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CHAPTER VI
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 I determine to extend my operations into more remote districts of the Kikuyu country—New friends—Native taste for tea—Plague of ants—Curious superstition1 with regard to milking cows—The Kalyera reject my friendly overtures—Trouble at headquarters—Tragic interview with a recalcitrant2 chief—Gain further prestige thereby—Further plans—Take my Kikuyu followers3 down to Mombasa—Their impressions in contact with civilization
On returning to my home among the Kikuyu I found that the country was fairly quiet, so I thought I would take the opportunity to explore a little farther into the interior, and, if possible, make friends among some of the other chiefs, thus enlarging the area from which I could draw supplies of food. My idea was to build trading stations at various points in the country, and, leaving a few men in charge at headquarters, to organize a fairly large expedition to explore other parts of the country and induce the natives to make friends and trade with me.
The first people I wished to come to terms with were the Kalyera, who had given me so much trouble on the road to Naivasha. I wished
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to prevent my people being killed when taking the food down, and as these murders had been on the increase, I was afraid that they would eventually block the road. I determined4 to keep the route open at all costs, it being the only way into Naivasha. As I have already said, the Kikuyu country is very hilly and difficult for travelling, and to reach Kalyera we should have to cross several mountains and rivers.
Having prepared my expedition, we set off. All the country through which we passed was under cultivation5, by which I mean that wherever a clearing had been made in the forest the land was either growing food or had been abandoned in fallow after being under cultivation for some time; the custom of the Kikuyu being to cultivate the land until it showed signs of becoming exhausted6 and then make a fresh clearing and repeat the process.
The first day passed without any trouble at all from the natives, who were all more or less friendly towards me in this part, and our first camp was pitched in the territory of a typical native chief, a rather stout7 and quite jolly sort of fellow, who owned a large number of cattle, sheep, and goats, and who seemed a good deal more like a Masai than a Kikuyu. I had not seen him before, but he had sent some of his people to help me against the hostile tribes who had come down to attack us. He wanted me
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to stay there altogether, but I told him that my headquarters were at Karuri’s, and then delighted his heart with a present of a blanket and fez, which pleased him immensely. His people called me Karanjai, meaning literally8 “Who eats beans,” because I preferred that vegetable to their sweet potatoes. In connection with this nickname of Karanjai several amusing incidents occurred before I found out what was actually meant by it. Names of this sort, which the natives are very clever in bestowing9, once given, rapidly become known throughout the country, so that it was nothing unusual for me to be greeted as Karanjai on my first visit to some village in a part of the country quite new to me, and it was, therefore, not unnatural10 that I should think it was some form of greeting, and for a long time, when any native addressed me as Karanjai, I replied by repeating the word, thinking that I was thus complying with native etiquette11. It was the more difficult for me to get at the real meaning as my own people would give me no satisfactory explanation, fearing that I should be annoyed if I found that they had given me a nickname. When I did finally discover what it meant, it was impossible to be annoyed, as there was nothing objectionable in the name itself, and I could not help admitting that it was peculiarly appropriate.
As time went on, and my power and influence
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in the country extended, it was quite usual, when I visited a village, for several proud fathers to bring small sons to be introduced to me, explaining that they also had been named Karanjai in my honour.
They had never seen a white man before, and likened me to their god Ngai, as I was a great medicine man, and they believed that I could make rain. They also thought that I was unkillable, but, knowing their treacherous13 nature, I never allowed myself to be caught off my guard. The Kikuyu will come up to you smiling and kill you the next moment if he gets the chance. This happened in the case of a man who went out to buy food only about twenty miles from Fort Smith. The chief came up to him smiling, and while he shook hands with one hand drew his sword with the other, and the man barely escaped with his life, while all the men with him were killed. As before stated, they wear their swords on the right side, as the action of drawing the sword is less noticeable from that side, and their opponent has less warning of their intention.
This chief, Wunjaggi, had been notified of my coming by a messenger sent on ahead of the party, and sent out some of his warriors14 to welcome me, who plucked handfuls of grass and waved them as a sign of peace. The chief met me with a huge spear in his hand, which, as soon as he saw me, he stuck in the ground, and
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we then shook hands in the native fashion, first spitting in our palms. I had discouraged this practice of hand-shaking among my own people, and taught them to make a military salute16 instead, as a precaution against treachery. He seemed very pleased to see me, and told me that he had heard a lot about the white man. As we entered the village his people began singing, and my followers joined in, and there was general jubilation17.
The chief gave me a present of sheep for myself and my men, and when we had selected a site and pitched our tent some njohi[10] was sent in, which I gave orders to be taken to my own tent and gave out to the men myself, as I knew that when they got too much they were not responsible for their actions, and would be sure to cause trouble. During the day quite a lot of people came to see me, as they had never seen a white man before, so I had a strong guard posted round the camp, only allowing a few natives to come in at a time, and all had to disarm18 before entering the camp. Of course, everything I had of European make was quite new to them, even to the tent; but they seemed most particularly interested in the knives and forks, while the enamelled cups and saucers and plates also excited their curiosity. Everything I did seemed to them making magic. If I happened
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to be reading a paper, they thought I was doing so for some occult purpose, and when I smiled at a funny paragraph they watched me curiously19, and all began to laugh too, although they had not the faintest idea what I was amused at.
10. A native drink.
I invited the chief to drink tea with me, out of a cup and saucer, and at first he took a lot of persuading, but after tasting the tea he liked it so much that I had reason to regret having introduced the practice, as both he and the various other chiefs I met got so fond of it that they would demand it whenever they saw me. They were also very fond of salt, which they would eat by the handful. This fondness for salt may seem to those who are accustomed to use it without stint20, and even waste large quantities carelessly, rather peculiar12; but it must be borne in mind that in many parts of the world besides the Kikuyu country salt is a very rare article and a heavily-taxed luxury, every grain of which must be carefully economised. The Kikuyu obtained the requisite22 salt for their animals from certain salt-pans, or, as they are called in some parts of the world, salt-licks, which were places where the earth was sufficiently23 mixed with saline particles to give it a fairly strong, brackish24 taste. This earth is dug up by the natives and mixed with water till it is of the consistency25 of liquid mud; it is then placed
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in the cattle-troughs, and it is a strange sight to see the animals devouring26 this muddy mess with every appearance of enjoyment27. For their own use they used to burn large quantities of green papyrus28 reed, mixing the ashes with their food instead of salt. This plant, although it grows in the fresh-water lakes and streams, contains a fair proportion of saline matter, so that the ashes form a substitute—though, to my taste, a very inefficient29 one—for salt.
