This book was not made; it has grown.
When three years ago I left the pulpit to engage in literary work and took my seat among the laity1 in the pews, I found that many ecclesiastical and religious subjects presented a different aspect from that which they had presented when I saw them from the pulpit. I commenced in the CHRISTIAN2 UNION, in a series of "Letters from a Layman3," to discuss from my new point of view some questions which are generally discussed from the clerical point of view alone. The letters were kindly4 received by the public. To some of the characters introduced I became personally attached. And the series of letters, commenced with the expectation that they might last through six or eight weeks, extended over a period of more than a year and a half--might perhaps have extended to the present it other duties had not usurped5 my time and thoughts.
This was the beginning.
But after a time thoughts and characters which presented themselves in isolated6 forms, and so were photographed for the columns of the newspaper, began to gather in groups. The single threads that had been spun7 for the weekly issue, wove themselves together in my imagination into the pattern of a simple story, true as to every substantial fact, yet fictitious8 in all its dress and form. And so out of Letters of Layman grew, I myself hardly know how, this simple story of a layman's life in a country parish.
I cannot dismiss this book from my table without adding that I am conscious that the deepest problem it discusses is but barely touched upon. This has obtruded9 itself upon the pattern in the weaving. It was intended for a single thread; but it has given color and character to all the rest. How shall Christian faith meet the current rationalism of the day? Not by argument; this is the thought I hope may be taught, or at least suggested, by the story of Mr. Gear's experience,--and it is a true not a fictitious story, except as all here is fictitious, i.e. in the external dress in which it is clothed. The very essence of rationalism is that it assumes that the reason is the highest faculty10 in man and the lord of all the rest. Grant this, as too often our controversial theology does grant it, and the battle is yielded before it is begun. Whether that rationalism leads to orthodox or heterodox conclusions, whether it issues in a Westminster Assembly's Confession11 of faith or a Positivist Primer is a matter of secondary importance. Religion is not a conclusion of the reason. The reason is not the lord of the spiritual domain12. There is a world which it never sees and with which it is wholly incompetent13 to deal. And Christian faith wins its victories only when by its own--heart life it gives some glimpse of this hidden world and sends the rationalist, Columbus-like, on an unknown sea to search for this unknown continent.
I am not sure whether this preface had not better have remained unwritten; whether the parable14 had not better be left without an interpretation15. But it is written and it shall stand. And so this simple story goes from my hands, I trust to do some little good, by hinting to clerical readers how some problems concerning Christian work appear to a layman's mind, and by quickening lay readers to share more generously in their pastors16' labors17 and to understand more sympathetically their pastor's trials.
LYMAN ABBOTT.
The Knoll18, Cornwall on the Hudson, N. Y.
1 laity | |
n.俗人;门外汉 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 layman | |
n.俗人,门外汉,凡人 | |
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4 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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5 usurped | |
篡夺,霸占( usurp的过去式和过去分词 ); 盗用; 篡夺,篡权 | |
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6 isolated | |
adj.与世隔绝的 | |
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7 spun | |
v.纺,杜撰,急转身 | |
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8 fictitious | |
adj.虚构的,假设的;空头的 | |
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9 obtruded | |
v.强行向前,强行,强迫( obtrude的过去式和过去分词 ) | |
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10 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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11 confession | |
n.自白,供认,承认 | |
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12 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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13 incompetent | |
adj.无能力的,不能胜任的 | |
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14 parable | |
n.寓言,比喻 | |
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15 interpretation | |
n.解释,说明,描述;艺术处理 | |
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16 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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17 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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18 knoll | |
n.小山,小丘 | |
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