"JENNIE," said I, "Harry1 and I are going out for our walk."
It was Sunday afternoon. I had enjoyed my usual Sunday afternoon nap, and now I was going out for my usual Sunday afternoon walk. Only this afternoon I had a purpose beside that of an hour's exercise in the fresh air.
"I wish I could go with you John," said Jennie, "but it's Fanny's afternoon out, and I can't leave the baby. Where are you going?"
"Up to the mill village, to see Mr. Gear," said I. "I am going to ask him to join the Bible class."
"Why John he's an infidel I thought."
"So they say," I replied. "But it can't do an infidel any harm to study the Bible. I may not succeed; I probably shan't; but I certainly shan't if I don't try."
"I wish I could do something to help you John. And I think I can. I can pray for you. Perhaps that will help you?"
Help me. With the assurance of those prayers I walked along the road with a new confidence of hope. Before I had dreaded2 my errand, now I was in haste for the interview. I believe in the intercession of the saints; and Jennie is a--but I forget. The public are rarely interested in a man's opinion about his own wife.
The mill village, as we call it, is a little collection of cottages with one or two houses of a somewhat more pretentious3 character, which gather round the wheel-barrow factory down the river, a good mile's walk from the church. It was a bright afternoon in October. The woods were in the glory of their radiant death, the air was crisp and keen. Harry who now ran before, now loitered behind, and now walked sedately4 by my side, was full of spirits, and there was everything to make the soul feel hope and courage. And yet I had my misgivings5. When I had told Deacon Goodsole that I was going to call on Mr. Gear he exclaimed at my proposition.
"Why he's a regular out and outer. He does not believe in anything--Church, Bible, Sunday, Christ, God or even his own immortality6."
"What do you know of him?" I asked.
"He was born in New England," replied the Deacon, "brought up in an orthodox family, taught to say the Westminster Assembly's Catechism (he can say it better than I can today), and listened twice every Sunday till he was eighteen to good sound orthodox preaching. Then he left home and the church together; and he has never been to either, to remain, since."
"Does he ever go to church?" I asked.
The Deacon shrugged7 his shoulders. "I asked him that question myself the other day," said he. "You never go to church, Mr. Gear, I believe?" said I.
"Oh! yes I do," he replied. "I go home every Christmas to spend a week. And at home I always go to church for the sake of the old folks. At Wheathedge I always stay away for my own sake."
"And what do you know of his theology?" said I.
"Theology," said the Deacon; "he hasn't any. His creed8 is the shortest and simplest one I know of. I tried to have a religious conversation with him once but I had to give it up. I could make nothing out of him. He said he believed in the existence of a God. But he scouted9 the idea that we could know anything about Him. He was rather inclined to think there was a future life; but nobody knew anything about it. All that we could know was that if we are virtuous10 in this life we shall be happy in the next--if there is a next."
"He does not believe that the gates are wide open there," said I.
"No," said the Deacon; "nor ajar either."
"And what does he say of Christ and Christianity," said I.
"Of Jesus Christ," said the Deacon, "that--well--probably such a man lived, and was a very pure and holy man, and a very remarkable12 teacher, certainly for his age a very remarkable teacher. But he ridicules13 the idea of the miracles; says he does not believe them any more than he believes in the mythical14 legends of Greek and Roman literature. And as to Christianity he believes its a very good sort of thing, better for America than any other religion; but he rather thinks Buddhism15 is very likely better for India."
"But I wish you would go and see him," continued the Deacon. "Perhaps you can make something out of him. I can't. I have tried again and again, and I always get the worst of it. He is well read, I assure you, and keen as--as," the Deacon failed in his search for a simile16 and closed his sentence with--"a great deal keener than I am. He's a real good fellow, but he doesn't believe in anything. There is no use in quoting Scripture17, because he thinks it's nothing but a collection of old legends. I once tried to argue the question of inspiration with him. 'Deacon,' said he to me, 'suppose a father should start off one fine morning to carry his son up to the top of Huricane Hill and put him to death there, and should pretend he had a revelation from God to do it, what would you do to him?' 'Put him in the insane asylum,' said I. 'Exactly,' said he. 'My boys came home from your Sabbath School the other Sunday full of the sacrifice of Isaac, and Will, who takes after his father, asked me if I didn't think it was cruel for God to tell a father to kill his own son. What could I say? I don't often interfere18, because it troubles my wife so. But I couldn't stand that, and I told him very frankly19 that I didn't believe the story, and if it was true I thought Abraham was crazy.' He had me there, you know," continued the Deacon, good- naturedly, "but then I never was good for anything in discussion. I wish you would go to see him, may be you would bring him to terms."
And so I was going now, not without misgivings, and with no great faith in any capacity on my part to "bring him to terms," as the Deacon phrased it, but buoyed20 up a good deal, notwithstanding, by the remembrance of those promised prayers.
