behave like murderers toward the innocent, helpless victim 54of the present social conditions whom fate has thrown upon us. But the following is also true:
We have heard that the child’s father is in America, somewhere around New York, and that he is very rich. So we think that it is no more than right that the father of the child shall take the yoke from us who are strangers and support his own child. I will say that I and my two sisters are simple working people. Every cent that we earn is worked for with our ten fingers. Therefore, I appeal to the father of our mother’s ward3 to take over the responsibility for his child, which is without doubt his duty.[34]
As far as possible the family regulates its affairs within itself without appealing to the community and thus subjecting itself to gossip. Situations arising within the family where members are not in agreement, where a conflict of wishes is involved, are defined through argument, ordering and forbidding, remonstrance96, reproof97, entreaty98, sulking, tears, and beatings. But as a last resort a member of a family may provoke gossip, appeal to the community. In case No. 32 the woman defines the situation to her deserting husband publicly. She does it very tactfully. She uses every art, reminder99, and appreciation100 to influence his return. She wishes to avoid a public scandal, reminds him of the noble professions he has always made as man and father, pictures the children as grieving and herself as ashamed to let them know, and believes that he is fundamentally a fine man who has had a moment of weakness or suffered a temporary madness—so she says. In addition the powerful newspaper through which she seeks publicity will define the situation to the erring101 husband. Presumably he will return.
5532. I come to you with the request that you will write a few words to my husband. He has a high opinion of the answers that you give in Bintel Brief and I hope that some words from you will have a good effect on him so that we shall be able to avoid a public scandal. In the meantime I am containing my troubles but if matters get worse I shall have to turn to people for help. I will say that my husband and I always lived a good life together. He always condemned in the strongest terms those fathers who leave their children to God’s mercy. “Children,” he said, “are innocent and we must take care not to make them unhappy”—that was the way he always talked. And now he has himself done what he always condemned and regarded as the greatest meanness.
The last night before he went away my husband kissed our youngest daughter so much that she is now sick from longing102 for him. The older girl is continually asking, “When will father come?” I am frightfully upset by the unexpected misfortune which has struck me.
Dear editor, I have the greatest confidence in the goodness of my husband. Perhaps he has lost his reason for a time, but he is not corrupt103. I am almost sure that when he reads my letter he will come back to his senses and will behave as a man and as a decent person should behave. I beg you to print my letter as soon as possible and help to restore a broken family.[35]
Contrary to this we have the device of public confession42, a definition of the situation in terms of self-condemnation. The following is a public apology which gives the injured husband favorable public recognition and seeks a reconciliation104.
33. I myself drove out my good and true husband in a shameful105 manner and placed the guilt106 at his door, and although he is angry he is decent enough not to say anything 56to anybody. He takes the blame on himself. All my friends and acquaintances think that he is really the guilty one.
I have been married for the last eleven years and up to two years ago I thought that somehow I should end my life peacefully, although I have caused many a quarrel.... My tongue is sharp and burning.... My husband always forgave me. Many times he cried and a week or two would pass by quietly. And then again I could not be quiet. Quite often I would start to fire away at the table and he would get up, leave the house, and go to a restaurant. When he returned he had some more. And according to my behavior my husband began to treat me roughly....
At this time we tried business for ourselves ... and owing to numerous reasons my husband had everything in my name; I was the owner of everything that we had. After that I began to rule over him still more, and when he saw that he could do nothing with me he stopped speaking to me.
I have tried everything to dirty his name. Oh, now my conscience troubles me when I see three live orphans107 wandering about. Would it not be better if the community had forbidden me to marry in order to avoid such a family-tragedy.
I am a snake by nature and this is not my fault; that’s how I am. My friends meet him and they tell me that he does not say a word about our tragedy. He says: “I am doing the best that I can and when I am able to give a home to my children, then I will worry about them.” And I am afraid that some day he will take away the children from me and then I shall be left alone like a stone.[36]
The priests in Poland say that if all the influences of the community are active—the family, the priest, the friends, and neighbors—there are few necessarily bad men. They say also that communities tend to 57be all good or all bad, and that this is determined largely by majorities. If a community is good the priest thunders from the chancel against any symptom of badness; if it is already bad he praises and encourages any little manifestation108 of goodness. In examining the letters between immigrants in America and their home communities I have noticed that the great solicitude109 of the family and community is that the absent member shall not change. Absence and the resulting outside influence are dreaded110 as affecting the solidarity111 of the group. And the typical immigrant letter is an assurance and reminder that the writer, though absent, is still a member of the community. I found the following letter in the home of a peasant family in Poland. It was written from Chicago on “Palmer House” stationery112. The writer was a chambermaid in that hotel. She was little instructed, could barely read and write. The letter contained no capitals and no punctuation113 and was addressed to a girl who could not write at all. This letter was read by all the neighbors. No one would understand keeping a letter private. The introduction, “Praised be Jesus Christ”, to which the reader or hearer is expected to reply, “For centuries of centuries, Amen”, is a traditional form expressing common membership in a religious-social community. The greetings at the end should be complete enough to recognize every family which ought to be noticed. The sending of money is a practical sign of community membership. The poetry and ?sthetic writing is the absent girl’s way of participating in the social gatherings114 of the community, of doing her turn in the festivities where poems are composed and recited. She writes as prettily115 as she can in order to provoke recognition. For the convenience of Polish immigrants 58business enterprise even provides printed letters containing appropriate greetings and assurances, leaving blank space for names and informational matter.
34. I am beginning this letter with the words: “Praised be Jesus Christus”, and I hope that you will answer: “For centuries of centuries, Amen.”
Dearest Olejniczka: I greet you from my heart, and wish you health and happiness. God grant that this little letter reaches you well, and as happy as the birdies in May. This I wish you from my heart, dear Olejniczka.
The rain is falling; it falls beneath my slipping feet.
I do not mind; the post office is near.
When I write my little letter
I will flit with it there,
And then, dearest Olejniczka
My heart will be light, from giving you a pleasure.
In no grove116 do the birds sing so sweetly
As my heart, dearest Olejniczka, for you.
Go, little letter, across the broad sea, for I cannot come to you. When I arose in the morning, I looked up to the heavens and thought to myself that to you, dearest Olejniczka, a little letter I must send.
Dearest Olejniczka, I left papa, I left sister and brother and you to start out in the wide world, and to-day I am yearning117 and fading away like the world without the sun.
If I shall ever see you again, then like a little child, of great joy I shall cry. To your feet I shall bow low, and your hands I shall kiss. Then you shall know how I love you, dearest Olejniczka.
I went up on a high hill and looked in that far direction, but I see you not, and I hear you not.
Dear Olejniczka, only a few words will I write. As many sand-grains as there are in the field, as many drops of water in the sea, so many sweet years of life I, Walercia, wish you for the Easter holidays. I wish you all good, a hundred years of life, health and happiness. And loveliness I wish 59you. I greet you through the white lilies, I think of you every night, dearest Olejniczka.
Are you not in Bielice any more, or what? Answer, as I sent you a letter and there is no answer. Is there no one to write for you?
And now I write you how I am getting along. I am getting on well, very well. I have worked in a factory and I am now working in a hotel. I receive 18 (in our money 36) dollars a month, and that is very good.
If you would like it we could bring Wladzio over some day. We eat here every day what we get only for Easter in our country. We are bringing over Helena and brother now. I had $120 and I sent back $90.
I have no more to write, only we greet you from our heart, dearest Olejniczka. And the Olejniks and their children; and Wladislaw we greet; and the Szases with their children; and the Zwolyneks with their children; and the Grotas with their children, and the Gyrlas with their children; and all our acquaintances we greet. My address: North America [etc.] Good-by. For the present, sweet good-by.
