Lycidas was a native of the very land of eloquence1; he had been, as it were, cradled amidst "thoughts that breathe, and words that burn." He had studied the philippics of Demosthenes, and felt the spirit of the dead orator2 living in them still. Lycidas had listened to the eloquence of the most gifted speakers of his own time, expressing in the magnificent language of Greece thoughts the most poetic3. He had experienced the power possessed4 by the orator on the rostrum, the tragedian on the stage, the poet in the arena5, to stir the passions, subdue6 by pathos7, or excite by vehement8 action. But never had the Athenian listened to any oration9 which had so stirred his own soul, as the simple prayer of Judas Maccabeus before the battle of Bethsura. There was no eloquence in it, save the unstudied eloquence of the heart; the Hebrew but uttered aloud in the hearing of his men the thoughts which had made his own spirit as firm in the hour of danger as was the steel which covered his breast.
There was much in the scene and in the congregation to add to the effect of the act of worship on the mind of Lycidas. He beheld10 adoration11 paid to no image formed by man's art, no fabled12 deity13, capricious as the minds of those in whose imaginations alone he had existence, but to the holy, the high and lofty One who inhabiteth eternity14, "whose robe is the light, and whose canopy15 space." And it was in no building raised by mortal hands that Maccabeus bent16 his knee to the Lord of Hosts. He knelt on the soil of the glorious land which God had given to his fathers--the one spot chosen out from the expanse of the whole mighty17 globe to be the scene of events which would influence through eternity the destinies of the world! On the verge18 of the southern horizon lay Hebron, where had dwelt the father of the faithful, where the ground had been trodden by angels' feet, and the feet of the Lord of angels, with whom Abraham had pleaded for Sodom. It was that Hebron where David had reigned19 ere he was hailed king over all Israel. And the nearer objects were such as gave thrilling interest to the prayer of the Asmonean prince: the view of the towers of Bethsura which he was about to assail20, the hosts of the enemy whom he--with far inferior numbers--was going to attack; this, perhaps, even more than associations connected with the past, made every word of Maccabeus fall with powerful effect on his audience.
And that audience was in itself, probably, the noblest that could at that time have been gathered together in any laud21, not excepting Italy or Greece. It was composed of men whom neither ambition nor the lust22 of gold had drawn23 from their homes to oppose an enemy whose force greatly exceeded their own. In face of the trained warriors24 of Syria were gathered together peasants, artizans, shepherds, animated25 by the purest patriotism26, and the most simple faith in God. Every man in that kneeling army knew that he carried his life in his hand, that in case of defeat he had no mercy to expect, and that victory scarce lay within the verge of probability according to human calculation; yet not a countenance27 showed anything but undaunted courage, eager hope, firm faith, as the weather-beaten, toil-worn Hebrews listened to and joined in the supplications of their leader.
But it was the character of that leader himself which gave the chief force to his words. If Maccabeus the Asmonean received the lofty title of "Prince of the sons of God," it was because his countrymen acknowledged, and that without envy, the stamp of a native royalty28 upon him, which needed not the anointing oil or the golden crown to add to its dignity. Any nation with pride might have numbered amongst its heroes a man possessing the military talents of a Miltiades, with the purity of an Aristides; one whose character was without reproach, whose fame was unstained with a blot29. Simple, earnest faith was the mainspring of the actions of Maccabeus. The clear, piercing gaze of the eagle, energy like that with which the strong wing of the royal bird cleaves30 the air, marked the noble Asmonean; for the soul's gaze was upward toward its Sun, and the soul's pinion32 soared high above the petty interests, the paltry33 ambition of earth. As there was dignity in the single-mindedness of the character of Judas, so was there power in the very simplicity34 of his words. I will mar31 that simplicity by no interpolations of my own, but transfer unaltered to my pages the Asmonean's battle-prayer.
"Blessed art Thou, O Saviour35 of Israel, who didst quell36 the violence of the mighty man by the hand of Thy servant David, and gavest the host of strangers into the hand of Jonathan, the son of Saul, and his armour-bearer! Shut up this army in the hand of Thy people Israel, and let them be confounded in their power and horsemen; make them to be of no courage, and cause the boldness of their strength to fall away, and let them quake in their destruction. Cast them down with the sword of them that love Thee, and let all those that know Thy Name praise Thee with thanksgiving!"
When the tones of the leader's voice were silent, there was for a moment a solemn stillness throughout the martial37 throng38; then from their knees arose the brave sons of Abraham, prepared to "do or die."
1 eloquence | |
n.雄辩;口才,修辞 | |
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2 orator | |
n.演说者,演讲者,雄辩家 | |
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3 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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4 possessed | |
adj.疯狂的;拥有的,占有的 | |
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5 arena | |
n.竞技场,运动场所;竞争场所,舞台 | |
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6 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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7 pathos | |
n.哀婉,悲怆 | |
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8 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
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9 oration | |
n.演说,致辞,叙述法 | |
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10 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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11 adoration | |
n.爱慕,崇拜 | |
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12 fabled | |
adj.寓言中的,虚构的 | |
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13 deity | |
n.神,神性;被奉若神明的人(或物) | |
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14 eternity | |
n.不朽,来世;永恒,无穷 | |
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15 canopy | |
n.天篷,遮篷 | |
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16 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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17 mighty | |
adj.强有力的;巨大的 | |
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18 verge | |
n.边,边缘;v.接近,濒临 | |
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19 reigned | |
vi.当政,统治(reign的过去式形式) | |
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20 assail | |
v.猛烈攻击,抨击,痛斥 | |
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21 laud | |
n.颂歌;v.赞美 | |
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22 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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23 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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24 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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25 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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26 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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27 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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28 royalty | |
n.皇家,皇族 | |
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29 blot | |
vt.弄脏(用吸墨纸)吸干;n.污点,污渍 | |
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30 cleaves | |
v.劈开,剁开,割开( cleave的第三人称单数 ) | |
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31 mar | |
vt.破坏,毁坏,弄糟 | |
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32 pinion | |
v.束缚;n.小齿轮 | |
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33 paltry | |
adj.无价值的,微不足道的 | |
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34 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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35 saviour | |
n.拯救者,救星 | |
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36 quell | |
v.压制,平息,减轻 | |
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37 martial | |
adj.战争的,军事的,尚武的,威武的 | |
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38 throng | |
n.人群,群众;v.拥挤,群集 | |
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