And yet though Mr. Gear is an infidel he is not a bad man. Even Dr. Argure, and he is fearfully sound on the doctrine21 of total depravity, admits that there are some good traits about him, "natural virtues22" he is careful to explain, not "saving graces."
Of his thorough, incorruptible honesty, no man ever intimated a doubt. In every business transaction he is the soul of honor. His word is a great deal better than Jim Wheaton's bond.
In every good work he is a leader. When the new school-house was to be built, Mr. Gear was put, by an almost unanimous consent, upon the Board, and made its treasurer23. When, last Fall, rumors24 were rife25 of the mismanagement of the Poor-house, Mr. Gear was the one to demand an investigation26, and, being put upon the Committee, to push through against a good deal of opposition27, till he secured the reform that was needed. In his shop there is not a man whose personal history he does not know, not one who does not count him a personal friend. That there has not been a strike for ten years is due to the workmen's personal faith in him. When Robert Dale was caught in the shafting28 and killed last winter, it was Mr. Gear who paid the widow's rent out of his own pocket, got the eldest29 son a place on a farm, and carried around personally a subscription30 to provide for the family, after starting it handsomely himself. He is appointed to arbitrate in half the incipient31 quarrels of the neighborhood, and settles more controversies32, I am confident, than his neighbor, Squire33 Hodgson, though the latter is a Justice of the Peace. There is always difficulty in collecting our pew rents. Half the church members are from one week to one quarter behind-hand. Mr. Gear has a pew for his family, and his pew-rent is always paid before it becomes due. The Deacon tells me confidentially34, that Mr. Work does not think it prudent35 to preach against intemperance36 because Jim Wheaton always has wine on his table New Year's day. Mr. Gear is the head of the Good Templars, and has done more to circulate the pledge among the workmen of the town than all the rest of us put together. He is naturally an intensely passionate37 man, and I am told rips out an oath now and then. But that he is vigorously laboring38 with himself to control his temper is very evident, and it is equally evident, so at least the Deacon says, that he is gaining a victory in this life-campaign.
"It is very clear," said I to myself, as I walked along, "that there are some good points in Mr. Gear's character. He must have a side where Christian11 truth could get in, if one could only find it; where indeed it does get in, though he thinks, and every one else thinks, it does not. Be it my task to find the place."
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1
harry
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| vt.掠夺，蹂躏，使苦恼 | |
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dreaded
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| adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词) | |
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pretentious
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| adj.自命不凡的，自负的，炫耀的 | |
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sedately
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| adv.镇静地，安详地 | |
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misgivings
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| n.疑虑，担忧，害怕；疑虑，担心，恐惧( misgiving的名词复数 )；疑惧 | |
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immortality
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| n.不死，不朽 | |
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shrugged
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| vt.耸肩（shrug的过去式与过去分词形式） | |
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creed
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| n.信条；信念，纲领 | |
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scouted
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| 寻找，侦察( scout的过去式和过去分词 )； 物色（优秀运动员、演员、音乐家等） | |
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virtuous
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| adj.有品德的，善良的，贞洁的，有效力的 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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ridicules
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| n.嘲笑( ridicule的名词复数 )；奚落；嘲弄；戏弄v.嘲笑，嘲弄，奚落( ridicule的第三人称单数 ) | |
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mythical
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| adj.神话的；虚构的；想像的 | |
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Buddhism
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| n.佛教（教义） | |
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simile
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| n.直喻，明喻 | |
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scripture
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| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
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interfere
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| v.(in)干涉，干预；(with)妨碍，打扰 | |
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frankly
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| adv.坦白地，直率地；坦率地说 | |
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buoyed
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| v.使浮起( buoy的过去式和过去分词 )；支持；为…设浮标；振奋…的精神 | |
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doctrine
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| n.教义；主义；学说 | |
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virtues
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| 美德( virtue的名词复数 )； 德行； 优点； 长处 | |
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treasurer
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| n.司库，财务主管 | |
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rumors
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| n.传闻( rumor的名词复数 )；[古]名誉；咕哝；[古]喧嚷v.传闻( rumor的第三人称单数 )；[古]名誉；咕哝；[古]喧嚷 | |
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rife
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| adj.(指坏事情)充斥的，流行的，普遍的 | |
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investigation
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| n.调查，调查研究 | |
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opposition
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| n.反对，敌对 | |
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shafting
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| n.轴系；制轴材料；欺骗；怠慢 | |
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eldest
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| adj.最年长的，最年老的 | |
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subscription
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| n.预订，预订费，亲笔签名，调配法，下标（处方） | |
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incipient
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| adj.起初的，发端的，初期的 | |
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controversies
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| 争论 | |
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squire
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| n.护卫, 侍从, 乡绅 | |
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confidentially
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| ad.秘密地，悄悄地 | |
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prudent
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| adj.谨慎的，有远见的，精打细算的 | |
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intemperance
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| n.放纵 | |
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passionate
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| adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的 | |
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laboring
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| n.劳动，操劳v.努力争取(for)( labor的现在分词 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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