The sets of habits and reactions developed socially, under family, community, and church influence, may become almost as definite as the mechanistic adjustments which I mentioned at the beginning of the chapter. The “folkways” become equivalent in force to the instincts and even displace them. In the following case the girl is completely isolated118, and in a very critical situation but resists temptation on the basis of her memories.
35. This happened fourteen years ago. I had been in America but a short time and was a healthy and pretty girl of nineteen.
I had worked in a place seven months and earned the gigantic sum of $4.00 a week. But soon slack set in and I 60lost my job. It was summer and in the hot days I continued to look for work. The whole day I used to drag my tired body from place to place, only to come home in the evening all fagged out and with no prospect119 of work.
I was then living with a widow who was even poorer than myself for she had to provide for her several children. I had to sleep there for I could not live in the street, but stopped eating there because she simply had nothing to give me and I could not afford to pay her. What was I to do? So twice a day I used to “feed” my stomach on credit, that is, I would promise to repay it all the foregone breakfasts and dinners as soon as I got a job.
What I did eat I obtained in the following manner: I went into a grocery and waited until all the customers were gone, when I would whisper to the grocer to let me have an old roll and a piece of herring on the promise of paying for it when I found work. That’s how I managed to live while starving.
It will be understood that this sort of life did not satisfy me. I recall with horror the wild thoughts that entered my mind as I paced the streets in the hot weather, hungry and thirsty. Temptation was whispering to me that a pretty and healthy girl like me did not have to wait for honest labor14.... That I did not yield to the voice of temptation was simply a miracle, despite the fact that I am not religious and do not believe in miracles.
Once I nearly lost control of myself ... but the memory of my parents on the other side who were very religious and respectable people—the love for them—saved me from taking the false step. It was this way: One afternoon of a very warm day, being tired of walking around in search of work, hungry and thirsty, I dropped my hands in despair, murmuring to myself: “Come what may, I can stand it no longer.... I can’t....” And I began to look for some young man to whom to offer my body....
My heart beat heavily, my hands and feet trembled and my teeth chattered120 as I passed by many men without daring 61to carry out my decision. Finally, my eyes were set upon a well-dressed young man whom I was going to stop.... But at the very last moment the bright faces of my parents appeared before my eyes and I desisted in terror from my plan. I thought it was better to drop in the street than bring disgrace upon my dear parents. I went home afterward121.
The point that I want to bring out is this: One evening I went as usual to a grocery to obtain my portion of roll and a piece of herring. The grocer, not a friendly man, at least not a thinking man, drove me out of the store.... This experience chased away my hunger and I did not attempt to enter another grocery. Ashamed and embittered122, I went home. In the hall of the house I noticed a green slip of paper on the floor. My heart leapt with joy. I picked it up, doubting whether it was really money, for I did not believe that such good fortune could befall me.... I examined the paper closely and found it to be a genuine one-dollar bill! I was as overwhelmed with joy as if I had found a whole treasure, as if I had suddenly turned millionaire.
I began to plan a gala meal—bologna and tea ... but first I decided to go to the candy store for some “lemon and strawberry mixed” soda123 for three cents. As I walked up the flights of stairs to my room to wash up, I heard a mother’s scolding and a child’s weeping as it was being whipped by its mother. She was punishing him for losing the dollar on the way to the grocery. The poor boy was crying with his last strength and it could break anybody’s heart.
I hesitated no longer and rapped on the door of the flat from which the commotion124 came. A pale and emaciated125 woman opened the door for me. “Here is your dollar,” I said; “I found it in the hallway.” The woman snatched the bill out of my hand without even looking at me, let alone thanking me.... And to this very day I don’t know whether she acted that way out of embittered feeling or out of ill-manners.
62One thing I know: I was more hungry and thirsty that night than at any other time—the bill had so increased my appetite that I could have swallowed that woman and her boy together....
I think I should add that I am now married to a very dear man and have three precious little children, and we make a fine living.[37]
The following passages picture the life of a young American girl of the middle of the last century where the whole community is co?perating with the family to standardize126 her. Her parents are dead but the influences are complete without them. She is met at every turn with definitions of the situation which in this case are rigid127 but of the most genial128 and affectionate character. She does not lose her personality because that is in her nature; she is alert and witty129, like her grandmother. If there were no disturbance130 of the situation she would become such an old woman as her grandmother is. The outside world is, however, beginning to press in. The situation has already been defined to her in terms of “woman’s rights.”
36. November 21, 1852.—I am ten years old today, and I will write a journal and tell who I am and what I am doing. I have lived with my Grandfather and Grandmother Beals ever since I was seven years old, and Anna, too, since she was four. Our brothers, James and John, came too, but they are at East Bloomfield at Mr. Stephen Clark’s Academy. Miss Laura Clark of Naples is their teacher.
Anna and I go to school at District No. 11. Mr. James C. Cross is our teacher, and some of the scholars say he is cross by name and cross by nature, but I like him. He gave 63me a book by the name of “Noble Deeds of American Women”, for reward of merit, in my reading class.
Friday.—Grandmother says I will have a great deal to answer for, because Anna looks up to me so and tries to do everything that I do and thinks whatever I say is “gospel truth.” The other day the girls at school were disputing with her about something and she said, “It is so, if it ain’t so, for Calline said so.” I shall have to “toe the mark”, as Grandfather says, if she keeps watch of me all the time and walks in my footsteps.
April 1, 1853.—Before I go to school every morning I read three chapters in the Bible. I read three every day and five on Sunday and that takes me through the Bible in a year. Those I read this morning were the first, second, and third chapters of Job. The first was about Eliphaz reproveth Job; second, benefit of God’s correction; third, Job justifieth his complaint. I then learned a text to say at school. I went to school at quarter to nine and recited my text and we had prayers and then proceeded with the business of the day. Just before school was out, we recited in “Science of Things Familiar”, and in Dictionary, and then we had calisthenics.
July.—Hiram Goodrich, who lives at Mr. Myron H. Clark’s, and George and Wirt Wheeler ran away on Sunday to seek their fortunes. When they did not come back every one was frightened and started out to find them. They set out right after Sunday school, taking their pennies which had been given them for the contribution, and were gone several days. They were finally found at Palmyra. When asked why they had run away, one replied that he thought it was about time they saw something of the world. We heard that Mr. Clark had a few moments’ private conversation with Hiram in the barn and Mr. Wheeler the same with his boys and we do not think they will go traveling on their own hook again right off. Miss Upham lives right across the street from them and she was telling little Morris Bates that he must fight the good fight of faith and he asked 64her if that was the fight that Wirt Wheeler fit. She probably had to make her instructions plainer after that.
1854, Sunday.—Mr. Daggett’s text this morning was the twenty-second chapter of Revelation, sixteenth verse, “I am the root and offspring of David and the bright and morning star.” Mrs. Judge Taylor taught our Sunday-school class today and she said we ought not to read our Sunday-school books on Sunday. I always do. Mine today was entitled, “Cheap Repository Tracts” by Hannah More, and it did not seem unreligious at all.
Tuesday.—Mrs. Judge Taylor sent for me to come over to see her today. I didn’t know what she wanted, but when I got there she said she wanted to talk and pray with me on the subject of religion. She took me into one of the wings. I never had been in there before and was frightened at first, but it was nice after I got used to it. After she prayed, she asked me to, but I couldn’t think of anything but “Now I lay me down to sleep”, and I was afraid she would not like that, so I didn’t say anything. When I got home and told Anna, she said, “Caroline, I presume probably Mrs. Taylor wants you to be a missionary131, but I shan’t let you go.” I told her she needn’t worry for I would have to stay at home and look after her. After school tonight I went out into Abbie Clark’s garden with her and she taught me how to play “mumble te peg132.” It is fun, but rather dangerous. I am afraid Grandmother won’t give me a knife to play with. Abbie Clark has beautiful pansies in her garden and gave me some roots.
