There is an underground river in ‘Peter Wilkins’, but at the time of writing the foregoing pages I had not read that quaint8 but entertaining work.
It has been pointed9 out to me that there exists a similarity between the scene of Umslopogaas frightening Alphonse with his axe10 and a scene in Far from the Madding Crowd. I regret this coincidence, and believe that the talented author of that work will not be inclined to accuse me of literary immorality11 on its account.
Finally, I may say that Mr Quatermain’s little Frenchman appears to belong to the same class of beings as those English ladies whose long yellow teeth and feet of enormous size excite our hearty12 amusement in the pages of the illustrated13 Gallic press.
The Writer of ‘Allan Quatermain’
Endnote 1
Among the Zulus a man assumes the ring, which is made of a species of black gum twisted in with the hair, and polished a brilliant black, when he has reached a certain dignity and age, or is the husband of a sufficient number of wives. Till he is in a position to wear a ring he is looked on as a boy, though he may be thirty-five years of age, or even more.—A. Q.
Endnote 2
Endnote 3
Alluding15 to the Zulu custom of opening the stomach of a dead foe16. They have a superstition17 that, if this is not done, as the body of their enemy swells19 up so will the bodies of those who killed him swell18 up.—A. Q.
Endnote 4
No doubt this owl1 was a wingless bird. I afterwards learnt that the hooting20 of an owl is a favourite signal among the Masai tribes.—A. Q.
Endnote 5
Since I saw the above I have examined hundreds of these swords, but have never been able to discover how the gold plates were inlaid in the fretwork. The armourers who make them in Zu-vendis bind21 themselves by oath not to reveal the secret.—A. Q.
Endnote 6
The Masai Elmoran or young warriors22 can own no property, so all the booty they may win in battle belongs to their fathers alone.—A. Q.
Endnote 7
As I think I have already said, one of Umslopogaas’s Zulu names was the ‘Woodpecker’. I could never make out why he was called so until I saw him in action with Inkosi-kaas, when I at once recognized the resemblance.—A. Q.
Endnote 8
By a sad coincidence, since the above was written by Mr Quatermain, the Masai have, in April 1886, massacred a missionary23 and his wife—Mr and Mrs Houghton—on this very Tana River, and at the spot described. These are, I believe, the first white people who are known to have fallen victims to this cruel tribe.—Editor.
Endnote 9
Mr Allan Quatermain misquotes—Pleasure sat at the helm.—Editor.
Endnote 10
Where Alph the sacred river ran
Down to a sunless sea
Endnote 11
Mr Quatermain does not seem to have been aware that it is common for animal-worshipping people to annually25 sacrifice the beasts they adore. See Herodotus, ii. 45.—Editor.
Endnote 12
There is another theory which might account for the origin of the Zu-Vendi which does not seem to have struck my friend Mr Quatermain and his companions, and that is, that they are descendants of the Phoenicians. The cradle of the Phoenician race is supposed to have been on the western shore of the Persian Gulf26. Thence, as there is good evidence to show, they emigrated in two streams, one of which took possession of the shores of Palestine, while the other is supposed by savants to have immigrated27 down the coast of Eastern Africa where, near Mozambique, signs and remains28 of their occupation are not wanting. Indeed, it would have been very extraordinary if they did not, when leaving the Persian Gulf, make straight for the East Coast, seeing that the north-east monsoon29 blows for six months in the year dead in that direction, while for the other six months it blows back again. And, by the way of illustrating30 the probability, I may add that to this day a very extensive trade is carried on between the Persian Gulf and Lamu and other East African ports as far south as Madagascar, which is of course the ancient Ebony Isle31 of the ‘Arabian Nights’.—Editor.
Endnote 13
There are twenty-two letters in the Phoenician alphabet (see Appendix, Maspero’s Histoire ancienne des peuples de l’Orient, p. 746, etc.) Unfortunately Mr Quatermain gives us no specimen32 of the Zu-Vendi writing, but what he here states seems to go a long way towards substantiating33 the theory advanced in the note on p. 149.—Editor.
Endnote 14
These are internal measurements.—A. Q.
Endnote 15
Endnote 16
This line is interesting as being one of the few allusions36 to be found in the Zu-Vendi ritual to a vague divine essence independent of the material splendour of the orb37 they worship. ‘Taia’, the word used here, has a very indeterminate meaning, and signifies essence, vital principle, spirit, or even God.
Endnote 17
Alluding to the Zulu custom.—A. Q.
Endnote 18
In Zu-Vendis members of the Royal House can only be married by the High Priest or a formally appointed deputy.—A. Q.
Endnote 19
Alluding to the Zu-Vendi custom of carrying dead officers on a framework of spears.
Endnote 20
The Zu-Vendi people do not use bows.—A. Q.
Endnote 21
Of course, the roof of the Temple, being so high, caught the light some time before the breaking of the dawn.—A. Q.
Endnote 22
Of course the Court of Probate would allow nothing of the sort.—Editor.
Endnote 23
It is suggested to me that this book is The Cruise of the “Falcon”, with which work I am personally unacquainted.
点击收听单词发音
1 owl | |
n.猫头鹰,枭 | |
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2 consul | |
n.领事;执政官 | |
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3 formerly | |
adv.从前,以前 | |
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4 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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5 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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6 crabs | |
n.蟹( crab的名词复数 );阴虱寄生病;蟹肉v.捕蟹( crab的第三人称单数 ) | |
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7 subterranean | |
adj.地下的,地表下的 | |
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8 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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9 pointed | |
adj.尖的,直截了当的 | |
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10 axe | |
n.斧子;v.用斧头砍,削减 | |
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11 immorality | |
n. 不道德, 无道义 | |
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12 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
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13 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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14 antelopes | |
羚羊( antelope的名词复数 ); 羚羊皮革 | |
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15 alluding | |
提及,暗指( allude的现在分词 ) | |
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16 foe | |
n.敌人,仇敌 | |
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17 superstition | |
n.迷信,迷信行为 | |
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18 swell | |
vi.膨胀,肿胀;增长,增强 | |
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19 swells | |
增强( swell的第三人称单数 ); 肿胀; (使)凸出; 充满(激情) | |
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20 hooting | |
(使)作汽笛声响,作汽车喇叭声( hoot的现在分词 ); 倒好儿; 倒彩 | |
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21 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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22 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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23 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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24 caverns | |
大山洞,大洞穴( cavern的名词复数 ) | |
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25 annually | |
adv.一年一次,每年 | |
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26 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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27 immigrated | |
v.移入( immigrate的过去式和过去分词 );移民 | |
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28 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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29 monsoon | |
n.季雨,季风,大雨 | |
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30 illustrating | |
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明 | |
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31 isle | |
n.小岛,岛 | |
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32 specimen | |
n.样本,标本 | |
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33 substantiating | |
v.用事实支持(某主张、说法等),证明,证实( substantiate的现在分词 ) | |
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34 shutters | |
百叶窗( shutter的名词复数 ); (照相机的)快门 | |
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35 dome | |
n.圆屋顶,拱顶 | |
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36 allusions | |
暗指,间接提到( allusion的名词复数 ) | |
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37 orb | |
n.太阳;星球;v.弄圆;成球形 | |
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