Chapter 18 Our Prayer-Meeting

ONE thing we have gained by losing our pastor¹-the promise of better prayer-meetings.

Not that he was recreant² in his duty. He performed it only too well. We learned to depend on him. He suffered us to do so. It was only by a delicate irony³ that the prayer-meeting could be termed one of the "social meetings" of the Church. A solemn stillness pervaded⁴ the room. No one ever spoke⁵ after he entered the awful presence, unless he rose, formally addressed "the chair," and delivered himself of a set address. Occasionally one bolder than the rest spoke in a sepulchral⁶ whisper to his neighbor-that was all. In other social meetings the ladies, according to my observation, bear their full burden of conversation. In our prayer-meetings no woman ever ventured to open her mouth. In fact, I hardly know why they were called prayer-meetings. We rarely had any greater number of prayers than in our usual Sabbath service. Yes, I think we usually had one more.

The minister entered solemnly at the appointed hour, walked straight to his desk, without a word, a bow, a smile of recognition; read a long hymn⁸, offered a very respectable imitation of the "long prayer," gave out a second hymn, and called on an elder to pray, who always imitated the imitation, and included in his broad sympathies all that his pastor had just prayed for-the Church, the Sabbath-school, the unconverted, backsliders, those in affliction, the President and all those in authority, the (Presbyterian) bishops⁹ and other clergy¹⁰, not forgetting the heathen and the Jews. Then followed a passage of Scripture¹¹ for a text from the pastor, with a short sermon thereafter. Nor was it always short. I fancied he felt the necessity of occupying the time. It was not unfrequently long enough for a very respectable discourse¹², if length gives the discourse its respectability. Then we had another prayer from another layman¹³, and then the invariable announcement, "the meeting is now open," and the invariable result, a long, dead pause. In fact, the meeting would not open. Like an oyster¹⁴, it remained pertinaciously¹⁵ shut. Occasionally some good elder would rise to break the painful silence, by repeating some thought from the previous Sunday's sermon, or by telling some incident or some idea which he had seen in a previous number of "The Christian¹⁶ Union." But as we had all been to church, and as most of us take "The Christian Union," this did not add much to the interest of the meeting. Generally another prayer and hymn, sometimes two, sufficed to fill the hour. The pastor kept his eye on the clock. When the hand pointed⁷ to nine he rose for the benediction¹⁷. And never did a crowd of imprisoned¹⁸ schoolboys show more glad exultation¹⁹ at their release than was generally indicated by these brethren and sisters when the words of benediction dismissed them from their period of irksome restraint. Every man, and every woman, too, found a tongue. We broke up into little knots. A busy hum of many voices replaced the dead silence. The "social meeting" commenced when the "prayer-meeting" ended. This, I think, is a fair portraiture²⁰ of our prayer-meetings at Wheathedge as they were during our late pastor's presence with us.

The fault was not his-at least it was only proximately his. He felt the burden, groaned²¹ under it, tried hard, poor man! to remedy the evil. He often came to consult me about it. He tried various plans. He gave a course of weekly lectures. The prayer-meeting was less a meeting of prayer than before. No man was willing to follow his elaborate lecture with a fragmentary talk. He announced from the pulpit, the preceding Sabbath, the topic for the next meeting. Worse and worse! A few members conscientiously²² studied up the passage in "Barnes's Notes" and the "Comprehensive Commentary," and brought us the result of their investigations²³ in discourse powerfully prosy, and recondite²⁴ with second hand learning. The Minister at last gave up the matter in despair. I think the condition of our prayer-meetings was one consideration which greatly influenced him in deciding to leave.

I thought that there was nothing left in them to be lost, that no change could be other than for the better; but after he went what little meeting we had fell away. The few who had been attracted by his personal presence ceased to come. In vain we endeavored to revive our flagging spirits by continually reminding one another that the promise was to two or three gathered together. That was our standard text. Every leader referred to it in his prayers, and generally in his opening remarks. We had need of it. For the last two weeks there were not members enough present to serve as pall-bearers for the dead prayer-meeting.