As the country here was about seven thousand feet above sea-level it became very cold at night, and I had always a big fire lighted at sundown, and before turning in saw that a good guard was set.
During our first night among my new friends we had a most unpleasant experience, in the shape of a visitation from an army of brown ants, which came right through the camp. These brutes30—they are about half an inch long, and so may be rightly called brutes—have very powerful jaws31, like the claws of a lobster32, and bite most fearfully. They covered everything in their path, and, getting into the blankets, drove me out of my tent, and caused every one to dance about in the most comical fashion in their efforts to get rid of the pests. So tenacious33 were they that one could hardly pull them off, and the whole camp was in an uproar34 during the hours that the army took to pass, and there was little more
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sleep that night for any one. I do not know to what particular variety of the ant tribe these brutes belonged, but I should think that they must bear a strong resemblance to the kind known as “the bull-dog ant,” which is, among certain African tribes, looked upon as a valuable assistant to the native surgeon, who uses it instead of the silk thread and surgical35 needle of civilization for sewing up wounds. The manner in which they are used for this purpose is as follows: The edges of the wound are drawn36 together, and held in that position with the fingers of the left hand, while with the right a bull-dog ant is picked up and held so that the jaws grip one on each side of the wound; the body of the ant is then twisted off, while the head still remains37, tenaciously38 holding on to the flesh. From this habit of holding on they have acquired the name of bull-dog. The Kikuyu did not make any such use of these ants, though their method of sewing up wounds was scarcely less primitive39. In their case the edges of the wound were drawn together and a long thorn run through both. A fine thread, made of fibre from the bark of certain trees, is then wound over both ends of the thorn, in the same way that sailors wind the spare ends of ropes round the cleats. The thorn is left in place till the wound heals, and then drawn out in the same way that a surgeon removes the stitches after more civilized40 operations.
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Next morning we struck camp and resumed our journey, the chief accompanying me to the boundary of his territory. On the way he told me that he had had a lot of trouble with the neighbouring tribes, particularly the people I was going to visit, the Kalyera, with whom he was in a state of continual warfare41. He parted from me with a serious warning to be very careful, as the people I should next meet were very treacherous.
We had started about 6 p.m., and about five hours’ march brought us to the village of the next chief, named Caranja, whose looks I did not like from the first, as he had a most truculent42 and treacherous appearance, so that, although he shook hands with me readily when we met, I did not trust him, and ordered my men to keep a particularly strict guard, and forbade them to go into any of the villages. We camped outside, and nothing of note happened, except that the chief was most interested in my gun, and asked me to fire a few shots at a tree to show him how it worked—a request with which I complied.
Starting at daybreak the next morning, the chief himself accompanied me as guide for some distance, and when beyond his jurisdiction43 I was surprised to find that the people had all deserted44 the villages along our road. I imagine that what had happened was that the chief had sent
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messengers on ahead to say that I was coming to fight them and raid their country; or, possibly, the reason was that I had now got to the edge of the Kalyera country, and they thought that I had come to inquire into their behaviour in killing45 my people and to demand compensation. Although we shouted to them as we went along that we had not come to fight them and waved bundles of grass to show that our intentions were peaceful, none of them would come near us, and we did not interfere46 with them.
All the country round was thickly populated and under cultivation, like the districts we had already passed through. The chief who had been guiding us had returned to his own village, and we were making very slow progress through an unknown country when two natives came in sight, whom we found had been sent by another chief to guide us to his place. They said it was not very far away, but the native has very little idea of distance, and I thought we were never going to arrive at his village. I knew from experience that a native will lead you on for two or three days with the assurance that you are close to your destination. Our guides kept telling us that it was just over the next hill, and when we had got over that it was always just over the next. I was beginning to get tired, and thought about camping for the night, when the guides pointed47 out a village in the distance, which
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I could just make out with my glasses, so we continued our journey, and arrived close to the village about dusk. There was a lot of shouting and hallooing, but we did not go in and camped close together outside. Practically every man was on guard that night, as we knew nothing about the people, and could not be sure that they would be friendly, but though we heard a lot of shouting during the night nothing happened, and in the morning the chief came to see me. As soon as I saw him I liked the look of him. He seemed a young man, though it is very difficult to tell the age of natives—they never know it themselves—but I took him to be about thirty. He seemed to be quite different from any Kikuyu I had ever seen, his features being more of a European type, and he had not the thick lips of the ordinary native, whilst his skin was more of a copper48 colour than black. He also seemed a good deal more intelligent than the others I had met, and his people were not in the least afraid, as most of the others had been.
The chief’s name was Jugana-wa-Makura, and he had with him a friend, a neighbouring chief, named Bartier, and we were soon very friendly together. Makura brought his old mother to see me—a Masai woman, who wore a dress of skins, plentifully49 hung with iron-wire ornaments50. The old lady was very friendly, shaking hands with me, and telling me that she had heard a
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lot about the white man, and that it had been her greatest wish to see one before she died. They gave me a lot of presents of sheep, and also food for my men, and though I did not allow myself to be taken off my guard by these professions, I found that they were absolutely genuine.
Both of these loyal chiefs, unfortunately, paid for their friendship to the white man with their lives. Some two years after this I came into the country with an expedition sent by the Government to punish the Kalyera for some outrages51, and called on Jugana-wa-Makura and Bartier for the assistance of some of their warriors, which was readily given. After our expedition left the country the Kalyera ambushed52 both these chiefs and murdered them for having assisted the Government expedition. As is usually the custom in such cases, the criminals escaped scot-free, no steps ever being taken by the Government to find out and punish the murderers.
