Very different was the celebration of the Feast of Unleavened Bread in the days of Antiochus Epiphanes from what it had been in the palmy times when the children of Israel were swayed by their own native kings. There was now no mighty1 gathering2 together of the people from Dan to Beersheba; herdsmen driving their lowing cattle, shepherds leading their bleating3 flocks from the slopes of Carmel, and the pastures beneath the snow-capt heights of Lebanon. Fishermen left not their nets by the shores of the inland lakes, nor their boats drawn4 up on the coast by the sea, to go up, as their fathers had gone, to worship the Lord in Zion. There were no pilgrims from Sharon's plains or the mountains of Gilead. Jerusalem was not crowded with joyful5 worshippers, and her streets made almost impassable by the droves and flocks collected for sacrifice, as when Josiah held his never-to-be-forgotten Passover Feast. There were no loud bursts of joyful music, as when the singers, the sons of Asaph, ranged in their appointed places, led the chorus of glad thanksgiving. Groups of Hebrews, by twos and threes, stealthily made their way, as if bound on some secret and dangerous errand, to the few houses in which the owners were bold enough or pious6 enough to prepare the Paschal feast.
Amongst these dwellings7 was that of the elder Salathiel, a man who, in despite of threatened persecution8, still dared to worship God according to the law as given through Moses. In an upper room in his house all was set ready for the celebration of the feast, in order as seemly as circumstances would permit. The Paschal lamb had been roasted whole in a circular pit in the ground; it had been roasted transfixed on two spits thrust through it, one lengthwise and one transversely, so as to form a cross. The wild and bitter herbs, with which it was to be eaten, had been carefully washed and prepared. On the table had been placed plates containing unleavened bread, and four cups filled with red wine mingled9 with water.
There had been difficulty in gathering together on this occasion, in the house of Salathiel, even the ten individuals that formed the smallest number deemed by the Hebrews sufficient for the due celebration of the feast. Three of the persons present were females, two of them belonging to Salathiel's own family. The third was Zarah, who, closely shrouded10 in her large linen11 veil, came under the escort of Abishai her uncle. The guests arrived late, having had to change their course more than once, from the suspicion that they were dogged by Syrian spies.
Greetings, in that upper chamber12, were interchanged in low tones; whispered conversation was held as to the recent events, the tidings of which had thrilled like an electric shock through the heart of Jerusalem. The victories of Judas Maccabeus were in every mind and on every tongue. Glad prophecies were circulated amongst the guests that the next Passover would not be held in secret, and kept with maimed rites13 like the present; but that ere the circling year brought round the holy season again, the sanctuary14 would be cleansed15, the city free, and that white-robed priests and Levites would gather together in the open face of day, where the smoke of sacrifice should rise from the altar of God's Temple.
Zarah was the most silent and sad of those who met in the house of Salathiel. Many thoughts were flowing through her mind, which she would not have dared to put into words.
"Is it sinful to desire that the blessings16 of the covenant17 were not so exclusive?" Thus mused18 the young Hebrew maid. "Is it sinful to wish that the wall of partition could be broken down, and that Jews and Gentiles, descended19 from one common Father, and created by one merciful God, could meet to break bread and drink wine in loving communion together? And, if my mother Hadassah reads Scripture20 aright, may not such a time be approaching? Precious and goodly is the golden seven-branched candlestick of the Temple; but is not the Sun of Righteousness to arise with healing on His wings (Mal. iv. 2), and will the candlestick then be needed? The candles illumine but one chosen spot; the sun shines from the east to the west, the glory and light of the world! Can God care only for the children of Abraham? Lycidas has told us of far-distant isles21 in the West, where the poor savages23 are sunk in darkest idolatry, where they actually offer human sacrifices to their huge wicker-idols. Yet might not God in His loving-kindness have mercy even on such wretches24 as these? Would it be quite impossible that Britons should receive the light of His Word, even as they receive the light of His sunshine? I would fain cling to this hope; I trust that the hope is not presumptuous25. And if even these savage22 islanders be not quite beyond reach of the mercy of the Great Father, will not that mercy embrace the Greeks, the brave, the noble, the gifted? But my thoughts wander upon dangerous ground. Can there be salvation26 for any that may not partake of the Paschal lamb? Is not exclusion27 from this feast exclusion from pardoning grace? Oh that there could be a Lamb whose blood could take away the sins of all the world--a Sacrifice of such priceless worth, that not in Jerusalem alone, but through all the earth, there might be forgiveness, and hope, and salvation for all who in faith partake of its merits!"
The solemn feast now commenced. The bread was blessed by Salathiel, broken, and then distributed around. The first cupful of wine was silently shared; but when the second was passed around, the lesser28 Hallel, being the 113th and 114th psalms29, were chanted in low subdued30 tones.
Suddenly, in the midst of a verse, every voice was silenced at once, every head turned to listen. The clank of a weapon that had fallen on the paved courtyard below, was to the startled assembly above what the blood-hound's bay is to the deer.
"The Syrians have found us; we are betrayed!" ejaculated Abishai, starting up and drawing his sword.