This brought about a crisis. Two weeks ago, Deacon Goodsole came to me to talk over the spiritual condition of our church. I agreed with him that the prayer-meeting was a fatal symptom if not a fatal disease. We agreed to do what we could to remedy it. We asked the session to put it into our hands. They were only too glad to do so. We spoke quietly to two other of the brethren to co-operate with us. We divided the parish among ourselves, and undertook to visit all the praying and waking members-not a very onerous²⁵ task. We talked with one by one, concerning the spiritual condition of the church, asked them to come next week to the prayer-meeting, and to bring with them warm hearts. "Come," we said, "from your closets. Come in the spirit of prayer." Fifteen minutes before the hour of meeting we four met in the Bible-class room. One agreed to act that night as leader. It was Deacon Goodsole. He told the rest of us his subject. Then we all knelt together and asked God's blessing²⁶ on our prayer-meeting. From that brief and simple conference we went together to the conference-room. Each one agreed to carry some offering with him-a word, a prayer, a hymn. Each one agreed also to bring in speech but a single thought, and in prayer but a single petition. The leader himself should occupy but five minutes. Our hearts were aglow²⁷. We never had such a prayer-meeting in Wheathedge. Deacon Goodsole did not have to announce that the prayer-meeting was open. It opened itself. We had hard work to close it. The meeting last week was preceded in the same manner by fifteen minutes of prayer. It was characterized by the same warmth and freshness. We are astonished to find how short our hour is when we come to the meeting from our knees, when we bring to it, in our hearts, the spirit of God. We have no long speeches. So far we have had few exhortations²⁸ and much true experience. Shall we fall back again into the old ruts? Perhaps. It is something that we are not in them now. Meanwhile, from this brief experience I cull²⁹ five proverbs for my own reflection.

The minister cannot make a good meeting.

Warm hearts are better than great thoughts.

Solemn faces do not make sacred hours.

Little leading makes much following.

Brevity is the soul of the prayer-meeting.

1 pastor   

n.牧师，牧人

参考例句：

• He was the son of a poor pastor.他是一个穷牧师的儿子。
• We have no pastor at present:the church is run by five deacons.我们目前没有牧师：教会的事是由五位执事管理的。

2 recreant   

n.懦夫；adj.胆怯的

参考例句：

• How can I overcome recreant psychology?我该如何克服胆小的心理？
• He is a recreant knight.他是个懦弱的骑士。

3 irony   

n.反语，冷嘲；具有讽刺意味的事，嘲弄

参考例句：

• She said to him with slight irony.她略带嘲讽地对他说。
• In her voice we could sense a certain tinge of irony.从她的声音里我们可以感到某种讥讽的意味。

4 pervaded   

v.遍及，弥漫( pervade的过去式和过去分词 )

参考例句：

• A retrospective influence pervaded the whole performance. 怀旧的影响弥漫了整个演出。 来自《简明英汉词典》
• The air is pervaded by a smell [smoking]. 空气中弥散着一种气味[烟味]。 来自《现代英汉综合大词典》

5 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

6 sepulchral   

adj.坟墓的，阴深的

参考例句：

• He made his way along the sepulchral corridors.他沿着阴森森的走廊走着。
• There was a rather sepulchral atmosphere in the room.房间里有一种颇为阴沉的气氛。

7 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

8 hymn   

n.赞美诗，圣歌，颂歌

参考例句：

• They sang a hymn of praise to God.他们唱着圣歌，赞美上帝。
• The choir has sung only two verses of the last hymn.合唱团只唱了最后一首赞美诗的两个段落。

9 bishops   

（基督教某些教派管辖大教区的）主教( bishop的名词复数 )； （国际象棋的）象

参考例句：

• Each player has two bishops at the start of the game. 棋赛开始时，每名棋手有两只象。
• "Only sheriffs and bishops and rich people and kings, and such like. “他劫富济贫，抢的都是郡长、主教、国王之类的富人。

10 clergy   

n.[总称]牧师，神职人员

参考例句：

• I could heartily wish that more of our country clergy would follow this example.我衷心希望，我国有更多的牧师效法这个榜样。
• All the local clergy attended the ceremony.当地所有的牧师出席了仪式。

11 scripture   

n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段

参考例句：

• The scripture states that God did not want us to be alone.圣经指出上帝并不是想让我们独身一人生活。
• They invoked Hindu scripture to justify their position.他们援引印度教的经文为他们的立场辩护。

12 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

13 layman   

n.俗人，门外汉，凡人

参考例句：

• These technical terms are difficult for the layman to understand.这些专门术语是外行人难以理解的。
• He is a layman in politics.他对政治是个门外汉。

