Is there a more glorious, a more soul-stirring sight than that of a brave nation bursting from foreign bondage1, casting from her the chains that bound and the sackcloth that covered her, rising victorious2 and free--free to worship the one God in purity and truth? Even so, when the shadow of the eclipse is over, the moon bursts forth3 into brightness, to shine again in beauty in the firmament4 of heaven.
It was thus with Jerusalem when Maccabeus and his followers5 went up to the holy city which they had delivered, through God's blessing6 on their arms. The town was in a delirium7 of joy, which there was now no need to conceal8. The voice of thanksgiving and rejoicing was heard in every street; women wept for very happiness; and while the younger inhabitants made the walls ring with their shouts, the old men blessed God that they had been spared to see such a day. The advanced season forbade any profusion9 of flowers; but on every side palm branches were waving, doors and windows were decked with evergreens10, and goodly boughs11 were strewed12 in the way. Every trace of heathenism was eagerly destroyed in the streets, and the very children fiercely trampled13 under foot the fragments of idol14 or altar.
Again was the song of Miriam heard, "Sing ye unto the Lord, for He hath triumphed gloriously;" and women went forth with timbrels to welcome the warriors15 of Judah. Though it was the month of Casleu,[1] the sun shone with cheerful radiance and warmth, as if Nature herself shared in the general rejoicing.
Up Mount Zion they come, the brave, the true, the devout16; they who through much tribulation17 have kept the faith; they who have never bowed the knee to idol, nor forsaken18 the covenant19 of God. Maccabeus is foremost now in glory as once in danger. Press ye to see him, children of Judah! shout to welcome him, sons of the free!
A group of matrons and maidens21 surrounded the entrance to the Temple. Zarah and Rachel were amongst them.
"You should stand foremost, my daughter, to greet the conquerors22," cried Rachel to her fair young companion, who was rather inclined to shrink back. "The Asmonean blood flows in your veins23; you are kinswoman to our prince; and you have yourself nobly suffered persecution24 for the faith. What! tears in your eyes, maiden20, on such a morning as this!"
"Oh, that my beloved mother, Hadassah, had lived to behold25 it!" thought Zarah. "She would have deemed this glorious day a type and forerunner26 of that even more blessed time when the ransomed27 of the Lord shall return to Zion with songs and everlasting28 joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away" (Isa. xxxv. 10).
Yes; as that bright, warm day in winter, soon to be succeeded by frosts and storms, was in regard to the long, glorious summer, so was the happiness of Judaea under the sway of her first Asmonean princes, compared to the glory which will be hers when her many ages of tribulation shall be ended. In the time of Maccabeus and his successors, the "discrowned queen" had arisen from the dust; but she has not yet, even at this late period, mounted her throne. More fearful judgments29, more terrible desolation, were to succeed an interval30 of prosperity and freedom in the history of Zion. The Romans, more formidable even than the Syrians, were to give Jerusalem's sons to the sword and her Temple to the flames; and God's ancient people were to be scattered31 throughout all nations, to be a by-word and a hissing32 amongst them. But the glory is not departed for ever. We may--or our descendants must--see the Vine brought out of Egypt, budding into new beauty and life at the breath of the promised Spring.
"He comes, he comes! Maccabeus, our hero!" Such were the shouts which burst from every side as the war-worn victors appeared, with palm branches in their hands. Was not exultation33 in the heart of Maccabeus at that moment? Perhaps not. Perhaps he would gladly have exchanged the shouts of all the people for a loving welcome from one dear voice. Judas caught a glimpse of Zarah. Hers were the only eyes in all the crowd that were not fixed34 upon himself. She was eagerly looking at the form of one a little way in the rear of the chief---the form of her betrothed35 husband, the Gentile proselyte whom she loved.
The conquerors entered the Temple of Zion. They came, not only to worship, but to purify. No sacrifice could be offered in the sanctuary36 till what the heathen had denied the Hebrew should cleanse37. With indignant horror Maccabeus and his followers beheld38 the image of Jupiter, which for years had desecrated39 the Temple. Since the departure of Antiochus, no worshipper indeed had bowed down before the idolatrous shrine40: the edifice41 had been deserted42 and left to neglect. The place had now an appearance of wildness and desolation, as if the curse of God were upon it, and presented such a contrast to what it had been in former days as struck sadness into the hearts of Maccabeus and his warriors. In the words of the historian: "When they saw the sanctuary desolate43, and the altar profaned44, and the gates burned up, and shrubs45 growing in the courts as in a forest or in one of the mountains, yea, and the priests' chambers46 pulled down, they rent their clothes and made great lamentations, and cast ashes upon their heads, and fell down to the ground upon their faces, and blew an alarm with the trumpets47, and cried towards heaven."