Sunday.—I almost forgot that it was Sunday this morning and talked and laughed just as I do week days. Grandmother told me to write down this verse before I went to church so I would remember it: “Keep thy foot when thou goest to the house of God, and be more ready to hear than to offer the sacrifice of fools.” I will remember it now, sure. My feet are all right anyway with my new patten leather shoes on, but I shall have to look out for my head. Mr. Thomas Howell read a sermon today as Mr. Daggett is out 65of town. Grandmother always comes upstairs to get the candle and tuck us in before she goes to bed herself, and some nights we are sound asleep and do not hear her, but last night we only pretended to be asleep. She kneeled down by the bed and prayed aloud for us, that we might be good children and that she might have strength given her from on high to guide us in the straight and narrow path which leads to life eternal. Those were her very words. After she had gone down-stairs we sat up in bed and talked about it and promised each other to be good, and crossed our hearts and “hoped to die”, if we broke our promise. Then Anna was afraid we would die, but I told her I didn’t believe we would be as good as that, so we kissed each other and went to sleep.
Sunday.—Rev19. Mr. Tousley preached today to the children and told us how many steps it took to be bad. I think he said lying was first, then disobedience to parents, breaking the Sabbath, swearing, stealing, drunkenness. I don’t remember just the order they came. It was very interesting, for he told lots of stories and we sang a great many times. I should think Eddy133 Tousley would be an awful good boy with his father in the house with him all the while, but probably he has to be away part of the time preaching to other children.
December 20, 1855.—Susan B. Anthony is in town and spoke134 in Bemis Hall this afternoon. She made a special request that all the seminary girls should come to hear her as well as all the women and girls in town. She had a large audience and she talked very plainly about our rights and how we ought to stand up for them, and said the world would never go right until the women had just as much right to vote and rule as the men. She asked us all to come up and sign our names who would promise to do all in our power to bring about that glad day when equal rights would be the law of the land. A whole lot of us went up and signed the paper. When I told Grandmother about it she said she guessed Susan B. Anthony had forgotten that St. Paul said 66the women should keep silence. I told her no, she didn’t, for she spoke particularly about St. Paul and said if he had lived in these times, instead of eighteen hundred years ago, he would have been as anxious to have the women at the head of the government as she was. I could not make Grandmother agree with her at all and she said we might better all of us stayed at home. We went to prayer meeting this evening and a woman got up and talked. Her name was Mrs. Sands. We hurried home and told Grandmother and she said she probably meant all right and she hoped we did not laugh.
February 21, 1856.—We had a very nice time at Fannie Gaylord’s party and a splendid supper. Lucilla Field laughed herself almost to pieces when she found on going home that she had worn her leggins all the evening. We had a pleasant walk home but did not stay till it was out. Some one asked me if I danced every set and I told them no, I set every dance. I told Grandmother and she was very much pleased. Some one told us that Grandfather and Grandmother first met at a ball in the early settlement of Canandalgua. I asked her if it was so and she said she never danced since she became a professing135 Christian and that was more than fifty years ago.
May, 1856.—We were invited to Bessie Seymour’s party last night and Grandmother said we could go. The girls all told us at school that they were going to wear low neck and short sleeves. We have caps on the sleeves of our best dresses and we tried to get the sleeves out, so we could go bare arms, but we couldn’t get them out. We had a very nice time, though, at the party. Some of the Academy boys were there and they asked us to dance but of course we couldn’t do that. We promenaded136 around the rooms and went out to supper with them. Eugene Stone and Tom Eddy asked to go home with us but Grandmother sent our two girls for us, Bridget Flynn and Hannah White, so they couldn’t. We were quite disappointed, but perhaps she won’t send for us next time.
67Thursday, 1857.—We have four sperm137 candles in four silver candlesticks and when we have company we light them. Johnie Thompson, son of the minister, Rev. M. L. R. P., has come to the academy to school and he is very full of fun and got acquainted with all the girls very quick. He told us this afternoon to have “the other candle lit” for he was coming down to see us this evening. Will Schley heard him say it and he said he was coming too. Later.—The boys came and we had a very pleasant evening but when the 9 o’clock bell rang we heard Grandfather winding138 up the clock and scraping up the ashes on the hearth139 to cover the fire so it would last till morning and we all understood the signal and they bade us good night. “We won’t go home till morning” is a song that will never be sung in this house.
August 30, 1858.—Some one told us that when Bob and Henry Antes were small boys they thought they would like to try, just for once, to see how it would seem to be bad, so in spite of all of Mr. Tousley’s sermons they went out behind the barn one day and in a whisper Bob said, “I swear”, and Henry said, “So do I.” Then they came into the house looking guilty and quite surprised, I suppose, that they were not struck dead just as Ananias and Sapphira were for lying.
1860, Sunday.—Frankie Richardson asked me to go with her to teach a class in the colored Sunday School on Chapel140 Street this afternoon. I asked Grandmother if I could go and she said she never noticed that I was particularly interested in the colored race and she said she thought I only wanted an excuse to get out for a walk Sunday afternoon. However, she said I could go just this once. When we got up as far as the Academy, Mr. Noah T. Clarke’s brother, who is one of the teachers, came out and Frank said he led the singing at the Sunday school and she said she would give me an introduction to him, so he walked up with us and home again. Grandmother said that when she saw him opening the gate for me, she understood my zeal141 in missionary work. “The dear little lady”, as we often call her, has always been noted142 for her keen discernment and wonderful sagacity and 68loses none of it as she advances in years. Some one asked Anna the other day if her Grandmother retained all her faculties143 and Anna said, “Yes, indeed, to an alarming degree.” Grandmother knows that we think she is a perfect angel even if she does seem rather strict sometimes. Whether we are seven or seventeen we are children to her just the same, and the Bible says, “Children obey your parents in the Lord for this is right.” We are glad that we never will seem old to her. I had the same company home from church in the evening. His home is in Naples.
Christmas, 1860.—I asked Grandmother if Mr. Clarke could take Sunday night supper with us and she said she was afraid he did not know the catechism. I asked him Friday night and he said he would learn it on Saturday so that he could answer every third question anyway. So he did and got along very well. I think he deserves a pretty good supper.[38]
At the best no society has ever succeeded in regulating the behavior of all its members satisfactorily all the time. There are crimes of passion, of avarice144, of revenge, even in face-to-face communities where the control is most perfect. In the Hebrew code there were ten offenses145 for which the punishment was death by stoning. One of the examples cited above from the Russian mir was concerned with horse stealing. And the sexual passions have never been completely contained within the framework of marriage. But communities have been so powerful that all members have acknowledged the code and have been ready to repent146 and be forgiven. And forgiveness has been one of the functions of the community, sometimes 69more particularly the function of the God of the community. A dying reprobate147 (the anecdote148 is attached to Rabelais) has been represented as saying, “Dieu me pardonnera. C’est son métier.” The community usually wishes to forgive and restore the offending member. It wants no breach149 in its solidarity and morale150. And as long as the offender151 wishes to be forgiven and restored the code is working. The code is failing only if the sinner does not recognize it and does not repent. And when crime and prostitution appear as professions they are the last and most radical152 expressions of loss of family and community organization.
