Chapter 16

When nearly two years later Obierika paid another visit to his friend in exile the circumstances were less happy. The missionaries¹ had come to Umuofia. They had built their church there, won a handful of converts and were already sending evangelists to the surrounding towns and villages. That was a source of great sorrow to the leaders of the clan², but many of them believed that the strange faith and the white man's god would not last. None of his converts was a man whose word was heeded³ in ihe assembly of the people. None of them was a man of title. They were mostly the kind of people that were called efulefu, worthless, empty men. The imagery of an efulefu in the language of the clan was a man who sold his machete and wore the sheath to battle. Chielo, the priestess of Agbala, called the converts the excrement⁴ of the clan, and the new faith was a mad dog that had come to eat it up.

What moved Obierika to visit Okonkwo was the sudden appearance of the latter's son, Nwoye, among the missionaries in Umuofia.

"What are you doing here?" Obierika had asked when  after many difficulties the missionaries had allowed him to speak to the boy.

"1 am one of them," replied Nwoye.

"How is your father?" Obierika asked, not knowing what else to say.

"1 don't know. He is not my father," said Nwoye, unhappily.

And so Obierika went to Mbanta to see his friend. And he found that Okonkwo did not wish to speak about Nwoye. It was only from Nwoye's mother that he heard scraps⁵ of the story.

The arrival of the missionaries had caused a considerable stir in the village of Mbanta. There were six of them and one was a white man. Every man and woman came out to see the white man. Stories about these strange men had grown sim  one of them had been killed in Abame and his iron horse tied to the sacred silk-cotton tree. And so everybody came to see the white man. It was the time of the year when everybody was at home. The harvest was over.

When they had all gathered, the white man began to speak to them. He spoke⁶ through an interpreter who was an Ibo man, though his dialect was different and harsh to the enrs of Mbanta. Many people laughed at his dialect and the way he used words strangely. Instead of saying "myself" he always said "my buttocks." But he was a man of commanding presence and the clansmen listened to him. He said he was one of them, they could see from his color and his language. The other four black men were also their brothers, although one of them did not speak Ibo. The white man was also their brother because they were all sons of God. And he told them about this new God, the Creator of all the world and all the men and women. He told them that they worshipped false gods, gods of wood and stone. A deep murmur⁷ went through the crowd when he said this. He told them that the true God lived on high and that all men when they died went before Him for judgment⁸. Evil men and all the heathen who in their blindness bowed to wood and stone were thrown into a fire that burned like palm-oil. But good men who worshipped the true God lived forever in His happy kingdom. "We have been sent by this great God to ask you to leave your wicked ways and false gods and turn to Him so that you may be saved when you die," he said.

"Your buttocks understand our language," said someone light-heartedly and the crowd laughed.

"What did he say?" the white man asked his interpreter. But before he could answer, another man asked a question: "Where is the white man's horse?" he asked. The Ibo evangelists consulted among themselves and decided⁹ that the man probably meant bicycle. They told the white man and he smiled benevolently¹⁰.

"Tell them," he said, "that I shall bring many iron horses when we have settled down among them. Some of them will even ride the iron horse themselves." This was interpreted to them but very few of them heard. They were talking excitedly among themselves because the white man had said he was going to live among them. They had not thought about that.

At this point an old man said he had a question. "Which is this god of yours," he asked, "the goddess of the earth, the god of the sky, Amadiora or the thunderbolt, or what?"

The interpreter spoke to the white man and he immediately gave his answer. "All the gods you have named are not gods at all. They are gods of deceit who tell you to kill your fellows and destroy innocent children. There is only one true God and He has the earth, the sky, you and me and all of us."

"If we leave our gods and follow your god," asked another man, "who will protect us from the anger of our neglected gods and ancestors?"

"Your gods are not alive and cannot do you any harm," replied the white man. "They are pieces of wood and stone."

When this was interpreted to the men of Mbanta they broke into derisive¹¹ laughter. These men must be mad, they said to themselves. How else could they say that Ani and Amadiora were harmless? And Idemili and Ogwugwu too? And some of them began to go away.

Then the missionaries burst into song. It was one of those gay and rollicking tunes¹² of evangelism which had the power of plucking at silent and dusty chords in the heart of an Ibo man. The interpreter explained each verse to the audience, some of whom now stood enthralled¹³. It was a story of brothers who lived in darkness and in fear, ignorant of the love of God. It told of one sheep out on the hills, away from the gates of God and from the tender shepherd's care.

After the singing the interpreter spoke about the Son of God whose name was Jesu Kristi. Okonkwo, who only stayed in the hope that it might come to chasing the men out of the village or whipping them, now said

"You told us with your own mouth that there was only one god. Now you talk about his son. He must have a wife, then." The crowd agreed.

"I did not say He had a wife," said the interpreter, somewhat lamely¹⁴.

"Your buttocks said he had a son," said the joker. "So he must have a wife and all of them must have buttocks."

The missionary¹⁵ ignored him and went on to talk about the Holy Trinity. At the end of it Okonkwo was fully¹⁶ convinced that the man was mad. He shrugged¹⁷ his shoulders and went away to tap his afternoon palm-wine.