I had had great difficulty in obtaining milk from the previous Kikuyu we had met, as, being very superstitious54, they thought that if I drank the milk the cow from which it came would die. I found that this superstitious objection to giving away the milk of their cows prevailed throughout the Kikuyu country. The people themselves use very little, if any, milk for food
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purposes, preferring to allow the calves55 to have it, and seldom or never milking the cows themselves, so that butter was unknown in my time among them, though they may now have been taught to go in for dairy-farming to some extent. They were at that time, however, perfectly56 convinced that to allow a stranger to drink any of their milk was a sure way of bringing disaster on the cow.
Owing to milking not being a general practice, the cows would never give their milk unless the calf57 was near by, so that if the calf died it was their practice to stuff the skin and place it by the cow when they went to get any milk.
This chief, however, brought me plenty of milk, and was altogether most friendly disposed, so we camped there for several days, the natives coming in every day to see me, and organizing a big dance for my special benefit. They had heard of my people being killed while going into Naivasha, and told me that the Kalyera were a bad lot and not long before had murdered some Government soldiers who had been sent out to buy food for the people constructing the Uganda Railway.
Being now close to the Kalyera country, I tried to get into touch with some of the chiefs, but they would not come to see me, only sending a lot of insulting messages in reply to my requests for interviews, and saying that if they saw any
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of my people straying about they would kill them. They did not attack me, however, but I had to abandon my mission to them for the present.
The two friendly chiefs brought me in a lot of food, for which I traded with them, and also several tusks58 of ivory, which I also acquired. Unfortunately, my own people could not carry all that I had bought down to headquarters, and the chief’s people refused to go down with me, saying that they would be killed on the way back, the other tribes being hostile to them; so that the food had to be stored until such time as I could arrange to have it transferred to Karuri’s.
My followers having made friends with the people with whom we had been staying, we were all very sorry to leave; but it was imperative59 that we should return at once, as a rumour60 had reached me that my people at headquarters were in trouble, and they had sent a message for me to come back as quickly as possible. We had hardly got started on the return journey when it was rumoured61 among the natives that I had gone on this expedition especially to see the Kalyera people, and that I was returning because I was afraid to meet them. Emboldened62 by this, the tribe living to the north had attacked my headquarters, killed a lot of the people, and raided the country, burning the villages, and carrying off a lot of cattle, sheep, and goats,
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as well as some of the women. On hearing this news I hurried back as fast as possible, as I thought it quite likely that they would burn my place. I got back in time to prevent any further fighting, and set myself to calm the fears of my people, who were lamenting63 the loss of their cattle, and praying me to get back their women. I found that the whole country was up in arms, and set to work to find out what was the cause of all the trouble.
It seemed that my own people had been partly the aggressors, and the old quarrelling had been started again; so I sent out messengers to ask the other chiefs in the neighbourhood to come in to see me. It is the custom always to send two messengers together, as no native will travel alone, and I waited some time, but as neither of the men returned, I supposed that they had both been murdered. So I moved out and pitched my camp at one of my trading stations on the boundary of the country, where I had built a house, which I found had not been interfered64 with. I hoped, by staying there a few days, to get into communication with the natives, with the object of getting the old men of the district to come in for a shauri. In this I was successful, and we talked over the whole matter of the raid. They said that they had no wish to fight, but the young warriors had got out of hand, carrying things their own way. The result of the palaver65 was that the women and
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all the stolen cattle were returned, with the exception of a few sheep and oxen that had been eaten, and knowing that my own people had been the aggressors in the first instance, I did not see that I could take any stronger action in the matter.
However, this peaceful settlement did not please them, and, coupled with my failure with the Kalyera, caused a change of feeling towards me; the people became insolent66, and I had to be more than ever on my guard. Things were getting pretty bad, and it so happened that, just at this time, I had to call in a rather powerful headman, who had been causing a good deal of disturbance67 in the country, to see me; so I sent a messenger to his village to summon him to my camp. He refused to come, and sent back an insolent message, which was heard by all the people round about, and caused a jeering68 laugh at my expense. This headman was known as a great warrior15, who was said to have slept out in the bush at night to kill lions with a spear, and was supposed to have killed several in that way.
I sent further messages to him, but he absolutely refused to come, and began to send threatening replies. He had a following of about one hundred fighting men, and it became a standing69 joke in the country that he had defied the white man, so that I felt that unless I did something I should lose my
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influence in the country; I was also getting ashamed to face my own people, who were continually asking if I was not going to bring him in by force. A few days later the matter was brought to a head by a body of about five hundred fighting men turning up at my camp to ask me what I proposed to do in the matter. Seeing that they were thoroughly70 roused, I said that I would go and bring him in myself. They all wanted to go with me, but I said that I would go alone, and to show that I was not afraid of him, I would not even take a gun, but only a stick or knobkerrie: I took the precaution, however, to have my revolver in my belt out of sight.
I started off with only about ten men, and when we got within a few hundred yards of the mutineer’s village, I told the men to stay behind, while I went on to talk to the headman. They had evidently got news of my coming, and were waiting for me, as I could see about fifty men, all fully21 armed, with the chief in front, drawn up to receive me, and I had no doubt that others were in ambush53 near by. The man was a fine big fellow, every inch a chief, and I knew that I could only hope to succeed by showing a bold front, bravery being about the only virtue71 a savage72 recognizes. As I advanced alone they appeared to be impressed, and a grunt73 of approbation74 passed round. The crisis had arrived, and
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I knew that only sheer bluff75 could carry me through; so, before the chief could guess my intention, I sprang on him like a flash, and dealt him a blow with the knobkerrie which laid him senseless on the ground, at the same time shouting to his followers to throw down their weapons, as my men had them covered with their guns, and they would all be shot if they attempted to resist. Standing over the chief, with my hand on my revolver, I was ready to face the crowd, but, to my great surprise, they all threw down their weapons. It must be remembered that I was believed to possess mysterious powers, which probably accounts in some measure for their ready submission76.
Having made the warriors put all their weapons in a heap, I ordered them to bring in some sheep and goats which they had stolen, and had the chief carried to my camp, while the sheep and goats were driven into my village, the whole of the warriors marching ahead of me till I reached my own people. After giving them a good feed, I gave them a good talking to, and dressed the wound on the chief’s head, binding77 it up with some sticking-plaster; while, to show that there was no ill-feeling, I invited his followers to spend the night in my camp, and return to their own village in the morning.