 

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1 repelled 1f6f5c5c87abe7bd26a5c5deddd88c92     
v.击退( repel的过去式和过去分词 );使厌恶;排斥;推开
参考例句:
  • They repelled the enemy. 他们击退了敌军。 来自《简明英汉词典》
  • The minister tremulously, but decidedly, repelled the old man's arm. 而丁梅斯代尔牧师却哆里哆嗦地断然推开了那老人的胳臂。 来自英汉文学 - 红字
2 crustaceans 37ad1a9eb8e9867969edd084ce8032d5     
n.甲壳纲动物(如蟹、龙虾)( crustacean的名词复数 )
参考例句:
  • These crustaceans provide a valuable food source for some fish. 这些甲壳纲动物是某些鱼类重要的食物来源。 来自《简明英汉词典》
  • When the tide ebbs it's a rock pool inhabited by crustaceans. 退潮时,它便成为甲壳动物居住的岩石区潮水潭。 来自辞典例句
3 ward LhbwY     
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开
参考例句:
  • The hospital has a medical ward and a surgical ward.这家医院有内科病房和外科病房。
  • During the evening picnic,I'll carry a torch to ward off the bugs.傍晚野餐时,我要点根火把,抵挡蚊虫。
4 hogs 8a3a45e519faa1400d338afba4494209     
n.(尤指喂肥供食用的)猪( hog的名词复数 );(供食用的)阉公猪;彻底地做某事;自私的或贪婪的人
参考例句:
  • 'sounds like -- like hogs grunting. “像——像是猪发出的声音。 来自英汉文学 - 汤姆历险
  • I hate the way he hogs down his food. 我讨厌他那副狼吞虎咽的吃相。 来自辞典例句
5 affinity affinity     
n.亲和力,密切关系
参考例句:
  • I felt a great affinity with the people of the Highlands.我被苏格兰高地人民深深地吸引。
  • It's important that you share an affinity with your husband.和丈夫有共同的爱好是十分重要的。
6 repugnance oBWz5     
n.嫌恶
参考例句:
  • He fought down a feelings of repugnance.他抑制住了厌恶感。
  • She had a repugnance to the person with whom she spoke.她看不惯这个和她谈话的人。
7 recurring 8kLzK8     
adj.往复的,再次发生的
参考例句:
  • This kind of problem is recurring often. 这类问题经常发生。
  • For our own country, it has been a time for recurring trial. 就我们国家而言,它经过了一个反复考验的时期。
8 stimulation BuIwL     
n.刺激,激励,鼓舞
参考例句:
  • The playgroup provides plenty of stimulation for the children.幼儿游戏组给孩子很多启发。
  • You don't get any intellectual stimulation in this job.你不能从这份工作中获得任何智力启发。
9 determined duszmP     
adj.坚定的;有决心的
参考例句:
  • I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
  • He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
10 herd Pd8zb     
n.兽群,牧群;vt.使集中,把…赶在一起
参考例句:
  • She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
  • He had no opinions of his own but simply follow the herd.他从无主见,只是人云亦云。
11 persuasion wMQxR     
n.劝说;说服;持有某种信仰的宗派
参考例句:
  • He decided to leave only after much persuasion.经过多方劝说,他才决定离开。
  • After a lot of persuasion,she agreed to go.经过多次劝说后,她同意去了。
12 rivalry tXExd     
n.竞争,竞赛,对抗
参考例句:
  • The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
  • He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。
13 utilitarian THVy9     
adj.实用的,功利的
参考例句:
  • On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
  • A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。
14 labor P9Tzs     
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦
参考例句:
  • We are never late in satisfying him for his labor.我们从不延误付给他劳动报酬。
  • He was completely spent after two weeks of hard labor.艰苦劳动两周后,他已经疲惫不堪了。
15 laborious VxoyD     
adj.吃力的,努力的,不流畅
参考例句:
  • They had the laborious task of cutting down the huge tree.他们接受了伐大树的艰苦工作。
  • Ants and bees are laborious insects.蚂蚁与蜜蜂是勤劳的昆虫。
16 inevitable 5xcyq     
adj.不可避免的,必然发生的
参考例句:
  • Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
  • The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。
17 accomplished UzwztZ     
adj.有才艺的;有造诣的;达到了的
参考例句:
  • Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
  • Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。
18 blackmail rRXyl     
n.讹诈,敲诈,勒索,胁迫,恫吓
参考例句:
  • She demanded $1000 blackmail from him.她向他敲诈了1000美元。
  • The journalist used blackmail to make the lawyer give him the documents.记者讹诈那名律师交给他文件。
19 rev njvzwS     
v.发动机旋转,加快速度
参考例句:
  • It's his job to rev up the audience before the show starts.他要负责在表演开始前鼓动观众的热情。
  • Don't rev the engine so hard.别让发动机转得太快。
20 recurrence ckazKP     
n.复发,反复,重现
参考例句:
  • More care in the future will prevent recurrence of the mistake.将来的小心可防止错误的重现。
  • He was aware of the possibility of a recurrence of his illness.他知道他的病有可能复发。
21 prohibitions 1455fa4be1c0fb658dd8ffdfa6ab493e     
禁令,禁律( prohibition的名词复数 ); 禁酒; 禁例
参考例句:
  • Nowadays NO PARKING is the most ubiquitous of prohibitions. 今天,“NO PARKING”(禁止停车),几乎成了到处可见的禁止用语了。
  • Inappropriate, excessive or capricious administration of aversive stimulation has led to scandals, lawsuits and prohibitions. 不恰当的、过度的或随意滥用厌恶性刺激会引起人们的反感、控告与抵制。
22 pry yBqyX     
vi.窥(刺)探,打听;vt.撬动(开,起)
参考例句:
  • He's always ready to pry into other people's business.他总爱探听别人的事。
  • We use an iron bar to pry open the box.我们用铁棍撬开箱子。
23 meddle d7Xzb     
v.干预,干涉,插手
参考例句:
  • I hope he doesn't try to meddle in my affairs.我希望他不来干预我的事情。
  • Do not meddle in things that do not concern you.别参与和自己无关的事。
24 inhibited Fqvz0I     
a.拘谨的,拘束的
参考例句:
  • Boys are often more inhibited than girls about discussing their problems. 男孩子往往不如女孩子敢于谈论自己的问题。
  • Having been laughed at for his lameness,the boy became shy and inhibited. 那男孩因跛脚被人讥笑,变得羞怯而压抑。
25 disapproval VuTx4     
n.反对,不赞成
参考例句:
  • The teacher made an outward show of disapproval.老师表面上表示不同意。
  • They shouted their disapproval.他们喊叫表示反对。
26 valid eiCwm     
adj.有确实根据的;有效的;正当的,合法的
参考例句:
  • His claim to own the house is valid.他主张对此屋的所有权有效。
  • Do you have valid reasons for your absence?你的缺席有正当理由吗?