14 oyster   

n.牡蛎；沉默寡言的人

参考例句：

• I enjoy eating oyster; it's really delicious.我喜欢吃牡蛎，它味道真美。
• I find I fairly like eating when he finally persuades me to taste the oyster.当他最后说服我尝尝牡蛎时，我发现我相当喜欢吃。

15 pertinaciously   

adv.坚持地；固执地；坚决地；执拗地

参考例句：

• He struggled pertinaciously for the new resolution. 他为了这项新决议而不懈努力。 来自互联网

16 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

17 benediction   

n.祝福；恩赐

参考例句：

• The priest pronounced a benediction over the couple at the end of the marriage ceremony.牧师在婚礼结束时为新婚夫妇祈求上帝赐福。
• He went abroad with his parents' benediction.他带着父母的祝福出国去了。

18 imprisoned   

下狱，监禁( imprison的过去式和过去分词 )

参考例句：

• He was imprisoned for two concurrent terms of 30 months and 18 months. 他被判处30个月和18个月的监禁，合并执行。
• They were imprisoned for possession of drugs. 他们因拥有毒品而被监禁。

19 exultation   

n.狂喜，得意

参考例句：

• It made him catch his breath, it lit his face with exultation. 听了这个名字，他屏住呼吸，乐得脸上放光。
• He could get up no exultation that was really worthy the name. 他一点都激动不起来。

20 portraiture   

n.肖像画法

参考例句：

• I am going to have my portraiture taken.我请人给自己画张肖像。
• The painting of beautiful women was another field of portraiture.人物画中的另一个领域是仕女画。

21 groaned   

v.呻吟( groan的过去式和过去分词 )；发牢骚；抱怨；受苦

参考例句：

• He groaned in anguish. 他痛苦地呻吟。
• The cart groaned under the weight of the piano. 大车在钢琴的重压下嘎吱作响。 来自《简明英汉词典》

22 conscientiously   

adv.凭良心地；认真地，负责尽职地；老老实实

参考例句：

• He kept silent,eating just as conscientiously but as though everything tasted alike. 他一声不吭，闷头吃着，仿佛桌上的饭菜都一个味儿。 来自《简明英汉词典》
• She discharged all the responsibilities of a minister conscientiously. 她自觉地履行部长的一切职责。 来自《简明英汉词典》

23 investigations   

（正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究

参考例句：

• His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查，但没有发现什么。
• He often sent them out to make investigations. 他常常派他们出去作调查。

24 recondite   

adj.深奥的，难解的

参考例句：

• Her poems are modishly experimental in style and recondite in subject-matter.她的诗在风格上是时髦的实验派，主题艰深难懂。
• To a craftsman,the ancient article with recondite and scholastic words was too abstruse to understand.可是对一个车轮师父而言，这些之乎者也的文言文是太深而难懂的。

25 onerous   

adj.繁重的

参考例句：

• My household duties were not particularly onerous.我的家务活并不繁重。
• This obligation sometimes proves onerous.这一义务有时被证明是艰巨的。

26 blessing   

n.祈神赐福；祷告；祝福，祝愿

参考例句：

• The blessing was said in Hebrew.祷告用了希伯来语。
• A double blessing has descended upon the house.双喜临门。

27 aglow   

adj.发亮的；发红的；adv.发亮地

参考例句：

• The garden is aglow with many flowers.园中百花盛开。
• The sky was aglow with the setting sun.天空因夕阳映照而发红光。

28 exhortations   

n.敦促( exhortation的名词复数 )；极力推荐；（正式的）演讲；（宗教仪式中的）劝诫

参考例句：

• The monuments of men's ancestors were the most impressive exhortations. 先辈们的丰碑最能奋勉人心的。 来自辞典例句
• Men has free choice. Otherwise counsels, exhortations, commands, prohibitions, rewards and punishments would be in vain. 人具有自由意志。否则，劝告、赞扬、命令、禁规、奖赏和惩罚都将是徒劳的。 来自辞典例句

29 cull   

v.拣选；剔除；n.拣出的东西；剔除

参考例句：

• It is usually good practice to cull the poorest prior to field planting.通常在实践上的好方法是在出圃栽植前挑出最弱的苗木。
• Laura was passing around photographs she'd culled from the albums at home.劳拉正在分发她从家里相册中挑选出的相片。