But no long time was given to lamentations. With all the energy of his nature, Maccabeus at once set about the work of restoration. He chose out the most zealous48 and virtuous49 of the priests to cleanse the sanctuary, destroy every vestige50 of idolatry, carry away even the stones that had been defiled51, and pull down the altar which had been profaned. New vessels52 were made, shew-bread and incense53 were prepared, all in the renovated54 sanctuary was made ready, for the joyful55 Feast of Dedication56, This festival was appointed by Judas Maccabeus to be annually57 held; and it was from thenceforth celebrated58 from year to year for more than two centuries--till her darkest, most lengthened59 trial came upon Jerusalem. Who shall now keep the Feast of the Dedication of the Temple when that glorious Temple has itself become a thing of the past?
[1] Answering to December. Of this time of the year, Dr. Kitto tells us: "Gumpenberg in Jerusalem, on the 6th, 10th, 11th, and 16th, experienced weather which he describes as almost equal to that of May in our latitudes60."
1 bondage | |
n.奴役,束缚 | |
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2 victorious | |
adj.胜利的,得胜的 | |
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3 forth | |
adv.向前;向外,往外 | |
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4 firmament | |
n.苍穹;最高层 | |
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5 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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6 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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7 delirium | |
n. 神智昏迷,说胡话;极度兴奋 | |
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8 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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9 profusion | |
n.挥霍;丰富 | |
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10 evergreens | |
n.常青树,常绿植物,万年青( evergreen的名词复数 ) | |
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11 boughs | |
大树枝( bough的名词复数 ) | |
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12 strewed | |
v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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13 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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14 idol | |
n.偶像,红人,宠儿 | |
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15 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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16 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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17 tribulation | |
n.苦难,灾难 | |
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18 Forsaken | |
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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19 covenant | |
n.盟约,契约;v.订盟约 | |
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20 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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21 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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22 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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23 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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24 persecution | |
n. 迫害,烦扰 | |
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25 behold | |
v.看,注视,看到 | |
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26 forerunner | |
n.前身,先驱(者),预兆,祖先 | |
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27 ransomed | |
付赎金救人,赎金( ransom的过去式和过去分词 ) | |
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28 everlasting | |
adj.永恒的,持久的,无止境的 | |
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29 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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30 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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31 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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32 hissing | |
n. 发嘶嘶声, 蔑视 动词hiss的现在分词形式 | |
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33 exultation | |
n.狂喜,得意 | |
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34 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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35 betrothed | |
n. 已订婚者 动词betroth的过去式和过去分词 | |
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36 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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37 cleanse | |
vt.使清洁,使纯洁,清洗 | |
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38 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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39 desecrated | |
毁坏或亵渎( desecrate的过去式和过去分词 ) | |
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40 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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41 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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42 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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43 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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44 profaned | |
v.不敬( profane的过去式和过去分词 );亵渎,玷污 | |
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45 shrubs | |
灌木( shrub的名词复数 ) | |
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46 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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47 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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48 zealous | |
adj.狂热的,热心的 | |
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49 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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50 vestige | |
n.痕迹,遗迹,残余 | |
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51 defiled | |
v.玷污( defile的过去式和过去分词 );污染;弄脏;纵列行进 | |
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52 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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53 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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54 renovated | |
翻新,修复,整修( renovate的过去式和过去分词 ) | |
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55 joyful | |
adj.欢乐的,令人欢欣的 | |
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56 dedication | |
n.奉献,献身,致力,题献,献辞 | |
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57 annually | |
adv.一年一次,每年 | |
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58 celebrated | |
adj.有名的,声誉卓著的 | |
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59 lengthened | |
(时间或空间)延长,伸长( lengthen的过去式和过去分词 ) | |
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60 latitudes | |
纬度 | |
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