27 distressing cuTz30     
a.使人痛苦的
参考例句:
  • All who saw the distressing scene revolted against it. 所有看到这种悲惨景象的人都对此感到难过。
  • It is distressing to see food being wasted like this. 这样浪费粮食令人痛心。
28 participation KS9zu     
n.参与,参加,分享
参考例句:
  • Some of the magic tricks called for audience participation.有些魔术要求有观众的参与。
  • The scheme aims to encourage increased participation in sporting activities.这个方案旨在鼓励大众更多地参与体育活动。
29 formerly ni3x9     
adv.从前,以前
参考例句:
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
30 exclamations aea591b1607dd0b11f1dd659bad7d827     
n.呼喊( exclamation的名词复数 );感叹;感叹语;感叹词
参考例句:
  • The visitors broke into exclamations of wonder when they saw the magnificent Great Wall. 看到雄伟的长城,游客们惊叹不已。 来自《简明英汉词典》
  • After the will has been read out, angry exclamations aroused. 遗嘱宣读完之后,激起一片愤怒的喊声。 来自辞典例句
31 subside OHyzt     
vi.平静,平息;下沉,塌陷,沉降
参考例句:
  • The emotional reaction which results from a serious accident takes time to subside.严重事故所引起的情绪化的反应需要时间来平息。
  • The controversies surrounding population growth are unlikely to subside soon.围绕着人口增长问题的争论看来不会很快平息。
32 apparently tMmyQ     
adv.显然地;表面上,似乎
参考例句:
  • An apparently blind alley leads suddenly into an open space.山穷水尽,豁然开朗。
  • He was apparently much surprised at the news.他对那个消息显然感到十分惊异。
33 varied giIw9     
adj.多样的,多变化的
参考例句:
  • The forms of art are many and varied.艺术的形式是多种多样的。
  • The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。
34 analogous aLdyQ     
adj.相似的;类似的
参考例句:
  • The two situations are roughly analogous.两种情況大致相似。
  • The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。
35 gathering ChmxZ     
n.集会,聚会,聚集
参考例句:
  • He called on Mr. White to speak at the gathering.他请怀特先生在集会上讲话。
  • He is on the wing gathering material for his novels.他正忙于为他的小说收集资料。
36 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
37 flares 2c4a86d21d1a57023e2985339a79f9e2     
n.喇叭裤v.(使)闪耀( flare的第三人称单数 );(使)(船舷)外倾;(使)鼻孔张大;(使)(衣裙、酒杯等)呈喇叭形展开
参考例句:
  • The side of a ship flares from the keel to the deck. 船舷从龙骨向甲板外倾。 来自《简明英汉词典》
  • He's got a fiery temper and flares up at the slightest provocation. 他是火爆性子,一点就着。 来自《现代汉英综合大词典》
38 embarrassment fj9z8     
n.尴尬;使人为难的人(事物);障碍;窘迫
参考例句:
  • She could have died away with embarrassment.她窘迫得要死。
  • Coughing at a concert can be a real embarrassment.在音乐会上咳嗽真会使人难堪。
39 diplomacy gu9xk     
n.外交;外交手腕,交际手腕
参考例句:
  • The talks have now gone into a stage of quiet diplomacy.会谈现在已经进入了“温和外交”阶段。
  • This was done through the skill in diplomacy. 这是通过外交手腕才做到的。
40 motive GFzxz     
n.动机,目的;adv.发动的,运动的
参考例句:
  • The police could not find a motive for the murder.警察不能找到谋杀的动机。
  • He had some motive in telling this fable.他讲这寓言故事是有用意的。
41 mutual eFOxC     
adj.相互的,彼此的;共同的,共有的
参考例句:
  • We must pull together for mutual interest.我们必须为相互的利益而通力合作。
  • Mutual interests tied us together.相互的利害关系把我们联系在一起。
42 confession 8Ygye     
n.自白,供认,承认
参考例句:
  • Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
  • The police used torture to extort a confession from him.警察对他用刑逼供。
43 publicity ASmxx     
n.众所周知,闻名;宣传,广告
参考例句:
  • The singer star's marriage got a lot of publicity.这位歌星的婚事引起了公众的关注。
  • He dismissed the event as just a publicity gimmick.他不理会这件事,只当它是一种宣传手法。
44 judicial c3fxD     
adj.司法的,法庭的,审判的,明断的,公正的
参考例句:
  • He is a man with a judicial mind.他是个公正的人。
  • Tom takes judicial proceedings against his father.汤姆对他的父亲正式提出诉讼。
45 inquiry nbgzF     
n.打听,询问,调查,查问
参考例句:
  • Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
  • The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。
46 undoubtedly Mfjz6l     
adv.确实地,无疑地
参考例句:
  • It is undoubtedly she who has said that.这话明明是她说的。
  • He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。
47 penitentiary buQyt     
n.感化院;监狱
参考例句:
  • He worked as a warden at the state penitentiary.他在这所州监狱任看守长。
  • While he was in the penitentiary her father died and the family broke up.他坐牢的时候,她的父亲死了,家庭就拆散了。
48 superfluous EU6zf     
adj.过多的,过剩的,多余的
参考例句:
  • She fined away superfluous matter in the design. 她删去了这图案中多余的东西。
  • That request seemed superfluous when I wrote it.我这样写的时候觉得这个请求似乎是多此一举。
49 imprisonment I9Uxk     
n.关押,监禁,坐牢
参考例句:
  • His sentence was commuted from death to life imprisonment.他的判决由死刑减为无期徒刑。
  • He was sentenced to one year's imprisonment for committing bigamy.他因为犯重婚罪被判入狱一年。
50 formulate L66yt     
v.用公式表示;规划;设计;系统地阐述
参考例句:
  • He took care to formulate his reply very clearly.他字斟句酌,清楚地做了回答。
  • I was impressed by the way he could formulate his ideas.他陈述观点的方式让我印象深刻。
51 premature FPfxV     
adj.比预期时间早的;不成熟的,仓促的
参考例句:
  • It is yet premature to predict the possible outcome of the dialogue.预言这次对话可能有什么结果为时尚早。
  • The premature baby is doing well.那个早产的婴儿很健康。
52 hatred T5Gyg     
n.憎恶,憎恨,仇恨
参考例句:
  • He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
  • The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。
53 feverishly 5ac95dc6539beaf41c678cd0fa6f89c7     
adv. 兴奋地
参考例句:
  • Feverishly he collected his data. 他拼命收集资料。
  • The company is having to cast around feverishly for ways to cut its costs. 公司迫切须要想出各种降低成本的办法。
54 condemned condemned     
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词
参考例句:
  • He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
  • The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。
55 kinsman t2Xxq     
n.男亲属
参考例句:
  • Tracing back our genealogies,I found he was a kinsman of mine.转弯抹角算起来他算是我的一个亲戚。
  • A near friend is better than a far dwelling kinsman.近友胜过远亲。
56 kinsmen c5ea7acc38333f9b25a15dbb3150a419     
n.家属,亲属( kinsman的名词复数 )
参考例句:
  • Kinsmen are less kind than friends. 投亲不如访友。 来自《现代汉英综合大词典》
  • One deeply grateful is better than kinsmen or firends. 受恩深处胜亲朋。 来自英汉 - 翻译样例 - 文学
57 dodged ae7efa6756c9d8f3b24f8e00db5e28ee     
v.闪躲( dodge的过去式和过去分词 );回避
参考例句:
  • He dodged cleverly when she threw her sabot at him. 她用木底鞋砸向他时,他机敏地闪开了。 来自《简明英汉词典》
  • He dodged the book that I threw at him. 他躲开了我扔向他的书。 来自《简明英汉词典》
58 wailing 25fbaeeefc437dc6816eab4c6298b423     
v.哭叫,哀号( wail的现在分词 );沱
参考例句:
  • A police car raced past with its siren wailing. 一辆警车鸣着警报器飞驰而过。