"Fly! fly!" was echoed from mouth to mouth. The apartment in which the Hebrews were assembled had two doors--one communicating by a staircase with the courtyard below, the other, on the opposite side of the room, leading to the roof, which was near enough to other dwellings to afford a tolerable chance of escape to those who should make their way over them under cover of the dusk. It was partly on account of this advantage presented by Salathiel's house that it had been chosen as the scene of the Paschal Feast. The second door, through which escape might thus be effected, had been prudently31 left wide open, and at the first alarm there was a general rush made towards it.
Terror so often has the effect of confusing the mind, that the impressions made by passing events, though painfully vivid in colouring, are not distinct in their outlines. Zarah could have given no clear account of the scene which followed, which was to her like a horrible dream. The instinct to make her escape was strong; but as she attempted to fly, the maiden32's veil caught in something, she knew not what--it was three or four seconds--they seemed as many hours--before she could extricate33 it. Zarah heard thundering noises at the one door, rushing sounds of flight at the other; then there was a bursting open of the frail34 barrier which divided her from the enemy, and Zarah felt rather than saw that the place was filled with soldiers! One sight was indelibly stamped on her brain--it was that of Abishai all streaming with blood, his eyes glaring and glazed35, his teeth clenched36, as he hissed37 out the word "apostate38!" in the last pangs39 of death. Zarah knew that it was death.
Then rude hands were laid on herself; and the terrified girl felt as the gazelle feels under the claws of the tiger! She was too much alarmed to have breath even to utter a scream.
"Hold! harm not the girl!" cried a voice which sounded to Zarah strangely familiar, though she knew not where she could possibly have heard it before; and she saw a tall officer in Syrian dress, the same who has been introduced to the reader more than once under the name of Pollux, who appeared to be in command of the assailing40 party. Zarah, in her agony of terror, stretched out her hands for protection to one in whose features, even at that moment, she recognized the Hebrew type. But Zarah could not appeal for mercy save by that supplicating41 gesture; horror so overpowered her senses that she swooned away; and had the steel then done its cruel work, she would have felt no pain. But the command of Antiochus had been rather to seize than to slay42; and the soldiers, by the order of Pollux, carried off as their only prisoner a senseless maiden, leaving the dead body of Abishai on the floor dyed with his blood.
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1
mighty
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| adj.强有力的；巨大的 | |
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2
gathering
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| n.集会，聚会，聚集 | |
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bleating
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| v.（羊，小牛）叫( bleat的现在分词 )；哭诉；发出羊叫似的声音；轻声诉说 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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5
joyful
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| adj.欢乐的，令人欢欣的 | |
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pious
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| adj.虔诚的；道貌岸然的 | |
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7
dwellings
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| n.住处，处所( dwelling的名词复数 ) | |
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persecution
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| n. 迫害,烦扰 | |
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mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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shrouded
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| v.隐瞒( shroud的过去式和过去分词 )；保密 | |
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linen
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| n.亚麻布，亚麻线，亚麻制品；adj.亚麻布制的，亚麻的 | |
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chamber
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| n.房间，寝室；会议厅；议院；会所 | |
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rites
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| 仪式，典礼( rite的名词复数 ) | |
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sanctuary
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| n.圣所，圣堂，寺庙；禁猎区，保护区 | |
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cleansed
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| 弄干净，清洗( cleanse的过去式和过去分词 ) | |
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blessings
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| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
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covenant
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| n.盟约，契约；v.订盟约 | |
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mused
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| v.沉思，冥想( muse的过去式和过去分词 )；沉思自语说（某事） | |
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descended
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| a.为...后裔的，出身于...的 | |
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scripture
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| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
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isles
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| 岛( isle的名词复数 ) | |
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savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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savages
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| 未开化的人，野蛮人( savage的名词复数 ) | |
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wretches
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| n.不幸的人( wretch的名词复数 )；可怜的人；恶棍；坏蛋 | |
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presumptuous
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| adj.胆大妄为的，放肆的，冒昧的，冒失的 | |
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salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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exclusion
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| n.拒绝，排除，排斥，远足，远途旅行 | |
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lesser
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| adj.次要的，较小的；adv.较小地，较少地 | |
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psalms
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| n.赞美诗( psalm的名词复数 )；圣诗；圣歌；(中的) | |
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30
subdued
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| adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词 | |
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prudently
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| adv. 谨慎地，慎重地 | |
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maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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extricate
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| v.拯救，救出；解脱 | |
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34
frail
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| adj.身体虚弱的；易损坏的 | |
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glazed
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| adj.光滑的，像玻璃的；上过釉的；呆滞无神的v.装玻璃( glaze的过去式)；上釉于，上光；（目光）变得呆滞无神 | |
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clenched
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| v.紧握，抓紧，咬紧( clench的过去式和过去分词 ) | |
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hissed
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| 发嘶嘶声( hiss的过去式和过去分词 )； 发嘘声表示反对 | |
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38
apostate
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| n.背叛者，变节者 | |
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39
pangs
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| 突然的剧痛( pang的名词复数 )； 悲痛 | |
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40
assailing
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| v.攻击( assail的现在分词 )；困扰；质问；毅然应对 | |
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41
supplicating
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| v.祈求，哀求，恳求( supplicate的现在分词 ) | |
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42
slay
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| v.杀死，宰杀，杀戮 | |
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