During the night I heard an awful row, and, rushing out to see what had happened, I found
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that the two parties of natives had been sitting round the fire, drinking njoi, and having imbibed78 too freely, had started their quarrels all over again. The old men of the village were fighting with the chief I had brought in, who was defending himself with the flat of his sword. My appearance speedily put an end to the disturbance, and, taking the chief into my own quarters, I ordered my men not to allow any one to go near him. No further trouble occurred during the night, and the following morning the chief returned with his own people to their village. We parted the best of friends, and for the remainder of my stay in the country he was one of my best men.
Having re-established my influence, I was able to continue my trading, and collected large quantities of food, which I took down from time to time to Naivasha. The possession of cloth and other trade goods seemed gradually to have a civilizing79 effect on the natives, and they would listen attentively80 while I told them of our Queen and Government, the big cities of the white people, and the ships which crossed the seas. They were more ready to trade than formerly81, and I found no difficulty in obtaining food, which they were only too ready to bring in, in order to procure82 the cloth and other trade goods with which I purchased it from them.
My chief enemies were the rain-makers and
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witch doctors, who were jealous of my power, and disliked me because I did not show them proper respect. For anything that went wrong they blamed the white man. When the natives wanted rain, and grumbled83 because it did not come, these witch doctors said that I was the cause of the drought, and I found that they were gradually stirring up trouble all round me, and trying by every means in their power to get me killed. They knew that they were losing their influence and were not looked up to as they used to be owing to my presence, and they would have done anything to get me out of the country. Of course, they lived by trading on the superstitions84 of the natives. One of them in particular was believed to have great supernatural powers, and had a reputation for being able to disappear at night, when he was supposed to go to see their god, Ngai. Some support was given to this belief by an incident which was said to have happened one night. A number of the old men were drinking njoi in a hut, when a terrible storm came on. The witch doctor was one of the party. They were all sitting in a circle round the fire, when suddenly there was a tremendous flash of lightning, and the witch doctor, who was supposed to be still sitting among them, dropped through the roof into the middle of the circle. The cunning rascal85 had evidently crept out of the hut unnoticed by the others, and choosing the
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moment of the lightning flash, had dropped through into the midst of them; while they, not having seen him leave the circle, were, of course, amazed to see him appear in this fashion through the roof, and quite believed his explanation that he had just come down from their god on the streak86 of lightning! In spite of the witch doctors, however, the natives were, on the whole, very friendly to me, wishing me to stay in the country.
Things being once more in a fairly settled state, I thought I should like to make a trip north, towards Mount Kenia, to try to make friends with some of the chiefs living in those parts. Wagombi, the powerful chief who lived at the foot of Mount Kenia, had a most murderous reputation, and was reported to be very treacherous. Several Arab and Swahili expeditions were reported to have been completely wiped out by him, while the King of Tato, another neighbouring chieftain, a man named Karkerrie, had rendered his name redoubtable87 by similar murders. I gathered, however, that there was a lot of ivory in that part of the country, and being also anxious to open more food stations, I was not to be scared by the ugly rumours88 I had heard. Another reason why I wished to make this journey was that I was anxious to see the place where Gibbons’s safari89 had been cut up. So I gathered all the information
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I could about the district, and talked the matter over with Karuri and his people. They were, without exception, altogether opposed to the undertaking90, even the old men seeming to be afraid, and saying that we were bound to be all killed, whilst one of the witch doctors prophesied91 that I should be killed and never return, and even went through an elaborate ceremony to prove that it would happen. At his request I went into the bush and got three sticks, which I gave to him. Having first waved them round his head, chanting “Lu-lu-lu” all the time, he threw them on the ground, and then, picking up each stick separately, he shook it, first taking hold of one end then of the other. When he had finished this performance he said he could tell me what was going to happen, which, according to him, was that I should have a lot of trouble with the people of the district to which I was going, and therefore had better not go. If I did he assured me that I should certainly be killed and never return.
Of course my people heard what the witch doctor had to say, and in the face of his predictions did not want to go with me. I pointed out that so far nothing had happened to me during the time I had been in the country, nor had any harm befallen any of my personal servants; but my arguments were of no use, they declined to be persuaded, and begged me to
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give up the idea, saying that they would bring me all the food I could want and that I need not search anywhere else for it. I told them that I wanted ivory, and they hunted up a few tusks which I did not know they had, and these I bought; but I was still resolved to go, so after much persuasion92 they said that they would go if I would get more rifles, as the people living round Mount Kenia were supposed to have a lot of rifles. They also told me that the trade goods I had were not suitable for that part, where they would prefer brass93 and iron wire to cloth and beads94. I thought, therefore, that my best plan would be to take down my ivory and the food I had collected, and when I had disposed of them, to make a trip down to the coast myself for more trade goods. I also wished to ask the Government authorities to let me have some rifles, so I went down to Naivasha and delivered the food and ivory; then, finding that the railway was approaching nearly as far up-country as Nairobi, which would enable me to take my men down to the coast without much trouble, after transacting95 my business I entrained with my savage followers for Mombasa. They were much impressed with the evidences of civilization, particularly with the railway engine, which they thought was alive, remarking that it seemed in a fever and wanted a drink. Arriving at Mombasa, they were equally astonished at the
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sea and the ships, never having seen either before.
I was able to buy all the trade goods I required, and having finished that part of my business, I paid a visit to the Sub-Commissioner to ask him to allow me to have some rifles for self-protection. He absolutely refused, repeating what he had said when I first came to East Africa, that white men were not wanted in the country. I pointed out to him that the Arab and Swahili traders possessed96 rifles, to which he replied that they had not obtained them with official sanction! Such was the class of administrator97 approved by Downing Street for the opening up of a new country!