  • The little girl was wailing miserably. 那小女孩难过得号啕大哭。
59 implore raSxX     
vt.乞求,恳求,哀求
参考例句:
  • I implore you to write. At least tell me you're alive.请给我音讯,让我知道你还活着。
  • Please implore someone else's help in a crisis.危险时请向别人求助。
60 communal VbcyU     
adj.公有的,公共的,公社的,公社制的
参考例句:
  • There was a communal toilet on the landing for the four flats.在楼梯平台上有一处公共卫生间供4套公寓使用。
  • The toilets and other communal facilities were in a shocking state.厕所及其他公共设施的状况极其糟糕。
61 unanimity uKWz4     
n.全体一致,一致同意
参考例句:
  • These discussions have led to a remarkable unanimity.这些讨论导致引人注目的一致意见。
  • There is no unanimity of opinion as to the best one.没有一个公认的最好意见。
62 assail ZoTyB     
v.猛烈攻击,抨击,痛斥
参考例句:
  • The opposition's newspapers assail the government each day.反对党的报纸每天都对政府进行猛烈抨击。
  • We should assist parents not assail them.因此我们应该帮助父母们,而不是指责他们。
63 disorder Et1x4     
n.紊乱,混乱;骚动,骚乱;疾病,失调
参考例句:
  • When returning back,he discovered the room to be in disorder.回家后,他发现屋子里乱七八糟。
  • It contained a vast number of letters in great disorder.里面七零八落地装着许多信件。
64 attained 1f2c1bee274e81555decf78fe9b16b2f     
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况)
参考例句:
  • She has attained the degree of Master of Arts. 她已获得文学硕士学位。
  • Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。
65 malicious e8UzX     
adj.有恶意的,心怀恶意的
参考例句:
  • You ought to kick back at such malicious slander. 你应当反击这种恶毒的污蔑。
  • Their talk was slightly malicious.他们的谈话有点儿心怀不轨。
66 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
67 opprobrium Y0AyH     
n.耻辱,责难
参考例句:
  • The opprobrium and enmity he incurred were caused by his outspoken brashness.他招致的轻蔑和敌意是由于他出言过于粗率而造成的。
  • That drunkard was the opprobrium of our community.那个酒鬼是我们社区里可耻的人物。
68 epithets 3ed932ca9694f47aefeec59fbc8ef64e     
n.(表示性质、特征等的)词语( epithet的名词复数 )
参考例句:
  • He insulted me, using rude epithets. 他用粗话诅咒我。 来自《简明英汉词典》
  • He cursed me, using a lot of rude epithets. 他用上许多粗鲁的修饰词来诅咒我。 来自辞典例句
69 stinks 6254e99acfa1f76e5581ffe6c369f803     
v.散发出恶臭( stink的第三人称单数 );发臭味;名声臭;糟透
参考例句:
  • The whole scheme stinks to high heaven—don't get involved in it. 整件事十分卑鄙龌龊——可别陷了进去。 来自《简明英汉词典》
  • The soup stinks of garlic. 这汤有大蒜气味。 来自《现代英汉综合大词典》
70 psychology U0Wze     
n.心理,心理学,心理状态
参考例句:
  • She has a background in child psychology.她受过儿童心理学的教育。
  • He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。
71 winks 1dd82fc4464d9ba6c78757a872e12679     
v.使眼色( wink的第三人称单数 );递眼色(表示友好或高兴等);(指光)闪烁;闪亮
参考例句:
  • I'll feel much better when I've had forty winks. 我打个盹就会感到好得多。
  • The planes were little silver winks way out to the west. 飞机在西边老远的地方,看上去只是些很小的银色光点。 来自辞典例句
72 shrugs d3633c0b0b1f8cd86f649808602722fa     
n.耸肩(以表示冷淡,怀疑等)( shrug的名词复数 )
参考例句:
  • Hungarian Prime Minister Ferenc Gyurcsany shrugs off this criticism. 匈牙利总理久尔恰尼对这个批评不以为然。 来自互联网
  • She shrugs expressively and takes a sip of her latte. 她表达地耸肩而且拿她的拿铁的啜饮。 来自互联网
73 sneer YFdzu     
v.轻蔑;嘲笑;n.嘲笑,讥讽的言语
参考例句:
  • He said with a sneer.他的话中带有嘲笑之意。
  • You may sneer,but a lot of people like this kind of music.你可以嗤之以鼻,但很多人喜欢这种音乐。
74 sneers 41571de7f48522bd3dd8df5a630751cb     
讥笑的表情(言语)( sneer的名词复数 )
参考例句:
  • You should ignore their sneers at your efforts. 他们对你的努力所作的讥笑你不要去理会。
  • I felt that every woman here sneers at me. 我感到这里的每一个女人都在嘲笑我。
75 haughtiness drPz4U     
n.傲慢;傲气
参考例句:
  • Haughtiness invites disaster,humility receives benefit. 满招损,谦受益。 来自《简明英汉词典》
  • Finally he came to realize it was his haughtiness that held people off. 他终于意识到是他的傲慢态度使人不敢同他接近。 来自《简明英汉词典》
76 incipient HxFyw     
adj.起初的,发端的,初期的
参考例句:
  • The anxiety has been sharpened by the incipient mining boom.采矿业初期的蓬勃发展加剧了这种担忧。
  • What we see then is an incipient global inflation.因此,我们看到的是初期阶段的全球通胀.
77 vomiting 7ed7266d85c55ba00ffa41473cf6744f     
参考例句:
  • Symptoms include diarrhoea and vomiting. 症状有腹泻和呕吐。
  • Especially when I feel seasick, I can't stand watching someone else vomiting." 尤其晕船的时候,看不得人家呕。”
78 violation lLBzJ     
n.违反(行为),违背(行为),侵犯
参考例句:
  • He roared that was a violation of the rules.他大声说,那是违反规则的。
  • He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。
79 condemnation 2pSzp     
n.谴责; 定罪
参考例句:
  • There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
  • The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。
80 smack XEqzV     
vt.拍,打,掴;咂嘴;vi.含有…意味;n.拍
参考例句:
  • She gave him a smack on the face.她打了他一个嘴巴。
  • I gave the fly a smack with the magazine.我用杂志拍了一下苍蝇。
81 smacking b1f17f97b1bddf209740e36c0c04e638     
活泼的,发出响声的,精力充沛的
参考例句:
  • He gave both of the children a good smacking. 他把两个孩子都狠揍了一顿。
  • She inclined her cheek,and John gave it a smacking kiss. 她把头低下,约翰在她的脸上响亮的一吻。
82 unbearable alCwB     
adj.不能容忍的;忍受不住的
参考例句:
  • It is unbearable to be always on thorns.老是处于焦虑不安的情况中是受不了的。
  • The more he thought of it the more unbearable it became.他越想越觉得无法忍受。
83 ardent yvjzd     
adj.热情的,热烈的,强烈的,烈性的
参考例句:
  • He's an ardent supporter of the local football team.他是本地足球队的热情支持者。
  • Ardent expectations were held by his parents for his college career.他父母对他的大学学习抱着殷切的期望。
84 decided lvqzZd     
adj.决定了的,坚决的;明显的,明确的
参考例句:
  • This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
  • There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。
85 surmised b42dd4710fe89732a842341fc04537f6     
v.臆测,推断( surmise的过去式和过去分词 );揣测;猜想
参考例句:
  • From the looks on their faces, I surmised that they had had an argument. 看他们的脸色,我猜想他们之间发生了争执。
  • From his letter I surmised that he was unhappy. 我从他的信中推测他并不快乐。 来自《简明英汉词典》
86 spurned 69f2c0020b1502287bd3ff9d92c996f0     
v.一脚踢开,拒绝接受( spurn的过去式和过去分词 )
参考例句:
  • Eve spurned Mark's invitation. 伊夫一口回绝了马克的邀请。
  • With Mrs. Reed, I remember my best was always spurned with scorn. 对里德太太呢,我记得我的最大努力总是遭到唾弃。 来自辞典例句
87 vilest 008d6208048e680a75d976defe25ce65     
adj.卑鄙的( vile的最高级 );可耻的;极坏的;非常讨厌的
参考例句:
88 deserted GukzoL     
adj.荒芜的,荒废的,无人的,被遗弃的
参考例句:
  • The deserted village was filled with a deathly silence.这个荒废的村庄死一般的寂静。
  • The enemy chieftain was opposed and deserted by his followers.敌人头目众叛亲离。
89 chasm or2zL     
n.深坑,断层,裂口,大分岐,利害冲突
参考例句:
  • There's a chasm between rich and poor in that society.那社会中存在着贫富差距。
  • A huge chasm gaped before them.他们面前有个巨大的裂痕。
90 justified 7pSzrk     
a.正当的,有理的
参考例句:
  • She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
  • The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。
91 yoke oeTzRa     
n.轭;支配;v.给...上轭,连接,使成配偶
参考例句:
  • An ass and an ox,fastened to the same yoke,were drawing a wagon.驴子和公牛一起套在轭上拉车。
  • The defeated army passed under the yoke.败军在轭门下通过。
92 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
93 impoverished 1qnzcL     
adj.穷困的,无力的,用尽了的v.使(某人)贫穷( impoverish的过去式和过去分词 );使(某物)贫瘠或恶化
参考例句:
  • the impoverished areas of the city 这个城市的贫民区
  • They were impoverished by a prolonged spell of unemployment. 他们因长期失业而一贫如洗。 来自《简明英汉词典》
94 plundered 02a25bdd3ac6ea3804fb41777f366245     
掠夺,抢劫( plunder的过去式和过去分词 )
参考例句:
  • Many of our cultural treasures have been plundered by imperialists. 我国许多珍贵文物被帝国主义掠走了。
  • The imperialists plundered many valuable works of art. 帝国主义列强掠夺了许多珍贵的艺术品。
95 scattered 7jgzKF     
adj.分散的,稀疏的;散步的;疏疏落落的
参考例句:
  • Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来,塞进文件夹里。
96 remonstrance bVex0     
n抗议,抱怨
参考例句:
  • She had abandoned all attempts at remonstrance with Thomas.她已经放弃了一切劝戒托马斯的尝试。
  • Mrs. Peniston was at the moment inaccessible to remonstrance.目前彭尼斯顿太太没功夫听她告状。
97 reproof YBhz9     
n.斥责,责备
参考例句:
  • A smart reproof is better than smooth deceit.严厉的责难胜过温和的欺骗。
  • He is impatient of reproof.他不能忍受指责。
98 entreaty voAxi     
n.恳求,哀求
参考例句:
  • Mrs. Quilp durst only make a gesture of entreaty.奎尔普太太仅做出一种哀求的姿势。
  • Her gaze clung to him in entreaty.她的眼光带着恳求的神色停留在他身上。
99 reminder WkzzTb     
n.提醒物,纪念品;暗示,提示
参考例句:
  • I have had another reminder from the library.我又收到图书馆的催还单。
  • It always took a final reminder to get her to pay her share of the rent.总是得发给她一份最后催缴通知,她才付应该交的房租。
100 appreciation Pv9zs     
n.评价;欣赏;感谢;领会,理解;价格上涨
参考例句:
  • I would like to express my appreciation and thanks to you all.我想对你们所有人表达我的感激和谢意。
  • I'll be sending them a donation in appreciation of their help.我将送给他们一笔捐款以感谢他们的帮助。
101 erring a646ae681564dc63eb0b5a3cb51b588e     
做错事的,错误的
参考例句:
  • Instead of bludgeoning our erring comrades, we should help them with criticism. 对犯错误的同志, 要批评帮助,不能一棍子打死。
  • She had too little faith in mankind not to know that they were erring. 她对男人们没有信心,知道他们总要犯错误的。 来自英汉文学 - 嘉莉妹妹
102 longing 98bzd     
n.(for)渴望
参考例句:
  • Hearing the tune again sent waves of longing through her.再次听到那首曲子使她胸中充满了渴望。
  • His heart burned with longing for revenge.他心中燃烧着急欲复仇的怒火。
103 corrupt 4zTxn     
v.贿赂,收买;adj.腐败的,贪污的
参考例句:
  • The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
  • This judge is corrupt.这个法官贪污。
104 reconciliation DUhxh     
n.和解,和谐,一致
参考例句:
  • He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
  • Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。
105 shameful DzzwR     
adj.可耻的,不道德的
参考例句:
  • It is very shameful of him to show off.他向人炫耀自己,真不害臊。
  • We must expose this shameful activity to the newspapers.我们一定要向报社揭露这一无耻行径。
106 guilt 9e6xr     
n.犯罪;内疚;过失,罪责
参考例句:
  • She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
  • Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。
107 orphans edf841312acedba480123c467e505b2a     
孤儿( orphan的名词复数 )
参考例句:
  • The poor orphans were kept on short commons. 贫苦的孤儿们吃不饱饭。
  • Their uncle was declared guardian to the orphans. 这些孤儿的叔父成为他们的监护人。
108 manifestation 0RCz6     
n.表现形式;表明;现象
参考例句:
  • Her smile is a manifestation of joy.她的微笑是她快乐的表现。
  • What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。
109 solicitude mFEza     
n.焦虑
参考例句:
  • Your solicitude was a great consolation to me.你对我的关怀给了我莫大的安慰。
  • He is full of tender solicitude towards my sister.他对我妹妹满心牵挂。
110 dreaded XuNzI3     
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词)
参考例句:
  • The dreaded moment had finally arrived. 可怕的时刻终于来到了。
  • He dreaded having to spend Christmas in hospital. 他害怕非得在医院过圣诞节不可。 来自《用法词典》
111 solidarity ww9wa     
n.团结;休戚相关
参考例句:
  • They must preserve their solidarity.他们必须维护他们的团结。
  • The solidarity among China's various nationalities is as firm as a rock.中国各族人民之间的团结坚如磐石。
112 stationery ku6wb     
n.文具;(配套的)信笺信封
参考例句:
  • She works in the stationery department of a big store.她在一家大商店的文具部工作。
  • There was something very comfortable in having plenty of stationery.文具一多,心里自会觉得踏实。
113 punctuation 3Sbxk     
n.标点符号,标点法
参考例句:
  • My son's punctuation is terrible.我儿子的标点符号很糟糕。
  • A piece of writing without any punctuation is difficult to understand.一篇没有任何标点符号的文章是很难懂的。
114 gatherings 400b026348cc2270e0046708acff2352     
聚集( gathering的名词复数 ); 收集; 采集; 搜集
参考例句:
  • His conduct at social gatherings created a lot of comment. 他在社交聚会上的表现引起许多闲话。
  • During one of these gatherings a pupil caught stealing. 有一次,其中一名弟子偷窃被抓住。
115 prettily xQAxh     
adv.优美地;可爱地
参考例句:
  • It was prettily engraved with flowers on the back.此件雕刻精美,背面有花饰图案。
  • She pouted prettily at him.她冲他撅着嘴,样子很可爱。
116 grove v5wyy     
n.林子,小树林,园林
参考例句:
  • On top of the hill was a grove of tall trees.山顶上一片高大的树林。
  • The scent of lemons filled the grove.柠檬香味充满了小树林。
117 yearning hezzPJ     
a.渴望的;向往的;怀念的
参考例句:
  • a yearning for a quiet life 对宁静生活的向往
  • He felt a great yearning after his old job. 他对过去的工作有一种强烈的渴想。
118 isolated bqmzTd     
adj.与世隔绝的
参考例句:
  • His bad behaviour was just an isolated incident. 他的不良行为只是个别事件。
  • Patients with the disease should be isolated. 这种病的患者应予以隔离。
119 prospect P01zn     
n.前景,前途;景色,视野
参考例句:
  • This state of things holds out a cheerful prospect.事态呈现出可喜的前景。
  • The prospect became more evident.前景变得更加明朗了。
120 chattered 0230d885b9f6d176177681b6eaf4b86f     
(人)喋喋不休( chatter的过去式 ); 唠叨; (牙齿)打战; (机器)震颤
参考例句:
  • They chattered away happily for a while. 他们高兴地闲扯了一会儿。
  • We chattered like two teenagers. 我们聊着天,像两个十多岁的孩子。
121 afterward fK6y3     
adv.后来;以后
参考例句:
  • Let's go to the theatre first and eat afterward. 让我们先去看戏,然后吃饭。
  • Afterward,the boy became a very famous artist.后来,这男孩成为一个很有名的艺术家。
122 embittered b7cde2d2c1d30e5d74d84b950e34a8a0     
v.使怨恨,激怒( embitter的过去式和过去分词 )