But there was a young lad who had been captivated. His name was Nwoye, Okonkwo's first son. It was not the mad logic¹⁸ of the Trinity that captivated him. He did not understand it. It was the poetry of the new religion, something felt in the marrow¹⁹. The hymn²⁰ about brothers who sat in darkness and in fear seemed to answer a vague and persistent²¹ question that haunted his young soul—the question of the twins crying in the bush and the question of Ikemefuna who was killed. He lelt a relief within as the hymn poured into his parched²² soul. The words of the hymn were like the drops of frozen rain melting on the dry palate of the panting earth. Nwoye's callow mind was greatly puzzled.

1 missionaries   

n.传教士( missionary的名词复数 )

参考例句：

• Some missionaries came from England in the Qing Dynasty. 清朝时，从英国来了一些传教士。 来自《简明英汉词典》
• The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》

2 clan   

n.氏族，部落，宗族，家族，宗派

参考例句：

• She ranks as my junior in the clan.她的辈分比我小。
• The Chinese Christians,therefore,practically excommunicate themselves from their own clan.所以，中国的基督徒简直是被逐出了自己的家族了。

3 heeded   

v.听某人的劝告，听从( heed的过去式和过去分词 )；变平，使（某物）变平( flatten的过去式和过去分词 )

参考例句：

• She countered that her advice had not been heeded. 她反驳说她的建议未被重视。 来自《简明英汉词典》
• I heeded my doctor's advice and stopped smoking. 我听从医生的劝告，把烟戒了。 来自《简明英汉词典》

4 excrement   

n.排泄物，粪便

参考例句：

• The cage smelled of excrement.笼子里粪臭熏人。
• Clothing can also become contaminated with dust,feathers,and excrement.衣着则会受到微尘、羽毛和粪便的污染。

5 scraps   

油渣

参考例句：

• Don't litter up the floor with scraps of paper. 不要在地板上乱扔纸屑。
• A patchwork quilt is a good way of using up scraps of material. 做杂拼花布棉被是利用零碎布料的好办法。

6 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

7 murmur   

n.低语，低声的怨言；v.低语，低声而言

参考例句：

• They paid the extra taxes without a murmur.他们毫无怨言地交了附加税。
• There was a low murmur of conversation in the hall.大厅里有窃窃私语声。

8 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

9 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

10 benevolently   

adv.仁慈地，行善地

参考例句：

• She looked on benevolently. 她亲切地站在一边看着。 来自《简明英汉词典》

11 derisive   

adj.嘲弄的

参考例句：

• A storm of derisive applause broke out.一阵暴风雨般的哄笑声轰然响起。
• They flushed,however,when she burst into a shout of derisive laughter.然而，当地大声嘲笑起来的时候，她们的脸不禁涨红了。

12 tunes   

n.曲调，曲子( tune的名词复数 )v.调音( tune的第三人称单数 )；调整；（给收音机、电视等）调谐；使协调

参考例句：

• a potpourri of tunes 乐曲集锦
• When things get a bit too much, she simply tunes out temporarily. 碰到事情太棘手时，她干脆暂时撒手不管。 来自《简明英汉词典》

13 enthralled   

迷住，吸引住( enthrall的过去式和过去分词 )； 使感到非常愉快

参考例句：

• The child watched, enthralled by the bright moving images. 这孩子看着那明亮的移动的影像，被迷住了。
• The children listened enthralled as the storyteller unfolded her tale. 讲故事的人一步步展开故事情节，孩子们都听得入迷了。

14 lamely   

一瘸一拐地，不完全地

参考例句：

• I replied lamely that I hope to justify his confidence. 我漫不经心地回答说，我希望我能不辜负他对我的信任。
• The wolf leaped lamely back, losing its footing and falling in its weakness. 那只狼一跛一跛地跳回去，它因为身体虚弱，一失足摔了一跤。

15 missionary   

adj.教会的，传教(士)的；n.传教士

参考例句：

• She taught in a missionary school for a couple of years.她在一所教会学校教了两年书。
• I hope every member understands the value of missionary work. 我希望教友都了解传教工作的价值。

16 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

17 shrugged   

vt.耸肩（shrug的过去式与过去分词形式）

参考例句：

• Sam shrugged and said nothing. 萨姆耸耸肩膀，什么也没说。
• She shrugged, feigning nonchalance. 她耸耸肩，装出一副无所谓的样子。 来自《简明英汉词典》

18 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

19 marrow   

n.骨髓；精华；活力

参考例句：

• It was so cold that he felt frozen to the marrow. 天气太冷了，他感到寒冷刺骨。
• He was tired to the marrow of his bones.他真是累得筋疲力尽了。

20 hymn   

n.赞美诗，圣歌，颂歌

参考例句：

• They sang a hymn of praise to God.他们唱着圣歌，赞美上帝。
• The choir has sung only two verses of the last hymn.合唱团只唱了最后一首赞美诗的两个段落。

21 persistent   

adj.坚持不懈的，执意的；持续的

参考例句：

• Albert had a persistent headache that lasted for three days.艾伯特连续头痛了三天。
• She felt embarrassed by his persistent attentions.他不时地向她大献殷勤，使她很难为情。

22 parched   

adj.焦干的；极渴的；v.（使）焦干

参考例句：

• Hot winds parched the crops.热风使庄稼干透了。
• The land in this region is rather dry and parched.这片土地十分干燥。