Before leaving Mombasa, where I stayed only a short time, I took the Kikuyu on board a ship, which was a remarkable98 experience for these people, who had spent all their lives in the mountains and had never even seen the sea, let alone a ship, before. If there was one thing that puzzled my Kikuyu followers more than another in Mombasa, it was, perhaps, the fact that everything had to be paid for. In their own country, when any Swahili traders came to a village they were accustomed to give them a sheep for food, and never thought of asking payment, but here, among the Swahili themselves, they found that they could get nothing unless they were prepared to pay for it; above all, they were astonished
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that any one should have to pay for lodgings99, as it was the invariable custom among them to set apart, or more often build, a hut for the use of any stranger whom they welcomed to their villages. They were very soon tired of Mombasa, appearing to be homesick, so we returned to Nairobi, where we camped for a few days, and during my stay bought some cattle, which my people told me would be useful for trading with the natives near Mount Kenia.

点击收听单词发音收听单词发音  

1 superstition VHbzg     
n.迷信,迷信行为
参考例句:
  • It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
  • Superstition results from ignorance.迷信产生于无知。
2 recalcitrant 7SKzJ     
adj.倔强的
参考例句:
  • The University suspended the most recalcitrant demonstraters.这所大学把几个反抗性最强的示威者开除了。
  • Donkeys are reputed to be the most recalcitrant animals.驴被认为是最倔强的牲畜。
3 followers 5c342ee9ce1bf07932a1f66af2be7652     
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件
参考例句:
  • the followers of Mahatma Gandhi 圣雄甘地的拥护者
  • The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。
4 determined duszmP     
adj.坚定的;有决心的
参考例句:
  • I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
  • He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
5 cultivation cnfzl     
n.耕作,培养,栽培(法),养成
参考例句:
  • The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
  • The land is not fertile enough to repay cultivation.这块土地不够肥沃,不值得耕种。
6 exhausted 7taz4r     
adj.极其疲惫的,精疲力尽的
参考例句:
  • It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长,到家时我们已筋疲力尽。
  • Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。
8 literally 28Wzv     
adv.照字面意义,逐字地;确实
参考例句:
  • He translated the passage literally.他逐字逐句地翻译这段文字。
  • Sometimes she would not sit down till she was literally faint.有时候,她不走到真正要昏厥了,决不肯坐下来。
9 bestowing ec153f37767cf4f7ef2c4afd6905b0fb     
砖窑中砖堆上层已烧透的砖
参考例句:
  • Apollo, you see, is bestowing the razor on the Triptolemus of our craft. 你瞧,阿波罗正在把剃刀赠给我们这项手艺的特里泼托勒默斯。
  • What thanks do we not owe to Heaven for thus bestowing tranquillity, health and competence! 我们要谢谢上苍,赐我们的安乐、健康和饱暖。
10 unnatural 5f2zAc     
adj.不自然的;反常的
参考例句:
  • Did her behaviour seem unnatural in any way?她有任何反常表现吗?
  • She has an unnatural smile on her face.她脸上挂着做作的微笑。
11 etiquette Xiyz0     
n.礼仪,礼节;规矩
参考例句:
  • The rules of etiquette are not so strict nowadays.如今的礼仪规则已不那么严格了。
  • According to etiquette,you should stand up to meet a guest.按照礼节你应该站起来接待客人。
12 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
13 treacherous eg7y5     
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的
参考例句:
  • The surface water made the road treacherous for drivers.路面的积水对驾车者构成危险。
  • The frozen snow was treacherous to walk on.在冻雪上行走有潜在危险。
14 warriors 3116036b00d464eee673b3a18dfe1155     
武士,勇士,战士( warrior的名词复数 )
参考例句:
  • I like reading the stories ofancient warriors. 我喜欢读有关古代武士的故事。
  • The warriors speared the man to death. 武士们把那个男子戳死了。
15 warrior YgPww     
n.勇士,武士,斗士
参考例句:
  • The young man is a bold warrior.这个年轻人是个很英勇的武士。
  • A true warrior values glory and honor above life.一个真正的勇士珍视荣誉胜过生命。
16 salute rYzx4     
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮
参考例句:
  • Merchant ships salute each other by dipping the flag.商船互相点旗致敬。
  • The Japanese women salute the people with formal bows in welcome.这些日本妇女以正式的鞠躬向人们施礼以示欢迎。
17 jubilation UaCzI     
n.欢庆,喜悦
参考例句:
  • The goal was greeted by jubilation from the home fans.主场球迷为进球欢呼。
  • The whole city was a scene of jubilation.全市一片欢腾。
18 disarm 0uax2     
v.解除武装,回复平常的编制,缓和
参考例句:
  • The world has waited 12 years for Iraq to disarm. 全世界等待伊拉克解除武装已有12年之久。
  • He has rejected every peaceful opportunity offered to him to disarm.他已经拒绝了所有能和平缴械的机会。
19 curiously 3v0zIc     
adv.有求知欲地;好问地;奇特地
参考例句:
  • He looked curiously at the people.他好奇地看着那些人。
  • He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。
20 stint 9GAzB     
v.节省,限制,停止;n.舍不得化,节约,限制;连续不断的一段时间从事某件事
参考例句:
  • He lavished money on his children without stint.他在孩子们身上花钱毫不吝惜。
  • We hope that you will not stint your criticism.我们希望您不吝指教。
21 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
22 requisite 2W0xu     
adj.需要的,必不可少的;n.必需品
参考例句:
  • He hasn't got the requisite qualifications for the job.他不具备这工作所需的资格。
  • Food and air are requisite for life.食物和空气是生命的必需品。
23 sufficiently 0htzMB     
adv.足够地,充分地
参考例句:
  • It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
  • The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。
24 brackish 4R8yW     
adj.混有盐的;咸的
参考例句:
  • Brackish waters generally support only a small range of faunas.咸水水域通常只能存活为数不多的几种动物。