参考例句:
  • These injustices embittered her even more. 不公平使她更加受苦。 来自《简明英汉词典》
  • The artist was embittered by public neglect. 大众的忽视于那位艺术家更加难受。 来自《简明英汉词典》
123 soda cr3ye     
n.苏打水;汽水
参考例句:
  • She doesn't enjoy drinking chocolate soda.她不喜欢喝巧克力汽水。
  • I will freshen your drink with more soda and ice cubes.我给你的饮料重加一些苏打水和冰块。
124 commotion 3X3yo     
n.骚动,动乱
参考例句:
  • They made a commotion by yelling at each other in the theatre.他们在剧院里相互争吵,引起了一阵骚乱。
  • Suddenly the whole street was in commotion.突然间,整条街道变得一片混乱。
125 emaciated Wt3zuK     
adj.衰弱的,消瘦的
参考例句:
  • A long time illness made him sallow and emaciated.长期患病使他面黄肌瘦。
  • In the light of a single candle,she can see his emaciated face.借着烛光,她能看到他的被憔悴的面孔。
126 standardize UuMwl     
v.使符合标准,使标准化
参考例句:
  • We will extend and standardize legal services and provide effective legal aid.拓展和规范法律服务,积极开展法律援助。
  • There is a drive both to standardise components and to reduce the number of models on offer.正在为实现零部件标准化和减少推出的型号数量而努力。
127 rigid jDPyf     
adj.严格的,死板的;刚硬的,僵硬的
参考例句:
  • She became as rigid as adamant.她变得如顽石般的固执。
  • The examination was so rigid that nearly all aspirants were ruled out.考试很严,几乎所有的考生都被淘汰了。
128 genial egaxm     
adj.亲切的,和蔼的,愉快的,脾气好的
参考例句:
  • Orlando is a genial man.奥兰多是一位和蔼可亲的人。
  • He was a warm-hearted friend and genial host.他是个热心的朋友,也是友善待客的主人。
129 witty GMmz0     
adj.机智的,风趣的
参考例句:
  • Her witty remarks added a little salt to the conversation.她的妙语使谈话增添了一些风趣。
  • He scored a bull's-eye in their argument with that witty retort.在他们的辩论中他那一句机智的反驳击中了要害。
130 disturbance BsNxk     
n.动乱,骚动;打扰,干扰;(身心)失调
参考例句:
  • He is suffering an emotional disturbance.他的情绪受到了困扰。
  • You can work in here without any disturbance.在这儿你可不受任何干扰地工作。
131 missionary ID8xX     
adj.教会的,传教(士)的;n.传教士
参考例句:
  • She taught in a missionary school for a couple of years.她在一所教会学校教了两年书。
  • I hope every member understands the value of missionary work. 我希望教友都了解传教工作的价值。
132 peg p3Fzi     
n.木栓,木钉;vt.用木钉钉,用短桩固定
参考例句:
  • Hang your overcoat on the peg in the hall.把你的大衣挂在门厅的挂衣钩上。
  • He hit the peg mightily on the top with a mallet.他用木槌猛敲木栓顶。
133 eddy 6kxzZ     
n.漩涡,涡流
参考例句:
  • The motor car disappeared in eddy of dust.汽车在一片扬尘的涡流中不见了。
  • In Taylor's picture,the eddy is the basic element of turbulence.在泰勒的描述里,旋涡是湍流的基本要素。
134 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
135 professing a695b8e06e4cb20efdf45246133eada8     
声称( profess的现在分词 ); 宣称; 公开表明; 信奉
参考例句:
  • But( which becometh women professing godliness) with good works. 只要有善行。这才与自称是敬神的女人相宜。
  • Professing Christianity, he had little compassion in his make-up. 他号称信奉基督教,却没有什么慈悲心肠。
136 promenaded b139dc6c1e3e9f28694e232830e1e1dd     
v.兜风( promenade的过去式和过去分词 )
参考例句:
  • He promenaded back and forth on the ship's deck. 他在甲板上踱来踱去。 来自辞典例句
  • They promenaded their children along the sea-front. 他们带着孩子在海滨大道散步。 来自辞典例句
137 sperm jFOzO     
n.精子,精液
参考例句:
  • Only one sperm fertilises an egg.只有一个精子使卵子受精。
  • In human reproduction,one female egg is usually fertilized by one sperm.在人体生殖过程中,一个精子使一个卵子受精。
138 winding Ue7z09     
n.绕,缠,绕组,线圈
参考例句:
  • A winding lane led down towards the river.一条弯弯曲曲的小路通向河边。
  • The winding trail caused us to lose our orientation.迂回曲折的小道使我们迷失了方向。
139 hearth n5by9     
n.壁炉炉床,壁炉地面
参考例句:
  • She came and sat in a chair before the hearth.她走过来,在炉子前面的椅子上坐下。
  • She comes to the hearth,and switches on the electric light there.她走到壁炉那里,打开电灯。
140 chapel UXNzg     
n.小教堂,殡仪馆
参考例句:
  • The nimble hero,skipped into a chapel that stood near.敏捷的英雄跳进近旁的一座小教堂里。
  • She was on the peak that Sunday afternoon when she played in chapel.那个星期天的下午,她在小教堂的演出,可以说是登峰造极。
141 zeal mMqzR     
n.热心,热情,热忱
参考例句:
  • Revolutionary zeal caught them up,and they joined the army.革命热情激励他们,于是他们从军了。
  • They worked with great zeal to finish the project.他们热情高涨地工作,以期完成这个项目。
142 noted 5n4zXc     
adj.著名的,知名的
参考例句:
  • The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
  • Jim is noted for arriving late for work.吉姆上班迟到出了名。
143 faculties 066198190456ba4e2b0a2bda2034dfc5     
n.能力( faculty的名词复数 );全体教职员;技巧;院
参考例句:
  • Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬,但头脑仍然清晰。
  • All your faculties have come into play in your work. 在你的工作中,你的全部才能已起到了作用。 来自《简明英汉词典》
144 avarice KeHyX     
n.贪婪;贪心
参考例句:
  • Avarice is the bane to happiness.贪婪是损毁幸福的祸根。
  • Their avarice knows no bounds and you can never satisfy them.他们贪得无厌,你永远无法满足他们。
145 offenses 4bfaaba4d38a633561a0153eeaf73f91     
n.进攻( offense的名词复数 );(球队的)前锋;进攻方法;攻势
参考例句:
  • It's wrong of you to take the child to task for such trifling offenses. 因这类小毛病责备那孩子是你的不对。 来自《简明英汉词典》
  • Thus, Congress cannot remove an executive official except for impeachable offenses. 因此,除非有可弹劾的行为,否则国会不能罢免行政官员。 来自英汉非文学 - 行政法
146 repent 1CIyT     
v.悔悟,悔改,忏悔,后悔
参考例句:
  • He has nothing to repent of.他没有什么要懊悔的。
  • Remission of sins is promised to those who repent.悔罪者可得到赦免。
147 reprobate 9B7z9     
n.无赖汉;堕落的人
参考例句:
  • After the fall,god begins to do the work of differentiation between his elect and the reprobate.人堕落之后,上帝开始分辨选民与被遗弃的人。
  • He disowned his reprobate son.他声明与堕落的儿子脱离关系。
148 anecdote 7wRzd     
n.轶事,趣闻,短故事
参考例句:
  • He departed from the text to tell an anecdote.他偏离课文讲起了一则轶事。
  • It had never been more than a family anecdote.那不过是个家庭趣谈罢了。
149 breach 2sgzw     
n.违反,不履行;破裂;vt.冲破,攻破
参考例句:
  • We won't have any breach of discipline.我们不允许任何破坏纪律的现象。
  • He was sued for breach of contract.他因不履行合同而被起诉。
150 morale z6Ez8     
n.道德准则,士气,斗志
参考例句:
  • The morale of the enemy troops is sinking lower every day.敌军的士气日益低落。
  • He tried to bolster up their morale.他尽力鼓舞他们的士气。
151 offender ZmYzse     
n.冒犯者,违反者,犯罪者
参考例句:
  • They all sued out a pardon for an offender.他们请求法院赦免一名罪犯。
  • The authorities often know that sex offenders will attack again when they are released.当局一般都知道性犯罪者在获释后往往会再次犯案。
152 radical hA8zu     
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的
参考例句:
  • The patient got a radical cure in the hospital.病人在医院得到了根治。
  • She is radical in her demands.她的要求十分偏激。


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