A strong man cannot help a weaker unless that weaker is willing to be helped, and even then the weak man must become strong of himself; he must, by his own efforts, develop the strength which he admires in another. None but himself can alter his condition.
It has been usual for men to think and to say, "Many men are slaves because one is an oppressor; let us hate the oppressor." Now, however, there is amongst an increasing few a tendency to reverse this judgment3, and to say, "One man is an oppressor because many are slaves; let us despise the slaves."
The truth is that oppressor and slave are co-operators in ignorance, and, while seeming to afflict4 each other, are in reality afflicting5 themselves. A perfect Knowledge perceives the action of law in the weakness of the oppressed and the misapplied power of the oppressor; a perfect Love, seeing the suffering, which both states entail6, condemns7 neither; a perfect Compassion8 embraces both oppressor and oppressed.
He who has conquered weakness, and has put away all selfish thoughts, belongs neither to oppressor nor oppressed. He is free.
A man can only rise, conquer, and achieve by lifting up his thoughts. He can only remain weak, and abject9, and miserable10 by refusing to lift up his thoughts.
Before a man can achieve anything, even in worldly things, he must lift his thoughts above slavish animal indulgence. He may not, in order to succeed, give up all animality and selfishness, by any means; but a portion of it must, at least, be sacrificed. A man whose first thought is bestial11 indulgence could neither think clearly nor plan methodically; he could not find and develop his latent resources, and would fail in any undertaking12. Not having commenced to manfully control his thoughts, he is not in a position to control affairs and to adopt serious responsibilities. He is not fit to act independently and stand alone. But he is limited only by the thoughts, which he chooses.
There can be no progress, no achievement without sacrifice, and a man's worldly success will be in the measure that he sacrifices his confused animal thoughts, and fixes his mind on the development of his plans, and the strengthening of his resolution and self-reliance. And the higher he lifts his thoughts, the more manly13, upright, and righteous he becomes, the greater will be his success, the more blessed and enduring will be his achievements.
The universe does not favour the greedy, the dishonest, the vicious, although on the mere14 surface it may sometimes appear to do so; it helps the honest, the magnanimous, the virtuous15. All the great Teachers of the ages have declared this in varying forms, and to prove and know it a man has but to persist in making himself more and more virtuous by lifting up his thoughts.
Intellectual achievements are the result of thought consecrated16 to the search for knowledge, or for the beautiful and true in life and nature. Such achievements may be sometimes connected with vanity and ambition, but they are not the outcome of those characteristics; they are the natural outgrowth of long and arduous17 effort, and of pure and unselfish thoughts.
Spiritual achievements are the consummation of holy aspirations18. He who lives constantly in the conception of noble and lofty thoughts, who dwells upon all that is pure and unselfish, will, as surely as the sun reaches its zenith and the moon its full, become wise and noble in character, and rise into a position of influence and blessedness.
Achievement, of whatever kind, is the crown of effort, the diadem19 of thought. By the aid of self-control, resolution, purity, righteousness, and well-directed thought a man ascends20; by the aid of animality, indolence, impurity, corruption22, and confusion of thought a man descends24.
A man may rise to high success in the world, and even to lofty altitudes in the spiritual realm, and again descend23 into weakness and wretchedness by allowing arrogant25, selfish, and corrupt21 thoughts to take possession of him.
Victories attained26 by right thought can only be maintained by watchfulness28. Many give way when success is assured, and rapidly fall back into failure.
All achievements, whether in the business, intellectual, or spiritual world, are the result of definitely directed thought, are governed by the same law and are of the same method; the only difference lies in the object of attainment29.
He who would accomplish little must sacrifice little; he who would achieve much must sacrifice much; he who would attain27 highly must sacrifice greatly.
点击收听单词发音
1 impurity | |
n.不洁,不纯,杂质 | |
参考例句: |
|
|
2 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
3 judgment | |
n.审判;判断力,识别力,看法,意见 | |
参考例句: |
|
|
4 afflict | |
vt.使身体或精神受痛苦,折磨 | |
参考例句: |
|
|
5 afflicting | |
痛苦的 | |
参考例句: |
|
|
6 entail | |
vt.使承担,使成为必要,需要 | |
参考例句: |
|
|
7 condemns | |
v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
参考例句: |
|
|
8 compassion | |
n.同情,怜悯 | |
参考例句: |
|
|
9 abject | |
adj.极可怜的,卑屈的 | |
参考例句: |
|
|
10 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
参考例句: |
|
|
11 bestial | |
adj.残忍的;野蛮的 | |
参考例句: |
|
|
12 undertaking | |
n.保证,许诺,事业 | |
参考例句: |
|
|
13 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
参考例句: |
|
|
14 mere | |
adj.纯粹的;仅仅,只不过 | |
参考例句: |
|
|
15 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
参考例句: |
|
|
16 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
参考例句: |
|
|
17 arduous | |
adj.艰苦的,费力的,陡峭的 | |
参考例句: |
|
|
18 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
参考例句: |
|
|
19 diadem | |
n.王冠,冕 | |
参考例句: |
|
|
20 ascends | |
v.上升,攀登( ascend的第三人称单数 ) | |
参考例句: |
|
|
21 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
参考例句: |
|
|
22 corruption | |
n.腐败,堕落,贪污 | |
参考例句: |
|
|
23 descend | |
vt./vi.传下来,下来,下降 | |
参考例句: |
|
|
24 descends | |
v.下来( descend的第三人称单数 );下去;下降;下斜 | |
参考例句: |
|
|
25 arrogant | |
adj.傲慢的,自大的 | |
参考例句: |
|
|
26 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
参考例句: |
|
|
27 attain | |
vt.达到,获得,完成 | |
参考例句: |
|
|
28 watchfulness | |
警惕,留心; 警觉(性) | |
参考例句: |
|
|
29 attainment | |
n.达到,到达;[常pl.]成就,造诣 | |
参考例句: |
|
|
欢迎访问英文小说网 |