  • The factory has several shallow pools of brackish water.工厂有几个浅的咸水池。
25 consistency IY2yT     
n.一贯性,前后一致,稳定性;(液体的)浓度
参考例句:
  • Your behaviour lacks consistency.你的行为缺乏一贯性。
  • We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。
26 devouring c4424626bb8fc36704aee0e04e904dcf     
吞没( devour的现在分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光
参考例句:
  • The hungry boy was devouring his dinner. 那饥饿的孩子狼吞虎咽地吃饭。
  • He is devouring novel after novel. 他一味贪看小说。
27 enjoyment opaxV     
n.乐趣;享有;享用
参考例句:
  • Your company adds to the enjoyment of our visit. 有您的陪同,我们这次访问更加愉快了。
  • After each joke the old man cackled his enjoyment.每逢讲完一个笑话,这老人就呵呵笑着表示他的高兴。
28 papyrus hK9xR     
n.古以纸草制成之纸
参考例句:
  • The Egyptians wrote on papyrus.埃及人书写用薄草纸。
  • Since papyrus dries up and crumble,very few documents of ancient Egypt have survived.因草片会干裂成粉末所以古埃及的文件很少保存下来。
29 inefficient c76xm     
adj.效率低的,无效的
参考例句:
  • The inefficient operation cost the firm a lot of money.低效率的运作使该公司损失了许多钱。
  • Their communication systems are inefficient in the extreme.他们的通讯系统效率非常差。
30 brutes 580ab57d96366c5593ed705424e15ffa     
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性
参考例句:
  • They're not like dogs; they're hideous brutes. 它们不像狗,是丑陋的畜牲。
  • Suddenly the foul musty odour of the brutes struck his nostrils. 突然,他的鼻尖闻到了老鼠的霉臭味。 来自英汉文学
31 jaws cq9zZq     
n.口部;嘴
参考例句:
  • The antelope could not escape the crocodile's gaping jaws. 那只羚羊无法从鱷鱼张开的大口中逃脱。
  • The scored jaws of a vise help it bite the work. 台钳上有刻痕的虎钳牙帮助它紧咬住工件。
32 lobster w8Yzm     
n.龙虾,龙虾肉
参考例句:
  • The lobster is a shellfish.龙虾是水生贝壳动物。
  • I like lobster but it does not like me.我喜欢吃龙虾,但它不适宜于我的健康。
33 tenacious kIXzb     
adj.顽强的,固执的,记忆力强的,粘的
参考例句:
  • We must learn from the tenacious fighting spirit of Lu Xun.我们要学习鲁迅先生韧性的战斗精神。
  • We should be tenacious of our rights.我们应坚决维护我们的权利。
34 uproar LHfyc     
n.骚动,喧嚣,鼎沸
参考例句:
  • She could hear the uproar in the room.她能听见房间里的吵闹声。
  • His remarks threw the audience into an uproar.他的讲话使听众沸腾起来。
35 surgical 0hXzV3     
adj.外科的,外科医生的,手术上的
参考例句:
  • He performs the surgical operations at the Red Cross Hospital.他在红十字会医院做外科手术。
  • All surgical instruments must be sterilised before use.所有的外科手术器械在使用之前,必须消毒。
36 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
37 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
38 tenaciously lg3zdW     
坚持地
参考例句:
  • Though seriously ill, he still clings tenaciously to life. 他虽病得很重,但仍顽强地活下去。 来自辞典例句
  • It was apparently more tenaciously held to surface than fraction three. 它比级分三更顽强地保持在表面上。 来自辞典例句
39 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
40 civilized UwRzDg     
a.有教养的,文雅的
参考例句:
  • Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
  • rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为
41 warfare XhVwZ     
n.战争(状态);斗争;冲突
参考例句:
  • He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
  • Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。
42 truculent kUazK     
adj.野蛮的,粗野的
参考例句:
  • He was seen as truculent,temperamental,too unwilling to tolerate others.他们认为他为人蛮横无理,性情暴躁,不大能容人。
  • He was in no truculent state of mind now.这会儿他心肠一点也不狠毒了。
43 jurisdiction La8zP     
n.司法权,审判权,管辖权,控制权
参考例句:
  • It doesn't lie within my jurisdiction to set you free.我无权将你释放。
  • Changzhou is under the jurisdiction of Jiangsu Province.常州隶属江苏省。
44 deserted GukzoL     
adj.荒芜的,荒废的,无人的,被遗弃的
参考例句:
  • The deserted village was filled with a deathly silence.这个荒废的村庄死一般的寂静。
  • The enemy chieftain was opposed and deserted by his followers.敌人头目众叛亲离。
45 killing kpBziQ     
n.巨额利润;突然赚大钱,发大财
参考例句:
  • Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
  • Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。
46 interfere b5lx0     
v.(in)干涉,干预;(with)妨碍,打扰
参考例句:
  • If we interfere, it may do more harm than good.如果我们干预的话,可能弊多利少。
  • When others interfere in the affair,it always makes troubles. 别人一卷入这一事件,棘手的事情就来了。
47 pointed Il8zB4     
adj.尖的,直截了当的
参考例句:
  • He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
  • She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。
48 copper HZXyU     
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的
参考例句:
  • The students are asked to prove the purity of copper.要求学生们检验铜的纯度。
  • Copper is a good medium for the conduction of heat and electricity.铜是热和电的良导体。
49 plentifully f6b211d13287486e1bf5cd496d4f9f39     
adv. 许多地,丰饶地
参考例句:
  • The visitors were plentifully supplied with food and drink. 给来宾准备了丰富的食物和饮料。
  • The oil flowed plentifully at first, but soon ran out. 起初石油大量涌出,但很快就枯竭了。
50 ornaments 2bf24c2bab75a8ff45e650a1e4388dec     
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 )
参考例句:
  • The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
  • Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》
51 outrages 9ece4cd231eb3211ff6e9e04f826b1a5     
引起…的义愤,激怒( outrage的第三人称单数 )
参考例句:
  • People are seeking retribution for the latest terrorist outrages. 人们在设法对恐怖分子最近的暴行进行严惩。
  • He [She] is not allowed to commit any outrages. 不能任其胡作非为。
52 ambushed d4df1f5c72f934ee4bc7a6c77b5887ec     
v.埋伏( ambush的过去式和过去分词 );埋伏着
参考例句:
  • The general ambushed his troops in the dense woods. 将军把部队埋伏在浓密的树林里。 来自《简明英汉词典》
  • The military vehicles were ambushed. 军车遭到伏击。 来自《简明英汉词典》
53 ambush DNPzg     
n.埋伏(地点);伏兵;v.埋伏;伏击
参考例句:
  • Our soldiers lay in ambush in the jungle for the enemy.我方战士埋伏在丛林中等待敌人。
  • Four men led by a sergeant lay in ambush at the crossroads.由一名中士率领的四名士兵埋伏在十字路口。
54 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
55 calves bb808da8ca944ebdbd9f1d2688237b0b     
n.(calf的复数)笨拙的男子,腓;腿肚子( calf的名词复数 );牛犊;腓;小腿肚v.生小牛( calve的第三人称单数 );(冰川)崩解;生(小牛等),产(犊);使(冰川)崩解
参考例句:
  • a cow suckling her calves 给小牛吃奶的母牛
  • The calves are grazed intensively during their first season. 小牛在生长的第一季里集中喂养。 来自《简明英汉词典》
56 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
57 calf ecLye     
n.小牛,犊,幼仔,小牛皮
参考例句:
  • The cow slinked its calf.那头母牛早产了一头小牛犊。
  • The calf blared for its mother.牛犊哞哞地高声叫喊找妈妈。
58 tusks d5d7831c760a0f8d3440bcb966006e8c     
n.(象等动物的)长牙( tusk的名词复数 );獠牙;尖形物;尖头
参考例句:
  • The elephants are poached for their tusks. 为获取象牙而偷猎大象。
  • Elephant tusks, monkey tails and salt were used in some parts of Africa. 非洲的一些地区则使用象牙、猴尾和盐。 来自英语晨读30分(高一)
59 imperative BcdzC     
n.命令,需要;规则;祈使语气;adj.强制的;紧急的
参考例句:
  • He always speaks in an imperative tone of voice.他老是用命令的口吻讲话。
  • The events of the past few days make it imperative for her to act.过去这几天发生的事迫使她不得不立即行动。
60 rumour 1SYzZ     
n.谣言,谣传,传闻
参考例句:
  • I should like to know who put that rumour about.我想知道是谁散布了那谣言。
  • There has been a rumour mill on him for years.几年来,一直有谣言产生,对他进行中伤。
61 rumoured cef6dea0bc65e5d89d0d584aff1f03a6     
adj.谣传的;传说的;风
参考例句:
  • It has been so rumoured here. 此间已有传闻。 来自《现代汉英综合大词典》
  • It began to be rumoured that the jury would be out a long while. 有人传说陪审团要退场很久。 来自英汉文学 - 双城记
62 emboldened 174550385d47060dbd95dd372c76aa22     
v.鼓励,使有胆量( embolden的过去式和过去分词 )
参考例句:
  • Emboldened by the wine, he went over to introduce himself to her. 他借酒壮胆,走上前去向她作自我介绍。
  • His success emboldened him to expand his business. 他有了成就因而激发他进一步扩展业务。 来自《简明英汉词典》
63 lamenting 6491a9a531ff875869932a35fccf8e7d     
adj.悲伤的,悲哀的v.(为…)哀悼,痛哭,悲伤( lament的现在分词 )
参考例句:
  • Katydids were lamenting fall's approach. 蝈蝈儿正为秋天临近而哀鸣。 来自《现代汉英综合大词典》
  • Lamenting because the papers hadn't been destroyed and the money kept. 她正在吃后悔药呢,后悔自己没有毁了那张字条,把钱昧下来! 来自英汉文学 - 败坏赫德莱堡
64 interfered 71b7e795becf1adbddfab2cd6c5f0cff     
v.干预( interfere的过去式和过去分词 );调停;妨碍;干涉
参考例句:
  • Complete absorption in sports interfered with his studies. 专注于运动妨碍了他的学业。 来自《简明英汉词典》
  • I am not going to be interfered with. 我不想别人干扰我的事情。 来自《简明英汉词典》
65 palaver NKLx0     
adj.壮丽堂皇的;n.废话,空话
参考例句:
  • We don't want all that palaver,do we?我们不想那样小题大做,不是吗?
  • Progress is neither proclamation nor palaver.进步不是宣言,也不是空谈。
66 insolent AbGzJ     
adj.傲慢的,无理的
参考例句:
  • His insolent manner really got my blood up.他那傲慢的态度把我的肺都气炸了。
  • It was insolent of them to demand special treatment.他们要求给予特殊待遇,脸皮真厚。
67 disturbance BsNxk     
n.动乱,骚动;打扰,干扰;(身心)失调
参考例句:
  • He is suffering an emotional disturbance.他的情绪受到了困扰。
  • You can work in here without any disturbance.在这儿你可不受任何干扰地工作。
68 jeering fc1aba230f7124e183df8813e5ff65ea     
adj.嘲弄的,揶揄的v.嘲笑( jeer的现在分词 )
参考例句:
  • Hecklers interrupted her speech with jeering. 捣乱分子以嘲笑打断了她的讲话。 来自《简明英汉词典》
  • He interrupted my speech with jeering. 他以嘲笑打断了我的讲话。 来自《简明英汉词典》
69 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
70 thoroughly sgmz0J     
adv.完全地,彻底地,十足地
参考例句:
  • The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
  • The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。
71 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
72 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
73 grunt eeazI     
v.嘟哝;作呼噜声;n.呼噜声,嘟哝
参考例句:
  • He lifted the heavy suitcase with a grunt.他咕噜着把沉重的提箱拎了起来。
  • I ask him what he think,but he just grunt.我问他在想什麽,他只哼了一声。
74 approbation INMyt     
n.称赞;认可
参考例句:
  • He tasted the wine of audience approbation.他尝到了像酒般令人陶醉的听众赞许滋味。
  • The result has not met universal approbation.该结果尚未获得普遍认同。
75 bluff ftZzB     
v.虚张声势,用假象骗人;n.虚张声势,欺骗
参考例句:
  • His threats are merely bluff.他的威胁仅仅是虚张声势。
  • John is a deep card.No one can bluff him easily.约翰是个机灵鬼。谁也不容易欺骗他。
76 submission lUVzr     
n.服从,投降;温顺,谦虚;提出
参考例句:
  • The defeated general showed his submission by giving up his sword.战败将军缴剑表示投降。
  • No enemy can frighten us into submission.任何敌人的恐吓都不能使我们屈服。
77 binding 2yEzWb     
有约束力的,有效的,应遵守的
参考例句:
  • The contract was not signed and has no binding force. 合同没有签署因而没有约束力。
  • Both sides have agreed that the arbitration will be binding. 双方都赞同仲裁具有约束力。
78 imbibed fc2ca43ab5401c1fa27faa9c098ccc0d     
v.吸收( imbibe的过去式和过去分词 );喝;吸取;吸气
参考例句:
  • They imbibed the local cider before walking home to dinner. 他们在走回家吃饭之前喝了本地的苹果酒。 来自《简明英汉词典》
  • Hester Prynne imbibed this spirit. 海丝特 - 白兰汲取了这一精神。 来自英汉文学 - 红字
79 civilizing a08daa8c350d162874b215fbe6fe5f68     
v.使文明,使开化( civilize的现在分词 )
参考例句:
  • The girls in a class tend to have a civilizing influence on the boys. 班上的女生往往能让男生文雅起来。
  • It exerts a civilizing influence on mankind. 这产生了教化人类的影响。 来自辞典例句
80 attentively AyQzjz     
adv.聚精会神地;周到地;谛;凝神
参考例句:
  • She listened attentively while I poured out my problems. 我倾吐心中的烦恼时,她一直在注意听。 来自《简明英汉词典》
  • She listened attentively and set down every word he said. 她专心听着,把他说的话一字不漏地记下来。 来自《简明英汉词典》
81 formerly ni3x9     
adv.从前,以前
参考例句:
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
82 procure A1GzN     
vt.获得,取得,促成;vi.拉皮条
参考例句:
  • Can you procure some specimens for me?你能替我弄到一些标本吗?
  • I'll try my best to procure you that original French novel.我将尽全力给你搞到那本原版法国小说。
83 grumbled ed735a7f7af37489d7db1a9ef3b64f91     
抱怨( grumble的过去式和过去分词 ); 发牢骚; 咕哝; 发哼声
参考例句:
  • He grumbled at the low pay offered to him. 他抱怨给他的工资低。
  • The heat was sweltering, and the men grumbled fiercely over their work. 天热得让人发昏,水手们边干活边发着牢骚。
84 superstitions bf6d10d6085a510f371db29a9b4f8c2f     
迷信,迷信行为( superstition的名词复数 )
参考例句:
  • Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
  • Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。
85 rascal mAIzd     
n.流氓;不诚实的人
参考例句:
  • If he had done otherwise,I should have thought him a rascal.如果他不这样做,我就认为他是个恶棍。
  • The rascal was frightened into holding his tongue.这坏蛋吓得不敢往下说了。
86 streak UGgzL     
n.条理,斑纹,倾向,少许,痕迹;v.加条纹,变成条纹,奔驰,快速移动
参考例句:
  • The Indians used to streak their faces with paint.印第安人过去常用颜料在脸上涂条纹。
  • Why did you streak the tree?你为什么在树上刻条纹?
87 redoubtable tUbxE     
adj.可敬的;可怕的
参考例句:
  • He is a redoubtable fighter.他是一位可敬的战士。
  • Whose only defense is their will and redoubtable spirit.他们唯一的国防是他们的意志和可怕的精神。
88 rumours ba6e2decd2e28dec9a80f28cb99e131d     
n.传闻( rumour的名词复数 );风闻;谣言;谣传
参考例句:
  • The rumours were completely baseless. 那些谣传毫无根据。
  • Rumours of job losses were later confirmed. 裁员的传言后来得到了证实。
89 safari TCnz5     
n.远征旅行(探险、考察);探险队,狩猎队
参考例句:
  • When we go on safari we like to cook on an open fire.我们远行狩猎时,喜欢露天生火做饭。
  • They went on safari searching for the rare black rhinoceros.他们进行探险旅行,搜寻那稀有的黑犀牛。
90 undertaking Mfkz7S     
n.保证,许诺,事业
参考例句:
  • He gave her an undertaking that he would pay the money back with in a year.他向她做了一年内还钱的保证。
  • He is too timid to venture upon an undertaking.他太胆小,不敢从事任何事业。
91 prophesied 27251c478db94482eeb550fc2b08e011     
v.预告,预言( prophesy的过去式和过去分词 )
参考例句:
  • She prophesied that she would win a gold medal. 她预言自己将赢得金牌。
  • She prophesied the tragic outcome. 她预言有悲惨的结果。 来自《简明英汉词典》
92 persuasion wMQxR     
n.劝说;说服;持有某种信仰的宗派
参考例句:
  • He decided to leave only after much persuasion.经过多方劝说,他才决定离开。
  • After a lot of persuasion,she agreed to go.经过多次劝说后,她同意去了。
93 brass DWbzI     
n.黄铜;黄铜器,铜管乐器
参考例句:
  • Many of the workers play in the factory's brass band.许多工人都在工厂铜管乐队中演奏。
  • Brass is formed by the fusion of copper and zinc.黄铜是通过铜和锌的熔合而成的。
94 beads 894701f6859a9d5c3c045fd6f355dbf5     
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链
参考例句:
  • a necklace of wooden beads 一条木珠项链
  • Beads of perspiration stood out on his forehead. 他的前额上挂着汗珠。
95 transacting afac7d61731e9f3eb8a1e81315515963     
v.办理(业务等)( transact的现在分词 );交易,谈判
参考例句:
  • buyers and sellers transacting business 进行交易的买方和卖方
  • The court was transacting a large volume of judicial business on fairly settled lines. 法院按衡平原则审理大量案件。 来自辞典例句
96 possessed xuyyQ     
adj.疯狂的;拥有的,占有的
参考例句:
  • He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
  • He behaved like someone possessed.他行为举止像是魔怔了。
97 administrator SJeyZ     
n.经营管理者,行政官员
参考例句:
  • The role of administrator absorbed much of Ben's energy.行政职务耗掉本很多精力。
  • He has proved himself capable as administrator.他表现出管理才能。
98 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
99 lodgings f12f6c99e9a4f01e5e08b1197f095e6e     
n. 出租的房舍, 寄宿舍
参考例句:
  • When he reached his lodgings the sun had set. 他到达公寓房间时,太阳已下山了。
  • I'm on the hunt for lodgings. 我正在寻找住所。


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